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01 FPG-Introduction
TheThe Discovery Discovery Series: Series: AChristianAChristian Journey Journey FACILITATOR’S AND PARTICIPANTS’ GUIDE WRITTEN BY Janie Stevens Carol E. Barnwell The Rev. Paul Fromberg Tracey Shappro Kevin Roberts The Rev. Robyn Szoke The Episcopal Diocese of Texas 3203 West Alabama Houston, TX 77098 713-520-6444 The Discovery Series: A Christian Journey Copyright © 2003 The Episcopal Diocese of Texas Requests for information should be addressed to: The Episcopal Diocese of Texas 3203 West Alabama Houston, TX 77098 ISBN 0-9727981-1-0 All rights reserved. No part of this publication may be reporduced, stored in a retrieval system or transmitted in any form or by any means–electronic, mechanical, photocopy (except photocopies of the facilitator’s and participants’ materials), recording or any other –except for brief quotations in printed reviews, without the prior permission of the publisher. Designed by Patricia R. Bradley, Bradley Studios Printed in the United States of America The Discovery Series: AChristian Journey Table of Contents TIntroduction . 5 Episcopal Worship Segment 1: The Roots of Ministry . 15 Segment 2: Episcopal Worship . 35 Segment 3: An Instructed Eucharist . 73 Course One: A Journey of Faith Segment 1: Your Spiritual Journey . 115 Segment 2: The Great Commandment and The Great Commission . 135 Segment 3: What We Believe . 153 Segment 4: The Baptismal Covenant . 173 Course Two: A Path to Spiritual Maturity Segment 1: Spiritual Maturity . 197 Segment 2: Prayer . 213 Segment 3: Bible Study . 233 Segment 4: Action . 251 Course Three: Our Spiritual Gifts Segment 1: What Does God Want From Me?. 269 Segment 2: Getting in SHAPE for Ministry . -
Designing Cultural Rosaries and Meaning Malas to Sustain Associations Within the Pattern That Connects -- /
Alternative view of segmented documents via Kairos 1st December 2000 Designing Cultural Rosaries and Meaning Malas to Sustain Associations within the Pattern that Connects -- / -- Introduction Challenges Proposed 'cultural rosary' or 'meaning mala' Framing the design challenge Design specifics Content and function -- Ethical injunctions | Sustainability initiatives | Physical survival kits | Cultural survival kit -- Conflict resolution and dialogue kits | Psychotherapeutic reminders | Spiritual discipline guides -- Know-how mnemonic devices | Conference summarizers | Design of a new being | Money beads -- Organizational learning | System holders Complex examples of cultural rosaries 'Activating' the significance of the cultural rosary Computer-related issues References Introduction There are any number of insightful documents on what ought to be done at every level of society. These tend to be lengthy and thus highlight the challenge of memorability -- length is ultimately counter-productive. It is difficult to comprehend and retain an integrative pattern of insights -- whatever the degree of support offered by computer technology. In addition whatever is offered tends to be as much an instrument of conceptual exhaustion -- rather than offering the possibility of recreation and empowerment of the individual, hopefully to be entrained by any new thinking. This note explores the possibility of designing 'cultural rosaries' (or 'meaning malas') to hold associations forming patterns of supportive insight. As simple physical devices, they can be used as mnemonic instruments to reinforce insights that allow the individual (or group) to reframe comprehension of any context. They offer a constant reminder of other ways of thinking -- and alternative opportunities for acting. Part of the title derives from Gregory Bateson's insight: "The pattern which connects is a meta-pattern. -
Samuel Seabury: First Bishop
