Guide to Minhag Ashkenaz
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Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions. -
Wedding Customs „ All Piskei Horav Yisroel Belsky Shlita Are Reviewed by Horav Yisroel Belsky Shlita
Halachically Speaking Volume 4 l Issue 12 „ Compiled by Rabbi Moishe Dovid Lebovits „ Reviewed by Rabbi Benzion Schiffenbauer Shlita Wedding Customs „ All Piskei Horav Yisroel Belsky Shlita are reviewed by Horav Yisroel Belsky Shlita Lag B'omer will be upon us very soon, and for this is because the moon starts getting people have not been at weddings for a while. smaller and it is not a good simon for the Therefore now is a good time to discuss some chosson and kallah.4 Others are not so convinced of the customs which lead up to the wedding that there is a concern and maintain one may and the wedding itself. marry at the end of the month as well.5 Some are only lenient if the chosson is twenty years of When one attends a wedding he sees many age.6 The custom of many is not to be customs which are done.1 For example, concerned about this and marry even at the walking down the aisle with candles, ashes on end of the month.7 Some say even according to the forehead, breaking the plate, and the glass, the stringent opinion one may marry until the the chosson does not have any knots on his twenty-second day of the Hebrew month.8 clothing etc. Long Engagement 4 Chazzon Yeshaya page 139, see Shar Yissochor mamer When an engaged couple decide when they ha’yarchim 2:pages 1-2. 5 Refer to Pischei Teshuva E.H. 64:5, Yehuda Yaleh 2:24, should marry, the wedding date should not be Tirosh V’yitzor 111, Hisoreros Teshuva 1:159, Teshuva 2 too long after their engagement. -
Vnka Vtupr ,Ufzk Vuj Ic Rzghkt
Parshas Korach 5775 Volume 14, Issue 34 P ARSHA I N SI G H T S P O N S O R Korach… separated himself… they stood before Mo she with two hundred vnka vtupr ,ufzk and fifty men… they gathered against Moshe and Aaron… (16:1 - 3) OUR UNCLE Korach gathered the entire assembly against them… (16:19) vuj ic rzghkt How did Korach succeed in arousing the people against Moshe. Moshe was their savior. SPONSORED BY Bnai Yisroel had been ensla ved in a hopless situation in Mitzrayim, and Moshe came and DR. YITZCHOK KLETTER turned the situation around, until the great king Pharoah went running thropugh the4 AND streets of Goshen in middle of the night looking for Moshe, to send Bani Yisroel out. FRIEDA LEAH KLETTER Moshe was the one who as cended Har Sinai and brought the Torah to Bnai Yisroel. he was the one who spoke directly to Hashem, and helped Bnai Yisroel with their food in the desert. All issues were brought to Moshe. DILEMMA How could Bnai Yisroel forget this all, and turn against Moshe? Al l the miraculous things And Korach took… (16:1) Moshe did should have caused them to recognize the G-dliness that Moshe had? Did they Hashem told Bnai Yisroel to take from not see the shining countenance of Moshe, on account of Hashem’s Presence resting on him? the Egyptians their expensive utensils upon departing from t heir land. Furthermore, unfortunately people sin on a daily basis. Why was Korach’s sin so severe, However, Hashem’s instructions were that all involved were destroyed, with no remembrance? They were swallowed into the only for those who had been their slaves. -
Halachic and Hashkafic Issues in Contemporary Society 24 - Must a Kallah Cover Her Hair - Part 1 Ou Israel Center - Summer 2016
5776 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 24 - MUST A KALLAH COVER HER HAIR - PART 1 OU ISRAEL CENTER - SUMMER 2016 A] HAIR COVERING FOR MARRIED WOMEN A1] THE TORAH DERIVATION - SOTAH //// v tv Jt«r , t g rpU wv hbpk v tv , t i v«F v sh ng vu 1. jh:v rcsnc The head of the sotah was made ‘paru’a’ in public. What does ‘parua’ mean? ivk htbd atrv hukda ktrah ,ubck itfn 'v,uzck hsf tvrga ,ghke ,t r,ux - grpu 2. oa h"ar Rashi explains the expression ‘para’ to refer to untying the woman’s braids and learns from this that Jewish women must cover their head. How does he get from one to the other? grpu (jh:v rcsnc) unf ubukeu umna vkd,b /vkudn - gurp :h"ar) /o vhneC vmnJk i º«r&vt v´«g rp(h F tU·v g*rp h¬F o ºgv(, t Æv J«n tr³Hu 3. (vatv atr ,t vf:ck ,una Rashi clearly learns that the word ‘parua’ means ‘uncovered’. utk t,ga tuvvs kkfn grpu ch,fsn b"t ruxts kkfn vkguc kg ,utb,vk v,aga unf vsn sdbf vsn vkuubk hfv vk ibhscgsn 4. rehg ifu atr ,ugurp ,tmk ktrah ,ubc lrs iht vbhn gna ,uv vgurp /cg ,ucu,f h"ar Rashi on the Gemara gives two derivations for the halacha: (a) uncovering the woman’s hair was designed to be a public humiliation and thus we can infer that covering the hair in public is dignified; and (b) the need to uncover the hair of the married woman implies that married women’s hair was generally covered. -
