Sikhism Mini Book Pre-K, Kindergarten, & 1St Grade

Total Page:16

File Type:pdf, Size:1020Kb

Sikhism Mini Book Pre-K, Kindergarten, & 1St Grade Sikhism Mini Book Pre-K, Kindergarten, & 1st Grade By: Starlight Treasures Sikhism Khanda Turban Kanga Kara Gurdwara Copyright Starlight Treasures Kirpan My book all about Name:_______________________________________________________ Copyright Starlight Treasures My book all about Name:_______________________________________________________ Copyright Starlight Treasures Sikhism is the belief in one god. Copyright Starlight Treasures Sikhism is the belief in one god. Copyright Starlight Treasures Sikhism is the youngest of the world’s five biggest religions. Copyright Starlight Treasures Sikhism is the youngest of the world’s five biggest religions. Copyright Starlight Treasures People who believe in Sikhism are called Sikhs. Copyright Starlight Treasures People who believe in Sikhism are called Sikhs. Copyright Starlight Treasures Sikhism originated in India around 500 years ago. Copyright Starlight Treasures Sikhism originated in India around 500 years ago. Copyright Starlight Treasures Color the land green and the water blue. Arabian Bay of Sea Bengal Copyright Starlight Treasures Color the land green and the water blue. Arabian Bay of Sea Bengal Copyright Starlight Treasures The Flag of India The flag is orange, white and green. Copyright Starlight Treasures The Flag of India The flag is orange, white and green. Copyright Starlight Treasures They speak Hindi. Namaste Hello Alavida Goodbye Dhanyavaad Thank You Copyright Starlight Treasures They speak Hindi. Namaste Hello Alavida Goodbye Dhanyavaad Thank You Copyright Starlight Treasures The founder of Sikhism is Guru Nanak. Copyright Starlight Treasures The founder of Sikhism is Guru Nanak. Copyright Starlight Treasures Sikhism teaches that all humans are created equally. Copyright Starlight Treasures Sikhism teaches that all humans are created equally. Copyright Starlight Treasures The symbol of Sikhism is called the Khanda. Copyright Starlight Treasures The symbol of Sikhism is called the Khanda. Copyright Starlight Treasures They worship at a temple called the Gurdwara. Copyright Starlight Treasures They worship at a temple called the Gurdwara. Copyright Starlight Treasures The Gudwara has four doors to show that it is open to all. Copyright Starlight Treasures The Gudwara has four doors to show that it is open to all. Copyright Starlight Treasures The langar is a kitchen where food is served to the community. Copyright Starlight Treasures The langar is a kitchen where food is served to the community. Copyright Starlight Treasures When they are at the temple, they take off their shoes. Copyright Starlight Treasures When they are at the temple, they take off their shoes. Copyright Starlight Treasures Everyone sits on the floor at temple. Copyright Starlight Treasures Everyone sits on the floor at temple. Copyright Starlight Treasures The scripture of Sikhism is called Guru Granth Sahib. Copyright Starlight Treasures The scripture of Sikhism is called Guru Granth Sahib. Copyright Starlight Treasures Sikhs do not cut their hair. This practice is called kesh. Copyright Starlight Treasures Sikhs do not cut their hair. This practice is called kesh. Copyright Starlight Treasures Men will wear turbans to keep their hair clean. Copyright Starlight Treasures Men will wear turbans to keep their hair clean. Copyright Starlight Treasures The kanga is a small comb that is placed into their hair. Copyright Starlight Treasures The kanga is a small comb that is placed into their hair. Copyright Starlight Treasures The kara is a bracelet that reminds them that God is infinite. Copyright Starlight Treasures The kara is a bracelet that reminds them that God is infinite. Copyright Starlight Treasures The kirpan is a sword that is a symbol of protecting the weak. Copyright Starlight Treasures The kirpan is a sword that is a symbol of protecting the weak. Copyright Starlight Treasures The kaccha is a long undershorts that stands for discipline. Copyright Starlight Treasures The kaccha is a long undershorts that stands for discipline. Copyright Starlight Treasures When a person is around 15 years old, there is a ceremony called the Dastaar Bandi when