A Content Analysis of Jihadist Magazines: Theoretical Perspectives
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Turkey 2020 Website.Indd
TURKEY Quick Facts Population: 82,017,514 (July 2020 est.) Area: 783,562 sq km Ethnic Groups: Turkish 70-75%, Kurdish 19%, other minorities 7-12% (2016 est.) Government Type: Presidential republic GDP (official exchange rate): $851.5 billion (2017 est.) Source: CIA World FactBook (Last Updated August 2020) INTRODUCTION While Turkey remains a nominally secular republic, political Islam has been ascendant in the country since the military coup of 1980. The consolidation of power by Recep Tayyip Erdogan’s Justice and Development Party in the past 15 years, however, has led to the gradual weakening of secularism and the promotion of political Islam in Turkish public life. Political Islam has become increasingly visible at the grassroots level, as pious Turks enjoy growing representation in the political process. In parallel, the mounting authoritarian tendencies of the Turkish government have stifled political opposition. The transformation of Turkey from a parliamentary to a presidential system of government in a 2017 referendum has ensured, for the time being, that Erdogan’s political agenda faces no serious domestic challenges. That said, following the fallout with the Gülen Movement with whose support Erdoğan came to power, he has been forced into an uneasy alliance with domestic ultra-nationalists. This has not diminished Erdoğan’s Islamism, however, but rather injected it with greater doses of Turkish nationalism. Turkey’s foreign policy has been transformed accordingly. Following the 2011 Arab Spring uprisings, Turkey actively intervened to secure the victory of political Islam across the Middle East and North Africa, lending support especially to the Muslim Brotherhood and affiliated organizations. -
The Path to Terrorism: the Islamic State and Its Recruitment Strategies
University of Connecticut OpenCommons@UConn Honors Scholar Theses Honors Scholar Program Spring 5-1-2018 The aP th to Terrorism: The slI amic State and Its Recruitment Strategies Laura Turner [email protected] Follow this and additional works at: https://opencommons.uconn.edu/srhonors_theses Part of the International Relations Commons, Near and Middle Eastern Studies Commons, and the Terrorism Studies Commons Recommended Citation Turner, Laura, "The aP th to Terrorism: The slI amic State and Its Recruitment Strategies" (2018). Honors Scholar Theses. 585. https://opencommons.uconn.edu/srhonors_theses/585 1 The University of Connecticut The Path to Terrorism: The Islamic State and Its Recruitment Strategies Laura Turner Honors Senior Thesis Advisor: Professor Jeremy Pressman Individualized & Interdisciplinary Studies Program 19 April 2018 2 Introduction 13,488 terrorist attacks occurred around the world in 2016.i 1,468 of these, or 10.9%, were perpetrated by the Islamic State.1 The Islamic State (IS), also known as the Islamic State in Iraq and Syria (ISIS) or the Islamic State in Iraq and the Levant (ISIL), is an extremely violent Islamist terrorist organization that follows Salafism, a strict interpretation of Sunni Islam. The group’s ultimate goal is to establish a worldwide caliphate, or a state governed by Islamic law. ISIS is rooted in Abu Musad al-Zarqawi’s Al Qaeda in Iraq, a militant organization so extreme and violent that even Al Qaeda’s leadership criticized its methods and eventually renounced connections with the group. When Zarqawi was killed by a U.S. airstrike in 2006, Abu Ayyub al Masri became the leader of the group and renamed it the Islamic State in Iraq (ISI). -
Al-Ghazali's Integral Epistemology: a Critical Analysis of the Jewels of the Quran
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 6-1-2017 Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran Amani Mohamed Elshimi Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Elshimi, A. (2017).Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/618 MLA Citation Elshimi, Amani Mohamed. Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/618 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. School of Humanities and Social Sciences Al-Ghazali’s Integral Epistemology: A Critical Analysis of The Jewels of the Quran A Thesis Submitted to The Department of Arab and Islamic Civilization in partial fulfillment of the requirements for the degree of Master of Arts by Amani Elshimi 000-88-0001 under the supervision of Dr. Mohamed Serag Professor of Islamic Studies Thesis readers: Dr. Steffen Stelzer Professor of Philosophy, The American University in Cairo Dr. Aliaa Rafea Professor of Sociology, Ain Shams University; Founder of The Human Foundation NGO May 2017 Acknowledgements First and foremost, Alhamdulillah - my gratitude to God for the knowledge, love, light and faith. -
The Concept of Taqlid, of Ittiba, in Islamic
