Studies in Iranian Linguistics and Philology. Wydawnictwo

Total Page:16

File Type:pdf, Size:1020Kb

Studies in Iranian Linguistics and Philology. Wydawnictwo 9840_BIOR_2007/1-2_01 27-04-2007 09:05 Pagina 120 235 BIBLIOTHECA ORIENTALIS LXIV N° 1-2, januari-april 2007 236 form in Parthian. These articles are titled ‘Elamite and Akka- dian Translations of the Old Persian Periphrastic Perfect’ (17- 27), ‘Das Nomen im Parthischen’ (29-44), ‘The ‘Ergative Construction’ in Pashto’ (45-75), ‘Dative Counterparts in Pashto’ (77-88), ‘Transitive Verb Constructions in the Pamir and Dardic Languages’ (89-95), ‘The Linguistic Importance of the Dardic Languages’ (97-104). The second part of this volume includes ten articles related to classical Persian poetry (107-238): ‘The meaning of the Persian Ghazal’ (107-127), ‘Sept ghazals de Rumi’ (129- 141), ‘Modes of address in the maxlaÒ of the Ghazals of Sacdi and Îafez’ (143-151), ‘Jalal-od-din Rumi’s tabriz’ (153-162), ‘Humour in Rumi’s Ghazals’ (163-174), ‘The ‘Seven Val- leys’ of cA††ar’ (175-193), ‘Five Ghazals of cA††ar’ (195-209), ‘Îafez’s Thorns and Roses’ (211-222), ‘A Bewildering Ghazal of Îafez’ (223-227), ‘Le qalandar chez Îafez’ (229- 236). The topos in these articles is Skalmowski’s interesting theory about the meaning and role of the ghazal metre in the Persian poetic tradition of the early Islamic period. Accord- ing to this theory, ghazal verses cannot be interpreted in a mystical or realistic context. Poets such as Sacdi, Rumi, Îafez and cA††ar have used ghazal mainly in a didactic and riddle- like way, aiming at testing and developing the perception of their readers as a necessary step to transmit and develop their message. Skalmowski’s viewpoint on the role of ghazal has not changed since the time that he first claimed it and, regard- less of whether this theory is popular or not (compared to the realistic and mystical interpretations of the ghazals), it is cer- tainly an important contribution to the interpretation of the enigmatic ghazal poetry. The third section of articles combines Skalmowski’s lin- guistic and philological repertoire (239-304), titled as ‘Le terme a(i)rya- en iranien’ (239-41), ‘Review of an Edition of the SKZ Inscription’ (243-7), ‘Old Persian vazraka-’ (249-52), ‘A Note on Iranian *dahyu-’ (253-4), ‘Old Persian Parqava-’ (255-61), ‘A Note on OP uvamarsiyu- (DB I, 43)’ (263-6), ‘Two Old Persian Names’ (267-270), ‘Avestan syaoq(a)na-’ (271-5), ‘Avestan tanu.p¢r¢qa-’ (277-82), ‘Inscriptional Middle Persian ’kblyt’ (283-4), ‘Le moyen- iranien gryw/gr(’)yw «âme»’ (285-7), ‘Iranian Heterography and Aramaic: Some Reflections’ (289-96), ‘Middle Persian xuastan’ (297-300), ‘New Persian xana ‘House’’ (301-304). PERSICA The interesting point of the author at this point is that he considers the phonological and semantic analyses of a term must be seen in the literary context in which each term is SKALMOWSKI, W. — Studies in Iranian Linguistics and used. Philology. Wydawnictwo Uniwersytetu Jagiellonskiego, Apart from the three main parts of this volume, the intro- Kraków, 2004. (24 cm, 336). ISBN: 82-233-1872-7. ductory part consists of the foreword (7-10) and a useful list This volume is an anthology of interesting and useful arti- of abbreviations of languages and texts into English, French cles which Skalmovski produced during the forty years of his and German as well as of periodicals and books (11-14). academic life. As the author mentions in his introduction, The last part of the book consists of a list with the sources these articles were selected according to their up-to-date of the reprinted articles (305-308) and a useful as well as scholarly value. The decision to incorporate them into a vol- extensive general index of terminology and forms (309- ume resulted from the need to present in a systematic form 336). his works which were published in various journals, confer- An important merit of this volume is that it has been care- ence proceedings and so on. The author organized his arti- fully edited: although the articles come from a wide spec- cles into three sections: grammar, interpretations and ety- trum of journals with various fonts, punctuation and anno- mology. Each section reveals aspects of the author’s attempts tating styles, the author and the editor of the volume managed to shed light on complicated scholarly issues. to unify the material in terms of style and produce a consis- The first section (17-104) contains six articles referring to tent result concerning the above aspects. linguistic, and especially grammatical, issues, such as that of As a whole, Skalmowski’s volume is an important contri- the passive construction, the development of the Dardic and bution to the study of Iranian linguistics and literature. Pamir languages as well as the importance of the nominal Although the volume does not bring something new in terms 9840_BIOR_2007/1-2_01 27-04-2007 09:05 Pagina 121 237 BOEKBESPREKINGEN — ISLAM 238 of content, it incorporates in a very consistent way signifi- cant articles and makes them accessible to specialists. These articles reflect Skalmowski’s extensive erudition in the field of Iranian linguistics and literature and they enable the reader to indulge in the quest of still unresolved issues of Iranian studies. Leiden, October 2006 Evangelos VENETIS.