February 8, 1940 5c a copy THE WITNESS THE SEASON OF LENT SAMUEL SEABURY: FIRST BISHOP Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. SCHOOLS CLERGY NOTES SCHOOLS CARROLL, ALBERT P., a former priest of tST]t (Bencral tEijeoIogtcal the Roman Catholic Church, was admitted K e m p f r TTAIX to the ministry of the Episcopal Church on f ^em tttarg January 20th by Bishop Wing of South Florida. After a ministry of about 16 KENOSHA, WISCONSIN Three-year undergraduate years in the Roman Church he was received Episcopal Boarding and Day School. course of prescribed and elective into the communion of the Episcopal Church study. in 1937. Preparatory to all colleges. Unusual DANIELS, HENRY, Bishop of Montana, re opportunities in Art and Music. Fourth-year course for gradu ceived the degree of doctor of divinity from Complete sports program. Junior ates, offering larger opportunity Berkeley Divinity School on January 25th. School. Accredited. Address: for specialization. DAWLEY, POWEL M., is now the associate SISTERS OF ST. MARY Provision for more advanced rector of St. David’s, Roland Park, Balti more. Box W. T. work, leading to degrees of S.T.M. GARDNER, GERARD C., is now the vicar and D.Th. of Trinity Church, Fillmore, California. Kemper Hall Kenosha, Wisconsin GRAY, SIDNEY R. S., rector of several Chi ADDRESS cago parishes during his long ministry, died CATHEDRAL CHOIR SCHOOL on January 11th in his 87th year. New York City THE DEAN PFEIFFER, ROBERT F., formerly assistant A boarding school for the forty boys of Chelsea Square New York City at All Saints’, Pasadena, California, is now the Choir of the Cathedral of Saint John the the rector of Christ Church, Tacoma, Divine. -
October, 2017
Episcopal Church in Lincoln County Newsletter To be a welcoming congregation, inclusive of everyone, inspired by the Holy Spirit and educated to live out our Christian faith. OCTOBER, 2017 Did You Know? RECTOR’s REPORT This year, 2017, marks the 500th Anniversary of the Reformation! Dear Friends, Way back in 1517, the German monk Martin Luther made history by pinning Once more Fall has arrived. It seems to arrive more quickly his 95 theses to the door of a church in every year. With fall comes pine needles, please watch for a Wittenberg. This simple, rebellious act triggered centuries of political and date for a clean-up day at Holy Mount. The more help we have religious upheaval. the quicker it goes. We have lots of pine needles to remove. Our Diocese is co-sponsoring an ecumenical event to commemorate this We will celebrate All Saints’ Sunday the first Sunday in auspicious anniversary. on October 29, November. If you have names of those who would like 2017 called One Body ––– Many remembered during the Eucharist, please write them out and Members ––– One Spirit ––– Many Gifts from 2:30 to 5:00 p.m. at a site to be give them to John Rutherford before that Sunday. announced in Albuquerque. St. Paul’s Cathedral (in the UK) Remember, October has five Sundays. We will have our Fifth is offering Sunday night evensongs Sunday pot-luck at Holy Mount on the 29 th . I hope everyone, throughout the month of October with including St. Matthias and St. Anne’s will plan to join us that music from Luther’s time period and sermons related to the reformation. -
Resources and Prayers for Children and Families
Resources and Prayers for Children and Families A Note on the Booklet Dearest St. Matthew’s Families, Compiled in one easily accessible document is a compilation of prayers, resources, and various liturgies that are suitable for use with children and your family as a whole. Our times of great sorrow in departure from a normal life of our parish will work in us exceedingly and abundantly all that we ask or think, according to the power at work within us (Eph. 3:20) if we continue to pursue the heart of our unity- -a life of prayer. Our times of great joy will continue to illuminate for us the beauty of fellowship, as we see now in the mirror but dimly, and will one day see clearly as you are seen (1 Cor. 13:12). As we follow Bishop Scarlett’s exhortation to cultivate a life of prayer, it is my prayer that these resources help support you in cultivating a life of prayer for your family and