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What Happened at Vatican II
What Happened at Vatican II Introduction This 3-session presentation (for the Lifetime Learning Institute of Northern Virginia Community College) sketches the push and shove of Vatican II, the 21st ecumenical council recognized by the Roman Catholic Church. The talks (10 May, 26 September, 3 October 2019) are drawn from many sources (to include the weblinks found herein), with the primary ones shown below (the first provides the title for these talks). ◼ O'Malley, John W. 2008. What Happened at Vatican II. Harvard University Press. Father John O’Malley, S.J., is University Professor in the Department of Theology at Georgetown University. ◼ O'Malley, John W. Vatican II (audiobook that abridges his 2008 book above). ◼ Noble, Thomas F.X. 2006. Popes and the Papacy: A History. The Great Courses: Centreville VA. Dr. Noble has taught at the University of Virginia and at Notre Dame (where he was Director of the Medieval Institute). ◼ Wilde, Melissa J. 2007. Vatican II: A Sociological Analysis of Religious Change. Princeton University Press. This book is also available in digital form. Dr. Wilde is a sociology professor at the University of Pennsylvania. ◼ Wilde, Melissa J. 2004. How Culture Mattered at Vatican II: Collegiality Trumps Authority in the Council's Social Movement Organizations. American Sociological Review, 69/4: 576-602. This informal document was prepared by Bruce Colletti (see the footer on each page) as an overview for these talks. He has made other presentations on papal history for LLI-NVCC, and is a retired US Air Force officer and career Operations Researcher. Since 1978 (The Year of the Three Popes) he has had an abiding personal interest in papal history, and is grateful that the members of LLI-NVCC have shown a years-long interest in papal history. -
The Washing of the Feet During the Evening Mass on Thursday of the Lord’S Supper ______
The Washing of the Feet during the Evening Mass on Thursday of the Lord’s Supper _______________________________________________________________ On the authority of Pope Francis, the Congregation for Divine Worship and the Discipline of the Sacraments [CDWDS] issued a Decree and a Commentary on 6 January 2016 changing the rubric for the Washing of the Feet during the Evening Mass on Thursday of the Lord’s Supper. Here is the English rubric with the edits: The men who have been chosen are Those who have been chosen from amongst the people of God are led by the ministers to seats prepared in a suitable place. Then the Priest (removing the chasuble if necessary) goes to each one, and, with the help of the ministers, pours water over each one’s feet and then dries them. By the action of the Apostolic See, those chosen for the foot washing is open to all members of the People of God – boys and girls, women and men. Those chosen for the foot washing reflect all who make up the People of God, the disciples of the Lord. In the account of the Last Supper in the Gospel of John, the Good News proclaimed during the Holy Thursday Evening Mass, Jesus washes the feet of an unspecified number of disciples. Just as the “beloved disciple” is nameless so that it may be, in fact, every hearer who is the beloved one, the “disciples” are all of us as well. This mandatum , this love command to be of service, to be servants is given to each one of the baptized. -
Is Rejecting the Pius XII Liturgical Reforms Illegal? (2006)
Is Rejecting the Pius XII Liturgical Reforms Illegal? (2006) by Rev. Anthony Cekada How can you justify using the older rubrics and Missal? QUESTION: I was just wondering how you justify rejection of the Holy Week "reforms" under Pius XII. If the principle of "epikeia" is invoked, it would seem this does not apply given the validity of the reigning Pontiff, and his rightful authority to make such changes. I was under the impression that epikeia only applied when a law began to work against the common good and needed to be ignored. I would ap- preciate your insight. QUESTION: Regarding the 1955 Holy Week changes: in reading the arguments from 1955 for the reasons for the changes, the "innovators" talked of "returning to earlier traditions" and of "simplification of the ceremonies", etc.: the same arguments made later for the entire Novus Ordo. Admittedly, the whole thing stinks of Bugnini. Annibale admit- ted in his memoirs that this was an important step towards the liturgi- cal anarchy he later created with Paul VI and all their Protestant friends and bishops. I have no doubt in my mind that the 1955 changes should have been thrown out (like the rest of Bugnini's "innovations"). However, I have two main questions: what does this say to us of Pope Pius XII in those latter years for permitting and utilizing this new ceremony, and also, since we have been Interregnum since 1958, what justifications do we utilize to individually celebrate the old- er ceremonies which were replaced before 1958 without making it ap- pear that we are "picking and choosing" which ceremonies we want to utilize. -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter Birth of Christ - Giotto ISSUE 15 - DECEMBER 2018 Welcome to the fifteenth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter is now available through Apple in the iBooks Store and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and in the iBooks Store. The answer to last month’s competition was Msgr. John Cihak - the first correct answer was submitted by Diane Orto of Shepherd of the Valley Parish in Central Point. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