Recommended publications
  • Dēnkard III Language Variation and the Defence of Socio-Religious Identity in the Context of Early-Islamic Iran
    Open Linguistics 2017; 3: 396–418 Research Article Gianfilippo Terribili* Dēnkard III Language Variation and the Defence of Socio-Religious Identity in the Context of Early-Islamic Iran https://doi.org/10.1515/opli-2017-0020 Received January 25, 2017; accepted August 10, 2017 Abstract: The aim of the present paper is to illustrate as a case study, the linguistic and stylistic peculiarities characterizing the third book of the Dēnkard, one of the most authoritative texts in Zoroastrian Pahlavi literature (9th-10 th CE). The analysis will consider these features as part of a coherent system, styled to serve the dialectic strategies pursued by the Zoroastrian high priests in response to the pressures their own community was facing in the early Islamic period. In order to provide a more comprehensive overview on DkIII language distinctiveness, the research will underline the outward/inward dynamics, addressing both the relation of this theological dialectic with the surrounding socio-cultural environment and the leading- role claims of a group within a politically subordinated community. Keywords: Middle Persian, Pahlavi Literature, Iranian Philology 1 Introduction In tune with the present volume, seeking to integrate linguistic data concerning a specific text within the socio-cultural dynamics of the period in which a specific textual production flourished, may yield extremely interesting elements for scholars aiming to survey the development of broader acculturation processes. Within Iranian history, the early Islamic period offers a very rich field of investigation for sociolinguistic studies; the abundance of sources in our possession is in fact due to the activity of the multifaceted constituents of that society, while the presence of various and interacting agents offers a remarkable opportunity to adopt multiple point of views.
    [Show full text]
  • Classical Persian Literature Bahman Solati (Ph.D), 2015 University of California, Berkeley [email protected]
    Classical Persian Literature Bahman Solati (Ph.D), 2015 University of California, Berkeley [email protected] Introduction Studying the roots of a particular literary history enables us to better understand the allusions the literature transmits and why we appreciate them. It also allows us to foresee how the literature may progress.1 I will try to keep this attitude in the reader’s mind in offering this brief summary of medieval Persian literature, a formidable task considering the variety and wealth of the texts and documentation on the subject.2 In this study we will pay special attention to the development of the Persian literature over the last millennia, focusing in particular on the initial development and background of various literary genres in Persian. Although the concept of literary genres is rather subjective and unstable,3 reviewing them is nonetheless a useful approach for a synopsis, facilitating greater understanding, deeper argumentation, and further speculation than would a simple listing of dates, titles, and basic biographical facts of the giants of Persian literature. Also key to literary examination is diachronicity, or the outlining of literary development through successive generations and periods. Thriving Persian literature, undoubtedly shaped by historic events, lends itself to this approach: one can observe vast differences between the Persian literature of the tenth century and that of the eleventh or the twelfth, and so on.4 The fourteenth century stands as a bridge between the previous and the later periods, the Mongol and Timurid, followed by the Ṣafavids in Persia and the Mughals in India. Given the importance of local courts and their support of poets and writers, it is quite understandable that literature would be significantly influenced by schools of thought in different provinces of the Persian world.5 In this essay, I use the word literature to refer to the written word adeptly and artistically created.
