Nirmal Ashram Rishikesh
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Directory Establishment
DIRECTORY ESTABLISHMENT SECTOR :URBAN STATE : UTTARANCHAL DISTRICT : Almora Year of start of Employment Sl No Name of Establishment Address / Telephone / Fax / E-mail Operation Class (1) (2) (3) (4) (5) NIC 2004 : 0121-Farming of cattle, sheep, goats, horses, asses, mules and hinnies; dairy farming [includes stud farming and the provision of feed lot services for such animals] 1 MILITARY DAIRY FARM RANIKHET ALMORA , PIN CODE: 263645, STD CODE: 05966, TEL NO: 222296, FAX NO: NA, E-MAIL : N.A. 1962 10 - 50 NIC 2004 : 1520-Manufacture of dairy product 2 DUGDH FAICTORY PATAL DEVI ALMORA , PIN CODE: 263601, STD CODE: NA , TEL NO: NA , FAX NO: NA, E-MAIL 1985 10 - 50 : N.A. NIC 2004 : 1549-Manufacture of other food products n.e.c. 3 KENDRYA SCHOOL RANIKHE KENDRYA SCHOOL RANIKHET ALMORA , PIN CODE: 263645, STD CODE: 05966, TEL NO: 1980 51 - 100 220667, FAX NO: NA, E-MAIL : N.A. NIC 2004 : 1711-Preparation and spinning of textile fiber including weaving of textiles (excluding khadi/handloom) 4 SPORTS OFFICE ALMORA , PIN CODE: 263601, STD CODE: 05962, TEL NO: 232177, FAX NO: NA, E-MAIL : N.A. 1975 10 - 50 NIC 2004 : 1725-Manufacture of blankets, shawls, carpets, rugs and other similar textile products by hand 5 PANCHACHULI HATHKARGHA FAICTORY DHAR KI TUNI ALMORA , PIN CODE: 263601, STD CODE: NA , TEL NO: NA , FAX NO: NA, 1992 101 - 500 E-MAIL : N.A. NIC 2004 : 1730-Manufacture of knitted and crocheted fabrics and articles 6 HIMALAYA WOLLENS FACTORY NEAR DEODAR INN ALMORA , PIN CODE: 203601, STD CODE: NA , TEL NO: NA , FAX NO: NA, 1972 10 - 50 E-MAIL : N.A. -
Page 1 of 9 IMA AMS UA CHAPTER ADDRESSOGRAPH (2019-20)
IMA AMS UA CHAPTER ADDRESSOGRAPH (2019-20) Dr. V. P. MITHAL Dr. SURESH KUMAR MINOCHA Dr. RAM DEV VERMA UA/37/1/37/96/L UA/38/1/38/96-97/L UA/41/1/41/85-86/L 22,TILAK ROAD, DEHRADUN, 7, OLD CONNAUGHT PLACE DEHRADUN –248001 UTTARANCHAL DEHRADUN, UTTARANCHAL Specialty : MEDICINE UTTARANCHAL Specialty : PAEDIATRICS Specialty : ORTHOPAEDICS Dr. JATENDER NATH KALHAN Dr. ARUN KUMAR Dr. BRIJENDER KUMAR UA/42/1/42/86-87/L UA/45/1/89-90/L UA/46/1/46/89-90/L 79, RAJPUR ROAD, 58/228, PARK ROAD, 13/2, NEW ROAD, DEHRADUN – 248001 DEHRADUN – 248001 DEHRADUN, UTTARANCHAL UTTARANCHAL UTTARANCHAL Specialty : SURGERY Specialty : TROPICAL MEDICINE Specialty : E.N.T Fellowship Year : 1987 Dr. DIWAN SINGH Dr. RAKESH GILHOTRA Dr. BALDEV SINGH JUDGE UA/49/1/49/90-91/L UA/50/1/50/90-91/L UA/53/1/53/90-91/L 11/2, INDAR ROAD, 75/8 RAJPUR ROADM, 8 CARZON ROAD, DEHRADUN, DEHRADUN, DEHRADUN, UTTARANCHAL UTTARANCHAL UTTARANCHAL Specialty : PAEDIATRICS Specialty : CARDIOLOGY Specialty : DERMATOLOGY Dr. KIRAN KUMAR KALRA Dr. SURESH GOEL, Dr. ASHOK KUMAR LUTHRA UA/54/1/54/91-92/L UA/57/1/93-94/L UA/58/1/58/93-94/L 31, RACE COURCE ROAD, 30, TAGORE VILLA, 24-DEEPLOK, KHAZANCHI BAGH, DEHRADUN, DEHRADUN, DEHRADUN, UTTARANCHAL UTTARANCHAL UTTARANCHAL Specialty : PAEDIATRICS Specialty : PAEDIATRICS Specialty : UROLOGY Fellowship Year : 1995 Dr. AWDHESH KUMAR GUPTA Dr. RAM NATH KATHARIA Dr. R.P. GARG UA/61/1/61/93-94/L UA/65/1/65/93-94/L UA/70/1/70/94-95/L 60, RAJA ROAD, KATHARIA DIAGNOSTIC CENTRE, 91, 33. -
Know Your Heritage Introductory Essays on Primary Sources of Sikhism
