Reason and Urizen: the Pronunciation of Blakean Names
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Josephine Miles, Poetry and Change
REVIEW Josephine Miles, Poetry and Change Robert F. Gleckner Blake/An Illustrated Quarterly, Volume 9, Issue 4, Spring 1976, pp. 133-136 133 The elements of this final design, however, are often subtle, difficult to talk about, though modern linguistic study (to which Professor Miles acknowledges a major debt) helps us to discriminate Josephine Miles. Poetry and Change. Berkeley, "not merely obvious visual surfaces but auditory Los Angeles, London: University of California echoes, semantic associations, structural Press, 1974. 243 pp. $10.75. similarities which may work below the surface but are also implied in the surface richness" (9). With a sense of these, "the articulatable parts Reviewed by Robert F. Gleckner of language," we can "see and hear more, . feel more, of the poem's entity" (11). Style, then (in which Professor Miles includes not only From 1964, when she published Eras and Modes in use of language but also "style of moral judgments" English Poetry3 to her 1973 essay on "Blake's Frame and "style of attitude toward the reader"), is a of Language" Josephine Miles has been grappling product of a "number of small recurring selections with the problems facing all who wish intelligently and arrangements working together," a process of to study the language of poetry and prose. Her "creating and reshaping expectations which design work has ranged from the early Renaissance to contrives" (16). British and American writing of the twentieth- century, including a number of young poets writing The change in poetry observable through -
Blake's Re-Vision of Sentimentalism in the Four Zoas
ARTICLE “Tenderness & Love Not Uninspird”: Blake’s Re- Vision of Sentimentalism in The Four Zoas Justin Van Kleeck Blake/An Illustrated Quarterly, Volume 39, Issue 2, Fall 2005, pp. 60-77 ARTICLES tion. Their attack often took a gendered form, for critics saw sentimentalism as a dividing force between the sexes that also created weak victims or crafty tyrants within the sexes. Blake points out these negative characteristics of sentimen "Tenderness & Love Not Uninspird": talism in mythological terms with his vision of the fragmen tation and fall of the Universal Man Albion into male and fe Blake's ReVision of Sentimentalism male parts, Zoas and Emanations. In the chaotic universe that in The Four Zoas results, sentimentalism is part of a "system" that perpetuates suffering in the fallen world, further dividing the sexes into their stereotypical roles. Although "feminine" sentimentality BY JUSTIN VAN KLEECK serves as a force for reunion and harmony, its connection with fallen nature and "vegetated" life in Blake's mythology turns it into a trap, at best a BandAid on the mortal wound of the fall. For Mercy has a human heart Pity would be no more, For Blake, mutual sympathy in the fallen world requires the Pity, a human face If we did not make somebody Poor: additional strength and guidance of inspired vision (initiating And Love, the human form divine, And Mercy no more could be, And Peace, the human dress. If all were as happy as we; a fiery Last Judgment) in order to become truly redemptive, William Blake, "The Divine Image" Blake, "The Human Abstract" effective rather than merely affective. -
John W. Ehrstine, William Blake's Poetical Sketches
REVIEW John W. Ehrstine, William Blake’s Poetical Sketches Michael J. Tolley Blake/An Illustrated Quarterly, Volume 2, Issue 3, December 15, 1968, pp. 55-57 -55- ; ' •.' • -.' ; : >• '■ * ■ REVIEW ' --; ■- - '■ :<x .■■•■■ ■ \,' oz Bweoq n#t Wi 11iam Blake's Poetical Sketches, by John W. Ehrstine. Washington State University Press (1967), pp. DO + 108 pp. '■■■><' It is a pity that the first fulllength study of the Poetical Sketched to be published since Margaret Ruth Lowery's pioneering work of 1940 should be so little worthy the serious attention of a Blake student. Ehrstine is one of the familiar new breed of academic bookproducers, whose business is not scholarship but novel thesisweaving* Having assimilated certain ideas and critical tech niques, they apply them ruthlessly to any work that has hithertobeen fortunate enough to escape such attentions. The process is simple and: the result—that of bookproduction—is infallible. If the poor little poems protest while struggling in their Procrustean bed, one covers their noise with bland asser' 1" tions and continues to mutilate them. Eventually they satisfy one's preconcep" tions. Unfortunately, they may also impose on other people. In revewing such books one must blame mainly the publishers and their advisors; secondly the universities for their incredibly lax assessment and training of postgraduate students; thirdly the authors, who are usually dupes of their own'1 processes, for rushing into print without consult!ng the best scholars In their field. Ehrstine shows his lack of scholarship on the first two pages of his book; thereafter he has an uphill tattle!1n convincing the reader that he has some special insights Which compensate foKtfris, once fashionable, disability. -
