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ISSN- 2394-5125 VOL 7, ISSUE 13, 2020 MODELS OF INTERPRETATION VERSES OF RULINGS For Abu Hanifa al-Nu'man Qais Jaleel Karim Al-Khafaji Al-anbar University /College of Education for the Humanities Department of Quran Sciences Received: 14 March 2020 Revised and Accepted: 8 July 2020 INTRODUCTION Praise be to God who taught with the pen, taught man what he did not know, and blessings and peace be upon the proclaiming evangelist, and the luminous lamp, our master Muhammad ( Peace be upon him ) with whom God wiped out darkness, ignorance and disbelief, and removed the features of paganism and delusion, and with it the highest beacon of monotheism and faith and on his family and companions are the suns of knowledge and gratitude,and the followers to them with charity until the Day of Judgment. And yet: The purpose of preparing this research is to shed light on the position of Imam Abu Hanifa al- Nu'man in the interpretation. This aspect still needs an analytical study. As for the jurisprudence, the jurists in it have bestowed leadership on him, and they have not disputed the place of primacy in it, and it was written in his fragrant biography. Volumes, and he wrote in that the ancients and moderns in a way that did not remain with it to add to more, and nevertheless I saw it inappropriate to enter into the core of the research without the introduction to him by mentioning something related to the personality of the Imam as a way of blessing by mentioning that. It was said: By mentioning the righteous, mercy descends, otherwise it is ,he was very well- known. Imam Abu Hanifa says: “If the hadith is true, the hadith is my doctrine” (1) and he says: (It does not for the one who fatwas from my books to issue a fatwa until he knows where you said it from) (2), and I will highlights on some of his interpretive opinions in the verses of the provisions. The research was divided into four sections, an introduction and a conclusion, which dealt with introducing the personality of Imam Abu Hanifa, his name, his lineage, and his scientific upbringing. The first topic, I dealt with his interpretive views on the credo, and there are two issues, the first issue is his interpretive views on al-Istiwa, and the second issue in the knowledge of God Almighty. As for the second topic, I talked about his interpretive views on worship, and it contains six issues, the first issue: his interpretive views on ablution, the second issue his interpretive views on menstruation, the third issue: his interpretive views on (1) Haashiyat Ibn Abidin: 1/67, and Iqaadh al-Hamam: 62. (2) Al-Selection by Ibn Abdul-Barr: 145, and Al-Meezan Al-Kubra for Al Sharaani: 1/58. orientation to the Kaaba, the fourth issue: his interpretive views on fasting, and the fifth issue : His interpretive views on Hajj and Umrah, and the sixth issue: His interpretive views on Quest between Al-Safa and Al-Marwah. As for the conclusion, I outlined the most important results that I reached. If it is correct, then it is from God, and if it is not, then I ask God’s forgiveness for him, since perfection is for God alone. 3413 ISSN- 2394-5125 VOL 7, ISSUE 13, 2020 Preface: Introducing Abu Hanifa al-Nu'man a. His name : He is Al-Nu'man bin Thabit bin Zouti, by including Al-Zai and Fath Al-Ta’a Al-Khazaz (3) Al-Kufi (4). The sources of his translation agreed on that, and only what Al-Sumairi narrated on the authority of Ismail bin Hammad, who said: “I am Ismail bin Al-Nu'man bin Thabit bin Nu'man bin Al-Marzban.” (5) Al-Khatib quoted him in his history.(6) B. His lineage : His lineage to Al Kharaz; Because he used to sell the treasure, and take it for halal(7). As for his attribution in Kufi; Because his home in which he was born and lived is Kufa. As for his attribution of Timmy; Because his grandfather Zouti is the guardian of Bani Taym Allah bin Tha'labah from Bani Rabia.(8) His scientific upbringing: Abu Hanifa, may God Almighty have mercy on him, grew up in Kufa in a good and not rich Muslim family, and he was the only one of his parents. His father was Kharaz who sold clothes in his shop in Kufa, and Abu Hanifa succeeded to take his father position after that. Memorizing the Noble Qur’an from a young age, like those who have cleverness and righteousness. Abu Hanifa asked for grammar at the beginning of his command, so he went to measure it, but he did not come, and he wanted to be a teacher in it. On the authority of Zafar bin Al-Hudhail (9), (3)They are clothes copied from clover wool or woven from clover: Crown of the Bride: 4/33. (4) See: his translation in al-Ma'arif by Ibn Qutaybah: 495, and the Index by Ibn al-Nadim: 255, and the history of Baghdad: 13/323, and biography of Alaam of the Nobles 6/390, the complete in the history 5/585, and the balance of moderation 4/265. (5)News of Abu Hanifa and his companions: 2 . (6)History of Baghdad: 13/326 . (7) See: Al-Ansab by Al-Samani 5/103, and Al-Labab in Tahdheeb Al-Ansab, by Ibn Atheer 1/439. (8) Seen: The wounded 3/63 . (9) Zafar bin Hudhail: The mujtahid jurist, the Rabbinic scholar, Abu Al-Hudhail bin Qais bin Salam. He was a trust that the people of Basra clung to and did not let him go out to sleep with them. He was born in the year 110 AH. Seen: Biography of Alaam of the Nobles 6/20. he says: I looked