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Hegel, Sade, and Gnostic Infinities
Radical Orthodoxy: Theology, Philosophy, Politics, Vol. 1, Number 3 (September 2013): 383-425. ISSN 2050-392X HEGEL, SADE, AND GNOSTIC INFINITIES Cyril O’Regan lavoj Žižek not only made the impossible possible when he articulated an inner relation between Kant and de Sade, but showed that the impossible was necessary.1 The impossibility is necessary because of the temporal contiguity of thinkers who articulate two very different S versions of the Enlightenment, who variously support autonomy, and who feel called upon to take a stance with respect to Christian discourse and practice. As the demand for articulation is pressed within a horizon of questioning, proximally defined by the Lacanian problematic of self-presentation and horizonally by Adorno and Horkheimmer’s dialectic of the Enlightenment, Žižek would be the first to agree that his investigation is probative. One could press much more the issue of whether the logic of Kant’s view on radical evil is in fact that of the demonic, while much more could be said about the Enlightenment’s inversion in the ‘mad’ discourse of Sade and the relation- difference between both discourses and the Christian discourses that are objects of critique. However important it would be to complete this task, it seems even more necessary to engage the question of the relation between Hegel and Sade. More necessary, since not only is such a relation left unexplored while hinted at 1 See Žižek’s essay ‘On Radical Evil and Other Matters,’ in Tarrying with the Negative: Kant, Hegel, and the Critique of Ideology (Durham: Duke University Press, 1993), pp. -
Theology Today
Theology Today volume 67, N u m b e r 2 j u l y 2 0 1 0 EDITORIAL Christmas in July 123 JAMES F. KAY ARTICLES American Scriptures 127 C. CLIFTON BLACK Christian Spirituality in a Time of Ecological Awareness 169 KATHLEEN FISCHER The “New Monasticism” as Ancient-Future Belonging 182 PHILIP HARROLD Sexuality as Sacrament: An Evangelical Reads Andrew Greeley 194 ANTHONY L. BLAIR THEOLOGICAL TABLE TALK The Difference Calvin Made 205 R. BRUCE DOUGLASS CRITIC’S CORNER Thinking beyond Easy Tribalism 216 WALTER BRUEGGEMANN BOOK REVIEWS The Ten Commandments, by Patrick Miller 220 STANLEY HAUERWAS An Introduction to the New Testament Manuscripts and Their Texts, by D. C. Parker 224 SHANE BERG TT-67-2-pages.indb 1 4/21/10 12:45 PM Incarnation: The Person and Life of Christ by Thomas F. Torrance, edited by Robert T. Walker 225 PAUL D. MOLNAR Religion after Postmodernism: Retheorizing Myth and Literature by Victor E. Taylor 231 TOM BEAUDOIN Practical Theology: An Introduction, by Richard R. Osmer 234 JOYCE ANN MERCER Boundless Faith: The Global Outreach of American Churches by Robert Wuthnow 241 RICHARD FOX YOUNG The Hand and the Road: The Life and Times of John A. Mackay by John Mackay Metzger 244 JOHN H. SINCLAIR The Child in the Bible, Marcia J. Bunge, general editor; Terence E. Fretheim and Beverly Roberts Gaventa, coeditors 248 KAREN-MARIE YUST TT-67-2-pages.indb 2 4/21/10 12:45 PM James F. Kay, Editor Gordon S. Mikoski, Reviews Editor Blair D. Bertrand, Editorial Assistant EDITORIAL COUNCIL Iain R. -
POSTMODERN CRITICAL WESLEYANISM: WESLEY, MILBANK, NIHILISM, and METANARRATIVE REALISM Henry W
POSTMODERN CRITICAL WESLEYANISM: WESLEY, MILBANK, NIHILISM, AND METANARRATIVE REALISM Henry W. Spaulding II, Ph.D. Introduction This paper is offered in the hope of beginning a sustained conversation between Wesleyan-Holiness theology and Radical Orthodoxy. Such a conversation is necessitated by the emergence of postmodern philosophy/theology in all of its diversity. It would be a serious mistake to deny either the challenge or possibility presented by this moment in the history of Wesleyan-Holiness theology. Radical Orthodoxy understands the threat presented by postmodernism along with its limited possibilities. Perhaps, it is at this point that Radical Orthodoxy reveals its resonance with Wesleyan-Holiness most clearly. John Milbank, at least, is rather forthright in his admission that Radical Orthodoxy owes its inspiration to Methodism and holiness theology. This should give those of us within the Wesleyan-Holiness tradition sufficient