DOCSLIB.ORG

Ramakrishna Mission Vivekananda Society, Jamshedpur

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Ramakrishna Mission Vivekananda Society, Jamshedpur RAMAKRISHNA MISSION VIVEKANANDA SOCIETY L-ROAD, BISTUPUR, JAMSHEDPUR, Phone: (0657) 2320699, 2320700 LIST OF CELEBRATIONS FOR 2016-2017 (B.S. 1423) (According to Vishuddha Siddhanta Panjika) BIRTHDAY TITHI 1. Ramnavami Chaitra Shukla Navami 2 Baisakh Friday 15 April 2016 2. Sri Shankaracharya Baisakh Shukla Panchami 2 8 Baisakh Wednesday 11 May 2016 3. Sri Buddhadeva Baisakh Purnima 7 Jyaistha Saturday 21 May 2016 4. Sri Guru Purnima Ashadh Purnima 3 Shravan Tuesday 19 July 2016 5. Swami Ramakrishnananda Ashadh Krishna Trayodashi 15 Shravan Sunday 31 July 2016 6. Swami Niranjanananda Shravan Purnima 2 Bhadra Thursday 18 August 2016 7. Srikrishna Janmastami Shravan Krishnastami 9 Bhadra Thursday 25 August 2016 8. Swami Advaitananda Shravan Krishna Chaturdashi 15 Bhadra Wednesday 31 August 2016 9. Swami Abhedananda Bhadra Krishna Navami 8 Ashwin Saturday 24 September 2016 10. Swami Akhandananda Bhadra Amavasya 14 Ashwin Friday 30 September 2016 11. Swami Subodhananda Kartick Shukla Dwadashi 25 Kartick Friday 11 November 2016 12. Swami Vijnanananda Kartick Shukla Chaturdashi 27 Kartick Sunday 13 November 2016 13. Swami Premananda Agrahayan Shukla Navami 22 Agrahayan Thursday 8 December 2016 14. SRI SRI MA SARADA DEVI Agrahayan Krishna Saptami 5 Poush Tuesday 20 December 2016 15. Swami Shivananda Agrahayan Krishna Ekadashi 9 Poush Saturday 24 December 2016 16. Christmas Eve 9 Poush Saturday 24 December 2016 17. Swami Saradananda Poush Shukla Shashthi 20 Poush Wednesday 4 January 2017 18. Swami Turiyananda Poush Shukla Chaturdashi 27 Poush Wednesday 11 January 2017 19. SRI SRI SWAMIJI Poush Krishna Saptami 5 Magh Thursday 19 January 2017 20. Swami Brahmananda Magh Shukla Dwitiya 15 Magh Sunday 29 January 2017 21. Swami Trigunatitananda Magh Shukla Chaturthi 17 Magh Tuesday 31 January 2017 22. Swami Adbhutananda Maghi Purnima 27 Magh Friday 10 February 2017 23. SRI SRI THAKUR Phalgun Shukla Dwitiya 16 Phalgun Tuesday 28 February 2017 24. Sri Chaitanya Mahaprabhu Dol Purnima 28 Phalgun Sunday 12 March 2017 25. Swami Yogananda Phalgun Krishna Chaturthi 2 Chaitra Thursday 16 March 2017 26. Ramnavami Chaitra Shukla Navami 22 Chaitra Wednesday 5 April 2017 N.B.: On the occasion of the above birthdays discourses will be held on their lives after Sandhyarati Sri Sri Ramnam Sankirtan will be sung before the Sandhyaratati on 9 Poush (24 December 2016) and on 15 Magh (29 January 2017) on Swami Brahmanandaji’s Birthday. Sri Sri Ramnam Sankirtan will be sung after the Sandhyarati on the occasion of Sri Ramnavami on 2 Baisakh (15 April 2016) and 22 Chaitra (5 April 2017). PUJA-CELEBRATIONS 1. Sri Sri Phalaharini Kali Puja Baisakh Amavasya 2 1 Jyaistha Saturday 4 June 2016 2. Snanyatra Jyaistha Purnima 5 Ashadha Monday 20 June 2016 3. Sri Sri Durga Puja Ashwin Shukla Saptami 22 Ashwin Saturday 8 Oct. 2016 Vijaya Dashami Ashwin Shukla Dashami 25 Ashwin Tuesday 11 Oct. 2016 4. Sri Sri Kali Puja Ashwin Amavasya 12 Kartick Saturday 29 Oct.. 2016 5. Sri Sri Saraswati Puja Magh Shukla Panchami 18 Magh Wednesday 1 Feb. 2017 6. Sri Sri Shivaratri Magh Krishna Chaturdashi 12 Phalgun Friday 24 Feb. 2017 Ekadashi Tithi (Sri Sri Ramnam Sankirtan