Guide for Music Ministers at St. Pius 6/28/13 Sandra Pickart, Director of Liturgy, St
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Nine Steps to Becoming a Better Lector
Nine Steps To Becoming A Better Lector Lectors need to be “truly Gospels. You will want to way to expose yourself to the qualified and carefully read Scripture according to riches of Scripture. prepared,” says the General the way it is organized in the When you prepare your Instruction of the Roman lectionary. So, for example, reading, read it in context. Missal, “so that the faithful it is helpful to read the entire This is especially important may develop a warm and Gospel every Advent if you have the first reading living love for Scripture (Matthew in Year A, Mark in because some of the from listening to the sacred Year B, Luke in Year C). selections don’t make much texts.” (66) Much of John’s Gospel is sense out of their original read in Year B, especially That is, perhaps, a larger context. The first is to read during the summer. That is a responsibility than you the passages that come good time to read all of the thought when you signed up before and after your reading fourth Gospel. to be a lector. It means more in the Bible. The second is than getting up on Sunday to When preparing a reading for to read the lectionary do a reading. It means Sunday, read the Gospel passages that occur the week proclaiming God’s word in first. Then read the first and before and the week after such a way that those second readings, which are your reading. By doing both, gathered come to a deeper, intended to prepare the you will get a sense of what richer faith. -
Stand Priest: in the Name of the Father, and of the Son, and of the Holy
1 Stand Form B SIGN OF THE CROSS Priest: Have mercy on us, O Lord. Priest: In the name of the Father, and of the Son, and People: For we have sinned against you. ✠of the Holy Spirit. Priest: Show us, O Lord, your mercy. People: Amen. People: And grant us your salvation. GREETING Form C Priest: The grace of our Lord Jesus Christ, and the Priest: You were sent to heal the contrite of heart: love of God, and the communion of the Holy Lord, have mercy. Or: Kyrie, eleison. Spirit be with you all. People: Lord, have mercy. Or: Kyrie, eleison. People: And with your spirit. Priest: You came to call sinners: Christ, have mercy. Or: Christe, eleison. Or: People: Christ, have mercy. Or: Christe, eleison. Priest: Grace to you and peace from God our Father Priest: You are seated at the right hand of the Father and the Lord Jesus Christ. to intercede for us: People: And with your spirit. Lord, have mercy. Or: Kyrie, eleison. People: Lord, have mercy. Or: Kyrie, eleison. Or: Priest: The Lord be with you. People: And with your spirit. All forms of the Penitential Act are concluded by the Priest: PENITENTIAL ACT May almighty God have mercy on us, forgive us our Priest: Brethren, let us acknowledge our sins, and so sins, and bring us to everlasting life. prepare ourselves to celebrate the sacred mys- People: Amen. teries. Form A The Kyrie eleison invocations follow, unless they have just occurred All pause for silent reflection then say: in a formula of the Penitential Act (Form C). -
Sacred Heart's
Altar Servers Handbook Sacred Heart Catholic Church 21599 Parke Lane Grosse Ile, MI 48138 (734) 676-1378 January, 2014 SERVER'S PRAYER Loving Father, Creator of the universe, you call your people to worship, to be with you and each other at Mass. Help me, for you have called me also. Keep me prayerful and alert. Help me to lead others in prayer. Thank you for the trust you’ve placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us In the Holy Spirit. Amen. DEFINITION OF ALTAR SERVER It is a great privilege to serve at the Altar of our God and therefore Servers are chosen from those who display a desire for a more intimate relationship with our Lord and God, Jesus Christ who becomes present on the Altar, just as He was at the Last Supper. Accordingly, Servers have a solemn responsibility to do their assigned duties with dignity and reverence. Our parish has Altar Servers (boys and girls), who were baptized Catholic, have made their communion, in third grade or higher and have completed the altar servers training. Servers are encouraged to continue for as long as they will serve. All servers should come to Mass regularly and have a desire to serve at the Altar and assist Father in Mass. Servers are generally scheduled once a month but this may fluctuate according to needs. HOW SHOULD I DRESS WHEN I SERVE? † Clothes should be appropriate for church. Also, remember that it can get very warm while serving so dress according. -
The Penitential Rite & Kyrie