KNOW YOUR HERIGAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM INSTITUTE OF S IKH S TUDIES , C HANDIGARH KNOW YOUR HERITAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM Dr Dharam Singh Prof Kulwant Singh INSTITUTE OF S IKH S TUDIES CHANDIGARH Know Your Heritage – Introductory Essays on Primary Sikh Sources by Prof Dharam Singh & Prof Kulwant Singh ISBN: 81-85815-39-9 All rights are reserved First Edition: 2017 Copies: 1100 Price: Rs. 400/- Published by Institute of Sikh Studies Gurdwara Singh Sabha, Kanthala, Indl Area Phase II Chandigarh -160 002 (India). Printed at Adarsh Publication, Sector 92, Mohali Contents Foreword – Dr Kirpal Singh 7 Introduction 9 Sri Guru Granth Sahib – Dr Dharam Singh 33 Vars and Kabit Swiyyas of Bhai Gurdas – Prof Kulwant Singh 72 Janamsakhis Literature – Prof Kulwant Singh 109 Sri Gur Sobha – Prof Kulwant Singh 138 Gurbilas Literature – Dr Dharam Singh 173 Bansavalinama Dasan Patshahian Ka – Dr Dharam Singh 209 Mehma Prakash – Dr Dharam Singh 233 Sri Gur Panth Parkash – Prof Kulwant Singh 257 Sri Gur Partap Suraj Granth – Prof Kulwant Singh 288 Rehatnamas – Dr Dharam Singh 305 Know your Heritage 6 Know your Heritage FOREWORD Despite the widespread sweep of globalization making the entire world a global village, its different constituent countries and nations continue to retain, follow and promote their respective religious, cultural and civilizational heritage. Each one of them endeavours to preserve their distinctive identity and take pains to imbibe and inculcate its religio- cultural attributes in their younger generations, so that they continue to remain firmly attached to their roots even while assimilating the modern technology’s influence and peripheral lifestyle mannerisms of the new age. -
Ananda Varta Index I
ĀNANDA VĀRTĀ CONTENTS VOLUME I ENGLISH SECTION 1. Mother’s Words .. 19, 47, 121, 193, 293 2. Mataji’s Amara Vani .. 124, 296 3. An Appeal—Gurupriya Devi .. 1 4. Shree Shree Ma Anandamayee—A brief account of Her movements since March, 1951—Gurupriya Devi .. 3 5. An Incident—Ranjan .. 10 6. Durga Puja at Banaras—Ranjan .. 13 7. Samyam Vrata—Atmananda .. 50 8. Ma Anandamayee in Madras and Tiruvannamalai —S.S Cohen (Sri Ramanashram) .. 54 9. Our Goal—a well-wisher .. 64 10. A Unique Personality—Akshay Kumar Daila Gupta .. 129 11. The Miracle at Bindhyachal—Ranjan .. 132 12. Mother Plays Holi at Brindaban—a Devotee .. 134 13. “Didima”—Atmananda .. 136 14. Mother: A Symbol of Higher Life for Man — Gangacharan Das Gupta .. 138, 198 15. Mother Anandamayee—Dr. Nalini Kanta Brahma .. 144 16. Mother and the World Situation — Akshay Kumar Daila Gupta .. 196 17. A Request to Devotees—Rajmata Anandapriya ..205 18. Shri Anandamayi—The Mother — Acharya Srimad Gopal Chandra Chattopadhyaya .. 302 19. I Wonder—Ranjan .. 307 20. Notes and Comments .. 23, 65, 146, 312 ĀNANDA VĀRTĀ CONTENTS VOLUME II ENGLISH SECTION 1. Matri Vani .. 63, 161, 255, 360 2. Mataji’s Amara Vani .. 66, 165, 259, 363 3. Greetins From A European .. 77 4. Guru-Sanga—S. S. Cohen .. 82 5. Mother’s Divine Grace—Ganga Charan Das Gupta .. 85 6. The Supreme Teacher I found in Sri Sri Ma Anandamayi—Atmananda .. 89 7. Birthday Celebrations at Almora—Kali Prasad .. 171 8. At Mataji’s Camp on the Day of the Kumbh Disaster —A Devotee .. 177 9. -
Dharam Singh Nihang Singh