reason to think more fully about possible connections between these two ways of engaging culture theologically. Some of this conversation revolves around nihilism. The sundering of meaning suggested by nihilism points to the failure of the Enlightenment project and simultaneously challenges theology to gather its resources in order to constructively address issues of faith and practice. Radical Orthodoxy (RO) sees the threat posed by nihilism and proposes that the resources of the Christian faith are sufficient to confront its challenges. It is quite possible that RO has more to gain from a sustained conversation with Wesleyan-Holiness theology than many realize. The most significant benefit of this conversation for RO centers on the seriousness with which Wesley embraced primitive Christian practice, fundamental orthodoxy, and the plain sense of scripture. -
Being Is Double
Being is double Jean-Luc Marion and John Milbank on God, being and analogy Nathan Edward Lyons B. A. (Adv.) (Hons.) This thesis is submitted in partial fulfilment of the requirements for the degree of Master of Philosophy School of Philosophy Australian Catholic University Graduate Research Office Locked Bag 4115 Fitzroy, Victoria 3065 1st March 2014 i ABSTRACT This thesis examines the contemporary dispute between philosopher Jean-Luc Marion and theologian John Milbank concerning the relation of God to being and the nature of theological analogy. I argue that Marion and Milbank begin from a shared opposition to Scotist univocity but tend in opposite directions in elaborating their constructive theologies. Marion takes an essentially Dionysian approach, emphasising the divine transcendence “beyond being” to such a degree as to produce an essentially equivocal account of theological analogy. Milbank, on the other hand, inspired particularly by Eckhart, affirms a strong version of the Thomist thesis that God is “being itself” and emphasises divine immanence to such a degree that the analogical distinction between created and uncreated being is virtually collapsed. Both thinkers claim fidelity to the premodern Christian theological tradition, but I show that certain difficulties attend both of their claims. I suggest that the decisive issue between them is the authority which should be granted to Heidegger’s account of being and I argue that it is Milbank’s vision of post-Heideggerian theological method which is to be preferred. I conclude that Marion and Milbank give two impressive contemporary answers to the ancient riddle of “double being” raised in the Anonymous Commentary on Plato’s “Parmenides,” a riddle which queries the relation between absolute First being and derived Second being. -
John D. Caputo CURRICULUM VITAE
John D. Caputo CURRICULUM VITAE EMPLOYMENT: Thomas J. Watson Professor of Religion and Humanities, Syracuse University, 2004– David R. Cook Professor Emeritus of Philosophy, Villanova University, 2004– David R. Cook Professor of Philosophy, Villanova University, 1993-2004 Assistant Professor, Associate Professor, Professor, Villanova University, 1968-2004 Visiting Professor, New School for Social Research, Spring, 1994 Distinguished Adjunct Professor, Fordham University Graduate Program, 1985-88 Visiting Professor, Fordham University, Fall, 1980 Visiting Professor, Duquesne University, Fall, 1978 Instructor, St. Joseph's University (Philadelphia, 1965-68) EDUCATION: Ph.D., 1968, Bryn Mawr College M.A., 1964, Villanova University B.A., 1962, La Salle University AWARDS Winner of the ForeWord Magazine Best Philosophy Book of 2007 award for What Would Jesus Deconstruct? 2008 Loyola Medal (Seattle University), 2007 American Academy of Religion Book Award for Excellence in Studies in Religion, “Constructive-Reflective Studies,” for The Weakness of God: A Theology of the Event (Indiana UP, 2007). 2004, Appointed Thomas J. Watson Professor of Religion and Humanities, Syracuse University; David R. Cook Professor Emeritus, Villanova University 1998, Choice Magazine, “Outstanding Academic Book Award” for Deconstruction in a Nutshell (Fordham UP, 1997) 1992, Appointed David R. Cook Professor of Philosophy 1991-92, National Endowment for the Humanities, Fellowship for College Teachers 1989, Phi Beta Kappa, Honorary Member, Villanova Chapter 1985, National Endowment for the Humanities, Summer Stipend 1983-84, American Council of Learned Societies, Fellowship 1982, Outstanding Faculty Scholar Award (V.U.) 1982, Summer Research Grant (V.U.) 1981, Distinguished Alumnus, V.U. Graduate School 1979-80, Phi Kappa Phi Honorary Society, Villanova University Chapter, President 1972, American Council of Learned Societies, Grant-in-aid (Summer grant) OFFICES Member, Book Awards Committee, American Academy of Religion, 2008-2009. -