they first put on a turban. Copyright Starlight Treasures When a person is around 15 years old, there is a ceremony called the Dastaar Bandi when they first put on a turban. Copyright Starlight Treasures A Sikh wedding ceremony is called Anand Karaj. Copyright Starlight Treasures A Sikh wedding ceremony is called Anand Karaj. Copyright Starlight Treasures The Nishan Sahib is a yellow flag that sits outside of every Gurdwara. Copyright Starlight Treasures The Nishan Sahib is a yellow flag that sits outside of every Gurdwara. Copyright Starlight Treasures Kirtan is the singing of the hymns. Copyright Starlight Treasures Kirtan is the singing of the hymns. Copyright Starlight Treasures Sikhism does not have any spiritual leaders. Any man or woman can lead the service. Copyright Starlight Treasures Sikhism does not have any spiritual leaders. Any man or woman can lead the service. Copyright Starlight Treasures Baisakhi is New Year’s Day. Copyright Starlight Treasures Baisakhi is New Year’s Day. Copyright Starlight Treasures Guru Nanak’s birthday is celebrated each year. Copyright Starlight Treasures Guru Nanak’s birthday is celebrated each year. Copyright Starlight Treasures Hol Mohalla is a time for athletic contests. Copyright Starlight Treasures Hol Mohalla is a time for athletic contests. Copyright Starlight Treasures Meditation is an important practice used to remember God. Copyright Starlight Treasures Meditation is an important practice used to remember God. Copyright Starlight Treasures Sikhs do not drink alcohol, smoke, fast, or use the caste system. Copyright Starlight Treasures Sikhs do not drink alcohol, smoke, fast, or use the caste system. Copyright Starlight Treasures When a baby is born a drop of holy water is placed on its tongue. Copyright Starlight Treasures When a baby is born a drop of holy water is placed on its tongue. Copyright Starlight Treasures Nam Karan is a ceremony where the baby’s name is chosen. Copyright Starlight Treasures Nam Karan is a ceremony where the baby’s name is chosen. Copyright Starlight Treasures The chauri is a ceremonial brush made from horsehair. Copyright Starlight Treasures The chauri is a ceremonial brush made from horsehair. Copyright Starlight Treasures Nankana Sahib is the place where the Sikh religion was founded. Copyright Starlight Treasures Nankana Sahib is the place where the Sikh religion was founded. Copyright Starlight Treasures My favorite facts: _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ Copyright Starlight Treasures My favorite facts: _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ Copyright Starlight Treasures Copyright Starligt Treasures Copyright Starlight Treasures.
Recommended publications
  • Siri Guru Singh Sabha Croydon
    SIRI GURU SINGH SABHA CROYDON 176 St. James’s Road, Croydon, Surrey. CR0 2BU Telephone No 020 8688 8155 Registered Charity Number 282163 Guroo Pyaree Saadh Sangat Jeo, Vaheguroo Ji Ka Khalsa, Vaheguroo Ji Ki Fateh, Rules for Anand Karaj Bookings: 1. Gurdwara is unable to arrange catering for weddings, were, as Gurdwara Kitchen will available for the Private Catering arrangements. 2. During the wedding ceremony, in front of the Guru Granth Sahib, NO KALGI or SEHRA should be tied or hanging upon the top of the turban. After the wedding ceremony, NO FLOWER PETALS, GARLANDS,ETC . For the wedded couple is to be present in front of Guru Granth Sahib Ji. No “ SEHRA ” or “ SIKHYA ” by any member of any Ragi etc. Only 5 members from each family of the Boys Side & Girls Side may sit next to the wedded couple during the ceremony (Phere).No person is allowed to stand around the Guru Granth Sahib Ji when the Phere shake place. As all the above is not guided in Maryada of Anand Karaj 3. Only Vegetarian (No egg, No fish) Catering is allowed on premises 4. The Intention to Marry Letter regarding the wedding issued by the Town Hall should be handed over to the marriage registrars or general secretary as soon as it is received or latest 3 weeks prior to the wedding ceremony. 5. NO REGISTER WEDDING CEREMONY WILL TAKE PLACE UNTIL THE WEDDING LETTER HAS BEEN ISSUED BY THE TOWN HALL 6. Both the family has to complie with the above rules. According Sikh Rehit Maryada Anand Sanskar should follow these rules Article XVIII-Anand Sanskar (Lit.