An Office of Readings in Honor Ofblessed Paul Vi
AN OFFICE OF READINGS IN HONOR OFBLESSED PAUL VI INTRODUCTORY RITES Hymn With All the Saints (Hurd) Verses one and two only Music © OCP . All rights reserved. Reprinted with permission of OneLicense.net, license number E-803920. GREETING INTRODUCTION OPENING PRAYER READINGS READING I from the Apostolic Constitution promulgating the revised Roman Missal April 3, 1969 ANTIPHON All: With all the saints, with prophets and with martyrs, with holy Mary and Joseph, with those who came before, and those who will follow, we gather here today, one body in the Lord, a sign and sacrament of Christ READING II on the sensitivity to the change from Latin to the vernacular First Sunday of Advent, November 30, 1969 ANTIPHON repeated READING III from the address to the Diocesan Committees of Liturgy and Sacred Art in Italy, January 4, 1967 ANTIPHON repeated READING IV from Evangelii nuntiandi, (no. 15) December 8, 1975 GOSPEL ACCLAMATION Please stand GOSPEL Matthew 16:13-19 INTERCESSORY PRAYER A Litany of the New Saints Response: Pray for us. Concluding Hymn Verse Six: With All the Saints (Hurd) OTHERS BEING CANONIZED ON OCTOBER 14, 2018 Archbishop Oscar Romero, o fourth Archbishop of San Salvador o martyred March 24, 1980 while saying Mass o tireless champion of the poor and fearless crusader against social injustice and human rights violations o unofficial patron of the Americas and El Salvador Blessed Nunzio Suprizio (1817-1839) o Italian youth martyred for his faith Father Francesco Spinelli o founder, Sisters Adorers of the Blessed Sacrament Father -
Genuflecting to the Jews
Genuflecting to the Jews — Most Rev. Donald J. Sanborn — www.traditionalmass.org Benedict XVI replaces the Good Friday prayer for the Jews in the ’62 Missal IN JULY 2007, Ratzinger authorized the widespread use the priest and congregation do not make the genuflec- of the modified form of the traditional Mass contained tion after the priests says oremus, or let us pray. The in the 1962 Missal of John XXIII. One of the most vocal reason is that the Church considered it inappropriate negative reactions to his initiative came from the Jews, to use, at this point in which reference is made to the who objected to the prayer for their conversion that infidelity of the Jews, the same gesture — the genu- the Missal prescribed for the Good Friday liturgical flection — as the Jewish soldiers did to mock Jesus. service. On Ash Wednesday 2008, in response to a The same principle is applied on Holy Saturday when fairly aggressive campaign from various Jewish pres- there is no flectamus genua (let us kneel) after the sure groups, Ratzinger finally replaced the prayer twelfth lesson, in which is commemorated the refusal with another text entirely. of the three young men to genuflect, as an act of idola- This was the fourth change made in connection try, to the statue of Nabuchodonosor. with the prayer of the Jews. The traditional version is extremely ancient (one of the oldest texts in the Mis- Changes in the Prayer sal), and was used at the Mass of the Presanctified on (1) 1955: Genuflection Introduced. In 1955, there was a Good Friday: major revision of the rites of Holy Week, engineered Let us pray also for the faithless Jews: that Al- and designed by none other than the author of the mighty God remove the veil from their hearts, so New Mass, Annibale Bugnini. -
Father Pierre-Jean De Smet, SJ
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1947 Father Pierre-Jean De Smet, S.J.: Ambassador Extraordinary to the Sioux Indians Delmar Robert Dosch Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the History Commons Recommended Citation Dosch, Delmar Robert, "Father Pierre-Jean De Smet, S.J.: Ambassador Extraordinary to the Sioux Indians" (1947). Master's Theses. 151. https://ecommons.luc.edu/luc_theses/151 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1947 Delmar Robert Dosch FATHER PIERRE-JEAN DE SllET, S. J • AMBASSADOR EXTRAORDINARY TO THE SIOUX INDIANS 1862-1868 BY DELMAR ROBERT DOSCH, s. J., LITT. B. THESIS PRESENTED TO THE FACULTY OF THE GRADUATE SCHOOL OF LOYOLA UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREliENTS FOR THE DEGREE OF .MASTER OF ARTS 1947 VITA Delmar R. Dosch was born in Detroit, Michigan, November ~8, 1915. He attended St. Charles Parochial School, and was graduated from St. Charles High School in June, 1934. From September, 1934 until June, 1936 he attended the College of Arts and Sciences of the University of Detroit. After entering the Society of Jesus in 1936, he was en rolled at Xavier University, Cincinnati, Ohio. The Bachelor of Literature degree with a major in English was conferred by Xavier University in June, 1940. -
