The Case of Lin Yutang's Version of Fusheng Liuji
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Identity and Hybridity – Chinese Culture and Aesthetics in the Age of Globalization
Identity and Hybridity – Chinese Culture and Aesthetics in the Age of Globalization Karl-Heinz Pohl Introduction: Culture and Identity Thirty years ago (1977), Thomas Metzger published a book which became well known in Sinological circles: Escape from Predicament: Neo-Confucianism and China’s Evolving Political Culture. In this book, Metzger discusses a serious problem Chinese scholars were confronted with at the turn of the 19th to the 20th century: the modernization of China and catching up with the West without giving up two thousand years of culturally valuable Confucian teachings. From the 1920s on, Confucian thought was replaced by Marxist ideology and, with the beginning of the Peoples’ Republic in 1949, the latter was firmly established as the new order of discourse. Metzger argues persuasively, however, in spite of all the new leftist ideology that poured into China after the May Fourth Movement of 1919, that Confucianism was not relegated to the museum of History of Philosophy in China as Joseph Levenson (in his Confucian China and its Modern Fate of 1958) had predicted. Instead, Confucian thought – as an integral part of the Chinese cultural psyche – survived and remained influential, though not visible, in shaping modern China. Even radicals of this time, such as Mao Tse-tung, although they attempted to give China a completely new ideological order, were formed by their cultural tradition to such an extent that it was impossible to shake it off completely. The above historical example is significant for our theme. It concerns the question of persistence of culture in the face of cultural encounters – both of the unfriendly kind, such as the first “clash of civilizations” between China and the West in the 19th century (after the Opium Wars), as well as of the latest and somewhat friendlier meeting, the process of mingling and interpenetration of cultures called globalization.1 Hence, the significance of culture and cultural identity in the age of globalization remains a question to be answered. -
BIBLIOGRAPHY of the COMPLETE Works of LIN YUTANG 1
APPENDIX: BIBLIOGRAPHY OF THE COMPLETE WORKS OF LIN YUTANG1 a. Works in German and German-Chinese Translations 1923 Altchinesiche Lautlehre. Doctoral dissertation, Leipzig University, 1923 (unpublished) “海呐选译”,《晨报副刊, 1923年11月23日, 3–4版(署名:林玉堂) “海呐歌谣第二”,《晨报副刊》, 1923年12月31日, 3版(署名:林玉堂) 1924 “海呐选译”, 《晨报副刊》, 1924年2月2日, 3–4版(署名:林玉堂) “海呐选译”, 《晨报副刊》,1924年2月3日, 4版(署名:林玉堂) “译德文‘古诗无名氏’一首”, 《晨报副刊》, 1924年4月9日, 3版(署名:林 玉堂) “戏论伯拉多氏的恋爱(译海呐诗)”,《晨报副刊》, 1924年4月24日, 3版(署名:林玉堂) “海呐春醒集第十七”, 《晨报副刊》, 1924年4月25日, 3版(署名:林玉堂) “春醒集(第三十六)”, 《晨报副刊》, 1924年6月2日, 3版(署名:林玉堂) 1925 “海呐除夕歌(译)”, 《语丝》, 第11期, 1925年1月26日, 7–8页(署名:林 玉堂) © The Editor(s) (if applicable) and The Author(s) 2017 407 S. Qian, Lin Yutang and China’s Search for Modern Rebirth, Canon and World Literature, DOI 10.1007/978-981-10-4657-5 408 APPENDIX: BIBLIOGRAPHY OF THE COMPLETE WORKS OF LIN YUTANG b. -
True Model of a Natural Chan Practitioner
NCOUNTERS with Master E Ⅹ Sheng Yen Encounters with Master Sheng Yen Ⅹ Pocket Guides to Buddhist Wisdom E-26 Publisher: Dharma Drum Mountain Culture and Educational Foundation 5F., No. 186, Gongguan Rd., Beitou District Taipei City 112-44, Taiwan Tel: 886-2-2893-4646 Fax: 886-2-2896-0731 www.ddm.org.tw Speakers: Du Zhengmin, Ding Min, Shan Te-hsing Editorial & Production: Cultural Center, Dharma Drum Mountain Revision: International Translation Office ISBN: 978-986-96684-4-6 1st Edition: March 2019 Preface o share with the public the thoughts and life experiences Tof Dharma Drum Mountain founder Master Sheng Yen (also known as Shifu, meaning “Master”), the Sheng Yen Education Foundation embarked on a series of talks beginning in September of 2009. Fifty-two talks were given at the Sheng Yen Lecture Hall (located in the official residence where Master Sheng Yen lived in his final years). The talks were titled A Living Example, Countless Teachings— Encounters with Master Sheng Yen and we invited all his monastic and lay