    [Show full text]
  • Harpreet Singh
    FROM GURU NANAK TO NEW ZEALAND: Mobility in the Sikh Tradition and the History of the Sikh Community in New Zealand to 1947 Harpreet Singh A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in History, The University of Otago, 2016. Abstract Currently the research on Sikhs in New Zealand has been defined by W. H. McLeod’s Punjabis in New Zealand (published in the 1980s). The studies in this book revealed Sikh history in New Zealand through the lens of oral history by focussing on the memory of the original settlers and their descendants. However, the advancement of technology has facilitated access to digitised historical documents including newspapers and archives. This dissertation uses these extensive databases of digitised material (combined with non-digital sources) to recover an extensive, if fragmentary, history of South Asians and Sikhs in New Zealand. This dissertation seeks to reconstruct mobility within Sikhism by analysing migration to New Zealand against the backdrop of the early period of Sikh history. Covering the period of the Sikh Gurus, the eighteenth century, the period of the Sikh Kingdom and the colonial era, the research establishes a pattern of mobility leading to migration to New Zealand. The pattern is established by utilising evidence from various aspects of the Sikh faith including Sikh institutions, scripture, literature, and other historical sources of each period to show how mobility was indigenous to the Sikh tradition. It also explores the relationship of Sikhs with the British, which was integral to the absorption of Sikhs into the Empire and continuity of mobile traditions that ultimately led them to New Zealand.
    [Show full text]
  • Marriage and Anand Karaj Ceremony
    …PRESS RELEASE…PRESS RELEASE…PRESS RELEASE…PRESS RELEASE… 13 August 2015 Marriage and Anand Karaj Ceremony The Sikh Council UK is concerned by recent events at some Gurdwaras where Anand Karaj ceremonies have taken place where one partner is not of Sikh origin and also by the protests that have taken place in an attempt to stop these ceremonies. Sikh Council UK believes there is a clear distinction between the act of marriage in the UK which is a civil act and defined and carried out in accordance with the laws of the UK and the religious Anand Karaj ceremony which is pursued in addition by Sikhs. The recent protests have resulted in increasingly acrimonious rhetoric which is damaging to relations within the community and will not assist in resolving these issues. Sikh Council UK believes there is no place for any behaviour or rhetoric in Gurdwaras that is aggressive and would ask individuals and organisations including Gurdwara managements to carefully consider the impact of their speech and actions on the wider community. Sikh Council UK believes there is no place for violent behaviour in Gurdwaras. In October 2014, Sikh Council UK approved and published guidelines to help develop a consistent approach towards Anand Karaj ceremonies where one partner is not of Sikh origin. The guidelines were developed over two years and following four rounds of comprehensive consultation with all sectors of the community including Gurdwara managements, Sikh organisations and individuals. The guidance was prepared in response to requests from Gurdwaras for assistance in reconciling different aspects of established Sikh beliefs with practices that had developed over a period of time.
    [Show full text]
  • The Sikh Marriage
    Anand Karaj: The Sikh Marriage State of the Panth, Report 2 February 2018 State of the Panth The State of the Panth series is a report on Sikh matters presented by the Sikh Research Institute to the global Sikh community. The series reports on matters affecting either a large section of the Sikh Nation or a perspective on critical issues facing the human race at large. It surveys the self-identified Sikhs on their stances. It outlines a Sikh perspective based on Gurmat (the Guru’s Way) traditions of Bani (wisdom), Tavarikh (history), and Rahit (lifestyle). It offers recommendations for the individual Sikhs and Sikh institutions in best practice approach to strengthen the bonds within the community. Report prepared by Harinder Singh, Senior Fellow, Research & Policy Parveen Kaur, Research Assistant Inni Kaur, Editor Acknowledgments Reviewers We are indebted to Sundeep Kaur, Gurmukh Singh, and Bhayee Sikandar Singh for their insights during the research phase of this report. Their comments on early versions of the manuscript were invaluable in shaping its final iteration. Any omissions or errors found in the report are a full responsibility of SikhRI. Skyrocket We thank Skyrocket team for sharing their design expertise and making the report as beautiful as it is. The strength of our brand is supported by their knowledge. V 1.0, confidential and not for circulation 3 Table of Contents Summary 5 Bani Wisdom 7 Tavarikh History 15 Rahit Lifestyle 21 Survey 24 Recommendations 29 References 33 Lava Original and Transcreation 35 V 1.0, confidential and not for circulation 4 Summary The Anand Karaj (Sikh marriage ceremony) is one of the life stages outlined with specific sentiments and ceremonies for Sikhs.