Radical Orthodoxy: Theology, Philosophy, Politics, Vol
Radical Orthodoxy: Theology, Philosophy, Politics, Vol. 2, Number 2 (June 2014): 222-43. ISSN 2050-392X Radical Orthodoxy: Theology, Philosophy, Politics Awakening to Life: Augustine’s Admonition to (would-be) Philosophers Ian Clausen Introduction rom the earliest point in his post-conversion career, Augustine plumbed the origin and destiny of life. Far from a stable status he could readily F rely on, life presented itself as a question that demanded his response. In this article, I explore the manner in which Augustine approaches life. Focusing on his first two dialogues, De Academicis (386)1 and De beata vita (386),2 I trace 1 This work is more familiar to us as Contra Academicos, though this title apparently reflects a later emendation (see retr., 1.1.1). The later title also implies a more polemical stance toward scepticism that contrasts with the content of the dialogue itself; as Augustine also indicates around AD 386 (in a letter to Hermogenianus, an early reader of De Academicis), his intention was never to “attack” the Academics, but to “imitate” their method of philosophy. Cf. ep., 1.1. For the earlier title De Academicis see Conybeare, Catherine, The Irrational Augustine (Oxford: Oxford University Press, 2006). 2 The so-called Cassiciacum discourse includes four complete dialogues, and De Academicis and De beata vita are the first two in the series. On the narrative ordering of the dialogues, compare the contrasting interpretations in Cary, Phillip, “What Licentius Learned: A Narrative Reading of the Cassiciacum Dialogues,” in Augustinian Studies 29:1 (1998): 161-3, Radical Orthodoxy 2, No. -
Being of God: a Trinitarian Critique of Postmodern A/Theology
RICE UNIVERSITY (DE)CONSTRUCTING THE (NON)BEING OF GHD: A TRINITARIAN CRITIQUE OF POSTMODERN A/THEOLOGY by B. KEITH PUTT A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY APPROVED, THESIS COMMITTEE Niels C. Nielsen, Jr.,Director Professor Emeritus of Philoso¬ phy and Religious Thought Werner H. Kelber Isla Carroll Turner and Percy E. Turner Professor of Reli¬ gious Studies Stjeven G. Crowell Associate Professor of Philoso¬ phy Houston, Texas May, 1995 Copyright B. Keith Putt 1995 ABSTRACT (DE) CONSTRUCTING THE (NON) BEING OF G8D: A TRINITARIAN CRITIQUE OF POSTMODERN A/THEOLOGY by B. KEITH PUTT Langdon Gilkey maintained in 1969 that theological language was in "ferment" over whether "God" could be ex¬ pressed in language. He argued that "radical theology," specifically the kenotic christology in Altizer's "death of God" theology, best represented that ferment. Some twenty- five years later, in the postmodern context of the 1990's, whether one can speak of God and, if so, how remain promi¬ nent issues for philosophers of religion and theologians. One of the most provocative contemporary approaches to these questions continues to focus on the "death of God." Mark Taylor's a/theology attempts to "do" theology after the divine demise by thinking the end of theology without ending theological thinking. Taylor's primary thesis, predicated upon his reading of Jacques Derrida's deconstruetive philos¬ ophy, is that God gives way to the sacred and the sacred may be encountered only within the "divine milieu" of writing. God is dead, the self is dead, history has no structure, and language cannot be totalized in books; consequently, theo¬ logy must be errant and textually disseminative. -
Radical Orthodoxy, Political Ecclesiologies, and the Secular State
