Heaven, Earth and Brotherhood
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The Guangzhou-Hongkong Strike, 1925-1926
The Guangzhou-Hongkong Strike, 1925-1926 Hongkong Workers in an Anti-Imperialist Movement Robert JamesHorrocks Submitted in accordancewith the requirementsfor the degreeof PhD The University of Leeds Departmentof East Asian Studies October 1994 The candidateconfirms that the work submitted is his own and that appropriate credit has been given where referencehas been made to the work of others. 11 Abstract In this thesis, I study the Guangzhou-Hongkong strike of 1925-1926. My analysis differs from past studies' suggestions that the strike was a libertarian eruption of mass protest against British imperialism and the Hongkong Government, which, according to these studies, exploited and oppressed Chinese in Guangdong and Hongkong. I argue that a political party, the CCP, led, organised, and nurtured the strike. It centralised political power in its hands and tried to impose its revolutionary visions on those under its control. First, I describe how foreign trade enriched many people outside the state. I go on to describe how Chinese-run institutions governed Hongkong's increasingly settled non-elite Chinese population. I reject ideas that Hongkong's mixed-class unions exploited workers and suggest that revolutionaries failed to transform Hongkong society either before or during the strike. My thesis shows that the strike bureaucracy was an authoritarian power structure; the strike's unprecedented political demands reflected the CCP's revolutionary political platform, which was sometimes incompatible with the interests of Hongkong's unions. I suggestthat the revolutionary elite's goals were not identical to those of the unions it claimed to represent: Hongkong unions preserved their autonomy in the face of revolutionaries' attempts to control Hongkong workers. -
The Unknown History of New York City's Chinatown: a Story of Crime During the Years of American Prohibition Kathryn Christense
The Unknown History of New York City’s Chinatown: A Story of Crime During the Years of American Prohibition Kathryn Christensen: Undergraduate of History and Asian Studies at SUNY New Paltz Popular interpretations of immigrants in New York City during the era of Prohibition have looked at it through the lens of European immigrants. Groups such as the Italian Mafia, and Irish gangs in New York City are a well-rehearsed story within the history of Prohibition. However, Europeans were not the only immigrants that began to flood into the ports of New York City during the early 20th century. Within New York City’s Chinatown there was the emergence of a vast network of organized criminal activity, along with various raids revealing rice wine moonshine and other violations of the 18th amendment, just like their European counterparts. Though largely overlooked in the historiography, this paper argues that Chinatown,and the Chinese in New York City played an integral role in the Prohibition era United States. In order to understand the Chinese population that lived in the United States during the early 1900s, it is important to lay the framework for why they first came to the United States. Like many other immigrant groups that immigrated during this time, many Chinese came over to escape a difficult political and economic climate. In China, the Opium war left the Chinese defeated by the British Empire leaving its reputation as the protectorate and superpower of the East shattered. This was accompanied by famines and floods across the nation resulting in economic catastrophe which further resulted in civil war and several uprisings, most notably the Taiping Rebellion.1 The unstable environment in China caused several Chinese to flee the country. -
HONG KONG and SOUTH CHINA: a BRIEF CHRONOLOGY (From Various Sources)
HONG KONG AND SOUTH CHINA: A BRIEF CHRONOLOGY (from various sources) 214 BCE Guangzhou established in the Northern Pearl River delta and walled by Emperor Qin Shi Huang of the Qin dynasty (221-206 BCE). Area becomes a center for industry and trade. Nauyue kings of Western Han dynasty rule there (206 BCE-24 CE; tomb in Guangzhou). By Tang Dynasty (618-907 CCE): Guangzhou is international port, controlling almost all of China's spice trade amid activities of maritime coast. 12th –15th C. Southern Sung (1127-1280) and Yuan Dynasties (1280-1363) Hakka (guest) peoples move southward and settle in marginal areas. Guangzhou less accessible to Southern Sung capital than other centers in Fukien. 1368-1644 Ming Dynasty: consolidation of Chinese Rule. Guangzhou continues to develop, particularly known for silk, crafts and trade. Local intellectuals explore Cantonese culture. After 1431, however, China cuts off trade and contact with the world. 1513 Portuguese Jorge Alvares reaches mouth of the Pearl river on board a rented Burmese vessel and realizes he has located "Cathay" building upon a Portuguese route around Africa, India and Indonesia. In 1517 Tomas Pires, ambassador from Portugal, arrives with fleet in Canton. After waiting two years, meets the emperor in Nanjing, but treaties fail in Beijing when the Emperor Chang Te dies. After further misunderstandings on land and a sea battle with the fleet, relations deteriorate. Pires and his mission die in prison. 1540 Portuguese settle at Liampo on the Pearl River and begin lucrative trade with the Japanese, whom they find by accident in 1542. Liampo sacked by Chinese in 1549 and Portuguese retreat to the island of Sanchuang. -
