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Mayapura 1979
Mayapura 1979 This book has been compiled from interviews with friends, godbrothers, and followers of Çré Çrémad Gour Govinda Swami Mahäräja. All Rights Reserved 2014 © Tattva-Vicära Publications. ISBN: 978-0-9875987-8-3 First print 1,000 copies – 2014 Second print 5,000 copies – 2015 No part of this book may be reproduced by any means what-so- ever without the written permission of the publisher. Permission given to quote short excerpts - provided attribution is given - as follows: © 2014 Tattva-vicära Publications (reproduced with per- mission). Otherwise publisher’s permission must be sought. Disclaimer: The information in this small book is taken from interviews, the in- Compiled by formation is published just as it was spoken at the time of the interviews, however Nimäi Paëòita däsa we have edited the English where it was deemed necessary. If you are offended by any of the language used herein such as the words äcärya or mahä-bhägavata then the publishers apoligize for that. Please note that we have only used the same terminology presented to us by those persons who were interviewed. If howev- er you become inspired with the information in this small book, the publishers thank you for your attention. We have only tried to present the material as it was recorded in interview. Front cover picture: Foreground Çréla AC Bhaktivedanta Swami Prabhupäda and background personality Çré Çrémad Gour Govinda Swami Mahäräja. Çré Çrémad Gour Govinda Swami Mahäräja met Çréla Prabhupäda 15th September 1974 at midday. Mayapura 1979 Compiled by Nimäi -
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara, -
NASZA RODZINA GAUDIYA MATH Swami B
NASZA RODZINA GAUDIYA MATH Swami B. A. Paramadvaiti NASZA RODZINA GAUDIYA MATH STUDIUM ROZWOJU WISZNUIZMU GAUDIJA I INNYCH GAŁĘZI ROZWIJAJĄCYCH SIĘ WOKÓŁ GAUDIYA MATH PRZEKŁAD: MADHAVENDRA PURI DASA REDAKCJA: Iwona Szuwalska KOREKTA: Anna Michalik-Czarnecka Wstęp PROJEKT OKŁADKI I OPRACOWANIE TYPOGRAFICZNE: Patrycja Kubasiak Czytelnicy zainteresowani tematem tej książki są zaproszeni do osobistej koresponden- cji z autorem pod adres: świecie zachodnim tradycja wisznuizmu jest nadal mało znana, ale VRINDA secretary USA: podobnie jak w Indiach wiele gałęzi tej tradycji stało się źródłem licz- 4138 NW 23 rd Ave. Miami Fl. 33142 W nych projektów takich jak ekofarmy, restauracje, festiwale muzyczne, publika- Tel/fax: (305) 638 2503 cje oraz wiele innych przedsięwzięć służących Polakom. Z różnych powodów zwolennicy poszczególnych nurtów wisznuizmu wolą skupiać się na swoich lub e-mail do: [email protected] sprawach i unikają kontaktu z przedstawicielami innych gałęzi kultury wisz- nuickiej. Zjawisko to ma miejsce nawet w samych Indiach. Visva Vaisnava Raj VRINDA Home-page na http://www.vrindavan.org/ Sabha (VVRS) ustanowiły osoby, które pragnęły pokazać światu kulturę we- E-mail: [email protected] dyjską oraz to, jak różne odpowiedzi oferuje ona na problemy współczesności. Gaudiya Math to jedna z ważnych gałęzi wisznuizmu, która przez swoje nowe Dodatkowe adresy i informacje o innych misjach Gaudiya Math, znajdziesz na głównej odłamy miała na celu szerzyć tę tradycję na całej ziemi. Imperia powstawały i stronie internetowej World Vaishnava Association rozpadały się. Ale chwały Śri Śri Radhy-Kryszny, Śri Śri Gaury-Nitaja i zwią- (Światowego Towarzystwa Wisznuitów): zanej z nimi kultury upowszechniane są na całym świecie jako dzieło dobrej http://www.wva-vvrs.org/ woli. -
Ayucare Vol 1
