The Methodist Church

Total Page:16

File Type:pdf, Size:1020Kb

The Methodist Church A Study of Denominations 1 Corinthians 14:33 (KJV 1900) - 33 For God is not the author of confusion, but of peace, as in all churches of the saints. The Methodist Church • Methodism began as a movement in eighteenth-century England, part of the larger Protestant evangelical revival that endeavored to bring spiritual renewal to the nation and the Church of England and to increase the effectiveness of the church's ministry. • The term "Methodist" was applied about 1729 to a small group of students at Oxford University who devoted themselves to a strict method of study and religious practice. The Methodist Church • While the members of this group referred to themselves as the Holy Club, other university students and leaders reproachfully labeled them Methodists. • The three principal figures in the origin and development of Methodism were members of the Holy Club: 1. John Wesley (1703–1791), an Anglican clergyman who became its leader 2. His younger brother Charles Wesley (1707–1788) 3. And George Whitefield (1714–1770). The Methodist Church • John Wesley was born in 1703 the fifteenth child of British clergyman Samuel Wesley. • He was educated in London at Oxford and ordained a deacon in the Church of England in 1725. • Wesley was ordained a priest in the Church of England in 1728. • As a tutor at Oxford in 1729, he joined his brother Charles and a group of earnest students who were dedicated to frequent attendance at Holy Communion, serious study of the Bible, and regular visitations to the filthy Oxford prisons. • The members of this group, which Wesley came to lead, were John Wesley known as Methodists because of their “methodical” devotion (1703 – 1791) to strict methods of study, diet, exercise, etc. The Methodist Church • In 1736 the Wesley's cam to North America to the colony of Georgia but was unsuccessful with work with native Indians and he returned to England in 1738. • In 1738 upon returning to London he attended a Moravian service in Aldersgate St., London. Here he heard Luther's preface to the book of Romans read. • Recounting the event he said he “felt” his “heart strangely warmed”; he continued, “I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and John Wesley death.” Charles Wesley had reported a similar experience a few (1703 – 1791) days previously. • With this experience, Wesley was ready to propagate the doctrine of "faith only." The Methodist Church • Some months later, George Whitefield, also an Anglican clergyman who had undergone a “conversion experience” invited his friend John Wesley to come to the city of Bristol to preach. • The starting date of the Methodist church is generally given as May 1, 1739 when Wesley and a group of his followers, meeting in a shop on West Street in London, formed the first Methodist society. • It is said that throughout his long career, Wesley had travelled over 250,000 miles and had preached 40,000 sermons across John Wesley the country (1703 – 1791) • Wesley had no intention of starting a new denomination, but they were protesting the formality, coldness, indifference and ungodliness in the Church of England. Methodism in the USA In 1784, Wesley appointed his aide, Thomas Coke, an Anglican clergyman, as superintendent of the Methodist organization in the United States empowering him to administer the sacraments. • The Methodist Episcopal Church of the United States had its beginning when the Christian Conference convened in Baltimore on December 24, 1784. • At this conference, the Book of discipline prepared by Wesley was adopted which cut the 39 Articles of the Episcopal Church down to 24 Articles then added one to cover the church rulers in the United States. • The Apostles' Creed, inherited by the Episcopal Church from the Catholic Church, was also brought into the Methodist form of worship. Methodist Doctrines In 1784, the Methodist Church adopted its discipline. • It was an abridgement of the Episcopalian Prayer Book. • In the 1908 edition, p. 3, this statement is made: "Dearly beloved brethren: it is our privilege and duty to recommend most earnestly this volume to you, which contains the doctrines and discipline of our Church, which we believe are agreeable to the Word of God, which is the only and the sufficient rule of faith and practice. Yet the Church, in the liberty given to it by the Lord, and taught by the experience of many years, and by the study of ancient and modern Churches, has from time to time modified its discipline in order to secure the end for which it was founded." • Then on page 4: "During the period in which this work has been extending, the Church has revised and enlarged its legislation to meet the demands created by its own success.” • Note: If the discipline and the New Testament taught the same, the discipline could not be modified (deut. 4:2; Rev. 22:18-19; Gal. 1:8-9)! Methodist Doctrines In 1784, the Methodist Church adopted its discipline. • An illustration of the changes in the Methodist Discipline: 1. "Dearly beloved, forasmuch as all men are conceived and born in sin. (M.d., 1908, p. 349). 