    [Show full text]
  • Sikhism-A Very Short Introduction
    Sikhism: A Very Short Introduction Very Short Introductions are for anyone wanting a stimulating and accessible way in to a new subject. They are written by experts, and have been published in more than 25 languages worldwide. The series began in 1995, and now represents a wide variety of topics in history, philosophy, religion, science, and the humanities. Over the next few years it will grow to a library of around 200 volumes – a Very Short Introduction to everything from ancient Egypt and Indian philosophy to conceptual art and cosmology. Very Short Introductions available now: ANARCHISM Colin Ward CHRISTIANITY Linda Woodhead ANCIENT EGYPT Ian Shaw CLASSICS Mary Beard and ANCIENT PHILOSOPHY John Henderson Julia Annas CLAUSEWITZ Michael Howard ANCIENT WARFARE THE COLD WAR Robert McMahon Harry Sidebottom CONSCIOUSNESS Susan Blackmore THE ANGLO-SAXON AGE Continental Philosophy John Blair Simon Critchley ANIMAL RIGHTS David DeGrazia COSMOLOGY Peter Coles ARCHAEOLOGY Paul Bahn CRYPTOGRAPHY ARCHITECTURE Fred Piper and Sean Murphy Andrew Ballantyne DADA AND SURREALISM ARISTOTLE Jonathan Barnes David Hopkins ART HISTORY Dana Arnold Darwin Jonathan Howard ART THEORY Cynthia Freeland Democracy Bernard Crick THE HISTORY OF DESCARTES Tom Sorell ASTRONOMY Michael Hoskin DINOSAURS David Norman Atheism Julian Baggini DREAMING J. Allan Hobson Augustine Henry Chadwick DRUGS Leslie Iversen BARTHES Jonathan Culler THE EARTH Martin Redfern THE BIBLE John Riches EGYPTIAN MYTH BRITISH POLITICS Geraldine Pinch Anthony Wright EIGHTEENTH-CENTURY Buddha Michael Carrithers BRITAIN Paul Langford BUDDHISM Damien Keown THE ELEMENTS Philip Ball BUDDHIST ETHICS Damien Keown EMOTION Dylan Evans CAPITALISM James Fulcher EMPIRE Stephen Howe THE CELTS Barry Cunliffe ENGELS Terrell Carver CHOICE THEORY Ethics Simon Blackburn Michael Allingham The European Union CHRISTIAN ART Beth Williamson John Pinder EVOLUTION MATHEMATICS Timothy Gowers Brian and Deborah Charlesworth MEDICAL ETHICS Tony Hope FASCISM Kevin Passmore MEDIEVAL BRITAIN FOUCAULT Gary Gutting John Gillingham and Ralph A.
    [Show full text]
  • World Religions Guide First Examinations 2013
    Diploma Programme World religions guide First examinations 2013 Diploma Programme World religions guide First examinations 2013 Diploma Programme World religions guide Published May 2011 International Baccalaureate Peterson House, Malthouse Avenue, Cardiff Gate Cardiff, Wales GB CF23 8GL United Kingdom Phone: +44 29 2054 7777 Fax: +44 29 2054 7778 Website: http://www.ibo.org © International Baccalaureate Organization 2011 The International Baccalaureate (IB) offers three high quality and challenging educational programmes for a worldwide community of schools, aiming to create a better, more peaceful world. The IB is grateful for permission to reproduce and/or translate any copyright material used in this publication. Acknowledgments are included, where appropriate, and, if notified, the IB will be pleased to rectify any errors or omissions at the earliest opportunity. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior written permission of the IB, or as expressly permitted by law or by the IB’s own rules and policy. See http://www.ibo.org/copyright. IB merchandise and publications can be purchased through the IB store at http://store.ibo.org. General ordering queries should be directed to the sales and marketing department in Cardiff. Phone: +44 29 2054 7746 Fax: +44 29 2054 7779 Email: [email protected] International Baccalaureate, Baccalauréat International and Bachillerato Internacional are registered trademarks of the International Baccalaureate Organization. Printed in the United Kingdom by Antony Rowe Ltd, Chippenham, Wiltshire 3117 IB mission statement The International Baccalaureate aims to develop inquiring, knowledgeable and caring young people who help to create a better and more peaceful world through intercultural understanding and respect.
