Witchcraft and the Allied Practices of Sorcery and Magic
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Sanctity and Discernment of Spirits in the Early Modern Period
Angels of Light? Studies in Medieval and Reformation Traditions Edited by Andrew Colin Gow Edmonton, Alberta In cooperation with Sylvia Brown, Edmonton, Alberta Falk Eisermann, Berlin Berndt Hamm, Erlangen Johannes Heil, Heidelberg Susan C. Karant-Nunn, Tucson, Arizona Martin Kaufhold, Augsburg Erik Kwakkel, Leiden Jürgen Miethke, Heidelberg Christopher Ocker, San Anselmo and Berkeley, California Founding Editor Heiko A. Oberman † VOLUME 164 The titles published in this series are listed at brill.com/smrt Angels of Light? Sanctity and the Discernment of Spirits in the Early Modern Period Edited by Clare Copeland Jan Machielsen LEIDEN • BOSTON 2013 Cover illustration: “Diaboli sub figura 2 Monialium fraudulentis Sermonibus, conantur illam divertere ab incepto vivendi modo,” in Vita ser. virg. S. Maria Magdalenae de Pazzis, Florentinae ordinis B.V.M. de Monte Carmelo iconibus expressa, Abraham van Diepenbeke (Antwerp, ca. 1670). Reproduced with permission from the Bibliotheca Carmelitana, Rome. Library of Congress Control Number: 2012952309 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. ISSN 1573-4188 ISBN 978-90-04-23369-0 (hardback) ISBN 978-90-04-23370-6 (e-book) Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
February 2021: Extreme Cold, Snow, and Ice in the South Central U.S
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Supernatural Politics—The Session at Endor
March 20, 2019 SENATORS’ BIBLE STUDY • NEBRASKA STATE CAPITOL WEEK 10 The 2019 Nebraska Senate Series: “Rulers After God’s Own Heart—The Life of David” Supernatural Politics—The Session at Endor INSIDE MT. GILBOA AND ENDOR Saul’s Final Battles ........ 2 RAISED FROM THE DEAD Samuel Before Saul ...... 3 NANCY, NANCY! Spiritual Powers and Federal Figures ............. 4 A SAULIDE SÉANCE Saul’s Darkest Hour ....... 5 VERSE OF THE WEEK Isaiah 8:19 ..................... 6 —"The Shade of Samuel Invoked by Saul,” by Dmitry Martynov (1826-1889) ABOUT éances are creepy. As a wide-eyed teen, I sat in a dark circle on the cold floor Capitol Ministries® ......... 6 in my neighbor’s shed around a Ouija board. I jumped out of my skin when the wooden heart shape started moving by some power to spell out names. S I never went back, knowing it was wrong, but I was intrigued by the paranormal. Problems at home and no real answers from my bland, weekly, ritualistic religion caused me to wonder if there wasn’t something more. Only the moral fool says in his heart, “There is no God.” It is normal to think about higher powers in life. Political leaders also face problems bigger than themselves, seeking answers. The telephone rang down in the Führerbunker. It was for Hitler. Joseph Goebbels, Minister of Propaganda for the Third Reich, was on the line. He was ecstatic. The reason? The news: Franklin D. Roosevelt was dead. It was April 1945. Germany was caving in. The Allies were pressing from the West, the Russians from the East; soon Berlin itself would crumble. -
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2018 Hazard Mitigation Plan Update – Woonsocket, Ri
2018 HAZARD MITIGATION PLAN UPDATE – WOONSOCKET, RI 2018 Hazard Mitigation Plan Update City of Woonsocket, Rhode Island PREPARED FOR City of Woonsocket, RI City Hall 169 Main Street Woonsocket, RI 02895 401-762-6400 PREPARED BY 1 Cedar Street Suite 400 Providence, RI 02908 401.272.8100 JUNE/JULY 2018 2018 Hazard Mitigation Plan Update – Woonsocket, RI This Page Intentionally Left Blank. Table of Contents Executive Summary ........................................................................................................................................... 1 Introduction ........................................................................................................................................................ 2 Plan Purpose .................................................................................................................................................................................. 2 Hazard Mitigation and Benefits .............................................................................................................................................. 2 Goals.................................................................................................................................................................................................. 4 Background .................................................................................................................................................................................... 5 History ................................................................................................................................................................................. -
Witch Hunting
LE TAROT- ISTITUTO GRAF p resen t WITCH HUNTING C U R A T O R S FRANCO CARDINI - ANDREA VITALI GUGLIELMO INVERNIZZI - GIORDANO BERTI 1 HISTORICAL PRESENTATION “The sleep of reason produces monsters" this is the title of a work of the great Spanish painter Francisco Goya. He portrayed a man sleeping on a large stone, while around him there were all kinds of nightmares, who become living beings. With this allegory, Goya was referring to tragedies that involved Europe in his time, the end of the eighteenth century. But the same image can be the emblem of other tragedies closer to our days, nightmares born from intolerance, incomprehension of different people, from the illusion of intellectual, religious or racial superiority. The history of the witch hunting is an example of how an ancient nightmare is recurring over the centuries in different forms. In times of crisis, it is seeking a scapegoat for the evils that afflict society. So "the other", the incarnation of evil, must be isolated and eliminated. This irrational attitude common to primitive cultures to the so-called "civilization" modern and post-modern. The witch hunting was break out in different locations of Western Europe, between the Middle Ages and the Baroque age. The most affected areas were still dominated by particular cultures or on the border between nations in conflict for religious reasons or for political interests. Subtly, the rulers of this or that nation shake the specter of invisible and diabolical enemy to unleash fear and consequent reaction: the denunciation, persecution, extermination of witches. -