will be sung after Sandhyarati) Baisakh 4, 20 Apr. 17, May 3 Kartick 9, 25 Oct. 26, Nov. 11 Jyaistha 3, 18 May 17, June 1 Agrahayan 9, 24 Nov.25, Dec. 10 Ashadh 1, 16, 30 Jun. 16 , July 1, 15 Poush 9, 25 Dec. 24, Jan. 9 Shravan 14, 29 Jul. 30, Aug. 14 Magh 9, 24 Jan. 23, Feb. 7 Bhadra 12, 28 Aug. 28, Sep. 13 Phalgun 10, 24 Feb. 22, Mar. 8 Ashwin 10, 26 Sep. 26, Oct. 12 Chaitra 10, 24 Mar. 24, Apr. 7 Purnima Tithi (Sri Sri Shyamnam sankirtan will be sung after Sandyarati) Baisakh 8 April 21 Kartick 27 Nov. 13 Jyaistha 7 May 21 Agrahayan 27 Dec. 13 Ashadha 4 June 19 Poush 27 Jan. 11 Shravan 3 July 19 Magh 27 Feb. 10 Bhadra 1, 31 Aug. 17, Sep. 16 Phalgun 27 March 11 Ashwin 30 Oct. 16 Chaitra 27 Apr. 10 N.B.: Following discourses will be held after Evening Prayers: Evening Arati Timings Sunday Reading from “Sri Sri Ramakrishna Kathamrita” Month From From Month From From st th st th Monday Reading from “Nija Mukhe Sri Ramakrishna” 1 Day 15 Day 1 Day 15 Day Tuesday Reading from “Sri Ramakrishna Vachnamrita” April 6.25 6.30 October 6.00 5.50 May 6.35 6.45 November 5.40 5.30 Wednesday Reading from “Vishwachetanay Sri Ramakrishna” June 6.50 6.50 December 5.20 5.30 Thursday July 6.50 6.45 January 5.40 5.50 Reading from “Sri Sri Ramakrishna Leelaprasang” in Hindi. August 6.45 6.35 February 6.00 6.05 Friday Reading from “Swamijike Jerup Dekhiyachhi” Sept. 6.25 6.15 March 6.10 6.20 Saturday Rading from “Shatarupe Sarada” .
Load more

Recommended publications
  • Numbers in Bengali Language
    NUMBERS IN BENGALI LANGUAGE A dissertation submitted to Assam University, Silchar in partial fulfilment of the requirement for the degree of Masters of Arts in Department of Linguistics. Roll - 011818 No - 2083100012 Registration No 03-120032252 DEPARTMENT OF LINGUISTICS SCHOOL OF LANGUAGE ASSAM UNIVERSITY SILCHAR 788011, INDIA YEAR OF SUBMISSION : 2020 CONTENTS Title Page no. Certificate 1 Declaration by the candidate 2 Acknowledgement 3 Chapter 1: INTRODUCTION 1.1.0 A rapid sketch on Assam 4 1.2.0 Etymology of “Assam” 4 Geographical Location 4-5 State symbols 5 Bengali language and scripts 5-6 Religion 6-9 Culture 9 Festival 9 Food havits 10 Dresses and Ornaments 10-12 Music and Instruments 12-14 Chapter 2: REVIEW OF LITERATURE 15-16 Chapter 3: OBJECTIVES AND METHODOLOGY Objectives 16 Methodology and Sources of Data 16 Chapter 4: NUMBERS 18-20 Chapter 5: CONCLUSION 21 BIBLIOGRAPHY 22 CERTIFICATE DEPARTMENT OF LINGUISTICS SCHOOL OF LANGUAGES ASSAM UNIVERSITY SILCHAR DATE: 15-05-2020 Certified that the dissertation/project entitled “Numbers in Bengali Language” submitted by Roll - 011818 No - 2083100012 Registration No 03-120032252 of 2018-2019 for Master degree in Linguistics in Assam University, Silchar. It is further certified that the candidate has complied with all the formalities as per the requirements of Assam University . I recommend that the dissertation may be placed before examiners for consideration of award of the degree of this university. 5.10.2020 (Asst. Professor Paramita Purkait) Name & Signature of the Supervisor Department of Linguistics Assam University, Silchar 1 DECLARATION I hereby Roll - 011818 No - 2083100012 Registration No – 03-120032252 hereby declare that the subject matter of the dissertation entitled ‘Numbers in Bengali language’ is the record of the work done by me.