The Emigrant Métis of Kansas: Rethinking the Pioneer Narrative Written by Shirley E
THE EMIGRANT MÉTIS OF KANSAS: RETHINKING THE PIONEER NARRATIVE by SHIRLEY E. KASPER B.A., Marshall University, 1971 M.S., University of Kansas, 1984 M.A., University of Missouri-Kansas City, 1998 A dissertation submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment of the requirement for the degree of Doctor of Philosophy Department of History 2012 This dissertation entitled: The Emigrant Métis of Kansas: Rethinking the Pioneer Narrative written by Shirley E. Kasper has been approved for the Department of History _______________________________________ Dr. Ralph Mann _______________________________________ Dr. Virginia DeJohn Anderson Date: April 13, 2012 The final copy of this dissertation has been examined by the signatories, and we Find that both the content and the form meet acceptable presentation standards Of scholarly work in the above mentioned discipline. iii ABSTRACT Kasper, Shirley E. (Ph.D., History) The Emigrant Métis of Kansas: Rethinking the Pioneer Narrative Dissertation directed by Associate Professor Ralph Mann Under the U.S. government’s nineteenth century Indian removal policies, more than ten thousand Eastern Indians, mostly Algonquians from the Great Lakes region, relocated in the 1830s and 1840s beyond the western border of Missouri to what today is the state of Kansas. With them went a number of mixed-race people – the métis, who were born of the fur trade and the interracial unions that it spawned. This dissertation focuses on métis among one emigrant group, the Potawatomi, who removed to a reservation in Kansas that sat directly in the path of the great overland migration to Oregon and California. -
Michigan, Watersmeet
Guide to Catholic-Related Records in the Midwest about Native Americans See User Guide for help on interpreting entries Archdiocese of St. Louis pub.1984/rev.2003-2017 MISSOURI, ST. LOUIS Jesuits, Society of Jesus, Central Jesuit Archives M-113 4511 West Pine Boulevard St. Louis, Missouri 63108 Phone 314-361-7765 http://jesuitarchives.org/ Hours: By appointment only, Monday-Friday, 8:30-11:45, 12:45-4:30 Access: No restrictions Copying facilities: Yes History: In 1997, to better serve the Chicago, Detroit, Missouri, and Wisconsin Provinces, these four provinces of the Society of Jesus combined their archival holdings and established the Central Jesuit Archives in St. Louis (initially known as the Midwest Jesuit Archives). However, per previously established agreements, most records pertaining to the Native American ministries of the Wisconsin Province remained at, and continue to be transferred to, Marquette University, Milwaukee, Wisconsin. History of the Chicago Province The Chicago Jesuit Province was established in 1928. From St. Isaac Jogues Church, Sault Sainte Marie, Jesuits from the Chicago Province evangelized Ojibwa Indians of the eastern portion of Michigan’s Upper Peninsula, 1947- 1955. History of the Detroit Province The Detroit Jesuit Province was established in 1955 from portions of the Chicago Province. From St. Isaac Jogues Church, Sault Sainte Marie, Jesuits from the Detroit Province evangelized Ojibwa Indians of the eastern portion of Michigan’s Upper Peninsula, 1955-ca. 1995. History of the Missouri Province and the Missouri and Rocky Mountain Missions The Jesuit Missouri Province was established in 1863. It succeeded the Missouri Mission (established, 1823), which along with the Rocky Mountain Mission, were administered by the Maryland Province. -
THE BUGNINI FILE: a STUDY in ECCLESIAL SUBVERSION John Kenneth Weiskittel
THE BUGNINI FILE: A STUDY IN ECCLESIAL SUBVERSION John Kenneth Weiskittel Hannibal Bugninius, magnus architectus novae liturgiae, non solum Novi Ordinis Missae sed etiam Hebdomadae Sanctae "instauratae" anni 1955, ipse iam vivens colendi Magnum Architectum Universi accusatus est. Quamvis evidentia non sit certa, nihilominus gravia argumenta mentem inducunt ad credendum Bugninium massonem fuisse, et conscienter, tamquam agentem inimicorum Ecclesiae, sacram liturgiam diruisse. Evidentiam huius accusationis auctor loannes Weiskittel adducit, simul cum ea praebens historiam coniurationum societatum secretarum quae ut se inter clerum Ecclesiae Catholicae insinuerent iam abhinc ducenti annos sibi proposuerunt. In April 1976, a book stunned Italian