The Mass In Slow Motion Volumes — 7 and 8 The Penitential Rite & The Kyrie The Mass In Slow Motion is a series on the Mass explaining the meaning and history of what we do each Sunday. This series of flyers is an attempt to add insight and understanding to our celebration of the Sacred Liturgy. You are also invited to learn more by attending Sunday School classes for adults which take place in the school cafeteria each Sunday from 9:45 am. to 10:45 am. This series will follow the Mass in order. The Penitential Rite in general—Let us recall that we have just acknowledged and celebrated the presence of Christ among us. First we welcomed him as he walked the aisle of our Church, represented by the Priest Celebrant. The altar, another sign and symbol of Christ was then reverenced. Coming to the chair, a symbol of a share in the teaching and governing authority of Christ, the priest then announced the presence of Christ among us in the liturgical greeting. Now, in the Bible, whenever there was a direct experience of God, there was almost always an experience of unworthiness, and even a falling to the ground! Isaiah lamented his sinfulness and needed to be reassured by the angel (Is 6:5). Ezekiel fell to his face before God (Ez. 2:1). Daniel experienced anguish and terror (Dan 7:15). Job was silenced before God and repented (42:6); John the Apostle fell to his face before the glorified and ascended Jesus (Rev 1:17). Further, the Book of Hebrews says that we must strive for the holiness without which none shall see the Lord (Heb. -
View Mass Responses and Prayers HERE
INTRODUCTORY RITES Profession of Faith Nicene Creed Sign of the Cross I believe in one God, the Father almighty, maker of heaven and earth, of all things visible Greeting and invisible. The Lord be with you. I believe in one Lord Jesus Christ, R: People: And with your spirit. the Only Begotten Son of God, born of the Father before all ages. Gloria God from God, Light from Light, true God from true God, Penitential Act begotten, not made, consubstantial with the You were sent to heal the contrite of heart: Father; Lord, have mercy, through him all things were made. R: Lord, have mercy. For us men and for our salvation he came You came to call sinners: down from heaven, Christ, have mercy. and by the Holy Spirit was incarnate of the R: Christ, have mercy. Virgin Mary, You are seated at the right hand of the Father and became man. to intercede for us: For our sake he was crucified under Pontius Lord, have mercy. Pilate, R: Lord, have mercy. he suffered death and was buried, May almighty God have mercy on us, and rose again on the third day in accordance forgive our sins, with the Scriptures. and bring us to everlasting life. He ascended into heaven and is seated at the R: Amen right hand of the Father. He will come again in glory to judge the living and the dead THE LITURGY OF THE WORD and his kingdom will have no end. I believe in the Holy Spirit, First Reading the Lord, the giver of life, who proceeds from the Father and the Son, Responsorial Psalm who with the Father and the Son is adored and glorified, Second Reading who has spoken through the prophets. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
30TH SUNDAY in ORDINARY TIME October 25, 2020 ST
30TH SUNDAY IN ORDINARY TIME October 25, 2020 ST. MAXIMILIAN KOLBE CATHOLIC CHURCH INTRODUCTORY RITES “For where two or three are gathered in my name, there am I in the midst of them.” (Mt 18:20) Announcements and Call to Worship INTRODUCTORY RITES “For where two or three are gathered in my name, Entrance Procession Gather Us In there am I in the midst of them.” (Mt 18:20) continued on next page Greeting Penitential Act Gloria Mass of Angels & Saints continued on next page -Page 2- Collect LITURGY OF THE WORD “Your words, Lord, are spirit and life.” (Psalm 19) First Reading Exodus 22: 20-26 A reading from the Book of Exodus Thus says the LORD: "You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt. You shall not wrong any widow or orphan. If ever you wrong them and they cry out to me, I will surely hear their cry. My wrath will flare up, and I will kill you with the sword; then your own wives will be widows, and your children orphans. "If you lend money to one of your poor neighbors among my people, you shall not act like an extortioner toward him by demanding interest from him. -Page 3- If you take your neighbor's cloak as a pledge, you shall return it to him before sunset; for this cloak of his is the only covering he has for his body. What else has he to sleep in? If he cries out to me, I will hear him; for I am compassionate." The Word of the Lord Thanks be to God. -
Guidelines for Lectors Archdiocese of New York
October 2014 Guidelines for Lectors Archdiocese of New York Prepared by the Office of Liturgy of the Archdiocese of New York The Guidelines which follow are intended to offer a synthesis of ecclesial documentation concerning the role of the lector within the celebration of the sacred liturgy. As well, they highlight several aspects of this ministry as it is to be carried out within the Archdiocese of New York. These guidelines are directed primarily to pastors and others who oversee the ministry of lectors in the Archdiocese of New York. !1 October 2014 History and Role of the Lector Since the earliest days of the Church, Christians have gathered together to hear the Word of God proclaimed within the celebration of the liturgy. Over the centuries, various groups of persons have been entrusted with this task of reading the