The History and Politics of Taiwan's February 28
The History and Politics of Taiwan’s February 28 Incident, 1947- 2008 by Yen-Kuang Kuo BA, National Taiwan Univeristy, Taiwan, 1991 BA, University of Victoria, 2007 MA, University of Victoria, 2009 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in the Department of History © Yen-Kuang Kuo, 2020 University of Victoria All rights reserved. This dissertation may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee The History and Politics of Taiwan’s February 28 Incident, 1947- 2008 by Yen-Kuang Kuo BA, National Taiwan Univeristy, Taiwan, 1991 BA, University of Victoria, 2007 MA, University of Victoria, 2009 Supervisory Committee Dr. Zhongping Chen, Supervisor Department of History Dr. Gregory Blue, Departmental Member Department of History Dr. John Price, Departmental Member Department of History Dr. Andrew Marton, Outside Member Department of Pacific and Asian Studies iii Abstract Taiwan’s February 28 Incident happened in 1947 as a set of popular protests against the postwar policies of the Nationalist Party, and it then sparked militant actions and political struggles of Taiwanese but ended with military suppression and political persecution by the Nanjing government. The Nationalist Party first defined the Incident as a rebellion by pro-Japanese forces and communist saboteurs. As the enemy of the Nationalist Party in China’s Civil War (1946-1949), the Chinese Communist Party initially interpreted the Incident as a Taiwanese fight for political autonomy in the party’s wartime propaganda, and then reinterpreted the event as an anti-Nationalist uprising under its own leadership. -
TRIADS Peter Yam Tat-Wing *
116TH INTERNATIONAL TRAINING COURSE VISITING EXPERTS’ PAPERS TRIADS Peter Yam Tat-wing * I. INTRODUCTION This paper will draw heavily on the experience gained by law enforcement Triad societies are criminal bodies in the HKSAR in tackling the triad organisations and are unlawful under the problem. Emphasis will be placed on anti- Laws of Hong Kong. Triads have become a triad law and Police enforcement tactics. matter of concern not only in Hong Kong, Background knowledge on the structure, but also in other places where there is a beliefs and rituals practised by the triads sizable Chinese community. Triads are is important in order to gain an often described as organized secret understanding of the spread of triads and societies or Chinese Mafia, but these are how triads promote illegal activities by simplistic and inaccurate descriptions. resorting to triad myth. With this in mind Nowadays, triads can more accurately be the paper will examine the following issues: described as criminal gangs who resort to triad myth to promote illegal activities. • History and Development of Triads • Triad Hierarchy and Structure For more than one hundred years triad • Characteristics of Triads activities have been noted in the official law • Differences between Triads, Mafia and police reports of Hong Kong. We have and Yakuza a long history of special Ordinances and • Common Crimes Committed by related legislation to deal with the problem. Triads The first anti-triad legislation was enacted • Current Triad Situation in Hong in 1845. The Hong Kong Special Kong Administrative Region (HKSAR) has, by • Anti-triad Laws in Hong Kong far, the longest history, amongst other • Police Enforcement Strategy jurisdictions, in tackling the problem of • International Cooperation triads and is the only jurisdiction in the world where specific anti-triad law exists. -
Messianism and the Heaven and Earth Society: Approaches to Heaven and Earth Society Texts
Messianism and the Heaven and Earth Society: Approaches to Heaven and Earth Society Texts Barend J. ter Haar During the last decade or so, social historians in China and the United States seem to have reached a new consensus on the origins of the Heaven and Earth Society (Tiandihui; "society" is the usual translation for hui, which, strictly speaking, means "gathering"; for the sake of brevity, the phenomenon is referred to below with the common alternative name "Triad," a translation of sänke hui). They view the Triads äs voluntary brotherhoods organized for mutual support, which later developed into a successful predatory tradition. Supporters of this Interpretation react against an older view, based on a literal reading of the Triad foundation myth, according to which the Triads evolved from pro-Ming groups during the early Qing dynasty. The new Interpretation relies on an intimate knowledge of the official documents that were produced in the course of perse- cuting these brotherhoods on the mainland and on Taiwan since the late eigh- teenth Century. The focus of this recent research has been on specific events, resulting in a more detailed factual knowledge of the phenomenon than before (Cai 1987; Qin 1988: 1—86; Zhuang 1981 provides an excellent historiographical survey). Understandably, contemporary social historians have hesitated to tackle the large number of texts produced by the Triads because previous historians have misinterpreted them and because they are füll of obscure religious Information and mythological references. Nevertheless, the very fact that these texts were produced (or copied) continuously from the first years of the nineteenth Century —or earlier—until the late 1950s, and served äs the basis for Triad initiation rituals throughout this period, leaves little doubt that they were important to the members of these groups. -
