Monsignor Roy Victor Peters

Total Page:16

File Type:pdf, Size:1020Kb

Monsignor Roy Victor Peters SACRAMENTO DIOCESAN ARCHIVES Vol 5 Father John E Boll, Diocesan Archivist No 12 Monsignor Roy Victor Peters Native son of Sacramento Priest of the Diocese of Sacramento Chaplain and Colonel in the United States Army Pastor Emeritus of Saint Joseph Parish, Sacramento August 30, 1924 -- July 2, 2006 Roy Victor Peters was born in Sacramento on August 30, 1924, the firstborn of three children born to LeRoy V Peters and Ellen Nelson. He was baptized at the Cathedral of the Blessed Sacrament in Sacramento. Roy’s two living sisters are Marge Ellen Albouze and June Peters. The family lived on 37th and C Streets in Sacramento and were members of Sacred Heart Parish on 39th and J Streets. ROY BEGINS HIS EDUCATION Roy began his elementary schooling at Theodore Judah Elementary School from 1930 to 1935. He then transferred to Sacred Heart parish school in 1935 and graduated in 1938. After the eighth grade, Roy began his freshman year at Christian Brothers in 1938 until 1941. Since Roy was an excellent student on the A honor roll, he was slated to receive the Christian Brothers High School Award for Excellence in his senior year. However, he decided to transfer to Saint Joseph College in Mountain View for his senior year in the 1941-42 and was ineligible for the award. Roy, on his bike, with a friend at Sacred Heart Church in 1938 Photo courtesy of Fr Bill Dinelli Saint Joseph College, Mountain View, CA 2 SAINT PATRICK SEMINARY, MENLO PARK In the fall of 1941, Roy began his first year of college at Saint Joseph College in Mountain View. Then in 1943, he and his classmates transferred to Saint Patrick Seminary in Menlo Park. In 1945, he began his theological studies at Menlo Park and together with his classmate James Mulligan, Roy was ordained a priest for the Diocese of Sacramento by Bishop Robert J Armstrong on June 12, 1948 in the Cathedral of the Blessed Sacrament. Roy was only 23 years of age when he was ordained a priest. 3 REMARKS MADE ABOUT ROY PETERS IN THE PATRICIAN MAGAZINE Taken from THE PATRICIAN, Vol XVIII, June 1948, NO 3 In the June 1948 issue of The Patrician, a publication of Saint Patrick Seminary in Menlo Park, the following article appeared about Roy Peters as he prepared for his ordination to the priesthood: “ROY VICTOR PETERS, fair-haired and of Swedish origin, was born in the heart of California on the 30th day of August, 1924. He began his education at Theodore Judah School, and in 1935 entered Sacred Heart Parochial School in Sacramento, where he became student body president in his last year. After three years at Christian Brothers’ High School, he went to Saint Joseph College in 1941 where his winning smile and friendly personality impressed both student and professor alike. Coming to Saint Patrick’s, he began with us the accelerated course of studies. During his years in the seminary, he served as upstairs sacristan and as president of the Saint Joseph College Alumni Association. He always has a song in his heart and will gladly vocalize it on the slightest provocation, a la Durante. He is a universal conversationalist and is ready to discuss anything from Thomas’ doctrine of analogy to the youngest rookie on the Sacramento Solons. He has blended a serious mind with a joyful disposition and a spirited enthusiasm, to form a warm and pleasing personality.” Photo by John E Boll Saint Patrick Seminary, Menlo Park, CA 4 Photo courtesy of June Peters Seminarian Roy Peters with classmate Jim Mulligan on the left FATHER ROY BEGINS MINISTRY Father Peters was first assigned to Saint Rose parish in Roseville in 1948 where he served for one year with Father William Daley who was pastor. In 1949, he was transferred to Saint Patrick parish in Angels Camp which was part of the Diocese of Sacramento at that time. During that year, he also ministered to the California Youth Authority’s Fricot Ranch School for Boys. In 1950, Father Roy was assigned to the Cathedral of the Blessed Sacrament in Sacramento where he served until 1958 with Monsignor Raymond Renwald, rector of the Cathedral. The Cathedral assistants were Fathers Thomas Bracken, Patrick F O’Brien, and Sidney P Hall. Those living in residence at the Cathedral presbytery were Fathers William Serado, diocesan director of youth, and James D Poole, director of schools. Cathedral of the Blessed Sacrament 5 NAMED PASTOR OF WEAVERVILLE After eight years working as an assistant at the Cathedral, Father Peters was named pastor of Saint Patrick Parish in Weaverville where he served three years, 1958-1961. Photo courtesy of June Peters, sister of Fr Roy Father Roy Peters, Pastor of Saint Patrick Parish, Weaverville Monsignor Russell Terra recalls that when Father Peters began his pastorate in Weaverville, the income of the parish was not enough