Published by Berlin | February 2015 »Without spiritual wisdom, successful development is impossible. Good development is like good medicine: it has no side-effects.« Dharam Singh Nihang Singh Rethinking the challenges of tomorrow Dharam Singh Nihang Singh’s insights n Truthfulness: Our actions must match our words. Honesty n Responsible politics: Policy-makers should draw on the and sincerity are prerequisites for peace, justice, solidarity wisdom of religion to ensure they are farsighted in their and good governance. actions, and should support the dissemination of know- ledge about religion at schools and universities. At the same n Holism: True religion is holistic and shaped by selfless de- time, policy-makers must look critically at religion. If suf- votion. It is committed to the long-term welfare of all the fering is inflicted in the name of religion, they must inter- world’s people and is neither group-led nor interest-led. vene resolutely. n Dialogue: The wisdom of religion is an offer to others. As n Competition: Policy-makers and society must encourage people of religion, we should never impose our convic- competition between the religions. If religious topics are tions on others through missionary zeal, either directly or presented transparently, it is easier to ascertain which in- through subtle persuasion. sights from the various religions are true, of service to hu- n Development: Successful development is modest in its ap- mankind, and deserving of wider circulation. proach and is guided by the humble insight that we are all n Transformation: True change always begins within the in- guests on Earth. -
Role of Sikhs in the Kenya Police (Harjinder Kanwal)
Role of Sikhs in the Kenya Police (Harjinder Kanwal) The Kenya Police was founded approximately in the beginning of the 20 th century. Around 1890 AD the Uganda Railway line started its mammoth journey from the coastal town of Mombasa, Kenya, towards the hinterland to reach Port Florence [Kisumu] (then in Uganda reason why the railway line was called Uganda Railways). Towards the end of the century about 32000 Indians worked on the Uganda Railway at one time or another. Most of them were recruited under contract from the North West Province (Punjab) of India by Mr. A.M.Jeevanjee, who had previous experience in successfully recruiting men for the Imperial British East Africa Company, including a 300strong police force. During the strenuous laying of the railway line, ample difficulties were encountered by the contractors and the labour force. Wild animals, especially lions, the maneaters of Tsavo were a terror to the humans plus the marauding African tribes who were a considerable hindrance to the work being carried out. A Sikh soldier with son employed by the Uganda Railways around 1890 AD for policing the railway line. The British hired professional hunters to deal with the lions and other wild animals. During this traumatic period a police force was formed to safeguard the property and the lives of the labourers by keeping regular watch during the construction work. The armed guards who were called the ‘askaris’ were on regular beats. The wild plains of Kenya were turned into some sort of law abiding by this small group of police force who patrolled day and night to create an atmosphere of safety and tranquillity. -
Parliamentary Constituency Assembly Constituency District- Haridwar 25