disciples to share with us their stories about Shifu, how he taught them through his living example and words. Listening to these speakers’ personal accounts of the interactions between teacher and student allowed the audience to commemorate Master Sheng Yen’s journey, and once again hear his gracious teachings. The talks include stories of Master Sheng Yen’s everyday life, how he would give detailed guidance to his disciples regarding their speech and actions. There are also accounts of his travels to share the Buddhadharma locally and overseas, reaching out to the public, and teaching them skillfully and flexibly based on the existing circumstances. -
Towards a Psychobiographical Study of Lin Yutang
What Maketh the Man? Towards a Psychobiographical Study of Lin Yutang Roslyn Joy Ricci School of Social Science/Centre for Asian Studies University of Adelaide November 2013 Abstract Dr Lin Yutang, philologist, philosopher, novelist and inventor was America’s most influential native informant on Chinese culture from the mid-1930s to the mid-1950s. Theoretical analysis of Lin’s accomplishments is an ongoing focus of research on both sides of the North Pacific: this study suggests why he made particular choices and reacted in specific ways during his lifetime. Psychobiographical theory forms the framework for this research because it provides a structure for searching within texts to understand why Lin made choices that led to his lasting contribution to transcultural literature. It looks at foundational beliefs established in his childhood and youth, at why significant events in adulthood either reinforced or altered these and why some circumstances initiated new beliefs. Lin’s life is viewed through thematic lenses: foundational factors; scholarship and vocation; the influence of women; peer input; and religion, philosophy and humour. Most of his empirical life journey is already documented: this thesis suggests why he felt compelled to act and write as he did. In doing so, it offers possible scenarios of why Lin’s talents developed and why his life journey evolved in a particular manner, place and time. For example, it shows the way in which basic beliefs—formed during Lin’s childhood and youth and later specific events in adulthood—affected his life’s journey. It analyses how his exposure to the theories of Taoism, Confucianism and Buddhism affected his early childhood basic belief—Christianity—and argues that he accommodated traditional Chinese beliefs within Christianity. -
The International Conference on the Cross-Cultural Legacy of Lin Yutang in China and America
The International Conference on the Cross-cultural Legacy of Lin Yutang in China and America Venue: Multi-Media Conference Room, 4/F, Cheng Yick Chi Building 19-20 December 2011 City University of Hong Kong Organized by: Department of Chinese, Translation and Linguistics, City University of Hong Kong Co-sponsored by: US Consulate in Hong Kong Program Schedule 18 December 2011 (Sunday) 6:30pm Pre-Conference reception dinner (Chao Yang Chinese Cuisine) 19 December 2011 (Monday) 9:30 – Registration 9:45am 9:45 – Opening Ceremony 10:10am Professor Arthur B. Ellis Provost, City University of Hong Kong Professor Kingsley Bolton Acting Dean, College of Liberal Arts and Social Sciences City University of Hong Kong Dr. Sin King Kui Acting Head, Department of Chinese, Translation and Linguistics City University of Hong Kong Dr. Qian Suoqiao Conference Organizer, City University of Hong Kong 1 10:10 – Photo Session and Tea Reception 10:30am 10:30am – Keynote Session 11:20pm Chih-ping Chou, Princeton University “林语堂的抗争精神” Chair: Qian Suoqiao, City University of Hong Kong 11:20 – Panel 1: Lin Yutang and Chinese Language 12:20pm Peng Chunling, Institute of Modern History, Chinese Academy of Social Science “林语堂与现代中国的语文运动” Thomas S. Mullaney, Stanford University “Splitting the Chinese Atom: Lin Yutang, the MingKwai Typewriter, and the Crisis of Information Retrieval in 20th Century China” Chair and Discussant: Vivian Lee, City University of Hong Kong 12:20 – Lunch (Chinese Restaurant) 2:30pm (hosted by the US Consulate General in Hong Kong) 2:30 – Panel -
Chan Eccentrics in the Art and Culture of Song and Yuan China