Blake's Critique of Enlightenment Reason in the Four Zoas
Colby Quarterly Volume 19 Issue 4 December Article 3 December 1983 Blake's Critique of Enlightenment Reason in The Four Zoas Michael Ackland Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Library Quarterly, Volume 19, no.4, December 1983, p.173-189 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. Ackland: Blake's Critique of Enlightenment Reason in The Four Zoas Blake's Critique of Enlightenment Reason in The Four Zoas by MICHAEL ACKLAND RIZEN is at once one of Blake's most easily recognizable characters U and one of his most elusive. Pictured often as a grey, stern, hover ing eminence, his wide-outspread arms suggest oppression, stultifica tion, and limitation. He is the cruel, jealous patriarch of this world, the Nobodaddy-boogey man-god evoked to quieten the child, to still the rabble, to repress the questing intellect. At other times in Blake's evolv ing mythology he is an inferior demiurge, responsible for this botched and fallen creation. In political terms, he can project the repressive, warmongering spirit of Pitt's England, or the collective forces of social tyranny. More fundamentally, he is a personal attribute: nobody's daddy because everyone creates him. As one possible derivation of his name suggests, he is "your horizon," or those impulses in each of us which, through their falsely assumed authority, limit all man's other capabilities. Yet Urizen can, at times, earn our grudging admiration. -
Neville 12/16/1968 a PROPHECY in His Poem Called "Europe," Which Is
Neville 12/16/1968 A PROPHECY In his poem called "Europe," which is a prophecy about you, William Blake said: "Then Enitharmon woke, nor knew that she had slept, and eighteen hundred years were fled as if they had not been." Told in the form of a story, Blake used the name "Enitharmon" to express any emanating desire or image. Enitharmon is the emanation of Los, who - in the story - had the similitude of the Lord and all imagination. Entering into his image (his Enitharmon), Los dreams it into reality; and when he awoke he knew not that he had slept, yet eighteen hundred years had fled. In my case, 1,959 years had fled as though they had not been. And I had no idea I had entered into an image called Neville and made it real. But I, all imagination, so loved the shadow I had cast, I entered into it and made it alive. To those in immortality I seemed to be as one sleeping on a couch of gold, but to myself I was a wanderer. Although lost in dreary night, I kept the divine vision in time of trouble. I kept on dreaming I was Neville until I awoke, not knowing I had slept; yet 1,959 years had fled as though they had not been. Blake tells us that in the beginning we were all united with God in a death like his. Then we heard the story and entered into our shadows. Now, a shadow is a representation, either in painting or drama, in distinction from the reality portrayed. -
William Blake and the Struggle for Transcendence
DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 7-2019 Revolutionary bodies: William Blake and the struggle for transcendence Anthony Madia DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Madia, Anthony, "Revolutionary bodies: William Blake and the struggle for transcendence" (2019). College of Liberal Arts & Social Sciences Theses and Dissertations. 276. https://via.library.depaul.edu/etd/276 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. Revolutionary Bodies: William Blake and the Struggle for Transcendence A Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Masters of Arts June, 2019 By Anthony Madia Department of English College of Liberal Arts and Social Sciences DePaul University Chicago, Illinois Madia 1 William Blake’s work should be considered as an artist’s attempt at constant revision; the work is never really complete, and different iterations will be crafted due to the available means of production. Different plates will yield different reactions, and new terrifying aspects will be rendered. Consider The Tyger; differing plates created over the course of Blake’s display of this particular work are evocative of different feelings. The titular tiger is sometimes viewed as non-threatening, and other times there is a palpable fear. -