International Journal of Philosophy and Theology June 2014, Vol. 2, No. 2, pp. 155-164 ISSN: 2333-5750 (Print), 2333-5769 (Online) Copyright © The Author(s). 2014. All Rights Reserved. Published by American Research Institute for Policy Development Radical Orthodoxy, Political Ecclesiologies, and the Secular State W. James Yazell 1 Introduction Most people recognize the separation of Church and State to be one of the fundamental values of America. This view can be characterized as Secular Modernity, where the public sphere is seen as a religiously neutral ground. Those who oppose this separation are usually Christian Evangelicals (and sometimes Roman Catholics) who are a part of a conservative movement that began in the 1970's with the goal of creating greater influence over politics. Even so, most Evangelicals would still recognize that the U.S. Government should not establish its own church, but should rather be influenced by their own brand of conservative Christian values. Thus, most Americans will agree that some level of separation between the Church and the State is warranted, the disagreement is instead over just how much separation there ought to be. The historical precedent is certainly in favor of a separation in America. Thomas Jefferson famously interprets (in a letter to a worried Baptist minister) the First Amendment to be a “wall of separation between church and State” which the supreme court has used in a number of court cases (Wiecek). Article II of the English version of the Treaty of Tripoli went so far as to state that the U.S. Government is in no way founded on the Christian religion. -
Joseph Ratzinger's Understanding of Freedom
Volume 2, no. 3 | December 2014 RADICAL ORTHODOXTY Theology, Philosophy, Politics R P OP Radical Orthodoxy: Theology, Philosophy, Politics Editorial Board Phillip Blond Rudi A. te Velde Conor Cunningham Evandro Botto Graham Ward Andrew Davison David B. Burrell, C.S.C. Thomas Weinandy, OFM Cap. Alessandra Gerolin David Fergusson Slavoj Žižek Michael Hanby Lord Maurice Glasman Samuel Kimbriel Boris Gunjević Editorial Team John Milbank David Bentley Hart Editor: Simon Oliver Stanley Hauerwas Christopher Ben Simpson Adrian Pabst Johannes Hoff Catherine Pickstock Austen Ivereigh Managing Editor & Layout: Aaron Riches Fergus Kerr, OP Eric Austin Lee Tracey Rowland Peter J. Leithart Neil Turnbull Joost van Loon Copy Editor: James Macmillan Seth Lloyd Norris Thomas Advisory Board Mgsr. Javier Martínez Talal Asad Alison Milbank Reviews Editor: William Bain Michael S Northcott Brendan Sammon John Behr Nicholas Rengger John R. Betz Michael Symmons Roberts Oliva Blanchette Charles Taylor Radical Orthodoxy: A Journal of Theology, Philosophy and Politics (ISSN: 2050-392X) is an internationally peer reviewed journal dedicated to the exploration of academic and policy debates that interface between theology, philosophy and the social sciences. The editorial policy of the journal is radically non-partisan and the journal welcomes submissions from scholars and intellectuals with interesting and relevant things to say about both the nature and trajectory of the times in which we live. The journal intends to publish papers on all branches of philosophy, theology aesthetics (including literary, art and music criticism) as well as pieces on ethical, political, social, economic and cultural theory. The journal will be published four times a year; each volume comprising of standard, special, review and current affairs issues. -
Radical Orthodoxy - Panel Discussion Between Profs Graham Ward, John Milbank, Danie Goosen and Dr Jaco Kruger1 D
RADICAL ORTHODOXY - PANEL DISCUSSION BETWEEN PROFS GRAHAM WARD, JOHN MILBANK, DANIE GOOSEN AND DR JACO KRUGER1 D. Goosen & J. Kruger Prof. P. Duvenage: Ladies and gentleman, as head of the Department of Philosophy, I am extremely happy to be here tonight and to see you all here. And also our distinguished guests. So, on behalf of the Department of Philosophy and the Faculty of Theology, we would like to welcome you here at the conference. And let me say right from the start, I would also like to thank both Johan Rossouw, my colleague, and Helené van Tonder for your wonderful organising. I just saw you running around for a long time, you know - it was not just for a week - they put a lot into this conference, you know. So I would really want to thank you from the bottom of my heart for all the wonderful work that you’ve done to bring this very impressive conference together. The title of the Conference