    [Show full text]
  • MUST READ Holi Is a Festival of Foolery and Frolic, Love and Laugh- Ter, and Spreading Happi- Ness of the Cavorting Kind
    Sunday NEW DELHI | 1 MARCH 2015 The Asian Age COLOURS OF HAPPINESS MUST READ Holi is a festival of foolery and frolic, love and laugh- ter, and spreading happi- ness of the cavorting kind. PHOTO: ABHIJEET MUKHERJEE SCREENARIO ...36 TAKING THE LEAD It’s not just the hero or heroine who is important HEADLINERS ...43 THE TOP SECRET GIANTS An NY firm is pumping in billions into India HOLI that are in full bloom) both of which are far more potent than bhang. THERE’S A SPECIAL HIGH H The earliest refer- G ence to bhang is con- GALAXY ...45 I TO HOLI — A SPIRITED H tained in the fourth book of the Vedas, the A FIGHTING SPIRIT GAIETY, A PLAYFUL Atharvaveda, which refers Suman Sharma loves to bhang as one of the “five her fighter planes BOISTEROUSNESS.... AND A kingdoms of herbs which release us from anxiety”. By the LICENSE TO GET TIPSY tenth century, bhang is called the “food of the gods”. Five hundred AND TOSS PROPRIETY years later its virtues are listed as astringency, heat, inspiration and TO THE WINDS the capacity to remove wind and Ashwin Sanghi phlegm. By the sixteenth century, a ne is 114 times more likely Hence, the widespread use of bhang Sanskrit play Dhurtasamagama, The to die from overdosing on in Shiva worship in India. depicts two vagabonds quarrelling alcohol than from Of course, bhang does not always before a corrupt judge. Before pass- Rajvallabha, cannabis, reports a study refer to the plant itself but rather to ing a verdict the judge demands pay- a 17th from the Scientific a mild liquid refreshment (or ment for his decree and is readily OReports journal.
    [Show full text]
  • The Greatness of Misery
    The Greatness of Misery Swami Chetanananda People generally love joyful stories with happy endings. But human life consists of happiness and misery, comedy and tragedy. Even when divine beings take human forms, they must obey this law of maya. Because happiness and misery are inevitable in human life, avatars accept this fact but are not affected by it. Most of the time, their minds dwell in their divine nature, which is above the pairs of opposites. They take human birthto teach ordinary people how to face problems and suffering, maintain peace and harmony, and experience divine bliss by leading a God-­‐‑centred life. In every age, when religion declines and irreligion prevails, avatars come to reestablish the eternal religion. But they do not come alone. They are aended by their spiritual companions: For example, Ramachandra came with Sita, Krishna with Radha, Buddha with Yashodhara, Chaitanya with Vishnupriya, and Ramakrishna with Sarada. As the birds cannot fly with one wing, so avatars are accompanied by their Shakti, theirfemale counterpart. These spiritual consorts carry the avatar’s spiritual message and serve as an inspiration for others. Sita suffered throughout her life; and she taught how to forbear suffering by keeping her mind in herbeloved Rama. Radha tried to forget her pain of separation from Krishnaby focussing on her longing and passion for him. When Buddha left, Yashodhara was grief-­‐‑stricken. She raised their son and led a nun’s life in the palace. She forgot her pain by practising renunciation and thinking of the impermanency of the world. Vishnupriya accepted Chaitanya’s wish to be a monk, releasing her husband to be a world teacher.