children that connects us to the common prayer of the Church. Please feel free to share these resources with any families you think might benefit from their use. If you have any questions, prayer requests, pastoral care needs, or simply want to say hello, please do not hesitate to reach out to [email protected]. Love in Christ, Rachael Smith Children’s Ministry Director | St. Matthew’s Church + + + Table of Contents Online Resources Family Prayer (Morning and Evening Prayer with Shortened Orders) Prayer for Anxious Times Litany for the Church and Evangelism The Angelus Prayer for a Spiritual Communion Anglican Prayers for Children Praying with Prayer Beads How to Make Prayer Beads Scriptures for Meditation and Discussion with Children Activities to Do with Your Children + + + Online Resources Common Prayer: http://commonprayer.org/ You can find all contents of the Book of Common Prayer, including daily updated Morning and Evening Prayer. -
1968 the Witness, Vol. 53, No. 19. May 9, 1968
The WITNESS MAY 9, 1968 10* publication. and Editorial reuse for The Wilderness and the City required Permission Articles DFMS. / Church The Great Forty Days John C. Leffler Episcopal the of Dealing with Conflict Archives Alfred B. Starratt 2020. Copyright NEWS: —- Rustin Sees Elections Key to Race Relations. Bishop Robinson Has Ideas on Picking Church Leaders. U.S. Problems Worry Europeans Says Visser 't Hooft SERVICES The Witness SERVICES In Leading Churches For Christ and Hit Church In Leading Churches NEW YORK CITY EDITORIAL BOARD ST. STEPHEN'S CHURCH Tenth Street, above Chestnut THB CATHEDRAL CHURCH JOHN MoGnx KBUMM, Chairman PHILADELPHIA, PBICNA. OF 8T. JOHN THB DIVINB The Rev. Alfred W. Price, D.D., Ro Sunday: Holy Communion 8, 9, 10, Morniag W. B. Sponois SB., Managing Editor The Rev. Gustav C. MecJiHng, BJ3. Prayer, Holy Communion and Sermon. 11; Minister to the Hard of Hearing Organ Recital, 3:30; Evensong, 4. EDWARD J. Mora, Editorial Assistant Sunday: 9 and 11 a.m. 7:30 p.m. Morning Prayer and Holy Communion 7:1J O. STDNBT lUan; Ln A. BSLFOBD; ROSCOB Weekdays: Mon., Tues., Wed., Thus* M, (and 10 Wed.); Evening Prayer, 3:30. 12:30 - 12:55 p.m. T. FotlBT; RlGHABD E. GABT; GOBSOIf C. Services of Spiritual Healing, Thurs. 12:30 and 5:30 p.m. THE PARISH OF TRINITY CHURCH GBAHAM; DAVID JOHNSON; HABOLD R. LAK- TRINITY CHRIST CHURCH DON LBSUB }. A. LANO; BENJAMIN Broadway & Wall St. CAMBRIDGE, MASS. Rev. John V. Butler, D.D., Rector WILLIAM STBXNOVBLLOW. Th» Rev. W. Murray Kenney, Rector Rev. Donald R. -
Founding of the Episcopal Church, Title Page
Founding of the Episcopal Church A Series of Six Articles Plus an Epilogue In the Newsletter of All Souls’ Episcopal Church, Stony Brook, NY 2007-08 Tony Knapp The text of each article is in the public domain. All rights to the illustrations are retained by the owners, who are listed in the references. Founding of the Episcopal Church, Part I Note from the Editor This is the first in a series of six articles containing some background information about the Episcopal Church and the Anglican Communion that affects Episcopalians in the United States today. The topic is the founding of the Episcopal Church, and the time period of the story is the 1770s and the 1780s. The Revolutionary War forced at least a partial cut in ties of the Church of England in the United States with that in England. The process of thereafter creating a unified Episcopal Church in the new country involved surprisingly great differences in values, differences that at times must have seemed unbridgeable. It might be tempting to think that the formation of the church government ran parallel to the formation of the civil government, but it did not. The issues were completely different. In church organization some people wanted top-down management as in Great Britain, while others wanted bottom-up management as in the theory behind the new United States. Some wanted high-church ritual, while others wanted low-church ritual. Some wanted maximum flexibility in the liturgy, while others wanted minimum flexibility. The six articles describe the process of reconciling these values. -