List of Polling Station-2017 5 - Haridwar (GEN) Parliamentary constituency 25 - Haridwar (Genreal) Assembly Constituency District-Haridwar S.L. Locality of Building in which it will Polling Area Whether for all No Polling Station be located voters or men only or women only 1 2 3 4 5 Tahsil- 1 -Haridwar 1 Saptrishi Chungi Swami Nityanand Saraswati 1-Shanti Kunj Part For All Haridwar RN 1 Sishu Vidhya Mandir 2 Saptrishi Chungi Swami Nityanand Saraswati 1-Shanti kunj Part. For All Haridwar R N 2 Sishu Vidhya Mandir 3 Saptsarovar R.No. 3 Saptrishi Ashram Jagdev 1-Rishikesh Road For All Sanskrit Mahavidhyalay 2-Saptsrovar 4 Saptsarovar Saptrishi Ashram Jagdev 1-Bhupatwala Gangadhm For All Haridwar Middle part Sanskrit Mahavidhyalay se Handicraft Tak 5 5 Saptsarovar Saptrishi Ashram Jagdev 1-Shivnagar Rani Gali For All Haridwar Middle part Sanskrit Mahavidhyalay 3 6 Saptsarovar Saptrishi Ashram Jagdev 1-Saptsarovar Road For All Haridwar Middle part Sanskrit Mahavidhyalay 2-R T O By Pass Marg 4 7 Saptsarovar Swami Ajranand Andh 1-Ganga Apartment For All Haridwar R.No. 6 Vidhyalay 2-Vyas Mandir East Part 3-Paramartha Ashram 4-Saptarisi Ashram 5-Saptrishi Ashram East Part Sadhubela 8 Saptsarovar Swami Ajranand Andh 1-Saptsarovar Road For All Haridwar R.No. 7 Vidhyalay 2-Nahar Colony East Part Dudhiyabandh 3-Lalji Wala Kabadi Basti 9 Saptsarovar Swami Ajranand Andh 1-Bhupatwala Rani Gali For All Haridwar R.No. 8 Vidhyalay East Part 10 Saptsarovar R.No. 8 Swami Ajranand Andh 1-Bhagirathi Nagar Ganga For All West Part Vidhyalay Saptsrowar Vihar Haridwar 11 Saptsarovar Govt. -
Justifications of Empire in the Fiction of British India
University of Pennsylvania ScholarlyCommons Honors Program in History (Senior Honors Theses) Department of History 4-20-2007 The White Author's Burden: Justifications of Empire in the Fiction of British India Leslie M. Reich University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/hist_honors Part of the History Commons Reich, Leslie M., "The White Author's Burden: Justifications of Empire in the Fiction of British India" (2007). Honors Program in History (Senior Honors Theses). 4. https://repository.upenn.edu/hist_honors/4 A Senior Thesis Submitted in Partial Fulfillment of the Requirements for Honors in History. Faculty Advisor: Lisa Mitchell This paper is posted at ScholarlyCommons. https://repository.upenn.edu/hist_honors/4 For more information, please contact [email protected]. The White Author's Burden: Justifications of Empire in the Fiction of British India Abstract The White Author’s Burden: Justifications of Empire in the Fiction of British India identifies a transformation in Anglo-Indian literature by exploring various fictional works (including novels, short stories, and poems) written by British authors between 1800 and 1924. Before 1857 (the year of the widespread Indian Rebellions that challenged British rule), Anglo-Indian literature focused exclusively on British life in India. Interactions with Indians were minimal, if present at all. After this date, however, British authors began to portray India and Indians almost entirely in ways that justified their own rule. This shift in the literature suggests that the British felt a new need to justify their empire. This thesis focuses on three literary themes offered by British authors that served to legitimize British rule in India in the second half of the nineteenth century: (1) the state of Indian women; (2) the alleged rivalry between Hindus and Muslims; and (3) the perceived incompetence of educated Indians for political rule. -
The Eternal Truths of the Bhagavadgita - As Taught by Dr