    [Show full text]
  • The Oxford Handbook of Islamic Philosophy
    Book Review The Oxford Handbook of Islamic Philosophy. Edited by Khaled El-Rouayheb and Sabine Schmidtke. Oxford Handbooks (Oxford: Oxford University Press, 2017), 720 pp. ISBN 978-0-19991-738-9. Price: $175 (cloth). Coleman Connelly Institute for the Study of the Ancient World, New York University ([email protected]) he modern academic study of and wrote in Arabic, New Persian, Ottoman philosophy in the Islamic world Turkish, and other languages were in has, since its nineteenth-century dialogue with a tradition inaugurated in Tinception, privileged works written in this formative century. Arabic from the ninth to the twelfth Yet the focus on the ninth through centuries. To some extent, this focus twelfth centuries has rested on several far makes intellectual-historical sense. For less defensible assumptions as well. First, one thing, the period hinges on the European and Middle Eastern scholars floruit of an inarguably central figure, alike have long designated the first two the philosopher and scientist Avicenna centuries of the Abbasid caliphate as a (d. 428/1037). For another, if origins are “Golden Age” or a “classical period” of important, the ninth century certainly “Islamic civilization.”1 Scholarship has deserves scholars’ attention. Philosophy unduly privileged philosophy in this (falsafa) performed in Arabic by self- period and in its immediate aftermath just identified philosophers living in Islamic as it has privileged the period’s theology, lands begins only in the ninth century, science, belles-lettres, historiography, and a movement in part conditioned by and other fields of literary production. Second, in part conditioning the translation of scholars writing in European languages Aristotle and other ancient Greek authors long labored under the nineteenth- into Arabic, sometimes via Syriac Aramaic century theory that the twelfth-century or, less commonly, Middle Persian.
    [Show full text]
  • The Persian-Toledan Astronomical Connection and the European Renaissance
    Academia Europaea 19th Annual Conference in cooperation with: Sociedad Estatal de Conmemoraciones Culturales, Ministerio de Cultura (Spain) “The Dialogue of Three Cultures and our European Heritage” (Toledo Crucible of the Culture and the Dawn of the Renaissance) 2 - 5 September 2007, Toledo, Spain Chair, Organizing Committee: Prof. Manuel G. Velarde The Persian-Toledan Astronomical Connection and the European Renaissance M. Heydari-Malayeri Paris Observatory Summary This paper aims at presenting a brief overview of astronomical exchanges between the Eastern and Western parts of the Islamic world from the 8th to 14th century. These cultural interactions were in fact vaster involving Persian, Indian, Greek, and Chinese traditions. I will particularly focus on some interesting relations between the Persian astronomical heritage and the Andalusian (Spanish) achievements in that period. After a brief introduction dealing mainly with a couple of terminological remarks, I will present a glimpse of the historical context in which Muslim science developed. In Section 3, the origins of Muslim astronomy will be briefly examined. Section 4 will be concerned with Khwârizmi, the Persian astronomer/mathematician who wrote the first major astronomical work in the Muslim world. His influence on later Andalusian astronomy will be looked into in Section 5. Andalusian astronomy flourished in the 11th century, as will be studied in Section 6. Among its major achievements were the Toledan Tables and the Alfonsine Tables, which will be presented in Section 7. The Tables had a major position in European astronomy until the advent of Copernicus in the 16th century. Since Ptolemy’s models were not satisfactory, Muslim astronomers tried to improve them, as we will see in Section 8.