Word of God. For example, in the second century, the church began to develop a number of "minor orders." Those who received these orders were responsible for performing various ministerial functions in the liturgy, including that of reading the Word of God. In the first centuries of the Church's history, these lectors were often laymen. However, by the early middle ages, those who were enrolled in the minor order of lector were predominantly clerics studying for the priesthood. In 1972, as a part of the post-conciliar liturgical renewal, Pope Paul VI replaced the minor orders with the ministries of lector and acolyte (Ministeria quaedam). Following the ancient tradition of the Church, these ministries were reserved to men. However, those who exercised these ministries were no longer to be ordained, but simply instituted into these roles. -
Kyrie Eleison. Lord, Have Mercy. Christe Eleison
Third Sunday in Lent March 7, 2021 PRELUDE KYRIE Mozart Mass in C (1756-1791) Kyrie eleison. Lord, Have Mercy. Christe eleison. Christ, have Mercy. Kyrie eleison. Lord, Have Mercy. A PENITENTIAL ORDER Officiantt: Bless the Lord who forgives all our sins. People: His mercy endures for ever. Officiant: Jesus said, “The first commandment is this: Hear, O Israel: The Lord our God is the only Lord. Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: Love your neighbor as yourself. There is no other commandment greater than these.” Let us confess our sins against God and our neighbor. All: Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Officiant: Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. TRISAGION Hymnal S-100 COLLECT OF THE DAY Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. -
Guidelines for Lectors
GUIDELINES FOR LECTORS Office for Divine Worship – Archdiocese of Los Angeles INTRODUCTION readings are to be read by a reader, but the gospel by the Deacon or, in his absence, by another priest. if, When Sacred Scripture is proclaimed in the Church, however, a Deacon or another priest is not present, the God himself speaks to his people, and Christ, present in priest celebrant himself should read the gospel, and his word, proclaims the Gospel. Therefore, the readings moreover, if no other suitable reader is present, the from the Word of God are an element of high priest celebrant should also proclaim the other readings importance in the Liturgy (GIRM 29, 55). as well” (General Instruction of the Roman Missal #59). A profound bond links sacred Scripture and the faith of believers. Since faith comes from hearing, and what is The use of two readers – one for each reading – is heard is based on the word of Christ (cf. Rom 10:17), encouraged. The parish community should strive for believers are bound to listen attentively to the word of enough trained lectors to fulfill this goal (Introduction the Lord, both in the celebration of the liturgy and in to the Lectionary for Mass #52). A single reading, their personal prayer and reflection” (Aperuit Illis 7). except in the expressed case of the singing or reading of the Passion of the Lord, is not to be divided among The Office for Divine Worship has prepared the another or more lectors (GIRM 99, 109). following guidelines for Lectors. These guidelines apply to those ministering during Sunday Mass, as well The lector should not ordinarily exercise another as other liturgical celebrations. -
When We Listen to a Piece of Music Performed by an Orchestra We
hen we listen to a piece of music performed by an orchestra we hear the melody, accompaniment, countermelodies and a whole W range of sounds that add richness and depth to the piece. But to understand the essence of a musical composition, we would start with the SING TO THE melody. The melody is the starting point for understanding the entire com- position. LORD: This article is like the melody line of a musical piece. In this case the full musical composition is the document, Sing to the Lord: Music in Divine MUSIC IN Worship. This document, which is a revision of the 1972 document, Music in Catholic Worship, was approved by the United States Conference of Catholic Bishops on November 14, 2007. It provides current guidelines for DMNE those who prepare the liturgy. Sing to the Lord: Music in Divine Worship should be read in its entirety to WORSHIP be fully appreciated. Yet how many liturgical documents, books, magazines, and other publications sit on desks and coffee tables waiting to be read by A SUMMARY OF THE USCCB people with good intentions but with little time? DOCUMENT ON MUSIC This article is a summary of what is contained in Sing to the Lord: Music in Divine Worship. It is hoped that "hearing" the melody will give the reader the basic information found in the full composition. The numbers refer- Rev. ThomasB. lwanowski enced and the headings in this article correspond to the actual document. Capitalizations follow the style used in the document. Pastor I. WHY WE SING Our Lady of Czestochowa Liturgy uses words, gestures, signs, and symbols to proclaim the action of Jersey City, New Jersey God in our life and to give worship and praise to God.