2 Peter Chapter 3 Verses 1-2
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2 Peter 202 1 Edition Dr
Notes on 2 Peter 202 1 Edition Dr. Thomas L. Constable HISTORICAL BACKGROUND This epistle claims that the Apostle Peter wrote it (1:1). It also claims to follow a former letter written by Peter (3:1), which appears to be a reference to 1 Peter, although Peter may have been referring to a letter we no longer have.1 The author's reference to the fact that Jesus had predicted a certain kind of death for him (1:14) ties in with Jesus' statement to Peter recorded in John 21:18. Even so, "most modern scholars do not think that the apostle Peter wrote this letter."2 The earliest external testimony (outside Scripture) to Petrine authorship comes from the third century.3 The writings of the church fathers contain fewer references to the Petrine authorship of 2 Peter than to the authorship of any other New Testament book. It is easy to see why critics who look for reasons to reject the authority of Scripture have targeted this book for attack. Ironically, in this letter, Peter warned his readers of heretics who would depart from the teachings of the apostles and the Old Testament prophets, which became the very thing some of these modern critics do. Not all who reject Petrine authorship are heretics, however. The arguments of some critics have convinced some otherwise conservative scholars who no longer retain belief in the epistle's inspiration. "There is clear evidence from the early centuries of Christianity that the church did not tolerate those who wrote in an apostle's name. -
2 Peter 2014 Edition Dr
Notes on 2 Peter 2014 Edition Dr. Thomas L. Constable Introduction HISTORICAL BACKGROUND This epistle claims that the Apostle Peter wrote it (1:1). It also claims to follow a former letter by Peter (3:1) that appears to be a reference to 1 Peter, though Peter may have been referring to a letter we no longer have. The author's reference to the fact that Jesus had predicted a certain kind of death for him (1:14) ties in with Jesus' statement to Peter recorded in John 21:18. Even so, "most modern scholars do not think that the apostle Peter wrote this letter."1 The earliest external testimony (outside Scripture) to Petrine authorship comes from the third century.2 The writings of the church fathers contain fewer references to the Petrine authorship of 2 Peter than to the authorship of any other New Testament book. It is easy to see why critics who look for reasons to reject the authority of Scripture have targeted this book for attack. Ironically in this letter Peter warned his readers of heretics who departed from the teaching of the apostles and the Old Testament prophets, which is the very thing some of these modern critics do. Not all who reject Petrine authorship are heretics, however. The arguments of some critics have convinced some otherwise conservative scholars who retain belief in the epistle's inspiration. Regardless of the external evidence, there is strong internal testimony to the fact that Peter wrote the book. This includes stylistic similarities to 1 Peter, similar vocabulary compared with Peter's sermons in Acts, and the specific statements already mentioned (i.e., 1:1, 14; 3:1). -
1 Peter 3:19-22
Dr. Terren Dames 1 Peter 3:19-22 19. In which also He went and made proclamation to the spirits now in prison, There are four main interpretations that have been proposed for this verse. Luther wrote: “A wonderful text is this, and a more obscure passage perhaps than any other in the New Testament, so that I do not know for a certainty just what Peter means.” First, Augustine, and many throughout church history, understood the text to refer to Christ’s preaching ________________ to those who lived while Noah was building the ark. According to this view, Christ was not __________________ but spoke by means of the Holy Spirit through Noah. The spirits are not __________________but refer to those who were snared in sin during Noah’s day. If this view is correct, any notion of Christ descending into hell is excluded. Second, some have understood Peter as referring to Old Testament ______________ and were liberated by Christ between his death and resurrection. Third, some believe Peter here referred to the descent of Christ’s ______________________ between His death and resurrection to offer people who lived before the Flood a _________ chance for _______________. However, this interpretation has no scriptural support. Most of those who adopt such an interpretation infer from this that God will offer a _______________ to all those _____________, especially to those who never heard the gospel. If salvation was offered to the wicked generation of Noah, surely it will also be extended to all sinners separated from God. (Schreiner). Dr. Terren Dames Fourth, the majority view among scholars today is that the text describes Christ’s ______________________ and ___________ over the ___________. -