2. "Dearly beloved, forasmuch as all men are heirs of life eternal. " (M.d., 1948, p. 349). 3. Note: Up until 1910, babies were born in sin and would go to hell if they died that way. Since 1910, they are boor in Christ and will go to heaven. Babies began to be born differently in 1910, according to the Methodists discipline Methodist Doctrines In 1784, the Methodist Church adopted its discipline - Baptism 1. Three "modes," "Let every adult person, and the parents of every child to be baptized, have the choice of either sprinkling, pouring, or immersion" (M.D., 1908, p. 349). (Read Col. 2:12; Rom. 6:4; see the meaning of the word "baptism" in the Greek.) 2. Infant baptism. "It (the Methodist Church) baptizes them (babies) in anticipation of their joining the church" (The Beliefs of a Methodist Christian, by Clinton M. Cherry, p. 67). a. Not a single person was ever baptized in the New Testament who did not first believe, repent, and confess faith in Christ. (See every example of conversion in the book of Acts.) b. Actually, Methodists do not know why they baptize babies since they discarded Calvin's doctrine of inherited total depravity in 1910! c. Baptism is non-essential in Methodist doctrine. "No baptism is valid, regardless of its mode or the ritualistic words used, unless there is repentance, forgiveness, and a new life in God for the believer" (Ibid., p. 68). (See Mk. 16:16; Acts 2:38; 22:16; Gal. 3:27; 1 Pet. 3:21.) Methodist Doctrines In 1784, the Methodist Church adopted its discipline – Faith Only & Inst. Music • Salvation by faith only. 1. Wherefore, that we are justified by faith only is a most wholesome doctrine, and very full of comfort" (M.d., 1908, Art. IX). 2. James says (2:24) that justification is "not by faith only.” • Instrumental music. 1. At the dedication of an organ in worship, the minister is to say, "In the name of the Father, and of the Son, and of the Holy Spirit, we dedicate this organ to the praise of Almighty God" (M.d., 1948, p. 550). 2. "In the name of" means "by the authority of." Where in the Word of God does the Father, Son, or Holy Spirit authorize the organ (or any kind of musical instrument) in the worship of the New Testament church? 3. The New Testament teaching concerning "music" is in the following verses: Matt. 26:30; Mk. 14:26; Acts 16:25; Rom. 15:9; 1 Cor. 14:15; Eph. 5:19; Col. 3:16; Heb. 2:12; Jas. 5:13. The United Methodist Church • On April 23, 1968, The United Methodist Church was created when Bishop Reuben H. Mueller, representing The Evangelical United Brethren Church, and Bishop Lloyd C. Wicke of The Methodist Church joined hands at the constituting General Conference in dallas, Texas. • When The United Methodist Church was created in 1968, it had approximately 11 million members, making it one of the largest Protestant churches in the world. • While worldwide membership in The United Methodist Church has grown since 1968, membership in Europe and the United States has declined, offset by significant growth in Africa and Asia. • Changes in worship style, the rise of the charismatic movement, the growth of non- denominationalism, and the emergence of megachurches have all challenged the church as it entered its third century. • Most trying, The United Methodist Church has had to negotiate cultural shifts with regard to gender and sexuality, especially in the United States and Europe. Conflicts over homosexuality, marriage, and abortion have continued uninterrupted nearly since the formation of the denomination. These debates have opened up large domestic, international, and ecumenical rifts over the church’s doctrine and discipline. The United Methodist Church • The United Methodist Church does not have a central headquarters or a single executive leader. • Duties are divided among bodies that include the General Conference, the Council of Bishops and the Judicial Council. • Each of these entities is required by our Constitution, a foundational document, to be part of our structure, and plays a significant role in the life of the church. Structure of Methodist Church (UMC) General Conference • The General Conference, the primary legislative body of The United Methodist Church, is the only body that speaks officially for the church. • Meeting once every four years to determine legislation affecting connectional matters, it is composed of no fewer than 600 and no more than 1,000 delegates.
