Special Discipleship Knowing
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Special DiScipleShip Knowing Issue . oing &DC S L e w i S i n S t i t u t e Spring 2011 A Teaching Quarterly for Discipleship of Heart and Mind The Transforming Impact of True Discipleship by Thomas A. Tarrants III, D. Min. Director of Ministry, The C.S. Lewis Institute IN This Issue here is a crisis of discipleship in the the early church responded, and where we American church today. are today. Perhaps this will help us see more 2 Notes from Reams of research confirm the sim- clearly what we need to do. the President T by Kerry Knott ple observation that in many ways the lives of most professing Christians are not much Jesus on Discipleship 3 C.S. Lewis different from their nonbelieving neigh- on Authentic bors. Like ancient Israel and the church in Jesus began his public ministry with a Discipleship simple message of grace: “Repent, for the by Christopher some periods of history, we have adopted Mitchell the beliefs, values, and behaviors of the sur- kingdom of heaven is at hand ” (Matt. 4:17), rounding culture to an alarming degree. or, as Mark records it, “The time is fulfilled, 4 Becoming a Although there are exceptions among indi- and the kingdom of God is at hand; repent Disciple of Jesus: and believe in the gospel” (Mark 1:15 ESV). He Demands viduals and congregations, they only serve Our All to confirm the reality. By this Jesus meant that in his own Person, by Bill Kynes This sad situation is bringing reproach God’s kingdom was now uniquely present on the name of Jesus Christ, undermining and people should respond by believing 6 The Discipleship the credibility of the church, strengthen- this good news, turning from their sins, Deficit: Where Have All the ing atheist rhetoric, and bringing frequent and trusting him. Soon after he began his Disciples Gone? charges of hypocrisy against God’s people ministry, Jesus called his first followers, Si- by Greg Ogden and his work. It stands in stark contrast mon Peter, Andrew, James, and John, who with the teachings of Jesus about disciple- were fishermen. One day, as they were ply- 8 Discipleship for ing their trade on the shores of the Sea of Changing Times ship and the witness of the church in other and Ministries eras, and it presents us with an urgent and Galilee, Jesus came up and said, “Follow by Michael unavoidable challenge. me, and I will make you fishers of men” Wilkins A significant part of our problem today (Matt. 4:19). The call came at an inconve- is widespread misunderstanding about the nient time, took precedence over family, 23 Recommended Reading nature of discipleship. Let’s briefly look at friends, and livelihood and carried a high what Jesus taught about discipleship, how personal price. All they (continued on page 10) In the legacy of C.S. Lewis, the Institute endeavors to develop disciples who can articulate, defend, and live C. S. LewiS inStitute faith in Christ through personal and public life. E S T A B L I S H E D 1 9 7 6 Notes from the PresideNt by Kerry A. Knott President, C.S. Lewis Institute Dear Friends, here are key moments in history when voices need to shout, “Stop!” and change course. In this special issue of Knowing and Doing, we add our voice to those Twho recognize that the church in America is heading in the wrong direc- tion. We urge a stop to cheap grace, nominalism, and the compartmentalization of God. And we advocate for a renewed focus on authentic discipleship. While we don’t pretend to have all the answers, we recognize core elements that are essential to the health of the church, and we feel called to articulate those concerns. In this special issue, you will get a hearty meal of discipleship, from understanding what it is to how to refocus your life, your church, and your ministry around disciple- ship of the heart and mind. Discipleship is not a check-the-box course we take; it is a focus of each key stage of life as we journey with Christ toward our destiny. There is an urgency to our message. As Greg Ogden asks, “Where have all the disciples gone?” Too many church leaders and Chris- Discipleship is not a check-the-box tians downplay or don’t even understand what it means to whole- course we take; it is a focus of each heartedly follow Christ seven days a week; they aren’t willing to pay the cost of doing so. Europe lost its faith in just a few short genera- key stage of life as we journey with tions, and America is headed in that direction unless we change Christ toward