The Eternal Truths of the Bhagavadgita - as taught by Dr. Sarvapelli Radhakrishnan - Summarized by Suneel Bakhshi In my continued readings of the Vedanta and the Bhagavad Gita, I realised only recently the link between IMPORTANCE OF THE WORK Rabindranath Tagore, and Dr Sarvapelli Radhakrishnan, who I “ The Bhagavad-Gita is a popular poem which gives have long considered to be one of the greatest Indians, not only utterance to the aspirations of pilgrims of all sects who seek of our time but across the past centuries of recorded history. to tread the inner way to the city of God. We touch reality most Tagore was perhaps Radhakrishnan’s most influential Indian deeply, where men struggle, fail and triumph. Millions of Hindus, mentor, and he appreciated Tagore’s emphasis on aesthetics for centuries, have found comfort in this great book which sets as well as his appeal to intuition. Over some five decades, forth in precise and penetrating words the essential principles starting in 1914, Radhakrishnan had apparently repeatedly of a spiritual religion which are not contingent on ill-founded turned to Tagore’s writings to support his own philosophical facts, unscientific dogmas or arbitrary fancies. ideals. The Gita has exercised an influence that extended in early times to China and to Japan and latterly to the lands of the West. The two chief works of Mahayana Buddhism, “ The Radhakrishnan’s Bhagavad Gita Awakening of Faith in the Mahayana ” and “ The Lotus of the “ All great doctrine, as it is repeated in the course of True Law ” are deeply indebted to the teaching of the Gita. -
Contemporary Evidence on Sikh Rites and Rituals in the Eighteenth Century
179 Karamjit K. Malhotra: Sikh Rites and Rituals Contemporary Evidence on Sikh Rites and Rituals in the Eighteenth Century Karamjit K Malhotra Panjab University, Chandigarh ________________________________________________________________ This paper on Sikh rites and rituals analyses the whole range of contemporary evidence on the eighteenth century in three phases for observing continuity and change in the rites of initiation, birth, marriage and death. The Sikh sources are relevant for all the three phases, the Persian sources associated with the Mughal empire are relevant for the first, and the European accounts for the third. Two major findings emerge from this study: the continuity of normative statements on Sikh rites and rituals in which the Brahman priest and Brahmanical scriptures had no role, and there was a large degree of correspondence between the normative statements and empirical evidence on Sikh rites and rituals. _______________________________________________________________ Introduction No historian of the Sikhs has brought rites and rituals of the Sikhs during the eighteenth century directly into focus. Harjot Oberoi, for example, looks upon rituals as ‘a key element in the construction of religious identity’, and underlines the importance of the ‘rites of passage’ for Sikh identity. He maintains that prior to the Khalsa transformation, the Sikhs possessed only a fluid identity, and did not think of ‘a distinct set of life-cycle rituals’. The Khalsa introduced new rites related to birth, initiation and death which ‘endowed an individual with a new and bounded identity’ to demarcate the Khalsa from the rest of the ‘civil society’. Oberoi presents these rituals in a few paragraphs on the Chaupa Singh Rahitnama which he places between 1750 and 1765. -
A Report on GANGA MATTERS (Uttarakhand and Uttar Pradesh)
