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Jm±Yr [agM© ’$mCÊS>oeZ Ho$ g§MmbH$ ‘§S>b H$s ~¡R>H$ H$mo g§~mo{YV H$aVo hþE M¡¶Z‘¡Z S>m°. A{Zb H$moH$moS>H$a, gmW hr CnpñWV g§MmbH$ ‘§S>b Ho$ AÝ¶ gXñ¶ 4 JÉÉäVÉ MÉÉÄvÉÒVÉÒ EòÒ & OwbmB©, 2019 Indo Israel celebration of Gandhi-150 on World Environment Day Mahatma Gandhi understood concerns of environment when it was not biggest worries: Indian envoy Press Trust of India | Jerusalem, June 6, 2019 children. So we have to hand over to them at least as it NaanDan Jain Irrigation, an overseas campus of was handed over to us". the JISL and Gandhi Research Foundation partnered Stressing the importance of the teachings of Bapu on with the Indian mission in Israel, to organise the sustainable development and environment protection, World Environment Day event at Kibbutz Naan whose the Indian envoy said, "Mahatma Gandhi lived in a time members, especially children, participated in large when concerns of the environment were not really numbers. the biggest worries that people had. He still had real foresight in saying what we see here The World Environment Day is being (pointing towards the plaque)". celebrated across the world since 1974, with the United Nations underlining the need to "He (Gandhi) understood the concerns spread awareness of the protection of the of the environment and talked about environment. sustainable development and self- sufficiency... He talked a lot about the The officers of the Indian Mission and the protection of the environment and sustainable NaanDan on Wednesday joined kindergarten development", Kapoor said. children of Kibbutz Naan (agricultural commune) and He said for the future of the children we must other India enthusiasts, to plant saplings on the occasion think about what we can do together to mitigate these of World Environment Day and to mark the 150th birth problems. anniversary of Mahatma Gandhi. "I am extremely pleased that we are working Speaking on the occasion, the Indian Ambassador together and today we will try and plant some trees in to Israel Mr. Pavan Kapoor has said, air pollution is one this beautiful verdant setting as a symbol of trying to of the biggest killers in India, the country of Mahatma mitigate the environment problems" he