COPYRIGHT AND CITATION CONSIDERATIONS FOR THIS THESIS/ DISSERTATION o Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. o NonCommercial — You may not use the material for commercial purposes. o ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original. How to cite this thesis Surname, Initial(s). (2012) Title of the thesis or dissertation. PhD. (Chemistry)/ M.Sc. (Physics)/ M.A. (Philosophy)/M.Com. (Finance) etc. [Unpublished]: University of Johannesburg. Retrieved from: https://ujdigispace.uj.ac.za (Accessed: Date). L_S\(J \2.n'lp - - THE CONCEPT OF TAQLID, c OR ITTIBA , IN ISLAMIC LAW Prepared by ZUBAIR ISMAIL BAYAT DISSERTATION submitted in partial fulfilment ofthe requirements for the degree MASTER OF ARTS in ISLAMIC STUDIES in the FACULTY OF ARTS at the RAND AFRIKAANS UNIVERSITY MAY 1995 Supervisors: PROFESSOR A.R.I.DOI PROFESSOR J.A.NAUDE THE CONCEPT OF TAQLiD, OR ITTIBA: , IN ISLAMIC LAW TABLE OF CONTENTS Abstract Notes on transliteration Abbreviations CHAPTER ONE: INTRODUCTION AND ORIENTATION 1 1. Statement and orientation of the problem ................. .. 1 2. Aims 3 3. Methodology 3 4. Texts 4 5. Chapterisation .................................... .. 4 CHAPTER TWO: THE DEFINITION OF TAQL1D AND ITTIBA~ IN AL- SHAR!..AH (ISLAMIC LAW). ............................ .. 6 1. The concept of ta:ah (obedience) and ittiba: (proper following) in the Islamic Faith ................................ .. 6 2. Ita:ah and Ittiba, in respect of the Holy Messengers of Allah .... -
Social Media and the ISIS Narrative Daniel Cunningham, MA Sean F
Social Media and the ISIS Narrative Daniel Cunningham, MA Sean F. Everton, PhD Robert Schroeder, MA Department of Defense Analysis Naval Postgraduate School Monterey, CA 93943 March 20, 2015 Abstract The Islamic State of Iraq and Syria (ISIS) has attracted the world’s attention and much of its wrath, primarily because of its rapid expansion in Iraq and Syria, its brutal treatment of religious minorities (e.g., Yazidis, Christians), and its beheadings of hostages from Western countries. At this point, it is unclear whether the group represents a global or a sectarian form of jihadism. Is it similar to al-Qaeda, which seeks to target the far enemy (i.e., Western countries such as the U.S. that some in the Muslim world believe exert a corrupting influence on Islamic countries), or is it more sectarian in that it focuses on targeting what it perceives to be the near enemies of Islam (i.e., “corrupt” Islamic nations)? In this paper we address this debate by examining ISIS’s online presence on the social media platform, Twitter, which serves as a forum for supporters to post and receive messages, images, videos, and links to websites to and from a wide-audience. The speed at which users can transmit and receive information via Twitter suggests that an analysis of ISIS-related user accounts and the key themes and concepts they disseminate can contribute to a better understanding of the group’s overall narrative. We examine ISIS’s online presence by extracting from Twitter the semantic networks of its most influential users. We find that a shift may be occurring in the ISIS narrative, from one that focuses on the near enemy to one that focuses on the far enemy. -
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Advances in Social Science, Education and Humanities Research, volume 329 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019) Political Philosophy of Al-Ghazali* Nur Kirabaev Maythem Al-Janabi Department of History of Philosophy Department of History of Philosophy Faculty of Humanities and Social Sciences Faculty of Humanities and Social Sciences Peoples’ Friendship University of Russia Peoples’ Friendship University of Russia Moscow, Russia Moscow, Russia E-mail: [email protected] E-mail: [email protected] Abstract—The article is dedicated to the major issues of the embodiment in the spirit and way of Sufism, so cherished by political philosophy of the prominent medieval philosopher of al-Ghazali. His political philosophy had changed and formed the Muslim East al-Ghazali (1058 - 1111). It is exactly the under these complex processes. consideration of both the historical circumstances and political practice of the state (Caliphate / Imamate) of his days that An analysis of his works on socio-philosophical and allowed al-Ghazali to re-examine the traditional Sunni dogma political issues shows that he allowed himself moderate of combining the authority and power, and to take a different freedom of thought yet within the framework of the Sunni look at the nature of the state in his teaching about the tradition. His position is that of a rational jurist and moralist Imamate, which differed both from the model found during the who well understood Islam being both spiritual and worldly, reign of the Prophet and the Rashidun Caliphs, and from al- for all Muslim movements were as well political ones, be it Ghazali’s predecessors and contemporaries among the fuqaha Kalām, fiqh, or philosophy of Sufism. -
A Study on Sayyid Qutb a Dissertation Submitted To