Burning up Or Being Renewed?:An Exegetical Study of 2 Peter 3:10-13
Burning up or Being Renewed?: An Exegetical Study of 2 Peter 3:10- 13 and Revelation 21:1-5 from an Environmental/Ecological Perspective Benjamin Aldous, MA student in Global Issues in Contemporary Mission, Redcliffe College Introduction ‘But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.’ 2 Peter 3:10 [NASV] The Christian faith is deeply eschatological yet there are myriad convictions held as to what will actually take place at the Parousia. Will the earth be destroyed in a final act of Godly wrath by Yahweh or does He have some other intention? Is heaven beyond Jupiter or will heaven be made here on earth? What seems absolutely clear is that our eschatological perspective will have profound implications on how we live and act now? The objective of this paper therefore is to ask how our biblical interpretations colour our praxis. The question might be asked ‘Would Jesus sign the Kyoto agreement?’ Whilst it has been argued that the American administration’s (under Bush) refusal to sign the Kyoto agreement was essentially political and economic, what scope is there for suggesting it is deeply theological too? The religious right in the US make up a large voting block that simply cannot be ignored and with senators like James Inhofe [1] and fundamentalists like Jerry Falwell [2], a balanced theology of the environment seems some way off. Kuzmic (1999, p151) notes, ‘much of evangelical eschatology is very pessimistic about the world, thus marked by a withdrawal from the world.’ It emphasizes a radical break between the present earth and the awaited ‘new heaven and earth.’ Yet other Christian thinkers argue passionately that serious earth care is in fact a reflection of true worship. -
2 Peter 3:1-18 ~ the Day of the Lord ~ Discussion Questions
2 Peter 3:1-18 ~ The Day of the Lord ~ Discussion Questions 1. When someone promised you something important and then failed to deliver, how did you feel? (Disappointed, angry, resigned, expected it, something else) 2. With what sort of people do you find it difficult to be patient? 3. Why did Peter say he wrote both of his letters? What did he want the readers of the letter (Christian believers) to recall? (3:1-2) 4. What did Peter say would occur in the last days? (3:3) If people mock you or make fun of you, can that discourage your wholesome thinking? 5. What was the argument against the second return of Christ that the scoffers were using? (3:4) 6. How was most of the world once destroyed and how will it be destroyed in the future? (3:5-7) 7. In 3:8, what did Peter tell his readers not to forget? Is this a new idea? (Psalm 90:2-4) 8. We read many places in the Bible about the Lord’s patience. In this particular instance, why does Peter say he is patient? (3:9) Have you personally benefitted from God’s patience? When? How? 9. “The Day of the Lord” is a huge concept and will be a huge event! What does the Bible say about it? (Joel 1:15, 2:10-11, 2:30-31, Amos 5:18-20, Isaiah 2:11, Malachi 4:1, Hebrews 4:13) 10. What reason did Peter give his readers (and you!) for living holy and godly lives? (3:11-13) 11. -
1 & 2 Peter and Jude (Macarthur New Testament Commentary)