Journal of Ayurveda Case Reports TABLE OF CONTENTS EDITORIAL Researches in Traditional systems of Medicine 1-2 – Tanuja Manoj Nesari CASE REPORTS 1. Ayurvedic Management of Diabetic Retinopathy 3-9 – Krishna Kumar V, Manjusha R, Vaghela DB, Deepak K Pawar 2. Picchabasti and Nilotpaladi yoga in the management of Ulcerative colitis 10-15 – Ravi Dabas, Sunil Gupta, AC Kar 3. Management of Bicytopenia Using Metal based Ayurvedic Formulations 16-21 – Balendu Prakash, Anish Maru, Shikha Prakash, Sneha Tiwari 4. Management of Cerebrovascular Accident (CVA) through Ayurveda 22-29 – Jintender Kumar Dhiman, Prasanth.D, M. Arun Kumar, Santosh Kumar Bhatted 5. Management of Alcoholic Liver Disease through Ayurveda 30-35 – Kiran Kumar V Mutnali, Rashmi Patil 6. Ayurvedic treatment of Chronic Scleritis (Sirajala) 36-42 – Pundareekaksha Rao Punna, Prem Sankar EDITORIAL BOARD Patron Co-Patron Editor in Chief Sh. Shripad Yesso Naik Vd. Rajesh Kotecha Prof. Tanuja Manoj Nesari Minister of State (Independent Charge), Secretary, Director, Ministry of AYUSH Ministry of AYUSH All India Institute of Ayurveda New Delhi New Delhi New Delhi International Advisory Board Dr. Jeffrey D White Dr. Pirag Valdis Dr. Antonio Morandi Dr. Christian S Kessler Director, Office of Director, Centre of Director, School of Research Coordinator Cancer Complementary Complementary Medicine, Ayurvedic Medicine, Charitie Medical University and Alternative Medicine University of Latvia, Italy Berlin National Cancer Institute Latvia NIH, USA Dr. Madan Thangavelu Dr. Jeorge Berra Dr. Rajendra Badgaiyan Dr. Amala Guha Research Director, Director, Professor, President, European Ayurveda Foundation De Salud Boonshoft School of Medicine International Society Association, Germany Ayurveda Prema, Wright State University, of Ayurveda & Health, Argentina USA USA National Advisory Board Dr. -
De La Biblioteca Vaisnava
# Titulo Autor Co-autores Edicion Idioma Carpeta Bhakti Vigyan Nityananda Book 1 Bhagavad Gita Krsna Dvaipayana Bhakti Vaibhav Puri Maharaj Trust I Adi-sastras 2 Bhagavad Gita Krsna Dvaipayana Krsna Balaram Svami Bhagavat Press I Adi-sastras 3 Bhagavad Gita Krsna Dvaipayana Bhaktivinoda Thakura Ras Bihari Lal & Sons I Adi-sastras Narayan Maharaj/Visvanatha 4 Bhagavad Gita Krsna Dvaipayana Cakravarti Gaudiya Vedanta Publications I Adi-sastras 5 Bhagavad Gita Krsna Dvaipayana Sridhar Maharaj Sri Caitanya Saraswat Math E Adi-sastras 6 Bhagavad Gita Krsna Dvaipayana Sridhar Maharaj Sri Caitanya Saraswat Math I Adi-sastras 7 Bhagavad Gita Krsna Dvaipayana Swami Tripurari Mandala Publishing I Adi-sastras Bhagavad Gita 'El Dulce Canto del 8 Infinito Absoluto' Krsna Dvaipayana Atulananda Acharya E Adi-sastras Atulananda Acharya/Paramadvaiti 9 Bhagavad Gita 'La Ciencia Suprema' Krsna Dvaipayana Maharaj Seva Editorial E Adi-sastras 10 Bhagavad Gita 'Rindete a mi' Krsna Dvaipayana Bhurijana dasa VIHE E Adi-sastras Bhagavad Gita 'Study Guide of 11 Bhagavat Gita' Krsna Dvaipayana I Adi-sastras 12 Bhagavad Gita 'Tal como es' Krsna Dvaipayana Swami Prabhupada Iskcon E Adi-sastras Bhagavad Gita Mahatmyam 'Las 13 Glorias del Bhagavat Gita' Krsna Dvaipayana E Adi-sastras 14 Bhagavat arka marici mala Bhaktivinoda Thakur Iskcon Media Library I Adi-sastras 15 Brahma Samhita Brahma Bhaktivinoda Thakur Iskcon Media Library I Adi-sastras 16 Brahma Samhita Brahma Jiva Goswami Iskcon Media Library I Adi-sastras Bhaktivinoda 17 Brahma Samhita Brahma Thakur/Bhaktisiddhanta -
Sri Krishna Kathamrita