Who Was Bishop Samuel Seabury? by the Rev
Who was Bishop Samuel Seabury? By The Rev. Jay Cayanyang Eternal God, you blessed your servant Samuel Seabury with the gift of perseverance to renew the Anglican inheritance in North America: Grant that, joined together in unity with our bishops and nourished by your holy Sacraments, we proclaim the Gospel of redemption with apostolic zeal; through Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Samuel Seabury was born on November 30, 1729, in North Groton, Connecticut (present day Ledyard and near Gales Ferry where Bishop Seabury Anglican Church is located). His father, also known by the same name, was the local Congregational minister. Shortly after Seabury was born, his father resigned his pastorate to pursue Holy Orders in the Church of England. While his father was away, Seabury’s mother, Abigail died. After ordination, his father returned to minister in New London, Connecticut under the banner of the Society for the Propagation of the Gospel in Foreign Parts. Later, the elder Seabury remarried and moved to an assignment in Hempstead, Long Island where under his father’s tutelage as young boy, Samuel Seabury and his brother Caleb prepared for college. As such, Samuel Seabury grew up in home a life that was greatly shaped church life and the Book of Common Prayer. Samuel Seabury studied at Yale College and afterwards returned home to Long Island to study medicine and assist his father in a nearby town as a catechist. Eventually, through the encouragement and support of his father, he went on for further study in Edinburgh, Scotland. -
Count Item No. Calendar Header Subsection Month/ Day Year Writer Recipient 1 1 the Bishop Samuel Seabury (1729- 1796) Papers
Month/ Count Item No. Calendar Header Subsection Day Year Writer Recipient 1 1 The Bishop Samuel Seabury (1729- Boxes 1-3, Files 1-250 1740 William Spencer S. Seabury, Sr. 1796) Papers The Bp. Seabury Collection Gift of Andrew Oliver, Esq. 2 2 The Bishop Samuel Seabury (1729- Boxes 1-3, Files 1-250 23-Oct 1753 S. Seabury, Sr. Thomas Sherlock, Bp. of London 1796) Papers The Bp. Seabury Collection Gift of Andrew Oliver, Esq. 3 3 The Bishop Samuel Seabury (1729- Boxes 1-3, Files 1-250 24-Dec 1755 Moses Mathers & Noah Wells Dr. Bearcroft (Sec'y, S.P.G.) 1796) Papers The Bp. Seabury Collection Gift of Andrew Oliver, Esq. 4 4 The Bishop Samuel Seabury (1729- Boxes 1-3, Files 1-250 23-Jan 1757 S. Clowes, Jr. and Wm. 1796) Papers The Bp. Seabury Collection Sherlock Gift of Andrew Oliver, Esq. 5 5 The Bishop Samuel Seabury (1729- Boxes 1-3, Files 1-250 28-Feb 1757 Philip Bearcroft (Sec'y, S.P.G.) Rev. Mr. Obadiah Mather & Mr. Noah 1796) Papers The Bp. Seabury Collection Wells Gift of Andrew Oliver, Esq. 6 6 The Bishop Samuel Seabury (1729- Boxes 1-3, Files 1-250 30-Oct 1760 Archbp. Secker Dr. Wm. Smith 1796) Papers The Bp. Seabury Collection Gift of Andrew Oliver, Esq. 7 7 The Bishop Samuel Seabury (1729- Boxes 1-3, Files 1-250 16-Feb 1762 Jane Durham Mrs. Ann Hicks 1796) Papers The Bp. Seabury Collection Gift of Andrew Oliver, Esq. 8 8 The Bishop Samuel Seabury (1729- Boxes 1-3, Files 1-250 4-Sep 1763 Sam'l Seabury John Troup 1796) Papers The Bp. -
Anglican Prayer Beads
Anglican Prayer Beads: Praying with beads is an ancient spiritual practice, finding a home in many spiritual traditions. It is a practice that integrates our body, mind and spirit in intentional prayer, helping focus our minds on prayer by adopting a bodily practice, and connecting us with all creation. The Anglican Rosary adapts this ancient tradition and makes it distinctively Anglican - from its emphasis on creation to the ability to adapt it in a personal way. We’ve included several collections of prayers to get you started. The Structure of Anglican Prayer Beads Four groups of seven beads form the Weeks and remind us of Creation, the temporal week, as