Table of Contents 1 Peter 2 Peter & Jude 1 PETER MOODY PUBLISHERS/CHICAGO Contents CHAPTER PAGE Preface vii Introduction to 1 Peter 1 1. The Elements of Election (1 Peter 1:1–2) 13 2. The Believer’s Eternal Inheritance (1 Peter 1:3–5) 29 3. Salvation Joy (1 Peter 1:6–9) 39 4. Salvation’s Greatness (1 Peter 1:10–12) 49 5. The Believer’s Response to Salvation (1 Peter 1:13–17) 61 6. The Wonder of Redemption (1 Peter 1:18–21) 71 7. Supernatural Love (1 Peter 1:22–25) 87 8. Desiring the Word (1 Peter 2:1–3) 95 9. Spiritual Privileges—Part 1:Union with Christ and 103 Access to God (1 Peter 2:4–5) 10. Spiritual Privileges—Part 2:Security in Christ, 119 Affection for Christ,Election by Christ,and Dominion with Christ (1 Peter 2:6–9b) 11. Spiritual Privileges—Part 3:Separation to Christ, 127 Possession by Christ,Illumination in Christ,Compassion from Christ,and Proclamation of Christ (1 Peter 2:9c–10) 12. Godly Living (1 Peter 2:11–12) 135 13. Submission to Civil Authority (1 Peter 2:13–17) 143 14. Submission in the Workplace (1 Peter 2:18–21a) 155 15. The Suffering Jesus (1 Peter 2:21b–25) 165 16. Winning an Unsaved Spouse (1 Peter 3:1–7) 175 17. Living and Loving the Good Life (1 Peter 3:8–12) 185 18. Securities Against a Hostile World (1 Peter 3:13–17) 195 19. The Triumph of Christ’s Suffering (1 Peter 3:18–22) 205 20. -
Commentary Text: 2 Peter 3 Context of the Book / Letter / Gospel: Peter
Commentary Text: 2 Peter 3 Context of the book / letter / Gospel: Peter encourages his readers with the promise of Christ’s Second Coming in the midst of their dealing with false teachers. Main Idea of The Text: The issues that believers face in their present circumstance should not be their focus as they look forward to the hope of the return of Christ. Exegetical Outline of The Text I. Jesus Followers Consider the Timing of Christ’s Second Coming -- vv. 1-10. II. Jesus Followers Live Righteously Because of Christ’s Second Coming -- vv. 11-18. Verse by verse commentary: 1 Dear friends, this is now the second letter I have written to you; in both letters, I want to stir up your sincere understanding by way of reminder. Peter’s reference to a second letter is not a reference to 1 Peter, but rather to a different letter. The audience of 2 Peter is different than the audience of 1 Peter, so the letters are obviously different (Walls and Anders, 140). 2 so that you recall the words previously spoken by the holy prophets and the command of our Lord and Savior given through your apostles. Peter encourages his readers to not neglect the words of the Old Testament. Evidently, the false teachers were encouraging his readers to ignore the words of the prophets. Peter continues to encourage them to remember the words of the apostles as well and not allow the false teachers to trick them into thinking the Second Coming would not occur (Walls and Anders, 140). -
A Plain Introduction to the Criticism of the New Testament, Vol. II
The Project Gutenberg EBook of A Plain Introduction to the Criticism of the New Testament, Vol. II. by Frederick Henry Ambrose Scrivener This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: A Plain Introduction to the Criticism of the New Testament, Vol. II. Author: Frederick Henry Ambrose Scrivener Release Date: June 28, 2011 [Ebook 36549] Language: English ***START OF THE PROJECT GUTENBERG EBOOK A PLAIN INTRODUCTION TO THE CRITICISM OF THE NEW TESTAMENT, VOL. II.*** A Plain Introduction to the Criticism of the New Testament For the Use of Biblical Students By The Late Frederick Henry Ambrose Scrivener M.A., D.C.L., LL.D. Prebendary of Exeter, Vicar of Hendon Fourth Edition, Edited by The Rev. Edward Miller, M.A. Formerly Fellow and Tutor of New College, Oxford Vol. II. George Bell & Sons, York Street, Covent Garden London, New York, and Cambridge 1894 Contents Chapter I. Ancient Versions. .3 Chapter II. Syriac Versions. .8 Chapter III. The Latin Versions. 53 Chapter IV. Egyptian Or Coptic Versions. 124 Chapter V. The Other Versions Of The New Testament. 192 Chapter VI. On The Citations From The Greek New Tes- tament Or Its Versions Made By Early Ecclesiastical Writers, Especially By The Christian Fathers. 218 Chapter VII. Printed Editions and Critical Editions. 231 Chapter VIII. Internal Evidence. 314 Chapter IX. History Of The Text. -
The Second Letter of Peter
THE SECOND LETTER OF PETER VERSE BY VERSE Featuring The RSVCE Catholic Bible Catholic Commentary Catholic Catechism Insights CATECHISM of the CATHOLIC CHURCH (Second Edition, Revised in accordance with the official Latin text promulgated by Pope John Paul II) 1 Table of Contents 2 Peter 1:1 p. 5 2 Peter 1:2 p. 10 2 Peter 1:3 p. 12 2 Peter 1:4 p. 13 2 Peter 1:5-7 p. 14 2 Peter 1:8-9 p. 15 2 Peter 1:10-11 p. 18 2 Peter 1:12-15 p. 20 2 Peter 1:16-18 p. 21 2 Peter 1:19-21 p. 24 2 Peter 2:1 p. 27 2 Peter 2:2 p. 28 2 Peter 2:3 p. 29 2 Peter 2:4 p. 30 2 Peter 2:5 p. 31 2 Peter 2:6 p. 32 2 Peter 2:7-9 p. 33 2 Peter 2:10-11 p. 35 2 Peter 2:12-13 p. 37 2 Peter 2:14 p. 39 2 Peter 2:15-16 p. 40 2 2 Peter 2:17 p. 42 2 Peter 2:18-19 p. 43 2 Peter 2:20 p. 45 2 Peter 2:21-22 p. 46 2 Peter 3:1-2 p. 48 2 Peter 3:3-4 p. 49 2 Peter 3:5-6 p. 51 2 Peter 3:7 p. 52 2 Peter 3:8-9 p. 53 2 Peter 3:10 p. 54 2 Peter 3:11 p. 55 2 Peter 3:12-13 p. 56 2 Peter 3:14 p. -