at a speech until I reached an amount in which it was indicated by the fingers, and we were sitting near the circle of Hammad bin Abi Suleiman, and a woman came to me one day and said to me: A man who has a woman wanted to divorce her for the Sunnah, how much he divorces her, so I did not know what to say, so I ordered her to ask Hammad then returns and tells me: So I asked Hammad and he said he divorced her: She is pure from menstruation and sexual intercourse divorced, then he leaves her until two menstruation, and if she is washing, it is for the husbands, then she returns and she told me, so I said: to need me and took a sandal, so I sat down to Hammad, and I heard his issues, then he memorized his words, then he took them again, and then he took them back tomorrow. His companions said: Only Abi Hanifa will sit at the top of the ring in my shoes (10). The first topic: His interpretive views on the faith: And it includes two issues: The first issue: his interpretive views on the Istwaa God Almighty says: { Indeed, your Lord is Allāh, who created the heavens and earth in six days and then established Himself above the Throne}(11) God Almighty said: It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne}(12) God Almighty said: { The Most Merciful [who is] above the Throne established}(13) Imam Abu Hanifa, may God have mercy on him, proves that God Almighty is on his throne, and He is superior to his creation in what befitting of his majesty and greatness. God) ((When he was asked about the Almighty’s saying: And we acknowledge that God Almighty is on the throne without having a need for him))(14) 3414 ISSN- 2394-5125 VOL 7, ISSUE 13, 2020 The matter is as Imam Malik (may God have mercy on him) said, when he was asked about the Almighty saying: then {He established Himself above the Throne} How is He settled ? He said: He said: Al-Istiwa is known, and the quality is unknown, and asking about it is a heresy, and believing in it is a duty ... (15) Imam Malik distinguished between the meaning known from this term, and the quality that humans cannot understand. This is what Abu Hanifa, may God have mercy on him, chose. What is meant is that the belief of Imam Abu Hanifa in the Istiwa is the belief of the righteous predecessors of the Companions and their followers in kind.(16) And it includes two issues: The first issue: his interpretive views on the Istwaa God Almighty says: { Indeed, your Lord is Allāh, who created the heavens and earth in six days and then established Himself above the Throne}(17) (10) See: The History of Baghdad 13/333. (11) Surah Al-A'raf: 54. (12) Surah Al-Ra'd: 2. (13) Surah Taha: 5. (14) Explanation of the commandment: 10. (15) Explanation of the Tahawiyah Creed: 291. (16) Start of the Amali: 31. (17) Surah Al-A'raf: 54 . God Almighty said: It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne}(18) God Almighty said: { The Most Merciful [who is] above the Throne established}(19) Imam Abu Hanifa, may God have mercy on him, proves that God Almighty is on his throne, and He is superior to his creation in what befitting of his majesty and greatness. God) ((When he was asked about the Almighty’s saying: And we acknowledge that God Almighty is on the throne without having a need for him))(20) The matter is as Imam Malik (may God have mercy on him) said, when he was asked about the Almighty saying: then {He established Himself above the Throne} How is He settled ? He said: He said: Al-Istiwa is known, and the quality is unknown, and asking about it is a heresy, and believing in it is a duty ..
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  • Hamidullah on Mutuality Based Islamic Insurance

    Hamidullah on Mutuality Based Islamic Insurance

    Munich Personal RePEc Archive Hamidullah on Mutuality based Islamic Insurance Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah January 2013 Online at https://mpra.ub.uni-muenchen.de/66434/ MPRA Paper No. 66434, posted 06 Sep 2015 14:52 UTC Hamidullah on Mutuality based Islamic Insurance Abdul Azim Islahi* Abstract Dr. Muhammad Hamidullah (1908-2003) is well-known for discovery, editing and bringing in light a number of rare and invaluable Islamic manuscripts. A significant aspect of his contribution is his pioneering writings on Islamic Economics. He authored more than a dozen essays related to Islamic economics. He is the first to use this term as early as 1936 in his work “Islam’s Solution to the Basic Economic Problems – the Position of Labour”. He is also pioneer writer on mutuality-based Islamic insurance, now known as 'takāful'. After surveying the development of Islamic insurance, the present paper studies and evaluates Dr Hamidullah's contribution to mutuality-based insurance. Introduction Dr. Muhammad Hamidullah (1908-2003), the last citizen of Hyderabad as he is sometimes called, spent major part of his life in Paris, engaged in research and academic works and died in Jacksonville (USA). Hamidullah's major areas of interest, sīrah (biography of the Prophet), history of the codification of ḥadīth, and Muslim International Law are known to all. But very few know that he was also among the early writers on Islamic economics. He authored more than a dozen of papers on Islamic Economics. It was he who coined the term "Islamic Economics" (Hamidullah, 1936, p. 217).