Recommended publications
  • Why Evangelical Anglicans Should Not Baptise Babies
    WHY EVANGELICAL Published by the Unboring Book Company Northampton, England ANGLICANS Copyright Joe Story 2019 Revised second edition 2019 Any part of this book may be copied or quoted for any not for SHOULD NOT profit purpose with an acknowledgement to source. BAPTISE BABIES For Joe Story’s blog and details of other titles available, see: unboring.network by Joe Story CONTENTS Introduction 5 An historical overview a) Pre-Reformation – 1907 6 The case of Roland Allen and the baptism of all-comers 12 An historical overview b) 20th and 21st Centuries 13 What is covenant baptism? 17 The arguments for baby baptism based on Jesus and the Apostles 19 Why I disagree with Covenant Baptism 25 Why am I challenging Evangelical Anglicans? 33 Baby baptism does not work 37 The detrimental effect of Anglican policy on other churches 38 Postscript: The Ecumenical dilemma 41 NOTES: 1.To give some variety to what could otherwise be tedious repetition, the terms Anglican and Church of England are used interchangeably in this booklet. 2. I have chosen to use the term baby baptism rather than infant baptism, because the term infant can be used of young children, and I would not exclude the possibility of children coming to faith and being baptised when they are young. It is the issue of faith not age that I am dealing with. 3 4 Why do Evangelical Anglicans continue the practice? INTRODUCTION I have read hundreds of books and booklets on baptism, many of them with the express aim of understanding why the Church of England carries out practices, that seem to many of us on the outside, According to the Church of England’s own statistics (2013), an to be misguided.
    [Show full text]
  • So You Are Thinking About Having Your Infant/Child Baptized?
    SSoo YYoouu AArree TThhiinnkkiinngg AAbboouutt HHaavviinngg YYoouurr IInnffaanntt//CChhiilldd BBaappttiizzeedd?? Here You Will Find What We Believe, Why We Believe and Practice It As United Methodists By Bass Mitchell Introduction Since you are reading this you would like to ask your booklet on infant/child minister when you meet. baptism, you must have an We will meet with our interest in the topic. Most pastor: likely it is because you have Date ________________________ questions about or perhaps Time ________ you are considering it for Place _______________ your children. Here write down any This booklet is a resource questions you may wish to ask that might help you answer your minister or any thing some of your you might wish to explore. questions and address some of your concerns about infant baptism. It will seek to show the meaning of infant baptism and why it is a part of many churches today. It is strongly suggested that you read and discuss it with your spouse. Also, you should arrange a meeting with your minister to discuss this and ask any further questions you may have. There is a space provided at the end of the booklet for you to jot down questions or anything 2 We Believe in tradition. But that tradition Baptizing Children was based on much older ones Someone allegedly asked back to the early church and Mark Twain, “Do you believe biblical teachings, as well in infant baptism?” He is as our understanding of key said to have responded, Christian doctrines like “Believe in it? I've SEEN grace.
    [Show full text]
  • Baptism: Valid and Invalid
    BAPTISM: VALID AND INVALID The following information has been provided to the Office of Worship and Christian Initiation by Father Jerry Plotkowski, Judicial Vicar. It is our hope that it will help you in discerning the canonical status of your candidates. BAPTISM IN PROTESTANT RELIGIONS Most Protestant baptisms are recognized as valid baptisms. Some are not. It is very difficult to question the validity of a baptism because of an intention either on the part of the minister or on the part of the one being baptized. ADVENTISTS: Water baptism is by immersion with the Trinitarian formula. Valid. Baptism is given at the age of reason. A dedication ceremony is given to infants. The two ceremonies are separate. (Many Protestant religions have the dedication ceremony or other ceremony, which is not a baptism. If the church has the dedication ceremony, baptism is generally not conferred until the age of reason or until the approximate age of 13). AFRICAN METHODIST EPISCOPAL: Baptism with water by sprinkling, pouring, or dunking. Trinitarian form is used. Valid. There is an open door ceremony, which is not baptism. AMISH: This is coupled with Mennonites. No infant baptism. The rite of baptism seems valid. ANGLICAN: Valid baptism. APOSTOLIC CHURCH: An affirmative decision has been granted in one case involving "baptism" in the apostolic church. The minister baptized according to the second chapter of the Acts of the Apostles, and not St. Matthew. The form used was: "We baptize you into the name of Jesus Christ for the remission of sins, and you shall receive a gift of the Holy Ghost." No Trinitarian form was used.