The Chapters of 2 Peter
Liberty University Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of 2 Peter Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of 2 Peter" (2018). An Alliterated Outline for the Chapters of the Bible. 42. https://digitalcommons.liberty.edu/outline_chapters_bible/42 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. 2 Peter SECTION OUTLINE ONE (2 PETER 1) Peter opens his letter by exhorting his readers to grow in the knowledge of God and the Scriptures. I. THE PROCLAMATION OF THE RIGHTEOUSNESS OF GOD (1:1-4): Peter writes concerning our Christian faith. A. The preciousness (1:1-2): Great value is attached to our faith. B. The power (1:3): God has given us everything we need for living a holy life. C. The promises (1:4) 1. Protection (1:4a): We will be delivered from the corruption of this world. 2. Participation (1:4b): We will actually share in the Lord's divine nature. II. THE MULTIPLICATION OF THE VIRTUES OF GOD (1:5-11): We are to add these virtues to our faith. -
Study of 2 Peter Pastor Jason Gear – Grace Baptist Church Page 1 2
2 Peter 1 – Continue to Grow Introduction . The theme of this short letter seems to be summarized in the final two verses of chapter 3 – beware, but grow 2 Peter 3:17-18 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. Chapter one begins with the greeting from the apostle Peter writing to those who faith in Christ . The outline for chapter one leads us through a progression of starting right, continuing well and finishing strong in the Christian life . He concludes the chapter by reminding us of the importance of having the Word of God as our foundation I. Starting Right with a Foundational Faith A. Faith in a Person 2 Peter 1:1-2 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 1. Like precious (equal) faith refers to the faith that we have in a risen Christ is no different than those who had faith who walked with Christ 2. The Savior (Jesus Christ) was the one who provided salvation 3. Only Jesus can supply righteousness, grace and peace B. Faith in God’s Power 2 Peter 1:3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 1. -
THE TEACHER's OUTLINE & STUDY BIBLE 2 PETER COMMENTARY the SECOND EPISTLE GENERAL of PETER INTRODUCTION »Front Matter Conte
THE TEACHER'S OUTLINE & STUDY BIBLE 2 PETER COMMENTARY THE SECOND EPISTLE GENERAL OF PETER INTRODUCTION »Front Matter Contents: Author Date To Whom Written Purpose Special Features AUTHOR: Simon Peter, the Apostle (2 Peter 1:1). However, note several facts. (Much of the following is taken from Michael Green. He makes an excellent and scholarly case for Peter's authorship.) (The Second Epistle of Peter and The Epistle of Jude. "The Tyndale New Testament Commentaries," ed. by RVG Tasker. Grand Rapids, MI: Eerdmans, 1968, p.13f). 1. The author is questioned by many commentators. The questioning centers primarily around external evidence such as the following two facts. ⇒ There are no direct references to the book by the earliest Christian writers. ⇒ The first person to mention Second Peter by name was Origen who lived around the middle of the third century. When all of the evidence is considered, however, it points to Peter being the author. a. The earliest church fathers do have statements that are similar to parts of 2 Peter: 1 Clement (A.D. 950), 2 Clement (A.D. 150), Aristides (A.D. 130), Valentinus (A.D. 130), and Hippolytus (A.D. 180). b. The discovery of Papyrus 72, dated in the third century, shows that 2 Peter was well known in Egypt long before. Eusebius also states that Clement of Alexandria had 2 Peter in his Bible and wrote a commentary on it. 2. 2 Peter was not fully accepted into the canon of Scripture until the middle or latter part of the fourth century. Why did it take the church so long to accept 2 Peter as part of the canon of Scripture? This can be explained by two facts.