stressed. Gandhi who understood the concerns of environment at Representing the JISL, Mr. Amnon Ofen told a time when it was not really the biggest of the worries the gathering that, "This unique project reflects the that people had. special ties being developed between India and Israel He also dedicated the India-Israel Friendship Grove in all aspects of life and society. And what can be and unveiled a plaque with a quotation of the Father of more appropriate on this occasion than to plant trees the Nation on the protection of the environment saying, -marking our deep commitment to nature and one of its "The earth, the air, the land and the water are not an most important resources - water - that is essential for inheritance from our forefathers but on loan from our agricultural and environmental sustainability." sss OwbmB©, 2019& JÉÉäVÉ MÉÉÄvÉÒVÉÒ EòÒ 5 àXe©Zr Ho$ CX²KmQ>Z H$m¶©H«$‘ ‘| AnZr ~mV aIVo hþE nÙ^wfU amOlr {~bm©& gmW hr CnpñWV Vwfma Jm±Yr, ^Ðm^mB© ~wQ>mbm, Jm±Yr [agM© ’$mCÊS>oeZ H$s gm¡. Aq~H$m O¡Z, CZHo$ Jm±Yr JmoBªJ ½bmo~b àXe©Zr H$m AdbmoH$Z H$aVo hþE JU‘mÝ¶ gmW CnpñWV ’$mCÊS>oeZ Ho$ H$m¶©H$Vm©& A‘o[aH$m ‘| Jm±YrOr Ho$ OrdZ na Am`mo{OV hþB© àXe©Zr - ’$mCÊS>oeZ H$m d¡pídH$ à`mg 24 go 26 ‘B© Xa{‘`mZ Am`mo{OV "Jm±Yr JmoBªJ ½bmo~b' H$m`©H«$‘ ‘| ’$mCÊS>oeZ H$m gh^mJ Jm±YrOr H$^r A‘o[aH$m Zht JE& qH$Vw CZHo$ {dMmam| go A‘o[aH$m Jm±Yr VrW© na V¡`ma H$a CgH$m nhbm à`moJ O¡Z {hëg na {H$`m J`m Wm, àXe©Zr H$s {deofVmE§ VWm ê$naoIm… BVZm ào[aV Am¡a à^m{dV ahm {H$ dhm± Ho$ H$B© {dÛmZ Jm±YrOr Ho$ {dMmam| Vm{H$ EH$ nyU© àXe©Zr Ho$ {bE Amdí¶H$ V¡`m[a`m§ H$a gHo$& àXe©Z ‘| Ho$ JwUJmZ JmVo aho& AmO ^r A‘o[aH$m Ho$ H$B© {díd{dÚmb`m| ‘| ~mny Ho$ bJZo dmbr gm‘J«r VWm CZH$mo I‹S>m H$aZo ‘| Amdí¶H$ gh`moJr gm‘J«r ~hmXwar EH$ Am§V[aH$ e{º$ h¡ {Og‘| Xygao H$mo ‘m’$ H$aZo H$s j‘Vm {dMmam| H$mo bmoJ g‘PVo h¢ Am¡a Cg {df` na H$B© H$m`©H«$‘ Ho$ ‘mÜ`‘ go H$m g§J«h H$a VrZ ‘hrZo nhbo hr Bg àXe©Zr H$mo g‘wÐr ‘mJ© go A‘o[aH$m h¡, `h e{º$ ~§XyH$m| Am¡a Vbdmam| ‘| Zht h¡& {díd H$mo EH$ n[adma H$s A{YH$ JhamB© go {dñV¥V emoY H$a aho h¡§& d¡go A‘o[aH$m Zo Jm±Yr H$mo H$m’$s ôOm J`m Wm& Bg àXe©Zr H$mo A§Om‘ XoZo Ho$ {bE ’$mCÊS>oeZ H$s Am¡a g§H$ënZm Ho$ H|$Ð ‘| ‘mZdVm pñWV h¡ Am¡a `h `wÕm| Ho$ {~Zm hm{gb hmo ZOXrH$ go g‘Pm h¡, CgH$m EH$ CXmhaU h¡ dhm± na hþB© ‘mZd