to support him so he took a part-time job pumping gasoline at a local gas station in Weaverville. When diocesan officials found out about this, they were not pleased. Photo by John E Boll 2016 Saint Patrick Church, Weaverville 6 FATHER PETERS BECOMES A US ARMY CHAPLAIN After fourteen years as a priest in the diocese, Father Peters left Sacramento on January 8, 1962 to become a chaplain in the United States Army for a three-year stint. That three-year stint as an Army chaplain became an exciting life-long career for him. In a rare holiday leave in December 1981 to visit his mother Ellen and sisters Marge and June, Father Peters was interviewed by Valerie Christiansen, associate editor of the Catholic Herald. Valerie began her article by saying “Father Peters was an expansive, outgoing person with an easy manner and ready smile.” He quickly opened up to share his experiences as a priest in an unusual apostolate. The following section comes, in part, from that interview Army Chaplain Roy Peters in 1963 THE LIFE OF AN ARMY CHAPLAIN During his 19 years in the Army in 1981, Father Peters served draftees and conscientious objectors, qualified as a paratrooper, did two tours of combat duty in Vietnam, was decorated several times, spent 6 months with the Green Berets (Special Forces), served as pastor of the Pentagon, arranged funerals at Arlington National Cemetery, ministered in a Veterans’ Administration hospital, served as commandant of the Army’s chaplain school and held the rank of colonel since 1974. Father Peters was also one of two official Army representatives – together with two representatives each from the Navy, Air Force, and Veterans’ Administration – to the Military Ordinariate, the non-territorial diocese which embraces Catholics in all branches of the armed services, and chairman of the military priests’ senate, the Advisory Council to Cardinal Terence Cooke of New York who was bishop of the Military Ordinariate of the United States. A PRIEST LIKE ALL OTHER PRIESTS And always, Father Peters said, he is a priest doing “exactly the same as any other priest in any other parish” -- celebrating Mass, administering the sacraments, providing counseling and other forms of priestly assistance. To those who would find something contradictory, or at least inconsistent, in the voluntary service of a priest – whom many would categorize as a “man of peace” – in an organization whose primary preoccupation is with war or potential war, he says, “A lot of people don’t understand what a military priest is – simply a priest with a military parish.” “That’s where the people are,” he says. “There are priests in jails, in the ghetto of leper colonies – because there are people who need them. There’s nobody who hates war more than someone 7 who’s seen it – and I hate war intensely.” He stresses that military actions are determined by a civilian command – the Secretary of Defense and the secretaries of the various services, in compliance with the will of the Congress and orders from the President as commander-in-chief. IN THE MILITARY, THERE IS NO WAY TO GET IN A RUT Father Peters describes his life as a military chaplain as “a very interesting experience,” offering great variety and great opportunity “to be what I want to be.” Chaplain personnel are reassigned every three years and hold during their careers a number of different kinds of jobs in the field, in hospitals, and at various bases and installations in the US and around the world. There’s no way you can get in a rut,” he says, flashing a warm grin. No “ruts” – just all the responsibility and challenge that a man can handle, right from the start. FATHER PETERS’ MILITARY ASSIGNMENTS Father Peters’ first assignment as an Army chaplain was to Fort Ord, near Monterey, where he ministered to the needs of the Catholics among the three to four thousand men going through basic training there, many of whom were draftees. He celebrated Mass, heard confessions, gave marriage preparation instruction, and met with conscientious objectors. In 1964, at the age of 39, he was sent through paratrooper training at Fort Benning, Georgia and then assigned as chaplain to the 101st Airborne Division, the famous “Screaming Eagles” of D- Day, at Fort Campbell, Kentucky. His work at Fort Campbell entailed providing Catholic coverage for three to four thousand Catholic military personnel and their families, plus organizing Protestant and Jewish services by bringing in chaplains of those faiths assigned to other units – “pluralism in action,” he calls it. “Ecumenism, as sanctioned by Vatican II, is not anything new for us.” Photo from the “101st Airborne Division Website 101st Airborne Division Parachute Jump 8 It took him seven weeks, slightly over the usual four, to become qualified “to jump out of airplanes” as a paratrooper together with young soldiers half his age.