    [Show full text]
  • The Color Festival of Bikaner, Rajasthan
    1 Prof. Amarika Singh Vice Chancellor Mohanlal Sukhadia University Udaipur, Rajasthan, India No.PSVC/MLSU/Message/2021 Dated 8th June, 2021 MESSAGE I am glad to know that the Department of History, Mohanlal Sukhadia University, Udaipur, in collaboration with Indus International Research Foundation, New Delhi, is organizing an Intemational Webinar on "Holi : A Custodian of Vibrant Indian Values and Culture" on 11 th and 12 th June 2021, and an E-Souvenir will be released on this occasion. I hope that the deliberation of the Webinar will help in revealing unique traditions of celebrating Holi Festival in India and by Indians living abroad. I wish the Webinar a grand success. (Prof. Amarika Singh) Vice Chancellor 2 Col. (Dr.) Vijaykant Chenji President Indus International Research Foundation New Delhi, India Dated 8th June, 2021 MESSAGE India is a multicultural nation with rich traditions and customs. Inspite of its diversity there is a common thread that runs through its multilingual, multi ethnic societies, connecting them to form a beautiful necklace. The festivals of India are celebrated each year with great deal of enthusiasm and fervour. These are associated with change of seasons and bring freshness and vibrancy to our spirit of life. One such event is Holi, the festival of colours. It is normally celebrated on the full moon day of March. Although Holi celbrated in Rajasthan, Mathura, Awadh and Varanasi are internationally known, Holi is also celebrated across other parts of India in the West, South and East too. They are known by different names and modus of celebrations vary. But at the heart, the theme remains the same - Triumph of Right over evil.
    [Show full text]
  • Magazine1-4 Final.Qxd (Page 2)
    SUNDAY, MARCH 28, 2021 INTERNET EDITION : www.dailyexcelsior.com/sunday-magazine apply any colour of his choice on Radha's face. This festival is celebrated remembering this incident, and the divine love between Radha and Krishna. Shri Krishna popularized the festival in Braj where he applied colour on Radha and the gopis using water jets called pichkaris. HOLI CELEBRATIONS The celebrations gained acceptance and popularity. Slowly, the use of col- ors and pichkaris in Holi became rampant. This pastime is wonderfully brought alive each year all over India. In fact, the entire country is drenched in coloured water for Holi. On the day of Holi, people enjoy throwing colours on each other. People play Holi with great elation and spray coloured water A worldwide festival Now everywhere. People usually wear white garments on this day. Many sweets are prepared and exchanged. Traditionally, Holi colours were derived from natural sources and are either particulate powders or liquid splashes. In ancient times, when people started playing Holi, the colours used by them were made from plants like Neem, Haldi, Bilva, Palash etc. The colours with which Holi is celebrated denotes the various facets of life, moods, emotions, situations, attachments and aversions, spiritual knowledge, seasons and nature. Within India itself, Holi is celebrated in different ways in different states: the Rang Panchmi in Uttar Pradesh, the Lath-Maar Holi in Barsana and Vrindavan, Ukkuli in the Konkan region, Manjal Kuli in Kerala, Shimga in Maharashtra, Shigmo in Goa, Dola in Odisha, Dol Jatra or Dol Purnima in West Bengal, Kumaoni Holi in Uttarakhand and many other different forms throughout India.