Korach June 23-24, 2017 Rosh Chodesh Tammuz 5777
CONGREGATION BETH AARON ANNOUNCEMENTS Parshat Korach June 23-24, 2017 Rosh Chodesh Tammuz 5777 SHABBAT TIMES This week’s announcements are sponsored by Lamdeinu. Friday, June 23 For information on their schedule of classes, see page 4 and go to lamdeinu.org. Plag Mincha/Kabbalat Shabbat: 6:45 p.m. Study in depth; be inspired! Earliest Candles: 6:58 p.m. Early Mincha/Kabbalat Shabbat: 7:00 p.m. SCHEDULE FOR THE WEEK OF JUNE 25 Latest Candles: 8:13 p.m. Zman Mincha/Kabbalat Shabbat: Sun Mon Tues Wed Thu Fri 8:15 p.m. 25 26 27 28 29 30 Earliest Tallit 4:26 4:26 4:27 4:27 4:27 4:28 Shabbat, June 24 Hashkama Minyan: 7:30 a.m. Shacharit 6:20 MS 5:40 SH 5:55 SH 5:55 SH 5:40 SH 5:55 SH Nach shiur: 8:20 a.m. 7:15 SH 6:20 BM 6:30 BM 6:30 BM 6:20 BM 6:30 BM Main Minyan: 8:45 a.m. 8:00 MS 7:10 BM 7:15 BM 7:15 BM 7:10 BM 7:15 BM Sof Zman Kriat Shema: 9:11 a.m. 8:45 SH 8:00 BM 8:00 BM 8:00 BM 8:00 BM 8:00 BM Youth Minyan: 9:15 a.m. Mincha 1:45 BM Scholar-in-Residence Rabbi Zvi Grumet: following the Kiddush, “Winning the Mincha/ 8:15 MS 8:15 BM 8:15 BM 8:15 BM 8:15 BM 6:45 BM Battle but Losing the War” Maariv 7:00 MS Early Mincha: 1:45 p.m. -
Jewish Wedding Guide for Interfaith Couples Contents
Jewish Wedding Guide for Interfaith Couples Contents Jewish Wedding Section 1: Finding Your Officiant(s) and Choosing a Date...............1 Section 2: Elements of a Jewish Wedding Ceremony .................5 Guide for Interfaith Ketubah signing, Processional, Circling, Blessing over the wine, Families Ring Ceremony, Seven Blessings, Breaking the glass, Recessional, Yichud Section 3: Ritual Objects and Clothing .............................10 www.18Doors.org Section 4: Invitations, Programs and Food ..........................14 Section 5: Issues Specific to Jewish-Christian eddingsW ..............17 Section 6: Issues Specific to Jewish-Muslim, Jewish-Hindu and Jewish-Buddhist Weddings ...................................21 Section 7: Managing Family Dynamics and Planning Your Wedding.......................................23 Section 8: Pre-marital Counseling ................................ 26 Section 9: Before the Wedding: Connecting with Other Couples...... 28 Section 10: Sample Ceremonies and Definitions for Wedding Programs .......................................... 29 Section 1: Finding Your Officiant(s) and Choosing a Date Timing and Location of a are more flexible. If your ceremony is Jewish/Interfaith Wedding co-officiated, make sure you clear your If you’re thinking of having a rabbi or cantor wedding site with both officiants prior to officiate your wedding, keep in mind that contracting for a venue. Different religious most Jewish clergy observe a number of communities have different requirements. limitations and restrictions on both the location and timing of weddings they perform. The rules vary a bit from one The Sabbath movement of Judaism (denomination) to Traditionally speaking, in Judaism weddings another, but here are some of the most do not take place on the Jewish Sabbath common limitations. (Shabbat). Shabbat begins at sundown If your ceremony is co-officiated, make sure you clear your wedding site with both officiants prior to contracting for a venue. -
Kiruv Rechokim
l j J I ' Kiruv Rechokim ~ • The non-professional at work 1 • Absorbing uNew Immigrants" to Judaism • Reaching the Russians in America After the Elections in Israel • Torah Classics in English • Reviews in this issue ... "Kiruv Rechokim": For the Professional Only, Or Can Everyone Be Involved? ................... J The Four-Sided Question, Rabbi Yitzchok Chinn ...... 4 The Amateur's Burden, Rabbi Dovid Gottlieb ......... 7 Diary of a New Student, Marty Hoffman ........... 10 THE JEWISH OBSERVER (ISSN A Plea From a "New Immigrant" to Judaism (a letter) 12 0021-6615) is published monthly, except July and August, by the Reaching the Russians: An Historic Obligation, Agudath Israel of America, 5 Nissan Wolpin............................... 