Wandering Saints: Chan Eccentrics in the Art and Culture of Song and Yuan China Paramita Paul Printed at Wöhrmann Print Service, Zutphen, the Netherlands. On the cover:Hanshan reading a scrollby Luochuang. University ArtMuseum of the University of California (after Weidner 1994: cat. no. 72). 2 Wandering Saints: Chan Eccentrics in the Art and Culture of Song and Yuan China Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van Rector Magnificus prof. mr. P.F. van der Heijden, volgens besluit van het College voor Promoties te verdedigen op dinsdag 3 november 2009 klokke 11.15 uur door Paramita Paul geboren te Amsterdam in 1979 3 Promotiecommissie: Promotor: Prof. dr. M. van Crevel Co-promotor: Dr. O.J. Moore Overige leden: Prof. dr. B.J. ter Haar Dr. M.J. Klokke Prof. dr. J. Murray (University of Wisconsin) Deze promotie is mogelijk gemaakt door een beurs van de Nederlandse Organisatie voor Wetenschappelijk Onderzoek (NWO). 4 Acknowledgments This study would not have been possible without the support of many institutions, teachers, colleagues, friends and relatives. I would like to acknowledge the financial support of a research award fromthe Nederlandse Organisatie voor Wetenschappelijk Onderzoek (Netherlands Organisation for Scientific Research NWO). Material support came from the Leiden Institute for Area Studies (LIAS), and my thanks go to the LIAS secretaries Ilona Beumer and Wilma Trommelen. I am grateful to the Foguangshan Chan monastery, Gaoxiong, and Venerables Yifa and Huifeng for organizing the 2004 Woodenfish Project, which gave me a unique chance to experience Chan Buddhismfirst-hand. I would like to express my gratitude to Prof. -
A Tale of Two Warlords Republican China During the 1920S by Matthew R
Asia: Biographies and Personal Stories, Part I A Tale of Two Warlords Republican China During the 1920s By Matthew R. Portwood and John P. Dunn When the wind blows, the grass bends with the wind. —Yuan Shikai Soldiers of Feng Yuxiang practice with their heavy machine guns ca. 1930. Source: US Army Heritage and Educational Center. sually translated into English as “warlords,” junfa were the bane of Chinese, who suffered from their misrule, were Republican China. Some were highly trained officers, others self- all too familiar with the warlords. Sun Yat-sen, made strategists or graduates of the “school of forestry,” a Chinese Ueuphemism for banditry. In the words of a contemporary, they “did more acclaimed “Father of the Republic,” denounced harm for China in sixteen years than all the foreign gunboats could have done in a hundred years.”1 Warlords struggled for power between the death them as “a single den of badgers.” of would-be Emperor Yuan Shikai in 1916 and the end of the republic in 1949. Holdouts dominated remote frontier provinces until 1950; some of their lieutenants fought a decade later to control drug trafficking in the this in his New Yorker satire on the 1936 Xian Mutiny, in which warlord Golden Triangle. Zheng Xueliang kidnapped Guomindong leader Chiang Kai-shek: Warlords began their rise to power during the 1911 Revolution that “Young” Chang (“Old” Chang’s son, but not “Scalawag” Chang or “Red” ended millennia of imperial rule. Leaders like dentist-turned-revolution- Chang) offered to return the Generalissimo to Soong, who didn’t give a ary Sun Yat-sen argued Western-style Republicanism was the new stan- hang, but was only negotiating for his sister (who is married to Chiang). -
Canon and World Literature
Canon and World Literature Series editor Zhang Longxi City University of Hong Kong Kowloon Hong Kong World literature is indeed the most exciting new phenomenon in liter- ary studies today. It is on the rise as the economic, political, and demo- graphic relationships and balances are changing rapidly in a globalized world. A new concept of world literature is responding to such changes and is advocating a more inclusive and truly global conceptualization of canonical literature in the world’s different literary and cultural tra- ditions. With a number of anthologies, monographs, companions, and handbooks already published and available, there is a real need to have a book