Sri Krishna Kathamrita Tav k QaaMa*Ta& TaáJaqvNaMa( tava kathāmta tapta-jīvanam BBBiiinnndududu Issue No. 153 Fortnightly email mini-magazine from Gopal Jiu Publications 27 May 2007 Śrī Padminī Ekādaśī, 11 Puruottama, 521 Gaurābda Circulation 1,915 • NOT A SPECTATOR SPORT His Divine Grace A.C. Bhaktivedanta Swami Prabhupada • THE BHAGAVATA IS UNDERSTANDABLE ONLY BY ALLEGIANCE TO RUPA GOSWAMI Srila Bhaktisiddhanta Saraswati Thakur Prabhupada • A HOME FOR EVERYONE Sri Srimad Gour Govinda Swami Maharaja • ALL GLORIES TO THE COWS Highlights Highlights Śrī Hari-bhakti-vilāsa PAGE ONE TOP COLLUMN TWO NOT A SPECTATOR SPORT THE BHAGAVATA IS His Divine Grace A.C. UNDERSTANDABLE ONLY BY Bhaktivedanta Swami Prabhupada ALLEGIANCE TO RUPA GOSWAMI It is not that we are to enjoy the loving Srila Bhaktisiddhanta exchanges between Krishna Saraswati Thakur Prabhupada and Radha like spectators at some sports show. We The Bhagavata has built a large number of must feel separation from super-structures on the foundation of the su- them. The more we feel preme teachings of Śrīmad Bhagavad-Gītā. The separation, the more we theory of spontaneous inclination for sense should understand that we gratification and the theory of renunciation, are advancing. as given in the Bhāgavata, are based on the With our material senses, we cannot see first and second aphorisms of the Vedanta. Krishna, nor can we even hear his name. We Bhāgavata is the worshipable object of the can begin to perceive him when we advance free souls and is full of divine stories of in devotional service. That devotional service Krishna — the supreme lover. Stories of begins with the tongue, not the legs, eyes or chanting the divine name and transcenden- ears. -
Ahimsa & Vegetarianism
January , 201 6 Vol. No. 186 Ahimsa Times in World Over + 100000 The Only Jain E-Magazine Community Service for 14 Continuous Years Readership AHIMSA & VEGETARIANISM JAINS URGE BIHAR CM TO BAN NON-VEG ITEMS, LIQUOR AT PAWAPURI Biharsharif : February 3rd 2016 : A day after Jharkhand CM Raghubar Das asked to ban open sale and consumption of non-veg items and liquor at Parasnath, a Jain pilgrimage centre in Giridih district, Jain religious leaders and organizations in Bihar urged CM Nitish Kumar to accord the same status to Pawapuri, where Lord Mahavir had attained 'Nirvana' Pradeep Jain, Secretary of Jain Sangh said, "CM Nitish Kumar had promised to declare Pawapuri a holy city when he visited the place during his 'Parivartan Yatra' in 2012 but even after three years nothing has been done in this regard. He further said, "Being the place of Lord Mahavira, Pawapuri is a very important place of pilgrimage for the Jains and open slaughter and sale of animals, birds and liqour should be banned here as well." Head of Veerayatan, Sampragyaji, and president of Jain Temples Management Committee, Pawapuri, Sunil Suchantiji have also requested CM Nitish Kumar to impose restrictions on sale and consumption of non-vegetarian items and liquor in the vicinity of Jain temples at Pawapuri so that the religious sentiments of Jain community is not hurt. ASSAM GOVERNOR ACHARYA APPEALS JAINS TO USE NON-VIOLENCE TO BRING PEACE IN NORTH EASTERN STATES Guwahati: January 17th 2016: Governor Acharya appealed to the Jain community, which is known for their nonviolent way of living, to teach the lesson of non-violence for the betterment of mankind as a whole and to stem the ongoing violence in India’s northeastern region. -
GBC “Ultimate Managing Authority” MUST Follow the WILL of Srila Prabhupada’S Management
GBC “ultimate managing authority” MUST follow the WILL of Srila Prabhupada’s Management BY: MAHESH RAJA 10. March 2015 by Prabhupada News — GBC “ultimate managing authority” MUST follow the WILL of Srila Prabhupada’s Management. Note: the conversation in Vrndavan took place on the 8th of OCTOBER 1977 (771008r2.vrn) this means that the Ritvik System of July 9th 1977 was ALREADY in place – so this MUST be followed. For the WILL to be enforced in FUTURE generations this means the disciple MUST be INITIATED by Srila Prabhupada – this can ONLY happen by the Ritvik System of July 9th 1977 Srila Prabhupada ORDERED. Srila Prabhupada stated in the WILL that there should be no change: THE SYSTEM OF MANAGEMENT WILL CONTINUE AS IT IS NOW AND THERE IS NO NEED OF ANY CHANGE. 