Recommended publications
  • Social Media Rankings of Parishes in the Catholic Diocese of Dallas Avg Sunday Mass Count = the Average Mass Attendance for Sundays in May 2016
    Social Media Rankings of parishes in the Catholic Diocese of Dallas Avg Sunday Mass Count = The average Mass attendance for Sundays in May 2016 cial Avg Avg Mass Facebook Likes Twitter Followers Total Media So Rank Parish Name City Sunday Count Social Media San Juan Diego Catholic Church Dallas 5 7,914 7,914 1 St. Ann Parish (Coppell) Coppell 1 4,414 635 5,049 2 Cathedral Shrine of the Virgin of Guadalupe Dallas 7 4,194 169 4,363 3 St. Francis of Assisi (Frisco) Frisco 2 3,957 373 4,330 4 St. Monica Parish Dallas 19 3,166 547 3,713 5 St. Thomas Aquinas Parish Dallas 22 2,731 2,731 6 St. Jude (Allen) Allen 9 2,094 542 2,636 7 St. Pius X Parish Dallas 14 2,243 2,243 8 St. Mark the Evangelist Plano 4 1,942 64 2,006 9 Mater Dei Catholic Church Irving 57 1,593 291 1,884 10 Mary Immaculate Parish Farmers Branch 18 1,816 1,816 11 Blessed Sacrament Parish Dallas 17 1,777 1,777 12 St. Joseph Parish (Richardson) Richardson 15 1,334 272 1,606 13 Santa Clara Catholic Church Dallas 20 1,592 1,592 14 St. Gabriel the Archangel McKinney 29 1,272 272 1,544 15 St. Rita Parish Dallas 28 925 510 1,435 16 St. John Nepomucene Ennis 34 1,251 1,251 17 Epiphany Quasi-Parish Italy 67 1,249 1,249 18 Prince of Peace Catholic Community Plano 30 1,030 162 1,192 19 St.
    [Show full text]
  • Online Parish Returns System User Guide
    Church of England Online Parish Return System User Guide Contents at a Glance 1. Background ........................................................................................................................................... 2 2. Accessing the system for the first time ................................................................................................. 2 2.1 Parish Administrator ........................................................................................................................... 2 2.2 Other system users ............................................................................................................................. 2 3. Entering information onto the online forms ........................................................................................ 3 4. Editing your details ............................................................................................................................... 7 4.1 Edit you details .................................................................................................................................... 7 4.2 Email settings ...................................................................................................................................... 7 5. Finding your way around ...................................................................................................................... 7 6. Reports .................................................................................................................................................
    [Show full text]
  • Catholics 'Free to Disagree' Badly Damaged in the Philadelphia, Cardinal John Krol Dances His Way to Earthquake That Shook the New Orleans — Archbishop Philip M
    GOUR1ER-JOURNAL Wednesday, May 18,1983 World, Nation, People... in Brief Focu» •&&».&&*•s on Today's World Lithuanian Priest Convicted Moscow — Father Alfonsas Svarihskas, a Lithuanian priest, was convicted May 6 of "anti-constitutional and Father Juan Ramon de anti-state activity" and sentenced to seven years in jail, the Leon, pastor of Templo Soviet news agency Tass reported. The priest's conviction de Santa Cruz Tlapacoya came after a two-day trial in Vilna, the capital of the Soviet church in Santa Cruz republic of Lithuania. Father Svarinskas, a 58-year-old Tlapacoya, Mexico, sorts pastor, had been jailed since Jan. 26 on suspicion of through rubble after a distributing anti-Soviet material to the foreign press and fireworks explosion de­ preaching against the government. Co-founder of the Catholic Committee for the Defense of the Rights of molished the church and Believers, a clandestine group, the priest was convicted and killed at least 20 parish­ jailed on similar charges in 1947 and 1958. ioners. The town of 12,000 was celebrating an annual festival when sparks from a fireworks Newspaper Praises Reagan display touched off addi­ tional fireworks stored San Salvador, El Salvador — The weekly newspaper of behind the altar. (NC the Archdiocese of San Salvador, Orientation, has praised Photo) President Reagan's policies toward El Salvador and supported U.S. military aid. "Without a doubt this country would be reaching the limit of its admirable resistance had it not been for the military and economic assistance of America," said an editorial in the paper's May 8 edition.
    [Show full text]
  • Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop
    CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units.