    [Show full text]
  • Astrology and Religion in the Zoroastrian Pahlavi Texts*
    Astrology anD Religion in the Zoroastrian Pahlavi TeXts* ENRICO G. RAFFAELLI Abstract This article overviews the references to astrology found in the Zoroastrian religious texts in Middle Persian (or Pahlavi) dating from the Sasanian period to the 10th century. Through their analysis, it highlights how astrology was integrated in the Zoro- astrian doctrinal corpus from the Sasanian times to the early Islamic period. The basic view underlying the astrological refer- ences in the Pahlavi texts, is that the good astral entities (which include the zodiacal constellations, the sun, and the moon), fight against the evil astral entities (which include planets and lunar nodes). The main astrological doctrines documented in these texts are that of the horoscope of birth of the world and of Gayōmard (the first man), the astrological explanation of the death of Gayōmard at age 30, the millenary chronocratoria, that is, the rule over time, of zodiacal constellations and of Saturn, and the melothesia, that is, the attribution of the parts of the body, to celestial entities. The article argues that these doctrines express the Zoroastrian view that the malefic influence of the evil astral bodies contributes to the pollution characterizing the present state of existence of the world. The article also touches upon astrological doctrines documented in Zoroastrian New Persian texts. Keywords: Astrology – Sasanian Zoroastrianism – Early Islamic Zoroastrianism –– Avesta – Pahlavi literature – Zand litera- ture – Magi– Zurvanism – Horoscope of the world – Chronocratoria – Melothesia – New Persian Literature INTRODUCTION These two groups of texts are the only direct sources of information about the interaction between astrology and This article focuses on the way in which astrology Zoroastrian theology in the Sasanian period, and in the was integrated into the corpus of the Zoroastrian doc- first centuries following it3.
    [Show full text]
  • Mecusi Geleneğinde Tektanrıcılık Ve Düalizm Ilişkisi
    T.C. İSTANBUL ÜN İVERS İTES İ SOSYAL B İLİMLER ENST İTÜSÜ FELSEFE VE D İN B İLİMLER İ ANAB İLİM DALI DİNLER TAR İHİ B İLİM DALI DOKTORA TEZ İ MECUS İ GELENE Ğİ NDE TEKTANRICILIK VE DÜAL İZM İLİŞ KİSİ Mehmet ALICI (2502050181) Tez Danı şmanı: Prof.Dr. Şinasi GÜNDÜZ İstanbul 2011 T.C. İSTANBUL ÜN İVERS İTES İ SOSYAL B İLİMLER ENST İTÜSÜ FELSEFE VE D İN B İLİMLER İ ANAB İLİM DALI DİNLER TAR İHİ B İLİM DALI DOKTORA TEZ İ MECUS İ GELENE Ğİ NDE TEKTANRICILIK VE DÜAL İZM İLİŞ KİSİ Mehmet ALICI (2502050181) Tez Danı şmanı: Prof.Dr. Şinasi GÜNDÜZ (Bu tez İstanbul Üniversitesi Bilimsel Ara ştırma Projeleri Komisyonu tarafından desteklenmi ştir. Proje numarası:4247) İstanbul 2011 ÖZ Bu çalı şma Mecusi gelene ğinde tektanrıcılık ve düalizm ili şkisini ortaya çıkı şından günümüze kadarki tarihsel süreç içerisinde incelemeyi hedef edinir. Bu ba ğlamda Mecusilik üç temel teolojik süreç çerçevesinde ele alınmaktadır. Bu ba ğlamda birinci teolojik süreçte Mecusili ğin kurucusu addedilen Zerdü şt’ün kendisine atfedilen Gatha metninde tanrı Ahura Mazda çerçevesinde ortaya koydu ğu tanrı tasavvuru incelenmektedir. Burada Zerdü şt’ün anahtar kavram olarak belirledi ği tanrı Ahura Mazda ve onunla ili şkilendirilen di ğer ilahi figürlerin ili şkisi esas alınmaktadır. Zerdü şt sonrası Mecusi teolojisinin şekillendi ği Avesta metinleri ikinci teolojik süreci ihtiva etmektedir. Bu dönem Zerdü şt’ten önceki İran’ın tanrı tasavvurlarının yeniden kutsal metne yani Avesta’ya dahil edilme sürecini yansıtmaktadır. Dolayısıyla Avesta edebiyatı Zerdü şt sonrası dönü şen bir teolojiyi sunmaktadır. Bu noktada ba şta Ahura Mazda kavramı olmak üzere, Zerdü şt’ün Gatha’da ortaya koydu ğu mefhumların de ğişti ği görülmektedir.