771008r2.vrn Conversations Prabhupada: Don’t fight amongst yourselves. I HAVE GIVEN THE EXPLANATION, MY WILL. EXECUTE LIKE THAT. Tamala Krsna: Yes, Srila Prabhupada. 2. … THE SYSTEM OF MANAGEMENT WILL CONTINUE AS IT IS NOW AND THERE IS NO NEED OF ANY CHANGE. In the event of death or failure to act for any reason of any of the said directors, a successor director or directors may be appointed by the remaining directors, PROVIDED THE NEW DIRECTOR is MY INITIATED DISCIPLE following strictly all the rules and regulations of the International Society for Krishna Consciousness as detailed in my books, and provided that there are never less than three (3) or more than five (5) executive directors acting at one time. 750712SB.PHI Lectures You are singing every day, guru-mukha-padma-vakya, cittete koriya aikya, ar na koriho mane asa. -
The Jain–Mimaçsa Debate on Omniscience
4 THE JAIN–MIMAM. SA DEBATE ON OMNISCIENCE Olle Qvarnström Introduction A central theme of research within the history of religious philosophy has been the debate concerning reason and revelation, which had its roots in the Greco-Roman tradition on the one side, and the Judeo-Christian tradition on the other. Initiated in the second and third century of the common era by authors such as Celsos, Porphyrius and Emperor Julian,1 it came to dominate medieval scholasticism and was brought to the fore after the Renaissance as a result of the development of natural science and biblical criticism, among other things. Today, the debate has re-emerged, and grown in momentum as well as complexity, largely due to Islamic and Christian fundamentalism.2 The result, as one might expect, has been the production of a plethora of scholarly studies that have looked at the question of reason vs. revelation from numerous angles of vision.3 To date, however, judging from the content of these studies, the scholarly community has not adequately attended the fact that, in certain respects, a similar debate took place in India. This debate originated from a religious conflict that arose between the followers of the Vedic tradition, on the one hand, and those of various non-Vedic traditions, on the other. As with the debate in the West, the Indic controversy thus had a double heritage and stemmed from an irreconcilable antagonism between those who held that man was doomed to ignorance and thus fully dependent upon revelatory scripture and those who held that man was not only predetermined for knowledge, but capable of acquiring it through his own natural faculties. -
SRI KRISHNA KATHAMRITA BINDU and Devotees Will Accept If a Sannyāsī Is the a Free Bi-Monthly Service Provided By: Leader
Sri Krrishhna Kathamrita Tav k QaaMa*Ta& TaáJaqvNaMa( tava kathāmta tapta-jīvanam BBBiiinnndududu Issue No. 84 Fortnightly email mini-magazine from Gopal Jiu Publications 11 August 2004 Śrī Paramā Ekādaśī, 25 Puruotama-adhika-māsa, 518 Gaurābda Circulation 1545 • VAMSIDAS BABAJI MAHARAJA His Divine Grace A.C. Bhaktivedanta Swami Prabhupada • VAMSIDAS BABAJI AND SRILA SARASWATI THAKUR By Sri Srimad Bhakti Vikas Swami • PREACHING, SANNYASA, AND INSTITUTIONS Highlights Highlights Sri Srimad Gour Govinda Swami Maharaja VAMSIDAS BABAJI MAHARAJA Srila Bhaktivinode Thakur and Srila BhaktisiddhantaPAGE ONE TOP Saraswati COLLUMN Thakur.TWO All the His Divine Grace calendars published annually by the Gaudiya A.C. Bhaktivedanta Swami Prabhupada Maha and its branches and sub-branches If you think this is a brass-made record his disappearance day, as does the idol, then it will remain a brass- calendar produced by ISKCON. (p. i) made idol to you forever. But if * * * you elevate yourself to a higher Srila Bhaktivinode Thakur and Srila platform of Krishna consciousness, Bhaktisiddhanta Saraswati Thakur came to then Krishna, this Krishna, will hear of the exalted position of Vamsidas Babaji. talk with you. There is a Vamsidas Babaji Ma- In 1903, they first had his darśana in Nabadwip. haraja. He was talking with his deity. And Srila Bhaktisiddhanta Saraswati Thakur used Madana-mohana, He was talking with to say that Srila Jagannath Das Babaji, Srila Sanatan Goswami. Gaura Kishore Das Babaji, and Srila Vamsidas — Installation of Sri Sri Rukmini Dwarkanath. Los Angeles. 