    [Show full text]
  • The Dean and the Deanery
    7 DIOCESE OF EAST ANGLIA Diocesan policy on THE DEANERY AND THE ROLE OF THE DEAN THE DEANERY How is the universal Catholic Church structured? The whole people of God is a communion of dioceses, each entrusted to the pastoral leadership and care of a bishop. The diocese is then ‘divided into distinct parts or parishes’ (Code of Canon Law, 374.1). Each parish is by nature an integral part of the diocese. What then is a deanery? ‘To foster pastoral care by means of common action, several neighbouring parishes can be joined together in special groupings, such as deaneries’ (Code of Canon Law, 374.2). Each deanery is led by a Dean appointed by the bishop to act in his name. In a scattered diocese such as ours, with many small parishes, working together in deaneries can be very fruitful, not only for the mutual support and care of the clergy, but also for pastoral and spiritual collaboration at local level. In each deanery, there are to be regular meetings of the clergy, priests and deacons, diocesan and religious, of that grouping of parishes. All are expected to attend such meetings and participate as fully as possible in deanery life and work. In each deanery, there are to be regular meetings of lay representatives of each parish with all the clergy of the deanery, so as to facilitate active participation by lay people in local pastoral action and decision-making. The following norms for the role of the Dean came into effect from 21 November 2003. THE ROLE OF THE DEAN 1.
    [Show full text]
  • Petition for the Assignment of a Parish Deacon
    7.4 PASTOR REQUEST FOR PARISH DEACON OFFICE OF THE DIACONATE ROMAN CATHOLIC DIOCESE OF TUCSON Petition for the Assignment of a Parish Deacon Please complete and return by (Date) 2 ______ only if you need an additional deacon Name of Pastor: Name of Parish: If you would like your parish to be considered for the placement of an additional deacon, please complete this form, and return it as soon as possible, but no later than 2 February ______. The timing is important because the Deacon Placement Committee will prepare its recommendations for the Bishop in April, so he can announce the transfers in May in time to become effective 1 July _____. 1. Check one of the following that best describes the need for a deacon in your parish: Very critical Somewhat critical Significant but not critical No need for a deacon (if checked, you do not need to fill out rest of survey) 2. Check one of the following that best describes the immediacy of your need: As soon as possible Can wait until July 1ST Can wait until a deacon becomes available If no deacon is available, a deacon candidate is acceptable. 3. Rate your bilingual needs. Must be fluent (read/speak/write) in Spanish. Good conversational skills in Spanish The deacon need not be bilingual. 4. Rate each of the following ministries in which the deacon would serve the parish. 5 = very important :: 1 = not very important. 5 4 3 2 1 Sacramental Preparation (e.g. Baptism, RCIA, Marriage Prep) 5 4 3 2 1 Annulments 5 4 3 2 1 Liturgies (presiding at baptisms, funeral rites, marriages, etc.) 5 4 3 2 1 Serve at the altar on Sunday (Read the Gospel) 5 4 3 2 1 Preach at Sunday Eucharist 5 4 3 2 1 Pro-Life Ministry 5 4 3 2 1 Hispanic Ministry 5 4 3 2 1 Native American Ministry 5 4 3 2 1 Ministry to the Poor (e.g.
    [Show full text]
  • Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
    Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con­ The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con­ saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger­ and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich­ 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters.
    [Show full text]
  • Canonical Procedures
    CANONICAL PROCEDURES MARRIAGE, SACRAMENTAL RECORDS, ASCRIPTION TO CHURCHES SUI IURIS Diocese of Cleveland CANONICAL PROCEDURES MARRIAGE, SACRAMENTAL RECORDS, ASCRIPTION TO CHURCHES SUI IURIS April 2014 (minor revisions September 2016) THE TRIBUNAL OF THE DIOCESE OF CLEVELAND 1404 East Ninth Street, Seventh Floor Cleveland, OH 44114-2555 Phone: 216-696-6525, extension 4000 Fax: 216-696-3226 Website: www.dioceseofcleveland.org/tribunal CANONICAL PROCEDURES TABLE OF CONTENTS TABLE OF CONTENTS ..................................................................................................................................... V FOREWORD .................................................................................................................................................. IX PURPOSE OF THIS BOOKLET ......................................................................................................................... XI I. THE PRE-NUPTIAL FILE ............................................................................................................................... 1 A. INFORMATION FOR MARRIAGE FORM .................................................................................................................. 1 1. Spiritual and Personal Assessment Sections ........................................................................................... 1 2. Canonical Assessment Section ................................................................................................................ 1 3. Marriage Outside of Proper