Chinese Exclusion and Tong Wars in Portland, Oregon
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 12-2019 More Than Hatchetmen: Chinese Exclusion and Tong Wars in Portland, Oregon Brenda M. Horrocks Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Horrocks, Brenda M., "More Than Hatchetmen: Chinese Exclusion and Tong Wars in Portland, Oregon" (2019). All Graduate Theses and Dissertations. 7671. https://digitalcommons.usu.edu/etd/7671 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. MORE THAN HATCHETMEN: CHINESE EXCLUSION AND TONG WARS IN PORTLAND, OREGON by Brenda M. Horrocks A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: ______________________ ____________________ Colleen O’Neill, Ph.D. Angela Diaz, Ph.D. Major Professor Committee Member ______________________ ____________________ Li Guo, Ph.D. Richard S. Inouye, Ph.D. Committee Member Vice Provost for Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2019 ii Copyright © Brenda Horrocks All Rights Reserved iii ABSTRACT More Than Hatchetmen: Chinese Exclusion and Tong Wars in Portland, Oregon by Brenda M. Horrocks, Master of Arts Utah State University, 2019 Major Professor: Dr. Colleen O’Neill Department: History During the middle to late nineteenth century, Chinese immigration hit record levels in the United States. This led to the growth of Chinatowns across the West Coast. -
Chinese Organized Crime in Latin America
Department of Justice Weapons and money seized by U.S. Drug Enforcement Administration Chinese Organized Crime in Latin America BY R. EVAN ELLis n June 2010, the sacking of Secretary of Justice Romeu Tuma Júnior for allegedly being an agent of the Chinese mafia rocked Brazilian politics.1 Three years earlier, in July 2007, the Ihead of the Colombian national police, General Oscar Naranjo, made the striking procla- mation that “the arrival of the Chinese and Russian mafias in Mexico and all of the countries in the Americas is more than just speculation.”2 Although, to date, the expansion of criminal ties between the People’s Republic of China (PRC) and Latin America has lagged behind the exponen- tial growth of trade and investment between the two regions, the incidents mentioned above high- light that criminal ties between the regions are becoming an increasingly problematic by-product of expanding China–Latin America interactions, with troubling implications for both regions. Although data to quantify the character and extent of such ties are lacking, public evidence suggests that criminal activity spanning the two regions is principally concentrated in four cur- rent domains and two potentially emerging areas. The four groupings of current criminal activ- ity between China and Latin America are extortion of Chinese communities in Latin America by groups with ties to China, trafficking in persons from China through Latin America into the United States or Canada, trafficking in narcotics and precursor chemicals, and trafficking in con- traband goods. The two emerging areas are arms trafficking and money laundering. It is important to note that this analysis neither implicates the Chinese government in such ties nor absolves it, although a consideration of incentives suggests that it is highly unlikely that the government would be involved in any systematic fashion. -
A RE-EVALUATION of CHIANG KAISHEK's BLUESHIRTS Chinese Fascism in the 1930S
A RE-EVALUATION OF CHIANG KAISHEK’S BLUESHIRTS Chinese Fascism in the 1930s A Dissertation Submitted to the School of Oriental and African Studies of the University of London in Candidacy for the Degree of Doctor of Philosophy DOOEUM CHUNG ProQuest Number: 11015717 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11015717 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 Abstract Abstract This thesis considers the Chinese Blueshirts organisation from 1932 to 1938 in the context of Chiang Kaishek's attempts to unify and modernise China. It sets out the terms of comparison between the Blueshirts and Fascist organisations in Europe and Japan, indicating where there were similarities and differences of ideology and practice, as well as establishing links between them. It then analyses the reasons for the appeal of Fascist organisations and methods to Chiang Kaishek. Following an examination of global factors, the emergence of the Blueshirts from an internal point of view is considered. As well as assuming many of the characteristics of a Fascist organisation, especially according to the Japanese model and to some extent to the European model, the Blueshirts were in many ways typical of the power-cliques which were already an integral part of Chinese politics. -
Msc in Sociology Hilary Term 2015 Sociology of Mafias