is “Religion, Politics, Community and Radical Orthodoxy in South Africa”. And I would also just like to say, before I say something a little bit more, that it is the 35th anniversary of the Faculty of Theology this year, and I just wanted to mention that also. So this is a very special and important year for the Faculty, that we are also staging this Conference. For me, from a personal side, even though I would not reckon myself as an expert on Radical Orthodoxy, what has always impressed me, reading some of the figures, and reading also the work of John Milbank, 1 Transcription of an interview held at the opening of the conference “Religion, Politics, Community and Radical Orthodoxy in South Africa”. -
Course Syllabus WINTER 2017 CONTEMPORARY THEOLOGY
Course Syllabus WINTER 2017 CONTEMPORARY THEOLOGY: EXISTENTIALIST ROOTS OF POSTMODERN THEOLOGY THEO 0537 WEDNESDAYS, 2:15PM – 5:05PM JANUARY 11 – APRIL 12, 2017 INSTRUCTOR: THE REVEREND DR. VICTOR SHEPHERD Telephone number: 416 226 6380 ext. 6726 Email: [email protected] Office Hours: (as posted) To access your course material, please go to http://classes.tyndale.ca. Course emails will be sent to your @MyTyndale.ca e-mail account. For information how to access and forward emails to your personal account, see http://www.tyndale.ca/it/live-at-edu. I. COURSE DESCRIPTION A survey of major theological developments from the 19th to the 21st century. Topics covered may include liberal Protestantism, existentialism, neo-orthodoxy and current liberation, hermeneutical, ecumenical and evangelical theologies. This course aims at introducing students to existentialist philosophy in both its theistic and atheistic expressions, and in having students discern the influence of existentialism as either an ingredient of or a foil to contemporary philosophy and theology. In addition the course endeavours to have students assess whether existentialism is the precursor of postmodernism or the latter’s contradiction. Prerequisites: THEO 0531 and THEO 0532 II. LEARNING OUTCOMES At the end of the course, students will be able to: 1 1: be acquainted with the thought of major representatives of the philosophical movement known as “existentialism”, and will be helped to see the influence of existentialism in the genesis and development of contemporary philosophy and theology. 2: locate existentialism in the history of western philosophy and theology. 3: trace the putative link between an existentialist thinker like Nietzsche (the most widely-read philosopher in history) and postmodernism. -
Postmodern Developments in Evangelical Theology Robert Weston Siscoe Olivet Nazarene University, [email protected]
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Digital Commons @ Olivet Olivet Nazarene University Digital Commons @ Olivet Honors Program Projects Honors Program 5-2011 Postmodern Developments in Evangelical Theology Robert Weston Siscoe Olivet Nazarene University, [email protected] Follow this and additional works at: https://digitalcommons.olivet.edu/honr_proj Part of the Comparative Methodologies and Theories Commons, History of Religions of Western Origin Commons, Other Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Siscoe, Robert Weston, "Postmodern Developments in Evangelical Theology" (2011). Honors Program Projects. 9. https://digitalcommons.olivet.edu/honr_proj/9 This Article is brought to you for free and open access by the Honors Program at Digital Commons @ Olivet. It has been accepted for inclusion in Honors Program Projects by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. ACKNOWLEDGEMENTS I would like to thank Olivet Nazarene University for making this research possible. I came to Olivet specifically because I would have to opportunity to participate in an undergraduate research experience, and the offer has lived up to my expectations. I want to thank Olivet for the funding, instruction, and inspiration that I received all along the way. I would also like to thank my mentor and faculty advisor Kevin Twain Lowery for countless suggestions and re-evaluations throughout my first experience with research. His guidance and experience in the academic and pastoral settings helped me condense my final thoughts in a way that is both accessible and insightful.