our destiny. course, which involves making discipleship part of the DNA of ev- ery believing church in America. Every pastor should be actively en- couraging the congregation to live as Christ called us to live—not as powerless weaklings adrift in the world, but as spirit-filled leaders for God’s kingdom. Of course, there are signs of promise, and there are good, solid churches in America that are setting examples for us to follow. In future issues, we will be highlighting success stories and offering practical advice on how churches and individuals can focus effectively on discipleship. Please join us by praying for the church. Pray for leaders to be raised up. Pray for the Holy Spirit to spark a new hunger for worship and a discipleship movement that will sweep this land. Sincerely, Kerry A. Knott [email protected] Page 2 • Knowing & Doing | Spring 2011 Profile in Faith C.S. Lewis on Authentic Discipleship by Christopher W. Mitchell, Ph.D. Senior Fellow, C.S. Lewis Institute Director, Marion E. Wade Center, Wheaton College, Wheaton, IL alter Hooper has on several oc- somewhat reserved Lewis should unburden casions stated that C.S. Lewis himself in this way to a friend and illumi- Wwas the most thoroughly con- nating inasmuch as it demonstrates that verted person he had ever met. If I were to even at this period in his life, he was still put what Hooper was saying into biblical wrestling with personal demons, still strug- language, it would go something like this: gling to keep his way pure. It is also illumi- “From the time Lewis came to faith in Je- nating in that it demonstrates the depth of sus Christ to the day he died, he desired, his commitment to following Christ. worked, and struggled, sometimes succeed- The second example is found in the last ing and sometimes failing, to bring all of sermon Lewis preached. He delivered it on Christopher W. Mitchell, January 29, 1956, and it was titled “A Slip of Ph.D. is Director of the Mar- his life captive to Christ.” An evangelical ion E. Wade Center and holds would simply have said that Lewis was a the Tongue.” Once again, it is worth noting the Marion E. Wade Chair model disciple of Christ. I agree with both that Lewis is now fifty-seven years old; once of Christian Thought, at again we might be tempted to safely assume Wheaton College, Wheaton, assertions. I also believe Lewis understood Illinois. Mitchell serves the nature and purpose of Christian dis- that while he is far from perfect, he surely as Book Review Editor for cipleship better than most and communi- has all the big issues well in hand. “A Slip Seven: An Anglo-American cated as clearly as anyone in the English of the Tongue,” however, gives us reason Literary Review, a journal 1 published annually by the speaking world. to pause. He begins the sermon recounting Wade Center on its seven au- Because my primary aim is to demon- how, during his morning devotions, he mis- thors. Mitchell received his strate the enormous significance of what read the collect for the fourth Sunday after M.A. from Wheaton College, and a Ph.D. from the Univer- Lewis has to teach us about Christian dis- Trinity. Instead of praying “that I might so sity of St. Andrews, Scotland. cipleship, it is important that I make clear pass through things temporal that I finally He and his wife Julie live in at the outset that Lewis did in fact struggle lost not the things eternal,” he prayed, “so to Wheaton, and have four chil- dren and two grandchildren. all his life to embody what he knew to be pass through things eternal that I finally lost true of a disciple of Christ. Two examples not the things temporal.”3 Now we might will suffice. The first comes from a letter view this as quite innocent. Lewis did not. Lewis wrote on June 21, 1950, to his friend For what it alerted him to was that, after all and former student, George Sayer. Lewis this time, his oldest nemesis to discipleship was fifty-one years old. Much of his most was still alive and well; namely, his desire important and celebrated work defending for limited liabilities, manifested in that per- and explicating the faith had been pub- sistent voice in his head that told him to be lished. He was, one might say, mature and “careful, to keep his head, not to go too far, well established in his faith. But on this day not to burn my boats.” Lest the sinister na- he penned the following: “My Dear George, ture be missed, he goes on to make perfectly I shall be completely alone at the Kilns… clear the meaning of these precautions.