Great Church Crisis,” Public Life, and National Identity in Late-Victorian and Edwardian Britain
The “Great Church Crisis,” Public Life, and National Identity in late-Victorian and Edwardian Britain Author: Bethany Tanis Persistent link: http://hdl.handle.net/2345/1969 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2009 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of History THE “GREAT CHURCH CRISIS,” PUBLIC LIFE, AND NATIONAL IDENTITY IN LATE-VICTORIAN AND EDWARDIAN BRITAIN a dissertation by BETHANY TANIS submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy May 2009 © copyright by BETHANY MICHELE TANIS 2009 Dissertation Abstract The “Great Church Crisis,” Public Life, and National Identity in late-Victorian and Edwardian Britain Bethany Tanis Dissertation Advisor: Peter Weiler 2009 This dissertation explores the social, cultural, and political effects of the “Great Church Crisis,” a conflict between the Protestant and Anglo-Catholic (or Ritualist) parties within the Church of England occurring between 1898 and 1906. Through a series of case studies, including an examination of the role of religious controversy in fin-de-siècle Parliamentary politics, it shows that religious belief and practice were more important in turn-of-the-century Britain than has been appreciated. The argument that the onset of secularization in Britain as defined by both a decline in religious attendance and personal belief can be pushed back until at least the 1920s or 1930s is not new. Yet, the insight that religious belief and practice remained a constituent part of late-Victorian and Edwardian national identity and public life has thus far failed to penetrate political, social, and cultural histories of the period.
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