series that convey to interested readers what the new concept of world literature is or should be. To put it clearly, world literature is not and cannot be the simple conglomeration of all the literary works writ- ten in the world, but only the very best works from the world’s different literatures, particularly literary traditions that have not been well stud- ied beyond their native environment. That is to say, world literature still needs to establish its canon by including great works of literature not just from the major traditions of Western Europe, but also literary traditions in other parts of the world as well as the “minor” or insuffciently stud- ied literatures in Europe and North America. More information about this series at http://www.springer.com/series/15725 Qian Suoqiao Lin Yutang and China’s Search for Modern Rebirth Qian Suoqiao Newcastle University Newcastle upon Tyne, UK Canon and World Literature ISBN 978-981-10-4656-8 ISBN 978-981-10-4657-5 (eBook) DOI 10.1007/978-981-10-4657-5 Library of Congress Control Number: 2017939888 © The Editor(s) (if applicable) and The Author(s) 2017 This work is subject to copyright. -
2018-2019 Brochure
封面(千手观音).pdf 1 18/10/2017 11:48:47 a.m. 2 | CHINA & BEYOND CHINA & BEYOND 2018-2019 CONTENTS Welcome letter from the Managing Director P 04 Why CTS Tours P 05 Why CTS Classic Tours P 06 About China P 08 MAJOR TOURIST CITIES P 10-29 Frequently Asked Questions P 30 China Travel Information P 32 CHINA & ASIA GROUP TOURS P 34-65 China Golden Triangle P 34 China Sampler P 38 Grand Tour Of China P 44 Yangtze River Delight P 48 The Best of Vietnam P 52 Japan Golden Route P 56 Enchanting South Korea P 64 CHINA PRIVATE TOURS P 66-73 Golden China P66 China Highlights P 68 China Spectacular P 70 Majestic Yangtze P 72 VIETNAM & CAMBODIA PRIVATE TOURS P 74-83 Vietnam Discovery P 74 Vietnam Highlights P 76 The Wonder of Vietnam P 78 Vietnam Panorama P 80 Grand Indochina Tour P 82 CHINA SHORT BREAKS P84-89 CHINA CITY STOPOVERS P 90-97 SPECIAL INTEREST TOURS P 98-99 SPECIAL INTEREST TOURS Group Tours - Educational, Cultural and Voluntourism P 98 Business Travel - Your partner in China and New Zealand P 99 BOOKING FORM 2018/19 P 100 TERMS & CONDITIONS P 101 www.ctstours.co.nz | 3 Dear Travel Enthusiast, Thank you for taking the time to peruse our China and Beyond brochure for 2018-19. Our portfolio includes exquisite all-inclusive tours throughout China, Vietnam, Cambodia, Japan, Korea, and India. CTS Tours was established in 1928 and today are the largest independent wholesaler for China in the world. With hundreds of offices in China, we have a huge network to provide you fantastic holiday options. -
Humanistic Buddhism: Plurality and Humanistic Buddhism in the Context of a Buddho-Christian Comparison
《 》學報 ‧ 藝文│第二十六期 外文論文 Humanistic Buddhism: Plurality and Humanistic Buddhism in the Context of a Buddho-Christian Comparison Chen Jian Director, Center for Buddhist Studies, Shandong University 1. Introduction On the morning of July 27, 2015, Venerable Master Hsing Yun met scholars and other devotees attending the Third Symposium on Humanistic Buddhism on the third floor of the Dharma Transmission Center, during which he gave a speech “How I Realized Humanistic Buddhism,” (originally titled “The Causes and Conditions that Guided Me to Humanistic Buddhism”).1 I had the great fortune of personally listening to this speech, during which Venerable Master responded to doubts (eight of them) on Humanistic Buddhism raised by those who do not quite understand it, covering topics such as tradition and modernization, laity and monastic, transcendence and engagement, origins and contemporary, spiritual cultivation and activities, etc. In all, Venerable Master Hsing Yun proposed twenty approaches, of which the third was: Faith is complex and plural, but the Humanistic Buddhism we propose can unite this complexity. It is because of the energy from our Buddha-nature that all can be accomplished. Even though faith is of varying depth and plural types, there are different depths of faith 1. 〈我對人間佛教的體認〉,(原來題目叫〈我對人間佛教的因緣〉)-Ed. 164 Humanistic Buddhism: Plurality and Humanistic Buddhism in the Context of a Buddho-Christian Comparison of various types, Humanistic Buddhism will complete the varying approaches of all religions. This is the tolerant nature of Humanistic Buddhism, which can serve as a faith for all humankind.2 In this quote, Venerable Master Hsing Yun clearly mentions Humanistic Buddhism’s plurality, which is the same as that of Buddhism as a whole, and should not be seen as a school or modality of Buddhism. -