ESSENTIALS of METEOROLOGY (7Th Ed.) GLOSSARY
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This Is an Open Access Document Downloaded from ORCA, Cardiff University's Institutional Repository
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Online Research @ Cardiff This is an Open Access document downloaded from ORCA, Cardiff University's institutional repository: http://orca.cf.ac.uk/114015/ This is the author’s version of a work that was submitted to / accepted for publication. Citation for final published version: Machielsen, Jan 2018. On the confessional uses and history of witchcraft: Thomas Stapleton's 1594 witchcraft oration. Magic, Ritual, and Witchcraft file Publishers page: Please note: Changes made as a result of publishing processes such as copy-editing, formatting and page numbers may not be reflected in this version. For the definitive version of this publication, please refer to the published source. You are advised to consult the publisher’s version if you wish to cite this paper. This version is being made available in accordance with publisher policies. See http://orca.cf.ac.uk/policies.html for usage policies. Copyright and moral rights for publications made available in ORCA are retained by the copyright holders. On the Confessional Uses and History of Witchcraft: Thomas Stapleton’s 1594 Witchcraft Oration1 The English Catholic exile Thomas Stapleton (1535–1598) has long been known to historians of early modern witchcraft and demonology. The early twentieth-century scholar Montague Summers, a self-professed Catholic priest and a demonologist of sorts, had adopted the final line of Stapleton’s witchcraft oration—‘heresy grows with magic, and magic grows with heresy’—as his personal motto.2 The oration and, in fact, the same line also made an appearance in Hugh Trevor-Roper’s well-known Witch-Craze pamphlet of 1967.3 Stapleton is also discussed in Stuart Clark’s seminal Thinking with Demons in a chapter which surveyed the differences between Protestant and Catholic witchcraft.4 The oration, which appears here for the first time in English translation, is indeed of especial importance to historians interested in the confessional dimension of the early modern witch-hunt. -
The Old and the New Magic
THE OLD AND THE NEW MAGIC. BY THE EDITOR. THE very word magic has an alluring sound, and its practice as an art will probably never lose its attractiveness for peo- ple's minds. But we must remember that there is a difference be- tween the old magic and the new, and that both are separated by a deep chasm, which is a kind of color line, for though the latter develops from the former in a gradual and natural course of evolu- tion, they are radically different in principle and the new magic is irredeemably opposed to the assumptions upon which the old magic rests. The old magic is sorcery, or, considering the impossibility of genuine sorcery, the attempt to practise sorcery. It is based upon the pre-scientific world-conception, which in its primitive stage is called animism, imputing to nature a spiritual life analogous to our own spirit, and peopling the world with individual personalities, spirits, ghosts, goblins, gods, devils, ogres, gnomes, and fairies. The old magic stands in contrast to science; it endeavors to tran- scend human knowledge by supernatural methods and is based upon the hope of working miracles by the assistance of invisible presences or intelligences, who according to this belief could be forced or coaxed by magic into an alliance. The savage believes that the evil influence of the powers of nature can be averted by charms or talismans and their aid procured by proper incanta- tions, conjurations, and prayers. The world-conception of the savage is long-lingering, and its influence does not subside instantaneously with the first appear- ance of science. -
Machielsen, J. (2015), Martin Delrio: Demonology and Scholarship in the Counter-Reformation, Oxford, OUP, London, British Academy
ANUARI DE FILOLOGIA. ANTIQVA ET MEDIAEVALIA (Anu.Filol.Antiq.Mediaeualia) 5/2015, pp. 107-108, ISSN: 2014-1386 Machielsen, J. (2015), Martin Delrio: Demonology and Scholarship in the Counter-Reformation, Oxford, OUP, London, British Academy La obra más reciente de Jan Machielsen podría considerarse la primera biografía contemporánea del jesuita Martín Del Río (o Delrío) (1551-1608), a quien se le conoce mayormente a través de su tratado sobre magia y brujería titulado Disquisitiones magicae (Lovaina: 1599-1600). No obstante, el trabajo de Machielsen sobre Delrío no es exclusivamente biográfico, sino que también excava generosamente dentro del contexto literario e histórico del jesuita; específicamente, ofreciendo una amplia mirada hacia la brujería y la demonología en Europa durante la época moderna. Aún más, Machielsen enfatiza que, presumiblemente, Delrío nunca mantuvo contacto directo con ningún(a) acusado(a) de brujería y que construyó su retórica a partir de diversas teorías. Así pues, Machielsen es crítico con la percepción que se tiene sobre Delrío; la de un hombre neurótico y profundamente misógino.1 Este trabajo es, a la vez, un intento para el jesuita a través de la descripción de ciertos aspectos de la vida de Delrío que a menudo son omitidos por otros historiadores. Por ejemplo, Machielsen ofrece una visión sobre del Delrío considerando su origen holandés y su crianza a manos de sus padres españoles, así como la influencia del sufrimiento infligido a su familia durante el conflicto bélico en los Países Bajos. Además, Machielsen provee ciertos datos curiosos que pueden ser de interés para traductores y filólogos, como aquel error que Delrío cometió en su Adversaria al confundir a Cicerón con Pestanus Vibonensis (Machielsen 2015:133).