    [Show full text]
  • Flights of Imagination: Avicenna's Phoenix (ʿanqā) and Bedil's
    JOURNAL OF SOUTH ASIAN INTELLECTUAL HISTORY 2 (2019) 28–72 brill.com/saih Flights of Imagination: Avicenna’s Phoenix (ʿAnqā) and Bedil’s Figuration for the Lyric Self Jane Mikkelson Postdoctoral Fellow, University of Virginia, Charlottesville, VA, USA [email protected] Abstract The phoenix (ʿanqā) appears in the philosophy of Avicenna (d.1037) as his example of a “vain intelligible,” a fictional being that exists in the soul, but not in the world. This remarkable bird is notable (along with the Earth, the moon, the sun, and God) for being a species of one. In this essay, I read the poetry Bedil of Delhi (d.1720) in conver- sation with the philosophical system of Avicenna, arguing that the phoenix in Bedil’s own philosophical system functions as a key figuration that allows him simultaneous- ly to articulate rigorous impersonal systematic ideas and to document his individual first-personal experiences of those ideas. The phoenix also plays a metaliterary role, allowing Bedil to reflect on this way of doing philosophy in the first person—a method founded on the lyric enrichment of Avicennan rationalism. Paying attention to the adjacencies between poetry and philosophy in Bedil, this essay traces the phoenix’s transformations from a famous philosophical example into one of Bedil’s most striking figurations in his arguments about imagination, mind, and self. Keywords lyric poetry – phoenix – Bedil – Avicenna – philosophy and literature – imagination – self ∵ © Koninklijke Brill NV, Leiden, 2020 | doi:10.1163/25425552-12340012Downloaded from Brill.com09/24/2021 12:48:03PM via free access Flights of Imagination 29 Mī-dān kih zamānah naqsh-i saudā-st bīrūn zi zamānah ṣūrat-i mā-st zīrā qafas-ī-st īn zamānah bīrūn hamah kūh-i qāf u ʿanqā-st Understand: time is an image of melancholy.
    [Show full text]
  • Abstracts Electronic Edition
    Societas Iranologica Europaea Institute of Oriental Manuscripts of the State Hermitage Museum Russian Academy of Sciences Abstracts Electronic Edition Saint-Petersburg 2015 http://ecis8.orientalstudies.ru/ Eighth European Conference of Iranian Studies. Abstracts CONTENTS 1. Abstracts alphabeticized by author(s) 3 A 3 B 12 C 20 D 26 E 28 F 30 G 33 H 40 I 45 J 48 K 50 L 64 M 68 N 84 O 87 P 89 R 95 S 103 T 115 V 120 W 125 Y 126 Z 130 2. Descriptions of special panels 134 3. Grouping according to timeframe, field, geographical region and special panels 138 Old Iranian 138 Middle Iranian 139 Classical Middle Ages 141 Pre-modern and Modern Periods 144 Contemporary Studies 146 Special panels 147 4. List of participants of the conference 150 2 Eighth European Conference of Iranian Studies. Abstracts Javad Abbasi Saint-Petersburg from the Perspective of Iranian Itineraries in 19th century Iran and Russia had critical and challenging relations in 19th century, well known by war, occupation and interfere from Russian side. Meantime 19th century was the era of Iranian’s involvement in European modernism and their curiosity for exploring new world. Consequently many Iranians, as official agents or explorers, traveled to Europe and Russia, including San Petersburg. Writing their itineraries, these travelers left behind a wealthy literature about their observations and considerations. San Petersburg, as the capital city of Russian Empire and also as a desirable station for travelers, was one of the most important destination for these itinerary writers. The focus of present paper is on the descriptions of these travelers about the features of San Petersburg in a comparative perspective.