13 Beekman Street, New York, N.Y. 10038. Second class postage paid at New York, N. Y. Subscription After the Elections, Ezriel Toshavi ..................... 19 Sl2.00 per year; two years, S2LOO; three years, S28.00; out Repairing the Effects of Churban, A. Scheinman ........ 23 side of the United States, $13.00 per year. Single copy, $1.50 Torah Classic in English (Reviews) Printed in the U.S.A. Encyclopedia of Torah Thoughts RABBI NissoN Wotr1N ("Kad Hakemach") . 29 Editor Kuzari .......................................... JO Editorial Board Pathways to Eternal Life ("Orchoth Chaim") ....... 31 DR. ERNST BooENHEIMER Chairman The Book of Divine Power ("Gevuroth Hashem") ... 31 RABBI NATHAN BULMAN RABBI JosEPH ELIAS JOSEPH fRIEDENSON Second Looks on the Jewish Scene I RABB! MOSHE SttERER Of Unity and Arrogance ......................... 33 If· MICHAEL RorasCHlLD I Business Manager Postscript TttE JEWISH OBSERVER does not I assume responsibility for the I Kashrus of any product or ser Return of the Maggidim, Chaim Shapiro ........... -
Forceps Delivery and Pidyon Haben
פרשת כי תשא תשע"ט הרב יוסי שפרונג - ראש בית המדרש Forceps Delivery and Pidyon Haben “Every first issue from the womb is Mine; and all your livestock that produce a male, that which emerges from an ox or a sheep. That which first emerges from a donkey you shall redeem with a lamb, and if you do not redeem it you shall break its neck; all firstborn among your sons you shall redeem. They shall not be seen before Me empty-handed” (Shemos 34:19-20) These Pesukim describe the Mitzvah of giving one’s firstborn animals to the Kohen and the Mitzvah of Pidyon Haben – the redemption of the firstborn male child of a Yisrael. The Gemara1 (Bechoros 47b2) explains that the Mitzva of Pidyon Haben only applies to the firstborn child who emerges naturally from the uterus (“Patar Es Harechem”). If he was delivered by means of a Caesarean section, there is no obligation of Pidyon Haben as he was not a Peter Rechem. What is the Halacha regarding a firstborn child that was delivered by means of forceps? A child delivered in this manner is born the same way as an ordinary vaginal delivery except that the forceps are interposed between the baby and the vaginal walls. The forceps used in a delivery are comprised of two crossover branches, each with a blade, shank, lock and handle. The blades each have two curves; one outward cephalic curve and another upward pelvic curve. During delivery, the blades are introduced into the vagina one after another and positioned so that they straddle the fetus’s head. -
Kesuvos 094.Pub
"י ח אייר תשע”ה Thursday, May 7 2015 כתובות צ ד” OVERVIEW of the Daf Distinctive INSIGHT 1) Clarifying the Mishnah (cont.) The document dated “Nisan” הנהו תרי שטרי דאתו לקמיה דר ’ יוס וכו’ Shmuel offers an explanation of the case and point of dispute between Tanna Kamma and Ben Nannas. learns that the discussion in our Gemara ( ”ד ה הנהו ) R’ Nachman in the name of Rabbah bar Avuha offers an R ashi alternative explanation of the dispute. is dealing with a case of sales documents. For example, a seller Abaye suggests a third explanation of the dispute. sold a piece of land to two people. To one of the buyers he recorded the date on the document as “the fifth of Nisan”. On 2) A din Torah with partners the other document, the seller wrote “Nisan,” without indicat- R’ Huna rules that if one partner goes to a din Torah the ing on which day of Nisan the sale took place. Here, the obvi- other partner cannot assert that he deserves a second hearing ous question is whether the sale on the unspecified date was because his partner is considered his agent. before the fifth of Nisan, and it is the sale which is valid, or R’ Nachman cited our Mishnah as proof to this ruling. whether it took place after the 5th of Nisan, whereby the sale The proof is rejected. on the fifth was first, leaving the other sale invalid. A qualification to R’ Huna’s ruling is presented. Rif and Ramban understand that the Gemara is dealing with loan documents. -
SPIRITUAL JEWISH WEDDING Checklist