Catholics, and sent shock waves throughout Christendom. The work, printed in Florence and entitled Nel Fumo di Satana. Verso t'ultimo scontro ("In the Smoke of Satan. Towards the Final Clash."), was a penetrating critique on the state of the Church since the Second Vatican Council.1 Singled out for direct strike was "Archbishop" Annibale Bugnini, C.M. (1912-1982), the Secretary of the Conciliar Congregation for Divine Worship who had presided over the fateful "reform" of the liturgy. "The reform has been conducted," charged the book, "by this Bugnini who has been unmasked at last; he is indeed what we long expected: a Freemason."2 Few allegations made since Vatican II have been more biting -- a top Church official accused of being an enemy of the very Church he is sworn to defend. What makes it all the more credible is the author. Tito Casini was no muckraker, but a writer of good reputation, particularly noted for his works on the Mass.3 This revelation did not originate with Casini, however, who was merely reporting an incident from the previous summer, when a priest visited "Pope" Paul VI’s office, plopped on his desk a dossier identifying Bugnini as a Lodge brother, and warned he would go public with the information if action was not taken immediately. -
Chapter 14 Extraordinary Form of the Roman Rite A
CHAPTER 14 EXTRAORDINARY FORM OF THE ROMAN RITE A. INTRODUCTION 14.1.1 The Roman Missal promulgated in 1970 by Pope Paul VI is the ordinary expression of the lex orandi of the Catholic Church of the Latin rite. Nonetheless, it is permissible to celebrate the sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Blessed Pope John XXIII in 1962 as an extraordinary form of the liturgy of the Church.1507 14.1.2 It is permissible as well, in the circumstances described below, to use the liturgical books promulgated or in use in 1962 for the celebration of some of the other sacraments and rites.1508 14.1.3 In addition to the Roman Missal, the liturgical books promulgated or in use in 1962 were the following: a. the Roman Breviary, in the typical edition of 1962; b. the Roman Martyrology; c. the Roman Ritual, in the typical edition of 1952, and local rituals derived from it;1509 1507 SP 1. It is not clear what “never abrogated,” used in the full text of this article in reference to the MR1962, means; for if the Missal was “never abrogated,” the law requiring its use certainly was. “Paul VI’s 1969 apostolic constitution Missale Romanum, was properly promulgated as law in the Acta Apostolicae Sedis, in keeping with canon 9 of the 1917 code. The constitution required the use of the newly revised Roman Missal and abrogated previous law that had required use of the Tridentine rite Mass. The Pope decreed that his constitution had the force of law ‘now and in the future,’ and he expressly revoked contrary law, including ‘the apostolic constitutions and ordinances issued by our predecessors and other prescriptions, even those deserving of special mention and amendment.’ Moreover, the March 26, 1970, decree of the Sacred Congregation for Divine Worship promulgating the editio typica of the revised Roman Missal contained the phrase, ‘Anything to the contrary notwithstanding.’” For a priest lawfully to use MR1962, even in private, an indult or permission of the ordinary was required. -
The Potawatomi Mission of Council Bluffs
CHAPTER XIII THE POTAWATOMI MISSION OF COUNCIL BLUFFS § I THE POTAWATOMI The earliest known habitat of the Potawatomi was the lower Michigan peninsula Driven thence by Iroquois invaders, they settled on and about the islands at the mouth of Green Bay, Lake Michigan, where they were met in 1634 by Jean Nicolet, reputed the first white man to reach Wisconsin. Later they moved south, displacing the Miami and occupying both shores of Lake Michigan from between about Manitowoc on the west and Grand River on the east and settling southward as far as the Wabash Their lands comprised territory in Wisconsin, Illinois and Michigan, with some fifty villages, including those on the sites of Milwaukee, Chicago, and Grand Rapids 1 Of Algonkin stock, the Potawatomi were blood-relations of the Ottawa and Ojibway or Chippewa, with whom they appear to have formed at one time a single tribe - The Potawatomi ("fire-makers," "people of the fire-place"), may thus owe their name to the circum stance that they separated from the other two tribes and built a new "fire," which in Indian parlance is to set up as an independent tribe They were in the main hunters and fishers, tilling the ground but sparingly and this only for a meagre harvest of maize They were, moreover, a fighting race and as a consequence frequently in conflict with the whites and with the other tribes They supported the French against the British in the great struggle between the two powers for 1 James Mooney in Catholic Encyclofedia, 12 320 The spelling of Indnn tribal names, except in cited