    [Show full text]
  • Firdawsi: a Scholium
    Firdawsi: A Scholium by Burzine Waghmar and Sunil Sharma Hakim Abu’l-Qasim Mansur b. al-Hasan al-Firdawsi al-Tusi (ca. 940/41-ca. 1020/25), a middle- ranking aristocrat recognised by his nom de plume, Firdawsi (‘paradisiacal’), was a central figure in the history of classical Persian literature.1 His monumental epic poem, Shahnama (‘Book of Kings’), conjures Homeric as well as Miltonic associations to the Iranian mind thus ensuring him a niche in the universal literary canon.2 This mytho-poetic masterpiece, dealing with Persian legendary and recorded history from the first man to the Arab conquest in AD 652, has been continuously read, recited, remembered, and re-enacted across the Iranian-speaking oecumene straddling West, Central and South Asia for over a millennium.3 Starting from the nineteenth century, a virtual school of Shahnama studies has flourished as successive generations of scholars interpreted and contextualised the text in published abridgements, translations and new editions. Animated productions of Rustam’s adventures, as those of Hercules, are keenly enjoyed by adults and children in contemporary Iran and the diaspora.4 Although Firdawsi dedicated his work to Sultan Mahmud of Ghazni (r. 998-1030), his life was spent in the town of Tus, Khurasan, away from the courts of princes and paladins. For almost a generation, about thirty years, he quietly worked on his magnum opus and interspersed it with brief vignettes of his personal life for the reader. As Shahpur Shahbazi has noted: Much has been written on Ferdowsī and his work, but even learned studies have given inharmonious results for the simple reasons that our sources are late, uncritical and contradictory, and that … [t]he best authority is the Šāhnāma itself as the poet frequently breaks his narrative to insert a few lines about his age, work and thoughts.5 Firdawsi belonged to the traditional squirearchy or dihqan class emotively tied to its land and ancient Persian culture.
    [Show full text]
  • ASPS 2015 Program
    THE SEVENTH BIENNIAL CONVENTION OF THE ASSOCIATION FOR THE STUDY OF PERSIANATE SOCIETIES (ASPS) ASPS/Istanbul 2015 September 8-11, 2015 Istanbul, Turkey VENUE MIMAR SINAN FINE ARTS UNIVERSITY, FINDIKLI CAMPUS Address: Meclis-i Mebusan Caddesi No: 24 Fındıklı 34427, Beyoğlu, İstanbul Website: http://www.msgsu.edu.tr/tr-TR/findikli/606/Page.aspx Telephone: 0212 252 16 00 THE ASSOCIATION FOR THE STUDY OF PERSIANATE SOCIETIES PRESIDENT Saïd Amir Arjomand State University of New York, Stony Brook VICE PRESIDENT Jo-Ann Gross The College of New Jersey ACTING TREASURER Pooriya Alimoradi University of Toronto PAST-PRESIDENTS Parvaneh Pourshariati Institute for the Study of Ancient World (ISAW/NYU and CUNY) Rudi Matthee University of Delaware FOUNDER & PAST-PRESIDENT Saïd Amir Arjomand State University of New York Stony Brook BOARD OF DIRECTORS Pooriya Alimoradi University of Toronto Sussan Babaie The Courtauld Institute of Art Kathryn Babayan University of Michigan 2 Houchang Chehabi Boston University Ghazzal Dabiri University of Ghent Rudi Matthee University of Delaware Jawid Mojaddedi Rutgers University Judith Pfeiffer University of Oxford 3 REGIONAL OFFICE DIRECTORS ARMENIA Garnik Asatrian Caucasian Center for Iranian Studies, Yerevan BALKANS Ahmed Zildžić, The Oriental Institute, Sarajevo COUNCIL FOR EURASIA Florian Schwarz Austrian Academy of Sciences GEORGIA George Sanikidze Institute of Oriental Studies, Tbilisi INDIA Isthtiyaq Ahmad Zilli Aligarh Muslim University IRAN Kourosh Kamali Fars Encyclopedia, Shiraz, Iran PAKISTAN Muhammad Saleem