MSc in Sociology Hilary Term 2015 Sociology of Mafias PROFESSOR FEDERICO VARESE [email protected] NOTE: This Option runs on Friday 14:00-16:00 in the Manor Road Building, starting on the 22st of January for 8 weeks. This document is designed to provide students with basic information on this option. It is subject to minor changes to be communicated at the beginning of the course. Objectives The course analyzes five criminal organizations that have emerged in different times and contexts: the Sicilian Cosa Nostra, the American Mafia, the Russian Mafia, the Hong Kong Triads and the Japanese Yakuza. We explore the extent to which these cases, notwithstanding their differences, share crucial characteristics and features. The course begins by defining State, Mafia group, Mafia and organized crime, and distinguishes the Mafia from superficially related phenomena, such as corruption and patronage. The course examines parallels between state behavior in early modern Europe and Mafia behavior, the emergence of Mafias as well as what Mafias do in both legal and illegal markets. The second part of the course focuses on how Mafias perform their roles. We shall study the resources, the organization, the role of women and the norms of these organizations. Finally, the course explores factors that facilitate the expansion and the decline of Mafias and whether Mafias are emerging in non-traditional areas. The course is multidisciplinary and draws on concepts from political theory, industrial economics, and political economy, as well as on the history and sociology of different countries, such as Hong Kong, Italy, Japan, Russia, and the United States. -
Bare Branches and Social Stability-A Historical Perspective from China
Bare Branches and Social Stability-A Historical Perspective from China Quanbao Jiang Institute for Population and Development Studies School of Public Policy and Administration Xi’an Jiaotong University Xi’an, Shaanxi Province, 710049, China Email: [email protected] Tel. /Fax: +86–29–8266–8384 Paper prepared for the 26 th IUSSP International Population Conference Marrakech, Morocco 27 September to 2 October, 2009 1 ABSTRACT China’s bare branches have been a great threat to social stability. Based on historical records and literature, our findings reveal that, Infanticide of girls, resulting from poverty, son preference, expensive dowry coupled with the practice of taking concubines, had led to that 20 percent of males to remain single. Under-class bare branches turned to abnormal marriage such as childbride. If no means could be taken, they turned to prostitutes, adultery or even sexual attack. Humiliated by being bare branches, they drifted away from their hometown, banded together in the form of brotherhood association, secret society, banditry and military groups. These groups posed grave threat on social stability. In the extreme, they rose up and conquered the government office, confronted government arms, destroyed social infrastructure and system, and even toppled dynastical reign. This kind of extreme violence and disorder annihilated population in thousands or even millions, and hindered social development. Keyword: sex ratio, social stability, marriage, bare branches 2 BACKGROUND Higher than normal sex ratio at birth and excess female child mortality in China has brought about the imbalanced sex ratio of the total population and a large number of missing females, which further prevent millions of males unable to find spouses, even well over the generally acceptable nubile ages. -
Heaven and Earth Society Tiāndìhuì 天地会
◀ Health, Nutrition, and Food Comprehensive index starts in volume 5, page 2667. Heaven and Earth Society Tiāndìhuì 天地会 The Tiandihui (Heaven and Earth Society) an itinerant monk, it subsequently took shape as a multi- was one of several voluntary associations surname fraternity, transmitted throughout southern that came into being during the Qing dynasty China by an emigrant society for the purpose of creating, (1644– 1912), but its origins and raison d’etre through rituals of sworn brotherhood, pseudo-kinship groups to provide sojourners, cut off from the social safety have been a subject of ongoing debate among net of their families, with a means of mutual interaction. scholars. Some regard it as a mutual aid orga- Once formed, these societies figured in the survival strat- nization formed by China’s lower classes; oth- egies of China’s lowest classes in ways that combined ers see it as a political order founded by Ming protection and predation. While the rank and file, on loyalists to overthrow the Qing. learning secrets in the form of passwords and coded be- havior, obtained immediate brotherhood, their leaders quickly learned to profit from the selling of membership and to mobilize their units for everything from robbery he Heaven and Earth Society, also known as to feuding to occasional rebellion. Tiandihui (TDH), was one of several voluntary This view of the society as a product of China’s associations or brotherhoods, characterized by eighteenth-century demography stands in marked con- ceremonial initiation rituals in the form of blood oaths, trast to that of the Ming Loyalist scholars, who saw it as which appeared during the Qing dynasty (1644– 1912).