the SPIRITUAL JEWISH WEDDING checklist created by Micaela Ezra dear friend, Mazal tov on your upcoming wedding! I am so happy you have found your way here. I have created this very brief “Spiritual Jewish Wedding Checklist” as a guide to use as you are planning your wedding. It evolved after a conversation with Karen Cinnamon of Smashing The Glass, in response to the need for more soulful Jewish wedding inspirations and advice online. So much of the organization (as essential as it is) can distract us from the true essence of the wedding day. I hope these insights and suggestions, can help keep you on track as you navigate the process, and that as a result, the day is as meaningful for you and your guests, as it is beautiful. I wish you an easy, joyful journey as you plan, and a sublime, euphoric wedding day! With love and Blessings, For more information, or to reach out, please visit www.micaelaezra.com www.ahyinjudaica.com ONE The lead up. What’s it all about? Get clear about what the meaning of the wedding is to you. Always have at the back of your mind the essence of what you’re working to- ward. It can help you to hold things in perspective. This is a holy and sacred day, in which two halves of a soul are reunited and with G-d’s blessing and participation. The rest is decoration. How Do You Want to Feel? Clearly define HOW YOU WANT TO FEEL at your wedding, and what you want your guests to feel. -
CCAR Journal the Reform Jewish Quarterly
CCAR Journal The Reform Jewish Quarterly Halachah and Reform Judaism Contents FROM THE EDITOR At the Gates — ohrgJc: The Redemption of Halachah . 1 A. Brian Stoller, Guest Editor ARTICLES HALACHIC THEORY What Do We Mean When We Say, “We Are Not Halachic”? . 9 Leon A. Morris Halachah in Reform Theology from Leo Baeck to Eugene B . Borowitz: Authority, Autonomy, and Covenantal Commandments . 17 Rachel Sabath Beit-Halachmi The CCAR Responsa Committee: A History . 40 Joan S. Friedman Reform Halachah and the Claim of Authority: From Theory to Practice and Back Again . 54 Mark Washofsky Is a Reform Shulchan Aruch Possible? . 74 Alona Lisitsa An Evolving Israeli Reform Judaism: The Roles of Halachah and Civil Religion as Seen in the Writings of the Israel Movement for Progressive Judaism . 92 David Ellenson and Michael Rosen Aggadic Judaism . 113 Edwin Goldberg Spring 2020 i CONTENTS Talmudic Aggadah: Illustrations, Warnings, and Counterarguments to Halachah . 120 Amy Scheinerman Halachah for Hedgehogs: Legal Interpretivism and Reform Philosophy of Halachah . 140 Benjamin C. M. Gurin The Halachic Canon as Literature: Reading for Jewish Ideas and Values . 155 Alyssa M. Gray APPLIED HALACHAH Communal Halachic Decision-Making . 174 Erica Asch Growing More Than Vegetables: A Case Study in the Use of CCAR Responsa in Planting the Tri-Faith Community Garden . 186 Deana Sussman Berezin Yoga as a Jewish Worship Practice: Chukat Hagoyim or Spiritual Innovation? . 200 Liz P. G. Hirsch and Yael Rapport Nursing in Shul: A Halachically Informed Perspective . 208 Michal Loving Can We Say Mourner’s Kaddish in Cases of Miscarriage, Stillbirth, and Nefel? . 215 Jeremy R. -
Hebrew Congregation Wedding Packet
Your Jewish Wedding Welcome Letter, Checklist for the Ceremony Background Material, Relationship Building and Communications Issues, Genetic Counseling and Medical Information, Sample Ketubah Texts, Practical Suggestions And Information Sheets What You Need To Know To Prepare For Your Wedding Ceremony Rabbi Michael L. Feshbach [email protected] Welcome Letter Kiddushin is the Hebrew word for “marriage.” It comes from the same root as kodesh, which means “holy.” Both words contain within them the implication of “sacred” as “set aside, unique, unlike anything else.” The bond we form with a life-partner is meant to be just that –the most sacred, the most special, the most exclusive and unique relationship in our lives. There were three essential ingredients in the ancient Jewish wedding ceremony: the giving and acceptance of an object of value, the signing and reading of a marriage document, and the consummation of the marriage. In Biblical times, it is said, any of these three items were enough to form a marriage; by the time of the Talmud all of them were seen as required. And the customs surrounding Jewish wedding ceremonies have continued to grow and evolve ever since that time. This packet is for you. It is meant to obtain basic information that we, the clergy, need to work with you; to give you practical guidance regarding what you will need for the ceremony; and to begin to introduce you to the rich customs and traditions associated with Jewish weddings. These pages will also serve as a springboard for a discussion of communications and relationship issues, as well as a brief presentation of some important issues in genetic counseling about which all Jewish couples should be aware.