    [Show full text]
  • Preamble: the Methodist Church Accepts Baptism As a Sacrament Of
    Disclaimer: Please note that this paper does not represent the views of the MethodistChurch of Southern Africa or DEWCOM, unless specified otherwise. Status of paper: Discussion document for Synods 2010 URL: http://mcsadewcom.blogspot.com/2010/03/infant-baptism-synod-2010- discussion.html Preamble: The Methodist Church accepts baptism as a Sacrament of welcome into the Christian church. For this reason we exercise a preferential option for infant baptism. It is our conviction that all people can be welcomed into our faith. Welcoming children is a clear sign of the grace of God already at work in our lives. Our African context affirms the value of children being recognised as forming part of the greater community. “It takes a village to raise a child”. The Sacrament of Baptism as practiced by the MCSA resonates with this view. The vows clearly reflect that baptism does not only concern the individual/s presentation for a religious rite, but that these children belong to a greater community that pledges to nurture these children as they grow in faith. Although baptism involves the whole community, the MCSA asks that one of the parents be a member of the church because this parent acts as the link between the family unit and the community to which the child is presented. Conference’s request to DEWCOM centres around the person/s who present the children for Baptism and effectively asks whether a child’s inclusion into the community should be granted or rejected on the basis of those who bring them to the community. By refusing such baptism the church effectively states that the “sins of the parents shall be visited on their children”.
    [Show full text]
  • W H at Every T E Acher Needs to Know a B O U T
    WETNK UM Church-03r 2/27/06 11:13 AM Page 1 W H AT EVERY T E ACHER NEEDS TO KNOW A B O U T Developed by the Christian Education Staff of The General Board of Discipleship of The United Methodist Church WETNK UM Church-03r 2/27/06 11:13 AM Page 2 This booklet was developed by the Christian Educa- tion Staff of The General Board of Discipleship of The United Methodist Church. It is one in a series of booklets designed to provide essential knowledge for teachers. Members of the staff who helped write and develop this series are Te rry Cart y, Bill Cre n s h a w, Donna Gaither, Contents Rick Gentzler, Mary Alice Gran, Susan Hay, Betsey H e a v n e r, Diana Hynson, Carol Krau, MaryJane Pierc e N o rton, Deb Smith, Julia Wallace, and Linda Whited. Reprinted 2002, 2003 Introduction . 5 Cover and booklet design by Joey McNair History . 7 Edited by Debra D. Smith and Heidi L. Hewitt Mission . 21 ISBN 0-88177-363-8 Quotations from the Book of Discipline are from The Book of Discipline of The Connectional Structure . 27 United Methodist Church—2000. Copyright © 2000 by The United Methodist Some Interesting Details . 35 Publishing House. Used by permission. The Cross and Flame . 35 Scripture quotations, unless otherwise indicated, are from the New Revised The Circuit Rider . 36 Standard Version of the Bible, copyright © 1989 by the Division of Christian Cokesbury . 36 Education of the National Council of the Churches of Christ in the USA.
    [Show full text]
  • Guide to the George Whitefield Collection 1735- 1763
    Guide to the George Whitefield Collection 1735- 1763 Published for Drew University Methodist Archives By General Commission on Archives and History of the United Methodist Church P.O. Box 127, Madison, NJ 07940 10/22/2003 Guide to the George Whitefield Collection George Whitefield Collection 1735- 1763 0.82 cu. feet drew.ms.2432 The purpose of this finding aid is to help you understand the nature of this collection and to assist you in the retrieval of material from this collection. The following pages contain a brief biographical history of the person, or persons, who created or collected these papers, followed by a general description of the collection in the scope and content note. If more detailed information is warranted then series descriptions also appear. The container listing appears last and is the listing of material in each box, or container, of this collection. To request material you need to turn to the container listing section. It is essentially a listing of file folders, or artifact items, in the collection. Each folder, or item, has a call number associated with it. Each folder also lists the inclusive dates of the material in the folder. On the material request form list both the call number and the folder, or item, title. Use a different line for each folder, or item, requested. When your request sheet is complete, or full, bring it to the archivist and the material will be retrieved. Biographical Note George Whitfield (1714-1770) a British evangelist, was born in Gloucester, England December 16, 1714. He was educated at Pembroke College, Oxford University.