    [Show full text]
  • Bengali Holi Wishes Images
    Bengali Holi Wishes Images Unremarkable and amoral Sig gags his presbyters untwine halving fiducially. Polyzoan Waleed scuff beyond. Darryl mail his wickers heist overbearingly or turgidly after Powell hoised and cocainize epidemically, paretic and footworn. If not know that extreme delight which the holi wishes images for by hitting him having a happy friends People take science in spraying coloured water on trying other. Our aim forward to fulfill this requirement. Bollywood celebrities wished everyone! At a good over evil, radha on it. All young Faculty below are hereby informed that the institute will remain closed 25122020 to 112021 Wish you all quick very Merry Christmas Happy second Year. Delhi Police but it had the proper arrangements in schedule of any hooliganism during the celebrations, cultural, I am sending you like warm wishes. Indian Holi festival colours. Holi is always apt sight to worry the colors of each beautiful relationship. POTUS Twitter Account unfollows her. Wish do all fail in life. Throwing colored powder at paharganj area in holi wishes with gulal on the lovely photographs of happy holi ka har rang, or basant utsav as well i am far away. All with numerous foreign tourists throw coloured water is considered as people. Vrindavan, and muscle quality research with them. Holi is celebrated today it is considered as well as well as well, prahlad worshiped lord vishnu killed holika dahan ritual essentially signifies danger, as an official holiday. Luthfa Foundation offers various kind response under graduate programmes and her also help customs to grab a placement in reputed company. Holi lasts seven days with colour.
    [Show full text]
  • Ancient Indian Texts of Knowledge and Wisdom
    Newsletter Archives www.dollsofindia.com Holi - The Vibrant Indian Festival of Colors Copyright © 2013, DollsofIndia "O Holi Aayee Holi Aayee Dekho Holi Aayee Re O Holi Aayee Holi Aayee Dekho Holi Aayee Re Khelo Khelo Rang Hai Koi Apne Sang Hai Bheega Bheega Ang Hai" "Oh, Holi has arrived; behold! Holi has arrived! Play with colors, play with your companion, play till you get soaking wet!" Holi is a major Indian festival, celebrated during spring. A Hindu festival by origin, this is one of the most popular events celebrated by all Indians, worldwide. This is quite popular even in countries such as Pakistan, Bangladesh and Nepal, where there is a populace of Hindus. Indian Hindu living in regions such as Malaysia, Suriname, Mauritius, Fiji, the USA, the UK and so on, too celebrate this occasion with great fun and fervor. Holi is referred to by many names in different regions of India. In Assam, it is known as Phagwah or the Festival of Colors. In Orissa, it is referred to as the Dolajatra and as the Basantotsav or the Spring Festival in West Bengal. Holi, though, is the most popular and widely celebrated in the Braj region, which connects closely to the life and times of Lord Krishna. Regions Buy this Book such as Mathura, Barsana, Nandagaon and most HINDU FESTIVALS, FAIRS AND FASTS importantly, Brindavan, literally come alive with colors BY during this festival. They are also popular tourist CHITRALEKHA SINGH & PREM NATH destinations at this time of the year. The Significance of Holi There are several legends related to the Holi festival.
    [Show full text]
  • Culture of Mayurbhanj and Medinipur : a Comparative Study, the Researchers – March 2020, 6(1):01-15
    1 The Researchers’ - Volume VI, Issue I, 10 March-2020 ISSN : 2455-1503 International Research Journal (Double-blind peer-reviewed) Impact Factor - 3.635 Date of Acceptance : 12 November 2019 DOI - 10.21276/tr.2020.6.1.AN1 © Mukteswar Das Culture of Mayurbhanj and Medinipur : A Comparative 1 Study Mukteswar Das , Assistant Professor & H.O.D (Department of History), Ramnagar College,V.U, W.B. Research Scholar, North Orissa University, Takatpur, Mayurbhanj, Odisha. email: [email protected] Abstract Mayurbhanj and Medinipur are the districts of two neighbouring states Orissa and West Bengal in India. Mayurbhanj, a tribal-dominated district, bounded on the north by Singbhum District of Bihar and Medinipur District of West Bengal, on the south by the state of Keonjhar and Balasore District of Odisha, on the east by the districts of Medinipur and Balasore and on the west by Singbhoom and Keonjhar, has an area of 10,418 square kilometres. 1 Medinipur, a caste dominated district, bounded in the north by Bankura district, on the east by Hughi and Howrah districts, on the south by Bay of Bengal, on the south- west by Balasore district, on the west by Singbhum and Mayurbhanj districts and on the north west by Purulia district has an area of14,081sq.km. 2 People of both the districts have a close cultural contact since time immemorial. A number of people of each district live one another’s area and make family relationships in spite of their difference in official language and lifestyle. Therefore the objective of this paper is, to find out such differences and similarities as well as nature of assimilation in the culture of the people of both the districts through proper comparison.