well as the seasons of the Church Year. The number 7 also signifies wholeness or completion Four Cruciform Beads—remind us that the Cross is the central symbol of our Christian Anglican Faith, as well as reminds us of the seasons of the temporal year and the four points on the compass, thus bringing us into mindfulness of the created world. Invitatory Bead—Just as the Daily Office of the Church begins with the Invitatory, the bead just above the Cross is an invitation to praise and worship God as well as an entry point into the circle of prayer of the rosary. The configuration of the Anglican Rosary relates contemplative prayer to several levels of traditional Christian symbolism. Contemplative prayer is enriched by these symbols whose purpose is always to focus and concentrate attention, allowing the one who prays to move more swiftly into the Presence of God. How To Use The use of the rosary or prayer beads helps to bring us into contemplative prayer, really thinking about and being mindful of praying, of being in the presence of God by use of mind, body, and spirit. -
The Beacon in Thy Light Shall We See Light
The Beacon In thy light shall we see light. Psalm 36:9 December 2019 ~ January 2020 Hope by the Rev. Abigail Crozier Nestlehutt The column was called “Globe Santa” when I was a girl and it appeared every day in December. Every year I diligently read the story it told about a child who needed help to make the holiday season bright, and then sent in a modest contribution. After a few days, when I was pretty sure The Boston Globe had processed my envelope, I would start scanning the endless rows of donor names to find mine but, being far more interested in the stories than in finding my name, would swiftly abandon the tedious search. The holiday season is a typical time for making donations to help those in some kind of need. When my children were young they looked forward to the day the “Angel Tree” appeared in church, decorated with ornaments listing wishes they could fulfill. At St. Peter’s, we partner with Episcopal Community Services and Church Housing Corporation and decorate our “Gifting Tree” with tags identifying the needs and desires of children and adults. Our Alternative Christmas market gives parishioners the opportunity to shop for gifts by donating to our outreach focus ministries in honor of friends and family, and in December our food ministry prepares and serves an especially festive holiday meal in Phoenixville. In every case there are stories of people of all ages and circumstances. And our desire to help is fueled by the story of one child, wrapped in swaddling clothes and lying in a manger. -
Using Prayer Beads Brochure 10 4 10
Sample Prayer for Prayer Beads Prayer Beads: There is no right or wrong way to pray. But if you are having trouble finding the words for prayer, or if you want to learn some ways to use prayer beads, then we A Tool for More Focused Prayer offer the following sample prayer. Feel free to modify it or add your own words. Or just hold the beads while you spend time with God. What’s most important is that you find what works for you! “Pray as you can, not as you can’t.” -Dom John Chapman The Full Circle Prayer Cross: In the name of the Father, Son and Holy Spirit, Amen. Invitatory Bead: Create in me a clean heart, O God, and put a new and right spir- it within me. (Psalm 51:10) Resurrection Bead: Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrec- tion of Jesus Christ from the dead. (1 Peter 1:3) 1st Cruciform Bead: I praise you, Lord, for . 1st set of Week Beads: use each bead to praise God for His wondrous acts of grace. 2nd Cruciform Bead: I ask, Lord, for forgiveness for . 2nd set of Week Beads: use each bead to confess your sins before God. 3rd Cruciform Bead: I pray, Lord, for . 3rd set of Week Beads: use each bead to list prayer concerns for yourself or others. 4th Cruciform Bead: I thank you, Lord, for . 4th set of Week Beads: use each bead to recall something for which you are thankful.