    [Show full text]
  • The Gift of Indulgences
    THE GIFT OF INDULGENCES St. Peter Catholic Church Faith Fact October 2015 Requirements for Receiving a Plenary Indulgence by Attending a Parish Mission Persons who attend at least several of the mission services during the week, including the Closing Mass on Thursday, have the opportunity to receive a plenary indulgence, which remits all temporal punishment due to sin that the person has incurred to that point in his or her life. The requirements to receive this plenary indulgence are: attendance at Mass and reception of Holy Communion in the state of sanctifying grace; confession within eight days of the close of the mission; prayers for the intentions of the Holy Father (at least one Our Father and one Hail Mary); and detachment from all of one’s sins. (From the Fathers of Mercy website: http://fathersofmercy.com/parish-missions-retreats.) ISSUE: Please explain the meaning of indulgences, including partial indulgences. Many of my family and friends do not understand their purpose, what they really are in terms of remission of sins, their connection with purgatory, length of time involved, etc. DISCUSSION: As Catholics, we do hold to the doctrine of indulgences and to the practice of granting them. Motivated by the doubts and confusion over indulgences that arose after Vatican Council II, Pope Paul VI in his Apostolic Constitution on the Revision of Indulgences (1967) stated, “They would appear to be solidly founded on divine Revelation, handed down from the Apostles.” Nevertheless, many people, including Catholics, misunderstand indulgences or in recent times may never even have heard of them. The Catechism properly presents the teaching on indulgences in the section on the Sacrament of Penance.
    [Show full text]
  • Organizational Structures of the Catholic Church GOVERNING LAWS
    Organizational Structures of the Catholic Church GOVERNING LAWS . Canon Law . Episcopal Directives . Diocesan Statutes and Norms •Diocesan statutes actually carry more legal weight than policy directives from . the Episcopal Conference . Parochial Norms and Rules CANON LAW . Applies to the worldwide Catholic church . Promulgated by the Holy See . Most recent major revision: 1983 . Large body of supporting information EPISCOPAL CONFERENCE NORMS . Norms are promulgated by Episcopal Conference and apply only in the Episcopal Conference area (the U.S.) . The Holy See reviews the norms to assure that they are not in conflict with Catholic doctrine and universal legislation . These norms may be a clarification or refinement of Canon law, but may not supercede Canon law . Diocesan Bishops have to follow norms only if they are considered “binding decrees” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See . Each Diocesan Bishop implements the norms in his own diocese; however, there is DIOCESAN STATUTES AND NORMS . Apply within the Diocese only . Promulgated and modified by the Bishop . Typically a further specification of Canon Law . May be different from one diocese to another PAROCHIAL NORMS AND RULES . Apply in the Parish . Issued by the Pastor . Pastoral Parish Council may be consulted, but approval is not required Note: On the parish level there is no ecclesiastical legislative authority (a Pastor cannot make church law) EXAMPLE: CANON LAW 522 . Canon Law 522 states that to promote stability, Pastors are to be appointed for an indefinite period of time unless the Episcopal Council decrees that the Bishop may appoint a pastor for a specified time .
    [Show full text]
  • What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
    SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately.
    [Show full text]
  • Archbishop O'brien Named Head of Order of the Holy Sepulcher in Rome
    Archbishop O’Brien named head of Order of the Holy Sepulcher in Rome Pope Benedict XVI appointed Archbishop Edwin F. O’Brien of Baltimore as Pro- Grand Master of the Equestrian Order (Knights) of the Holy Sepulcher of Jerusalem, based in Rome. The appointment was announced simultaneously in Rome and in Washington, Aug. 29. “News of this appointment came as a shock to me and I am still adjusting to the reality that effective today I am no longer the Archbishop of Baltimore,” the archbishop said at an Aug. 29 news conference at the Catholic Center in Baltimore to discuss the appointment. “Until learning very recently of my appointment as grand master of the Holy Sepulcher, I was prepared and eager to serve out the remainder of my episcopacy as Archbishop of Baltimore, a title I have been honored to hold and a role in which I have been blessed to serve.” The order is a chivalric organization dedicated to promoting and defending Christianity in the Holy Land, supporting the Latin Patriarchate of Jerusalem and responding to the needs of Catholics in the region. Its origins date back to the First Crusade. He succeeds in the post American Cardinal John P. Foley, who resigned and retired in February as head of the international order for health reasons. Cardinal Foley returned to Philadelphia to live permanently earlier this year after having served in Vatican posts since 1984. Though he ceases to be archbishop of Baltimore effective with the appointment, the pope named him as apostolic administrator of the archdiocese until his successor is named.
    [Show full text]