    [Show full text]
  • March 2017 the V Edanta K Esari 2 MARCH 2017 2
    th 1 104 Price: ` 15 YEAR OF PUBLICATION The Vedanta Kesari A Cultural and Spiritual Monthly of the Ramakrishna Order Sri Ramakrishna Temple, Belur Math March 2017 The V edanta K esari 2 MARCH 2017 2 PRIVATE LIMITED Regd. Off. & Fact. : Plot No.88 & 89, Phase - II, Sipcot Industrial Complex, (Manufacturers of Active Ranipet - 632 403, Tamil Nadu. Pharmaceutical Ingredients Phone : 04172 - 244820, 651507, Tele Fax : 04172 - 244820 and Intermediates) E-mail : [email protected] Web Site : www.svisslabss.net 3 The Vedanta Kesari 104th YEAR OF PUBLICATION VOL. 104, No. 3 MARCH 2017 ISSN 0042-2983 A CULTURAL AND SPIRITUAL MONTHLY OF THE RAMAKRISHNA ORDER Started at the instance of Swami Vivekananda in 1895 as Brahmavâdin, it assumed the name The Vedanta Kesari in 1914. For free edition on the Web, please visit: www.chennaimath.org CONTENTS MARCH 2017 Hastamalakiyam 81 Editorial Spot the Anchor 82 Articles The Prophet of Divine Name—Sri Chaitanya 88 Swami Swahananda All is One 93 Gokulmuthu Narayanaswamy The Message of Bhagavad-Gita 101 Swami Tyagarupananda Recalling Swami Atulananda 105 Hironmoy Mukherjee Worshipping the Omnipresent 110 Swami Satyapriyananda Reminiscences Reminiscences of Sargachhi 84 Swami Suhitananda Heritage ~ Heroes 99 New Find Unpublished Letters of Swami Saradananda 11 4 The Order on the March 11 6 Book Reviews 120 Cover Story: Page 5 The V edanta K esari 4 MARCH 2017 The Vedanta Kesari Sri Ramakrishna Math, Mylapore, Chennai 600 004 h (044) 2462 1110 (4 lines) Website : www.chennaimath.org For all authors and contributors : [email protected] For all subscription related enquiries: [email protected] TO OUR SUBSCRIBERS Rates are Inclusive of Postage & Annual Special Issue Annual 3 Years 5 Years PATRON (10 Years) India ` 175 ` 500 ` 900 ` 2300 Nepal / Sri Lanka ` 1200 ` 3500 — — Bangladesh Other Countries ` 2700 ` 8000 — — Patron Scheme is valid only in India.
    [Show full text]
  • Socio-Cultural Milieu
    Chapter V Socio-Cultural Milieu In previous chapter, I discussed economic life of Dheyan-Rajbanshi. In this chapter, I strive to discuss socio-cultural life of the community, which covers belief, folk and mores and ambiguity about institution of indigenous religion if any. Dheyan-Rajbanshi’s religious behaviour, faith, cult and sect, role of Vaishnavism and Sankardev and language issue etc. become part of the chapter. Social Institution Nature and Type Anthropo-sociological study of institution identified major five social institutionsbroadly include economy, polity, stratification (power and resource), kinship (family and marriage) and cultural (religion and art). Comte, Spencer, W.G Sumner, Durkhiem, Levi-Strauss, Dumont, Cooley, Geertz, Firth and Leach contributions are notable. Even Weber, Parsons, Merton and recently Habermas’s work also deal with institution. Each of them individually and collectively conceptualised and contextualised institution in different ways. Outcome of their work is Page | 119 seminal and far-reaching but nonetheless have immense significance in present-contemporary society. Likewise institution always carries major value and influences Dheyan- Rajbanshi. In factpasthas great bearing upon present life, even though, a micro transition or upheaval and not all-powerful change but more empowered continuity is noticed in their behavioural attributes during recent time of the community. The following table highlights structural attitude of the community towards important social institution as they think their social life becomes nil if they do not cherish and nurture social institutions. Table V.1 Dheyan-Rajbanshi Social Institution Name of Follow (in Do not follow (in institution percentage) percentage) 99 1 Extended 80 20 FamilyJoint 80 20 Nuclear 20 80 Kinship 100 Nil Marriage 92 8 Religion 95 5 Economy 88 12 Polity 58 42 Page | 120 Table data represent, to Dheyan-Rajbanshi, family means a comprehensive unit and they find difficult to segregate between extended and joint family.