16 July 1969. Babaji were all close associates and are always You have heard the name of Vamsidas Babaji? worthy of worship by devotees. -
History of Buddhism and Jainism Upto 1000 A.D
Syllabus M.A. Part - II Paper - VII : (Option B) History of Buddhism and Jainism upto 1000 A.D. 1. Sources (Buddhism) a) Canonical and Non-Canonical Pali Literature b) Art and Architecture. 2. The Buddha Life of Buddha (from Birth till the Mahaparinirvana). 3. Teachings of Buddha a) Four Noble Truths. Eight fold path b) Law of Dependent Origination. (Paticcaccsamuccapada) c) Origin and Development of Sangha and Vinaya. 4. Buddhism and its Expansion a) Three Buddhist Councils b) Dhamma messengers sent by Asoka (Ashoka) after 3rd Buddhist Council, c) Buddhist Sects. 5. Impact of Buddhism on Society. a) Epistemological and Logical Aspects of Buddhism. 6. Sources (Jainism) Agamas - Literature of Jaina. Art and Architecture. 7. The Mahavira. Life of Mahavira. 8. Teachings of Mahavira a) Ethics b) NineTattvas c) Anekaravada • d) Six Dravyas 9. Spread of Jainism. a) Three Jaina councils b) King Samprati‘s contribution. c) Major Jain Sects 10. Impact of Jainism on Society 1 SOURCES OF BUDDHISM : (LITERARY SOURCES) Unit Structure : 1.0 Objectives 1.1 Introduction 1.2 Importance of Various Sources 1.3 Literary Sources Canonical Pali Literature 1.4 Non-Canonical Pali Literature 1.5 How Authentic is Pali -Literature ? 1.6 Summary 1.7 Suggested Readings 1.8 Unit End Questions 1.0 OBJECTIVES (A) By reading this material student will understand which sources should be utilized for getting the information about Ancient Indian History and Culture & History of Buddhism itself. (B) Student will understand importance of the original literary sources known as ‗BUDDHA VACANA‘(Words of the Buddha) and its allied literature as a chief source for deriving information pertaining to history and culture. -
As Good As God
AS GOOD AS GOD As Good as God The Guru in Gau ya Vaiavism Måns Broo ÅBO 2003 ÅBO AKADEMIS FÖRLAG ÅBO AKADEMI UNIVERSITY PRESS CIP Cataloguing in Publication Broo, Måns As good as God : the guru in Gau ya Vaiavism / Måns Broo. Åbo : Åbo Akademi University Press, 2003. Diss.: Åbo Akademi University. ISBN 951-765-132-5 ISBN 951-765-132-5 ISBN 951-765-133-3 (digital) Gummerus Kirjapaino Oy Saarijärvi 2003 T A B LE OF CON TEN T S Acknowledgements. vii A note on transCription and pronounciation. ix Abbreviations. x I INTRODU C TIO N A N D B ACK G R O UND . 1 1. Introduction. 1 1.1 Purpose of the study. 1 1.2 Theory and methods. 2 1.2.1 Charisma. 4 1.2.2 Canon. 7 1.2.3 A hierarChy of understandings. 10 1.2.4 Textual criticism. 13 1.2.5 ConduCting interviews. 14 1.2.6 Participant observation. 17 1.3 SourCes. 20 1.3.1 Written sourCes. 20 1.3.2 Interviews. 27 1.3.3 Field studies. 27 1.3.4Hagiographies. 27 1.3.5 Other sourCes. 28 1.4Overview of the thesis. 28 1.5 SelF-positioning. 29 1.6 Ethical considerations. 31 2. Overview of Gau ya Vaiavism. 33 2.1 General charaCteristics. 33 2.2 History of the sapradya. 40 2.2.1 Caitanya and his contemporaries. 40 2.2.2 Later developments. 45 2.3 Institutions. 53 i 2.3.1 Sapradya. 53 2.3.2 Early desCriptions oF Caitanyas sapradya. 55 2.3.3 Vasa and Parivra.