THE UNIVERSITY OF CHICAGO READING A RADICAL THINKER: A STUDY ON SAYYID QUTB A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF NEAR EASTERN LANGUAGES AND CIVILIZATIONS BY LAITH S. SAUD CHICAGO, ILLINOIS DECEMBER 2017 Table of Contents Table of Figures ............................................................................................................................................. iii Chapter One: Introduction ......................................................................................................................... 1 Biography ..................................................................................................................................................................... 3 Chapter Review .......................................................................................................................................................... 4 Chapter Two: Reading Qutb Theologically; Toward a Method for Reading an Islamist ............................................................................................................................................................................ 10 The Current State of Inquiries on Qutb: The Fundamentalist par excellence ............................. 11 Theology, Epistemology, and Logic: Toward a Methodology .............................................................. 17 What is Qutb’s General Cosmology? ............................................................................................................. -
Defining Shariʿa the Politics of Islamic Judicial Review by Shoaib
Defining Shariʿa The Politics of Islamic Judicial Review By Shoaib A. Ghias A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Jurisprudence and Social Policy in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Malcolm M. Feeley, Chair Professor Martin M. Shapiro Professor Asad Q. Ahmed Summer 2015 Defining Shariʿa The Politics of Islamic Judicial Review © 2015 By Shoaib A. Ghias Abstract Defining Shariʿa: The Politics of Islamic Judicial Review by Shoaib A. Ghias Doctor of Philosophy in Jurisprudence and Social Policy University of California, Berkeley Professor Malcolm M. Feeley, Chair Since the Islamic resurgence of the 1970s, many Muslim postcolonial countries have established and empowered constitutional courts to declare laws conflicting with shariʿa as unconstitutional. The central question explored in this dissertation is whether and to what extent constitutional doctrine developed in shariʿa review is contingent on the ruling regime or represents lasting trends in interpretations of shariʿa. Using the case of Pakistan, this dissertation contends that the long-term discursive trends in shariʿa are determined in the religio-political space and only reflected in state law through the interaction of shariʿa politics, regime politics, and judicial politics. The research is based on materials gathered during fieldwork in Pakistan and datasets of Federal Shariat Court and Supreme Court cases and judges. In particular, the dissertation offers a political-institutional framework to study shariʿa review in a British postcolonial court system through exploring the role of professional and scholar judges, the discretion of the chief justice, the system of judicial appointments and tenure, and the political structure of appeal that combine to make courts agents of the political regime. -
In Yohanan Friedmann (Ed.), Islam in Asia, Vol. 1 (Jerusalem: Magnes Press, 1984), P
Notes INTRODUCTION: AFGHANISTAN’S ISLAM 1. Cited in C. Edmund Bosworth, “The Coming of Islam to Afghanistan,” in Yohanan Friedmann (ed.), Islam in Asia, vol. 1 (Jerusalem: Magnes Press, 1984), p. 13. 2. Erica C. D. Hunter, “The Church of the East in Central Asia,” Bulletin of the John Rylands University Library of Manchester 78 (1996), pp. 129–42. On Herat, see pp. 131–34. 3. On Afghanistan’s Jews, see the discussion and sources later in this chapter and notes 163 to 169. 4. Bosworth (1984; above, note 1), pp. 1–22; idem, “The Appearance and Establishment of Islam in Afghanistan,” in Étienne de la Vaissière (ed.), Islamisation de l’Asie Centrale: Processus locaux d’acculturation du VIIe au XIe siècle, Cahiers de Studia Iranica 39 (Paris: Association pour l’Avancement des Études Iraniennes, 2008); and Gianroberto Scarcia, “Sull’ultima ‘islamizzazione’ di Bāmiyān,” Annali dell’Istituto Universitario Orientale di Napoli, new series, 16 (1966), pp. 279–81. On the early Arabic sources on Balkh, see Paul Schwarz, “Bemerkungen zu den arabischen Nachrichten über Balkh,” in Jal Dastur Cursetji Pavry (ed.), Oriental Studies in Honour of Cursetji Erachji Pavry (London: Oxford Univer- sity Press, 1933). 5. Hugh Kennedy and Arezou Azad, “The Coming of Islam to Balkh,” in Marie Legen- dre, Alain Delattre, and Petra Sijpesteijn (eds.), Authority and Control in the Countryside: Late Antiquity and Early Islam (London: Darwin Press, forthcoming). 6. For example, Geoffrey Khan (ed.), Arabic Documents from Early Islamic Khurasan (London: Nour Foundation/Azimuth Editions, 2007). 7. Richard W. Bulliet, Conversion to Islam in the Medieval Period: An Essay in Quan- titative History (Cambridge, Mass.: Harvard University Press, 1979); Derryl Maclean, Re- ligion and Society in Arab Sind (Leiden: Brill, 1989); idem, “Ismailism, Conversion, and Syncretism in Arab Sind,” Bulletin of the Henry Martyn Institute of Islamic Studies 11 (1992), pp. -