    [Show full text]
  • Babies, Baptism, and Original Sin: Augustine's Understanding of the Theological Implications of Infant Baptism
    Babies, Baptism, and Original Sin: Augustine's Understanding of the Theological Implications of Infant Baptism By Jeffrey J. Meyers The rite of infant baptism as practiced in the church before Augustine has been appropriately called “a practice in search of a theology.”1 Although solid evidence exists for the practice of paedobaptism from the time of Tertullian, and the preponderance of evidence suggests that it was the custom from Apostolic times,2 nevertheless, to say that there was no consensus of opinion concerning the theological rationale for the sacramental rite would be an understatement. That the ritual of paedobaptism was practiced universally from about 200 A.D. till the time of Augustine is almost certain; what theological significance it had, and why it was administered to babies remained open to theological development. In response to errant Pelagian theology, Augustine developed a catholic theology of infant baptism from the meaning and implications of the rite itself in conjunction with his understanding of the 1David F. Wright, “How Controversial Was the Development of Infant Baptism in the Early Church,” Church, Word, and Spirit: Historical and Theological Essays in Honor of Geoffrey W. Bromiley, eds. James E Bradley and Richard A. Muller (Grand Rapids, MI: Eerdmans, 1987) 50, 51. 2Tertullian’s polemic against infant and young child baptism does not necessarily imply the novelty of the practice (as Pelikan asserts, The Emergence of the Catholic Tradition (100- 600), vol. 1 of The Christian Tradition: A History of the Development of Doctrine [Chicago: University of Chicago Press, 1971], 290); rather, Tertullian’s opposition is best understood as directed against an existing custom.
    [Show full text]
  • A CONTEMPORARY REFORMED DEFENSE of INFANT BAPTISM (C) 2005 R
    A CONTEMPORARY REFORMED DEFENSE OF INFANT BAPTISM (c) 2005 R. Scott Clark. All Rights Reserved. Introduction Among Western Christians there are four major views on baptism: 1 • Baptism is the means of spiritual renewal and initial justification and sanctification through the infusion of grace received in it, in such a way that one cannot be saved ordinarily without it. Baptism communicates saving grace, by the working of its own power. Children of all church members and unbaptized adult converts must be baptized (Roman Catholic).2 • Baptism is a public testimony to one's faith in Jesus Christ. Only those who have reached the age of discretion can make such a profession of faith. Therefore, only those who are able to confess Christ should be baptized. (Baptist). 3 • Baptism is so closely related to the gospel that through it, Christians receive eternal life and without baptism there can be no assurance of salvation. Both the children of believers and unbaptized adult believers should be baptized (Lutheran). 4 • Baptism is a means of sanctifying grace and a gospel ministry to the people of God. It is a sign and seal of the Covenant of Grace illustrating what Christ has done for his people and sealing salvation to the same. Therefore covenant children of believing parents as well as unbaptized adult converts should be baptized. (Reformed).5 Protestants uniformly reject the Roman Catholic view of baptism as unbiblical and sub-Christian since it replaces faith as the instrument of justification. Among Bible-believing Protestant churches, the Baptist view is easily the most common and the Reformed view is probably the least well known.
    [Show full text]
  • The Practice of Baptism and Its Justification in Anglican Church
    IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue 4, Ver. I (Apr. 2016) PP 32-38 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The Practice Of Baptism And Its Justification In Anglican Church Dr. Ekundayo, Lawrence Olabode Department Of Religion And African Culture, Faculty Of Arts, Adekunle Ajasin University, Akungba- Akoko, Ondo State, Nigeria. Abstract: This work was carried out on the sacrament of baptism from the perspective of the Anglican Church. The aims and objectives of the paper are: To examine the modes of baptism in Anglican liturgy, to know the spirituality of baptism to the Anglican Church; and to investigate the justifications for infant baptism in Anglican denomination. To achieve these objectives, exegetical and polemical approaches were employed. Consequently, it was discovered that total immersion is not strongly encouraged in Anglican Church. Rather, Affusion, and Aspersion are considered as having equal validity and spirituality with immersion. The work contributes to knowledge by submitting that: Infant baptism enhances the spiritual consciousness of the Anglican youth; and also arouses their characters of chastity and piety thereby reducing criminalities and delinquencies among the Anglican youth. Keywords: Anglican, baptism, infant, sacrament, spirituality. I. Introduction: Anglican believes in certain sacraments as a means by which grace and forgiveness can be attained. In the liturgy of Anglican, the Thirty-Nine Articles stipulates that Baptism was instituted by Jesus Christ for human salvation. Baptism is called sacrament of the gospel. However, there are five others known as the sacraments of unction of the Holy Spirit. These include the sacrament of reconciliation; that is, confession and absolution, holy matrimony, confirmation, ordination and anointing of the sick.