    [Show full text]
  • Respect for Anand Karaj (Sikh Marriage) Is Paramount
    PRESS RELEASE PRESS RELEASE PRESS RELEASE Tuesday 20 th October , 2020 Sikh Council UK: Respect Anand for Karaj (Sikh Marriage) is paramount On 14th October 2020, Sri Akal Takth Sahib, the highest spiritual and temporal authority aith of the Sikh f conveyed a message to all Sikhs highlighting the sacrileges committed by a Canadian individual, Sarbjit Neel. Neel is also known by other names such as 'Freedom Singh' or 'Sikh Priest' to the media and general public. Sri Akal Takth Sahib has sangat instructed in proximity of 'Freedom Singh' to work with local authorities and remove from his possession any saroop (published volumes) of Sri Guru Granth Sikh Sahib Jee. Council UK welcomes this timely decision. There has been widespread outrage in the international Sikh community regarding 'Freedom s Singh' and hi wife Leela. They have violated many Sikh aspects of Maryada (Sikh practice) for several years . This includes: 1. Conducting Anand Karaj at 'destination-­‐wedding' venues which is contrary to the '16th March 1998' Sandesh (edict) of Sri Akal Takth Sahib. 2. Conducting interfaith Anand Karaj against the 16 August 2007 Sandesh of Sri Akal Takth Sahib. 3. Transporting saroop of Sri Guru Granth Sahib Jee in a suitcase to conduct destination weddings. This is highly disrespectful and does not meet even the basic criteria for the Sikh procedure that is used when Sri Guru Granth Sahib Jee is transported. 4. Attempting to carry out the Anand Karaj of a same-­‐sex couple defying the 16 January 2005 Sandesh of Sri Akal Takth Sahib. SCUK continues to 'be guided by the teachings of Sri b Guru Granth Sahi Ji as interpreted by Guru Khalsa Panth through the institution of Sri Akal .
    [Show full text]
  • A Sikh Minister Performs the Anand Karaj As Given by Guru Ram Das Ji (From Victory & Virtue by the Office of the Bhai Sahiba
    A Sikh Minister performs the Anand Karaj as given by Guru Ram Das Ji (from Victory & Virtue by the Office of the Bhai Sahiba 1. Set up the Gurudwara as usual, making sure there is enough room for the couple getting married to walk around the Siri Guru Granth Sahib. A full-volume, Gurmukhi Bir of the Siri Guru Granth Sahib is used. 2. Guruprashad is present before the Laava(n) starts. 3. Begin the wedding with Kirtan, which can be of any length depending upon the desires of the parties involved and the time available. The couple(s) getting married sit as a part of the Sadh Sangat. 4. The Minister addresses the sangat and directs the couple to come and sit in front of the Siri Guru Granth Sahib, with the bride on the left side of the groom. 5. The Minister explains the Sikh concept of marriage emphasizing what the couple is about to commit. This is the appropriate time to describe the meaning of the four rounds. (The Minister is discouraged from interrupting the Laava(n) once it has begun.) The Minister may ask the couple to affirm that they understand and are ready to proceed. Anand Karaj Guide (Sikh Wedding Ceremony) - 1 6. The Wedding Ceremony now begins by the ragis reciting Keetaa loree-ai kam. This Shabad states that a Sikh will always begin a venture of any kind with Ardas. It should not be too long, rather sung as part of the ceremony, not as a prolonged Shabad. 7. Ardas is recited in order for the family to seek the blessings for the couple.
    [Show full text]
  • Sikh Beliefs and Practices
    1BEaling Agreed Syllabus: guidance for teachers KS2.5: Beliefs and practices, Overall aim: to introduce and explore some of the key Sikh beliefs and practices. Sikh 2BA thoughtful child: learn that the first Sikh teacher was a man called Guru Nanak who started questioning his beliefs 3BPupils will Guru Nanak at a young age; they will begin to understand the importance of thinking and asking questions. 4BSEN Aim: to learn about the origins of the Sikh faith. 5BGifted Possible activities Suggested resources Note: there has been a request by the local Sikh community to refer to “the Sikh faith” rather than “Sikhism”. Also, if you are performing an assessment during this unit, tell class that they will be expected to write a paragraph about something they found interesting in the lesson. Starter: Show a picture of Guru Nanak. Ask if anyone in the class recognises who it is, and let them tell what they know about him. What is a guru? How is a guru different from a teacher? Is there a difference? Activity 1: Tell class the story of Guru Nanak refusing the sacred thread (i.e. the Hindu rite of passage ceremony, see background information, p15). What does the class think he meant when he said: “Let mercy be the cotton, contentment the thread, continence the knot and truth the twist. O priest! If you have such a thread, give it to me. It’ll not wear out, nor get soiled, nor burnt, nor lost.” Activity 2: Discuss with class how Nanak’s parents might have felt, and also how the Hindu priest might have felt.