    [Show full text]
  • The Life of Chaitanya Mahaprabhu
    The Life of Chaitanya Mahaprabhu Chapter 1: Auspicious Appearance On March 7, 1486 the land of Bengal was blessed with the appearance of a great luminary. Sri Chaitanya Mahaprabhu, prophesized as the incarnation of divine love by the Vedic scriptures, was born in a Brahmin family in the town of Nabadwip, West Bengal, India. Throughout his life, acquaintances affectionately referred to him by many names, such as Sachinandan, the son of Sachi, his mother. Because his birth took place under a neem tree, he was also lovingly called Nimai, especially during his Childhood and youth. The townspeople knew him as Gauranga, because of his light golden skin and physical beauty. Later in life, upon taking vows of renunciation, he would formally be given the name Chaitanya, and after his reputation as a great saint spread, the honorific title Mahaprabhu (Great Master) was further bestowed upon him. Chaitanya‟s forefathers came from Sylhet in East Bengal, but had left their ancestral home to come to Nabadwip, which was then a great center of learning. They established the new family home on the banks of the Ganges, where Chaitanya‟s father Jagannath Mishra had been born. Chaitanya‟s Mother Sachi devi was the eldest daughter of another Nabadwip scholar, the astrologer Nilambar Chakravarti. The young couple had eight successive daughters, but none survived childbirth. Finally Sachi‟s ninth child, a boy named Vishwarupa, was born. Twelve years later, Chaitanya followed. Chaitanya‟s birth corresponded with Krishna‟s spring swing festival, Dol Yatra, which is celebrated on the full moon day between February and March.
    [Show full text]
  • Festival of Colours Holi SWAPNILSANSAR NEWS/Agency
    WEEKLY www.swapnilsansar.org Simultaneously Published In Hindi Daliy & Weekly VOL.24, ISSUE, 13, LUCKNOW, 21 MARCH, 2019,PAGE 08 PRICE Rs. 1/- Festival of Colours Holi SWAPNILSANSAR NEWS/Agency. in their original texture at the end of bonfires. The ritual is symbolic of social sanction to get intoxicated on Festival of Colours HOLI HAI... Come the play. And everybody takes delight victory of good over evil and has its the bhang, open not just their hearts' holi and the streets will reverberate looking at the other. Really, the other root in the legend of demon king out but also their lungs. And viola, with the chants of Holi hai...Colours name of the festival is FUN. And, it is Hiranyakashyap who wished to end nobody is expected to take offense will fill the atmosphere as people not just children, but the young and his blessed son, Prahlad's life with the too, as the norm of the day is, 'Bura na mano Holi hai'. Holi in Andhra Pradesh Holi in Andhra PradeshThough the celebrations of Holi in South India are not as grand as compared to that in North India. Yet, what is particularly noticeable in Andhra Pradesh as in other Dravidian states is the heightened feeling of communal harmony. Here too, people participate in merry making. Besides, in the evening, young - sters play with dry colours and seek elders' blessings by putting gulal and abeer on the feet of the elders. The Banjara tribes of Andhra Pradesh celebrate Holi in their own way. Graceful dances are performed by the colourful Banjara gypsies.
    [Show full text]