The Politics of Abstraction: Race, Gender, and Slavery in the Poetry of William Blake
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 8-2006 The Politics of Abstraction: Race, Gender, and Slavery in the Poetry of William Blake Edgar Cuthbert Gentle University of Tennessee, Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the English Language and Literature Commons Recommended Citation Gentle, Edgar Cuthbert, "The Politics of Abstraction: Race, Gender, and Slavery in the Poetry of William Blake. " Master's Thesis, University of Tennessee, 2006. https://trace.tennessee.edu/utk_gradthes/4508 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Edgar Cuthbert Gentle entitled "The Politics of Abstraction: Race, Gender, and Slavery in the Poetry of William Blake." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in English. Nancy Goslee, Major Professor We have read this thesis and recommend its acceptance: ARRAY(0x7f6ff8e21fa0) Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I amsubmitting herewith a thesis written by EdgarCuthbert Gentle entitled"The Politics of Abstraction: Race,Gender, and Slavery in the Poetryof WilliamBlake." I have examinedthe finalpaper copy of this thesis forform and content and recommend that it be acceptedin partialfulfillm ent of the requirements for the degree of Master of Arts, with a major in English. -
Binary Domination and Bondage: Blake's Representations of Race
Binary Domination and Bondage: Blake’s Representations of Race, Nationalism, and Gender Katherine Calvin Submitted to the Department of English, Vanderbilt University, in partial fulfillment of the requirements for Honors in the Major, April 17, 2013 Table of Contents Introduction…………………………………………………..………………………1 I. Blake’s Theory and Technique…………………….…………………………………..3 II. Revealing (and Contesting) the Racial Binary in Blake’s “The Little Black Boy”.......14 III. Colonization, Revolution, and the Consequences in America, A Prophecy …...……..33 IV. Gender and Rhetoric in Visions of the Daughters of Albion …………………..…..…63 Conclusion…………………………………………………………………………….90 Selected Bibliography……………………………………………………...………….93 Introduction “Thy soft American plains are mine and mine thy north and south/ Stampt with my signet are the swarthy children of the sun.”1 In William Blake’s Visions of the Daughters of Albion, the rapist Bromion decries his victim Oothoon on the basis of three conflated identities: race, colonial status, and gender. With his seed already sown in her womb, he pledges that her “swarthy” offspring will bear not only his genetic signet but also labor in subservience to him, the colonial master. Bromion himself encompasses everything Oothoon is not—he is a white male in the act of colonization while she is a female lashed to the identity of America, which is ethnically and politically subservient. Written in an age of burgeoning political and social radicalism, Visions nonetheless fails to conclude with the triumphant victory of Oothoon, -
II BA ENGLISH BRITISH LITERATURE – BEN31 UNIT I – Poetry 'The Tyger' William Blake (1757-1827) Tyger,Tyger, Burning Brig
II BA ENGLISH BRITISH LITERATURE – BEN31 UNIT I – Poetry ‘The Tyger’ William Blake (1757-1827) Tyger,Tyger, burning bright, In the forests of the night; What immortal hand or eye, Could frame thy fearful symmetry? In what distant deeps or skies. Burnt the fire of thine eyes? On what wings dare he aspire? What the hand, dare seize the fire? And what shoulder, & what art, Could twist the sinews of thy heart? And when thy heart began to beat, What dread hand? & what dread feet? What the hammer? what the chain, In what furnace was thy brain? What the anvil? what dread grasp, Dare its deadly terrors clasp! When the stars threw down their spears And water‟d heaven with their tears: Did he smile his work to see? Did he who made the Lamb make thee? Tyger Tyger burning bright, In the forests of the night: What immortal hand or eye, Dare frame thy fearful symmetry? William Blake (1757 – 1827) is poet, painter and print maker. Though he was largely unrecognized during his life time, today he is chiefly remembered as a pre- romantic poet. Beginning in the 1740s pre-romanticism marked a shift from the Neo- classical “grandeur, austerity, nobility, idealization, and elevated sentiments towards simpler, more sincere, and more natural forms of expression.” The poem “Tyger” stands as the most appropriate example of pre-romantic poetry. The poem is written in six short stanzas of four lines each. Of these, the sixth stanza is a repetition of the first stanza. It follows an end rhyme pattern of aabb, ccdd.. -
“Did He Who Made the Lamb Make The… Tyger”?)