    [Show full text]
  • Oral Character of Middle Persian Literature – New Perspective
    ROCZNIK ORIENTALISTYCZNY, T. LXVII, Z. 1, 2014, (s. 151–168) MATEUSZ MIKOŁAJ KŁAGISZ Oral Character of Middle Persian Literature – New Perspective Abstract From the very beginning oral transmission of texts played a significant role in the Iranian world. It became a main topic of several works by Bailey (1943), Boyce (1957, 1968), de Menasce (1973), Skjærvø (1384hš), Smurzyński (2006) and Tafazzoli (1378hš). In my paper I try to depict the problem of orality in Middle Persian literature once again, but this time using some tools developed by Ong. On the other hand, it is highly likely that at least the “obscurity” is addressed to works of the 9th century that also contain material which at one time was transmitted orally, but which themselves were products of a written culture. Their style is difficult because the authors wrote in long, complicated sentences. Most of these sentences are in no way adopted to be transmitted by heart. Key words Middle Persian, literature, orality, influence In this article I would like to deal with the problem of orality and its influence on the formal structure of written Middle Persian texts. I use the adjective ‘written’ deliberately because most of Middle Persian texts, that we have at our disposal now, existed originally as unwritten and only later were written down. Paradoxically, it means that we are able to gain some information about orality literature only from some printed sources. The question of orality (and literacy) was elaborated by different Orientalists, but in my paper I am using Walter Jackson Ong’s method of analysis of texts existing first of all as acoustic waves.1 From this point of view, my paper is situated within the framework of today’s research on pre-Islamic literature in Iran but offers a new perspective.
    [Show full text]
  • The Manichaean Living Self Reflected in Persian Mystical Poetry
    The Manichaean Living Self Reflected in Persian Mystical Poetry Omid Behbahani Introduction The Living Self, as part of the divine entity imprisoned in Matter, is a defined concept in the Manichaean mythological terminology. The essence of this concept, adopted and adapted in Iranian Mysticism and reflected in the words of Persian poets, is the focus of this article. After introducing the concept of Living Self, I will bring some examples of Rumi, Hafez, and a few modern Persian poets to demonstrate the conti- nuity of ancient believes in classical and modern Persian poetry. Manichaeism, founded in the third century CE by Mani, borne in Bab- ylonia (a province of Persia at the time), once flourished in the ancient world and claimed followers from North Africa to China for over a mil- lennium. It was adopted as the state religion by Uygur kingdom (762- 840 CE). “In China the religion was proscribed in 863, but although persecuted it survived there at least until the 14th century.”1 1Mary Boyce: A Reader in Manichaean Middle Persian and Parthian, Textes et Mémoires, vol. 2 (Téhéran, Liège: Bibliothèque Pahlavi, 1975), 4. Omid Behbahani <[email protected]> is an Associate Professor in Ancient Iranian Cul- ture and Languages at the Institute for Humanities and Cultural Studies (IHCS), Tehran, Iran. She teaches Manichaean Middle Persian and Parthian Texts of Turfan (Xinyang, China) at IHCS, Faculty of Linguistics (1998-present). She was appointed Invited Lecturer in Persian Language and Iranian Studies at Eötvös Loránd University, Budapest, Hungary (2008-2009), and the Australian National University (ANU), Canberra, Australia (2014-2017).
    [Show full text]