    [Show full text]
  • Oscar Cullmann, Baptism in the New Testament. Studies in Biblical Theology No
    Oscar Cullmann, Baptism in the New Testament. Studies in Biblical Theology No. 1. London: SCM Press, 1950. Pbk. pp.84. Baptism in the New Testament Oscar Cullmann Translated by J. K. S. Reid The English version of DIE TAUFLEHRE DES NEUEN TESTAMENTS (Zwingli-Verlag Zürich) [p.5] CONTENTS Page FOREWORD 7 I THE FOUNDATION OF BAPTISM IN THE DEATH AND 9 RESURRECTION OF CHRIST II BAPTISM AS ACCEPTANCE INTO THE BODY OF 23 CHRIST III BAPTISM AND FAITH 47 IV BAPTISM AND CIRCUMCISION 56 CONCLUSION 70 Appendix: TRACES OF AN ANCIENT BAPTISMAL 71 FORMULA IN THE NEW TESTAMENT Index of Biblical References 81 Index of Names 84 [p.7] FOREWORD I have intended for a long time to write something about the New Testament doctrine of Baptism. The general discussion of the justification of infant Baptism which has been provoked by Karl Barth’s booklet on The Teaching of the Church concerning Baptism forbids me to wait any longer. I hold it for an error to deal with the question of infant Baptism in isolation, as has too often happened in Church discussions. I can therefore only deal with this Oscar Cullmann, Baptism in the New Testament. Studies in Biblical Theology No. 1. London: SCM Press, 1950. Pbk. pp.84. live problem of the day (and not of the day only) according to my original plans, within the framework of a complete review of the matter. I have already developed the fundamental thought of chapter 1 in 1942 in the Revue de Théologie et de Philosophie (Lausanne) under the title ‘La Signification du baptême dans le Nouveau Testament’; while the appendix on the traces of an ancient baptismal formula in the New Testament has already appeared in the Revue d’Histoire et de Philosophie religieuses (Strasbourg), 1937, p.
    [Show full text]
  • The Falls Church Anglican Baptismal Information
    The Falls Church Anglican Baptismal Information Full Name of child to be baptized: ______________________________________________ Date of Birth: ______________________________ Place of Birth: ______________________________ Full Name of child to be baptized: ______________________________________________ Date of Birth: ______________________________ Place of Birth: ______________________________ Full Name of child to be baptized: ______________________________________________ Date of Birth: ______________________________ Place of Birth: ______________________________ Father’s Full Name: ____________________________________________________________ Name father goes by: ____________________________________________________ Email: _______________________________________________________________________ Mobile Phone: _________________________ Home Phone: __________________________ Mother’s Full Name: ___________________________________________________________ Name Mother goes by: ___________________________________________________ Email: _______________________________________________________________________ Mobile Phone: _________________________ Home Phone: __________________________ Parents must meet with a member of the clergy prior to the baptism(s). When the forms are received, you will be contacted to set up a clergy appointment. Baptisms will be held on the following dates at both the 9am and 11:15am services. January 12 March 8 May 10 July 12 August 30 October 25 Please let us know your preferred date and service time for the baptism(s).
    [Show full text]
  • Office for Worship GUIDELINES for INFANT BAPTISM: PREPARATION and CELEBRATION
    Archdiocese of Los Angeles – Office for Worship GUIDELINES FOR INFANT BAPTISM: PREPARATION AND CELEBRATION Contents 1. IMPORTANCE OF BAPTIZING CHILDREN 2. ROLE OF THE COMMUNITY 3. THE PREPARATION FOR THE SACRAMENT OF BAPTISM 4. CELEBRATION OF THE RITE IMPORTANCE OF BAPTIZING CHILDREN Documentation: From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said: “Unless one is reborn in water and the Holy Spirit, one cannot enter the kingdom of God.” The Church has always understood these words to mean that children should not be deprived of Baptism, because they are baptized in the faith of the Church. This faith is proclaimed for them by their parents and godparents, who represent both the local Church and the whole society of saints and believers: “The whole Church is the mother of all and the mother of each” (Order of Baptism for Children, n. ​ ​ 2). The Order of Baptism of Children is celebrated in benefit of those children who have not yet reached the age of reason. Pastoral practice regarding infant Baptism must be governed by two principles, 1) the gospel of John says that, “No one can enter the Kingdom of God without being born again of water and the Spirit.”3:5. The gift of these blessings to infants must not be delayed. 2) Assurances must be given that the gift thus granted can grow by an authentic education in the faith and Christian life, in order to fulfill the true meaning of the sacrament (Order of Baptism of Children, 1,2,3).
    [Show full text]