ARTICLE Blake actually identifies the question’s “thee” and indicates its addressee: it is not a tyger or, worse, a tiger,2 but “Tyger Tyger burning bright, / In the forests of the night.” In other words, he emphasizes his experienced poem’s self-referen- “Did he who made the Lamb tial character and, in effect, suggests the answer (or at least an answer) to its climactic question. Did he who made “The make the… Tyger”? Lamb” also make “Tyger Tyger burning bright”? Of course he did, because there is one and the same maker behind the two works—William Blake, who was perfectly aware of the By Eliza Borkowska provocation his work offered and who made it part of his artistic program aimed at “rouz[ing] the faculties to act.”3 Eliza Borkowska ([email protected]) is assis- Without doubt the self-referential element of “The Tyger” tant professor of English at the University of Social Sci- is Blake’s way to add more fuel to the fires of experience to ences and Humanities in Warsaw. She is the author of let them burn all the brighter. However, this self-referential But He Talked of the Temple of Man’s Body. Blake’s Rev- turn is not an independent act but a part of the program elation Un-Locked (2009), which studies Blake’s idiom as a whole, and it cannot be effectively performed before against rationalist philosophy of language. She is cur- an unprepared audience, on an unprepared stage. Let me rently working on her contribution to The Reception therefore return to it later, at a more mature stage of this of William Blake in Europe, writing her second book reflection, after I explain how I understand the idea of this (The Presence of the Absence: Wordsworth’s Discourses on performance. -
The Prophetic Books of William Blake : Milton
W. BLAKE'S MILTON TED I3Y A. G.B.RUSSELL and E.R.D. MACLAGAN J MILTON UNIFORM WirH THIS BOOK The Prophetic Books of W. Blake JERUSALEM Edited by E. R. D. Maclagan and A. G. B. Russell 6s. net : THE PROPHETIC BOOKS OF WILLIAM BLAKE MILTON Edited by E. R. D. MACLAGAN and A. G. B. RUSSELL LONDON A. H. BULLEN 47, GREAT RUSSELL STREET 1907 CHISWICK PRESS : CHARLES WHITTINGHAM AND CO. TOOKS COURT, CHANCERY LANE, LONDON. INTRODUCTION. WHEN, in a letter to his friend George Cumberland, written just a year before his departure to Felpham, Blake lightly mentions that he had passed " nearly twenty years in ups and downs " since his first embarkation upon " the ocean of business," he is simply referring to the anxiety with which he had been continually harassed in regard to the means of life. He gives no hint of the terrible mental conflict with which his life was at that time darkened. It was more actually then a question of the exist- ence of his body than of the state of his soul. It is not until several years later that he permits us to realize the full significance of this sombre period in the process of his spiritual development. The new burst of intelle6tual vision, accompanying his visit to the Truchsessian Pi6lure Gallery in 1804, when all the joy and enthusiasm which had inspired the creations of his youth once more returned to him, gave him courage for the first time to face the past and to refledl upon the course of his deadly struggle with " that spe6lrous fiend " who had formerly waged war upon his imagination. -
Issue of the BIAKE NEWSLETTER Is Dedicated to Professor S
^JlafeKyVevsletter Number 3 December 15, 1967 Damoniana This issue of the BIAKE NEWSLETTER is dedicated to Professor S. Foster Damon, whom we delight to honor in anticipation of his seventy-fifth birthday, A more substantial and permanent tribute to Professor Damon is being pre• pared by Professor Alvin Rosenfeld of Brown University. It is an anthology of original essays on Blake to be published as a Festschrift entitled William Blake: Essays For S^ Foster Damon. It will include some two dozen essays oh Blake's poetry and painting, written for the occasion by many of the world's leading Blake scholars; an introductory essay on S. Foster Damon by Malcolm Cowley; and, as an appendix, a full bibliography of Professor Damon*B writings. It will also include numerous plates of Blake's designs. A further announcement about the Festschrift, including details about its contents and date of publication, will appear in the next NEWSLETTER. A celebration of Professor Damon's birthday will take place at Brown on February 22-23. The festivities will include a reading of his poetry, a performance of scenes from his prize-winning play Witch of Dogtown, and possibly a small concert of his music. An informal seminar will be conducted by Professors Harold Bloom and Geoffrey Hartman, and an. exhibit of Blake items and Damoniana will be shown at Brown's Rockefeller Library (Feb. 15 - March 15). All these programs have been arranged by Alvin Rosenfeld. It's difficult to find words adequate to someone who is at the same time a great pioneer and an energetic contemporary.