The Intellectual Origins of Lin Yutang's Cultural
ABSTRACT Title of thesis: THE INTELLECTUAL ORIGINS OF LIN YUTANG’S CULTURAL INTERNATIONALISM, 1928-1938 Madalina Yuk-Ling Lee, Master of Arts, 2009 Thesis directed by: Professor James Z. Gao Department of History Cultural internationalism is international relations guided by intercultural affairs rather than by interstate affairs. From the outset of modern international history, two models of cultural internationalism have emerged—symmetrical and asymmetrical. The asymmetrical model—the one-way import of cultural ideas—was reserved for the non- Western world. China under the Chiang Kai-shek regime naturally falls under the asymmetrical model. The symmetrical model—the reciprocal exchange of cultural ideas—was reserved for the intra-Western world. My study shows how Lin Yutang, in 1935, defied the restrictions of the symmetrical model and implemented symmetrical cultural internationalism—reciprocal cultural exchange with the Western world—with incredible success. My study also contributes a new analytical framework for cross-cultural studies by analyzing the ideology and methodology of Lin Yutang’s framework from the perspective of cultural internationalism. Moreover, this study traces the origin of Lin’s framework to one of the New Culture paradigms conceived by Hu Shi and Zhou Zuoren. THE INTELLECTUAL ORIGINS OF LIN YUTANG’S CULTURAL INTERNATIONALISM, 1928-1938 By Madalina Yuk-Ling Lee Thesis submitted to the Faculty of the Graduate School of the University of Maryland, College Park in partial fulfillment Of the requirements for the degree of Master of Arts 2009 Advisory Committee: Professor James Z. Gao, Chair Professor Keith W. Olson Professor Jianmei Liu ©Copyright by Madalina Yuk-Ling Lee 2009 ii Acknowledgements I would like to thank my advisor, Professor James Gao, for his many insightful comments on my thesis and for having offered a thought-provoking seminar on Chinese historiography (HIST 768), during which he first lectured on the beauty and challenges of constructing a historiographical paradigm. -
THE IMPORTANCE of LIVING. by Lin Yutang. Morrow. 462 Pp
inated by corporations is one in which most they court truth like ardent lovers, but sel- individuals are “employees rather than inde- dom propose to marry her.” In the Chinese pendent producers.” Hayek never demon- tradition, the point is not to “have a great strated how capitalism, which presupposes philosophy or have a few great philoso- the continued vitality of an entrepreneurial phers”; rather it is “to take things philosoph- class, could survive in such an adverse envi- ically”—to live in a way that makes life not ronment. only bearable but delightful. Perhaps most timely is Gamble’s observa- Delight is Lin’s true subject. Should we tion that “the apartheid regime in South read books to improve our minds? No, he Africa in the 1950s and 1960s could have replies, “because when one begins to think been defended on Hayekian principles.” of improving his mind, all the pleasure is That the regime lacked democratic or moral gone.” Sitting upright at a desk will not help. legitimacy is of little matter; it was capitalist, Conversely, “if one knows the enjoyment of after all. No wonder the American Left reading,” one can study anywhere, “even in never devoted much time to refuting Hayek’s the best schools.” And when school is out, ideas. It understood that an exclusively eco- one can follow “the famous Ch’ing scholar, nomic argument in favor of bourgeois soci- Ku Ch’ienli,... ‘known for his habit of read- ety leaves that society defenseless against its ing Confucian classics naked’ in summer.” radical critics. The lesson Lin teaches is that delight is —Adam Wolfson neither as easy nor as hard to attain as people think.