Gaidi Mtaani (Published by Al
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2018 Recruiting Followers for the Caliphate: A Narrative Analysis of Four Jihadist Magazines Andrea Madrazo University of Central Florida Part of the Mass Communication Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Madrazo, Andrea, "Recruiting Followers for the Caliphate: A Narrative Analysis of Four Jihadist Magazines" (2018). Electronic Theses and Dissertations, 2004-2019. 5786. https://stars.library.ucf.edu/etd/5786 RECRUITING FOLLOWERS FOR THE CALIPHATE: A NARRATIVE ANALYSIS OF FOUR JIHADIST MAGAZINES by ANDREA NICOLE MADRAZO B.A., University of Central Florida, 2016 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Communication in the College of Sciences at the University of Central Florida Orlando, Florida Major Professor: Jonathan Matusitz Spring Term 2018 2018 Andrea Madrazo ii ABSTRACT This study identifies and compares the methods of recruitment used by three prime jihadist organizations through their online magazines. The successful recruitment efforts and growth as a threat by the Islamic State of Iraq and Shām (ISIS), Al-Qaeda, and Al-Shabaab are attributed, in part, to the widespread popularity and accessibility of Dabiq and Rumiyah (published by ISIS), Inspire (published by Al-Qaeda), and Gaidi Mtaani (published by Al- Shabaab). -
The Education of Indonesian Shi'i Ustadhs
> IIAS research Seeking knowledge unto Qum: The education of Indonesian Shi’i ustadhs Much attention has been paid to Malay-Indonesian students studying at Al-Azhar in Cairo, which has become an important centre of Islamic learning for Sunnis throughout the world. Indonesia’s minority Shi’i, meanwhile, have flocked to the so-called hawza ‘ilmiyya (colleges of Islamic learning) of Qum, Iran. Zulkifli sentatives Ayatollah Ibrahim Amini, influential, and the modern system. The Indonesians, are provided with this Indonesian students who have come to Ayatollah Masduqi, and Hujjat al-Islam traditional system’s curriculum includes modern type of programme. Iran attended Madrasa Hujjatiyya, ince the Iranian revolution of 1978- Mahmudi to Indonesia. Among their both transmitted and intellectual reli- including the presently prominent Shi’i S1979, Indonesia’s Shi’i minority has activities was a visit to YAPI (Yayasan gious sciences. Each subject has its own The Islamic Republic of Iran has made ustadh Husein Shahab, who was trans- grown. An increasing number of Pesantren Islam, the Foundation of standard texts (Nasr 1987: 165-182), educational innovations in Qum’s ferred to this madrasa after he had stud- Indonesian students pursue their Islam- Islamic Education) of Bangil, East Java, which are studied in halaqat (study cir- hawza ‘ilmiyya through the above-men- ied for two years at the Dar al-Tabligh. ic studies in the hawza ‘ilmiyya of Qum, where they met with its leader, Husein cles) under an ayatollah’s supervision. tioned ICIS, which coordinates pro- Unlike Dar al-Tabligh, the Madrasa Huj- the most prominent centre of Shi’i Al-Habsyi (1921-1994), who became the The educational programme is com- grammes for foreign students, assigns jatiyya follows the traditional system of Islamic education in the world. -
The Fight Against ISI.Pdf
House of Commons Foreign Affairs Committee Understanding How The ISIL Ideology Directs Terrorism And The Necessity To Counter Its Narrative Written evidence from Dr. Sajjan M. Gohel, International Security Director, Asia-Pacific Foundation Dr. Sajjan M. Gohel is International Security Director for the London-based Asia-Pacific Foundation, a policy assessment think-tank monitoring emerging geopolitical threats and analysing the radical ideologies that feed violent extremism. Dr. Gohel collaborates with governments and multilateral organizations such as the European Union, NATO, UNHCR and OSCE. Dr. Gohel has fieldwork experience in 23 countries and has provided expert witness testimony to the House of Commons Foreign Affairs Committee on the evolving challenges in Afghanistan-Pakistan, North Africa and the Middle East. In his role as Senior Advisor to the Partnership for Peace Consortium’s Combating Terrorism Working Group, involving 50 nations, Dr. Gohel heads its programme development on countering violent extremism. Dr. Gohel received his BA (Hons) in Politics from Queen Mary, University of London and holds both a Master’s degree in Comparative Politics and a PhD in International History from the London School of Economics & Political Science (LSE). His thesis was entitled ‘Insurrection Of The Ideologues: The Evolution of Egyptian Islamist Radical Thought from Hasan al-Banna to Ayman al-Zawahiri.’ Dr. Gohel also serves as a visiting lecturer for Master’s students at the LSE, for military officers and diplomats at the NATO Centers in Germany and Turkey, and the George C. Marshall Center. Dr. Gohel appears as a guest analyst on CNN, BBC and Sky News and his commentaries feature in Time Magazine, New York Times, Washington Post, Reuters and Associated Press.