A Report on GANGA MATTERS (Uttarakhand and Uttar Pradesh) [Phase I – Segment A&B] Submitted to: Hon’ble National Green Tribunal (NGT) (July 25, 2016) Central Pollution Control Board Parivesh Bhawan, East Arjun Nagar Shahdara, Delhi - 110032 www.cpcb.nic.in, email: [email protected] THE REPORT GANGA MATTER (Uttarakhand and Uttar Pradesh) [Phase I – Segment A&B] MATTERS 1 OA No. 297 of 2015 And OA No. 132 of 2015 (MA No. 385/2015 & MA No. 769/2015) And OA No. 384/2015 & MA No. 769/2015) (ORDER OF HON’BLE NGT DATED 2nd NOVEMBER, 2015) OA No. 200/2014 2 (CWP No. 3727/1985) And OA No. 501 of 2014 (MA No. 404 of 2015) And OA No. 146 of 2015 (ORDER OF HON’BLE NGT Dated 8th February, 2016) Report: 25th July, 2016 (CPCB presenting this report in compliance) CONTENTS OF THE REPORT S.No. Contents Page No. 1.0 Order of Hon’ble National Green Tribunal 1 1.1 Orders of Hon’ble NGT, dated 02.11.2015 1 1.2 Orders of Hon’ble NGT, dated 08.02.2016 2 2.0 Introduction to the report and issues 3 3.0 The Committees 3 4.0 Issues to be observed by the Committees 3 5.0 Methodology of Survey 4 6.0 Sampling and Analysis 4 PART I (Order dated 02.11.2015) 7.0 Findings/Observations and Conclusion 5 7.1 Common Effluent Treatment Plants 22 7.1.1 CETP – SIDCUL (Haridwar) 25 7.1.2 CETP – Sitarganj 30 7.1.3 CETP – Pant Nagar 34 7.1.4 CETP – Jajmau (Kanpur) 35 7.1.5 CETP – Unnao (Kanpur) 50 7.1.6 CETP – Banther (Kanpur) 52 7.1.7 CETP – Ruma (Kanpur) 54 7.1.8 CETP – Mathura 55 PART II (Order dated 08.02.2016) 8.0 Sewage Drains 58 8.1 Status of Sewage Management in Kanpur 58 8.2 Drains in Farrukhabad 72 9.0 Sewage Treatment Plants 78 9.1 Sewage Treatment Plant (STPs) at Jajmau STP 78 (130 MLD), Kanpur 9.2 Sewage Treatment Plant (STPs) At Jajmau STP 82 (5.0 MLD), Kanpur 9.3 Sewage Treatment Plant (STPs) at Bingawa, 85 Kanpur (210 MLD) S.No. -
Annual Report of the General Secretary for the Financial Year Ended on 31St March, 2015
SHREE SHREE ANANDAMAYEE SANGHA, KANKHAL, HARIDWAR Annual Report of the General Secretary for the financial year ended on 31st March, 2015 INTRODUCTION Shree Shree Ma Anandamayee, the blissful name of the Almighty is always showering Her bliss and grace to all the humanity. With Her grace, I have the pleasure in presenting the Sangha’s Annual Report, together with the Audited Accounts, for the year ended on 31st March, 2015 and I pray at Ma’s Lotus Feet for Her abundant grace to be showered upon all the devotees, members and well-wishers of the Sangha. The Sangha was established in Ma’s Divine presence and with Her full blessings in January 1950. It is perhaps the only organization in India where ascetics and non-ascetic devotee-members have been jointly taking part in the proper management of the Sangha from the very first day. So far, four prominent persons became the President of this organization in past 63 years of its existence. Amongst them were Maharaja Durga singh of Solan Estate (Himanchal Pradesh) who was the President in the duration of 1950-52 & 1960–77, Rajmata Kamalendu Shah of Tehri Garhwal Estate and the then Member of Parliament in the duration of 1953–59, Sri B. K. shah of Mumbai, Chairman L.I.C. & New India Assurance Co. was from 1977 to 95 and Sri Govind Narayan, Retd. I.C.S. and a former Governor of Karnataka was the President in the duration of 1995-2012. Presently, Sw. Nirvananandaji is the President of this sacred organization since May 2012.