    [Show full text]
  • Comparison of Marriage Practices in Sikhism in Rural and Urban Areas of Phagwara Region
    INTERNATIONAL JOURNAL FOR INNOVATIVE RESEARCH IN MULTIDISCIPLINARY FIELD ISSN – 2455-0620 Volume - 3, Issue - 7, July - 2017 Comparison of Marriage Practices in Sikhism in Rural and Urban Areas of Phagwara Region Jyoti , Lecturer Amritpal Kaur, Harry Asst. Prof., Department of sociology , Lovely Professional University, Phagwara, Punjab, India Lecturer, Department of sociology , Lovely Professional University, Phagwara, Punjab, India Research scholar, Department of sociology , Lovely Professional University, Phagwara, Punjab, India Email - [email protected] Abstract: Marriage is a fundamental institution of Indian society. Marriage refers to a social union agreed upon by the couples to unit as spouses. Focus of the present research was on the comparison of marriage practices of Sikh religion from rural and urban areas. The sample was taken from Phagwara region. Present study focuses on three major areas: - Age of marriage, Mate selection and Dowry system. Self developed questionnaire was used to collect the data. Result of the study revealed that rural area people still believe in the rituals like child marriage and dowry system. On the other hand, urban area people are following the western culture. Urban areas are more develop as compare to rural area, which is the main reason behind the changes coming in the marriage traditions in urban areas. In urban areas, people believe that love marriages are more successful. Moreover, they do not have any fix age for the marriage. However, in rural area people believe in fixed age of marriage 18-20 for girls and 20-25 for boys respectively. Key Words: Marriage, Marriage practices , Sikhism, Phagwara region, 1. INTRODUCTION: Marriage is a process in which two persons are involved and they present their relationship publically.
    [Show full text]
  • Anand Karaj the Sikh Marriage Ceremony
    Anand Karaj The Sikh Marriage Ceremony “They are not said to be husband and wife who merely sit together. Rather they alone are called husband and wife, who have one soul in two bodies.” ~ Guru Amardas Brochure: Sikhnet.Org Translations: Shauna Singh Baldwin 2 10 About The Sikh Wedding In the Sikh tradition, marriage takes more than love between two people and physical liaison, though these natural aspects bring their own delights. Marriage is about two people trying to help one another toward the divine, and you marry to help one another fulfill your life’s purpose. So, a Sikh wedding ceremony is a metaphor, in which we sing of the soul’s longing to merge with the Infinite, and married love as a path, circling to the final merging. The Sikh wedding ceremony enacts this metaphor, describing the desired four stages for a successful marriage in the form of rounds (lavan phere) of the 11th guru: the teachings written in the Siri Guru Granth Sahib. The poem Anand Karaj (Journey Toward Bliss) describes marriage as a metaphor for the journey of 3 1 the soul reaching for the infinite. You circle the Siri Guru Granth Sahib four times as you commit to each other, making your promises with the teachings of the Prime Guru as witness. Circling of the Siri Guru Granth Sahib reminds that the Prime Guru (Paun Guru) is the center of life, the creative principle from which life springs. As you circle, you enact the symbolic journey of the soul spiraling about the center. Each witness to your wedding, each member of the community (sadh sangat), is also involved in your promise.
    [Show full text]
  • REHAT MARYADA a GUIDE to the SIKH WAY of LIFE Author
    REHAT MARYADA A GUIDE TO THE SIKH WAY OF LIFE Author: Kanwaljit Kaur and Indarjit Singh First published May 1971 Translator's Note The original Punjabi version of this translation was drawn up under the auspices of the Shiromani Gurdwara Parbandakh Committee – the central religious advisory body of the Sikhs – and approved for issue in February 1945.The Rehat Maryada is an attempt by a dedicated group of scholars to summarise the main teachings of the Gurus and outline the Sikh way of life. For further explanation and enlightment one cannot do better than to refer to the Adi Granth (Main Sikh Scripture) and other Sikh scriptures, English translations of which are now available. INTRODUCTION What is a Sikh?A Sikh is any person whose faith consists of belief in one God, the Ten Gurus, the Adi Granth and other scriptures and teachings of the Ten Gurus. Additionally, he or she must believe in the necessity and importance of "Amrit" (the Sikh baptism ceremony). Essential Beliefs Sikhism is concerned both with a person's life as an individual and with his corporate life as a member of the Sikh Community. The following two sections are devoted to a fuller explanation of both these aspects of Sikhism. SECTION 1 SIKHISM AND THE INDIVIDUAL As regards the individual, Sikhism is concerned with: I. Study of the scriptures and meditation on God II. Living according to the Gurus' teaching III. Active service to the community. I. Study of the scriptures and meditation on God 1. A Sikh should, Rise early, bathe and meditate on the one true God.
    [Show full text]