A{YH$mam| go g§MmbH$ Vwfma Jm±Yr, A§{~H$m O¡Z, S>m°. Om°Z Mo„Xya¡, CX` ‘hmOZ, gH$Vr h¡& Jm±YrOr H$m OrdZ {ZûH$ Aqhgm H$m EH$ {gÕ ‘mJ© àXmZ H$s b‹S>V& ‘m{Q©>Z ë`yWa qH$J Oy. Zo ‘hmË‘m Jm±Yr Ho$ {dMma go hr ào[aV A{ídZ Pmbm, ^wO§J ~mo~S>o, gVre ‘moao VWm O¡Z B[aJoeZ go amO{VbH$ H$aVm h¡, Ohm± ha H$moB© `h H$h gH$Vm h¡ "‘oam H$moB© Xwí‘Z Zht h¡&' Bg hmoH$a {g{db amB©Q²g ‘yd‘oÝQ> H$mo A§Om‘ {X`m Wm& Eogo àXoe ‘| {ggmo{X`m, A{Zb nmQ>rb Am¡a {dZmoX amnVdma A‘o[aH$m JE Wo& {gÕm§V H$mo Jm§Yr Ho$ OrdZ Ho$ ha ‘wH$m‘ na XoI gH$Vo h¡§& Jm±YrOr Ho$ ~mny H$s OrdZr VWm CZHo$ {dMmam| H$mo àñVwV H$aZo H$m EH$ BÝht VÎdm| H$mo "Path of the Fearless' Zm‘H$ Bg àXe©Zr Ho$ ha A§e gwZham ‘m¡H$m Jm±Yr [agM© ’$mCÊS>oeZ H$mo àmá hþAm& ‘| {XIm`m J`m h¡& A‘o[aH$m Ho$ Ý`y Ogu amÁ` Ho$ ES>rgZ eha ‘| Ý`y Ogu ñdmJV H$j… Jm±YrOr Ho$ OrdZ VWm CZHo$ VÎd Xe©Z H$mo 14 ^mJm| H$ÝdoÝeZ VWm EŠgnm°{OeZ goÝQ>a Ho$ Bg {demb B‘maV ‘| Xem©¶m J¶m Wm& CZ‘| àXe©Zr Ho$ Ama§^ ‘| Jm±YrOr H$m nwVbm VWm àXe©Zr ‘| àojH$mo H$mo àXe©Zr H$s OmZH$mar XoVo hþE ApídZ Pmbm ‘| Am`mo{OV "Jm±Yr JmoBªJ ½bmo~b' ‘| ’$mCÊS>oeZ Zo ’$mCÊS>oeZ Ho$ g§ñWmnH$ S>m°. ^dabmbOr O¡Z H$s g§H$ënZm na XñVmdoO {díd H$s ZOa ‘| Jm±Yr… {díd Ho$ {d{^Þ ‘hmZw^mdm| O¡go ‘m{Q©>Z d¡{ídH$ ñVa H$s "Path of The Fearless' àXe©Zr {’$ë‘ H$mo Xem©`m J`m Wm& ë`yWa qH$J Oy. ‘°H$AmW©a, bmS>© ‘mC§Q>~¡Q>Z, ‘bmbm Am{X H$s ZOa ‘| H$mo àñVwV {H$`m& 25,000 dJ© ’w$Q> ‘| Am`mo{OV Bg Jm§YrOr Ho$ H$m¶© VWm {dMmam| H$s Ah{‘¶V ~VmB© h¡& {demb àXe©Zr H$mo V¡`ma H$aZo ‘| ’$mCÊS>oeZ H$m g‘yh {nN>bo EH$ gmb go H$m`©aV Wm& Bg g‘yh ‘| ‘mJ©Xe©Z M[aÌ {Z‘m©U… ‘mohZ go ‘hmË‘m ~ZZo H$s {Xem ‘| ‘mohZ H$mo Am¡a H$aZo Ho$ {bE ’$mCÊS>oeZ Ho$ g§MmbH$ S>m°. gwXe©Z CZHo$ g§ñH$ma qgMZ H$s JmWm H$mo g‘PZm ‘hmË‘m H$mo g‘PZo H$s {Xem Am`§Jma, VWm {df` gm‘J«r V¡`ma H$aZo ‘| S>m°. Om°Z ‘| EH$ AÀN>m ‘mÜ`‘ ~ZVm h¡& Bg JmWm H$mo H$m°{‘H$b n¡Zb Ho$ O[aE Mo„Xwa¡, A{ídZ Pmbm Zo `moJXmZ {X`m& Bg àXe©Zr Xem©B© JB© Wr& ~ƒm| H$mo Jm±Yr {dMma Ho$ nXmW© nmR> {gImZo Ho$ {bE V§~y H$m T>m±Mm VWm CZgo g§~§{YV H$m`© ‘| CX` ‘hmOZ, V¡`ma H$a CZH$s N>V na Jm±YrOr Ho$ ~moY Xem©E JE Vm{H$ ~ƒo V§~y ‘| gw^Ðm VWm àem§V JQ>H$b Zo `moJXmZ {X`m& Bg nyU© IobVo hþE gmoVo hþE D$na Xem©E ~moY H$mo XoIo Am¡a n‹T>o§& àXe©Zr ‘| ’$mCÊS>oeZ Ho$ g§MmbH$ AemoH$ O¡Z Zo g^r gXñ`m| H$mo X{jU A’«$sH$m… Jm±YrOr Ho$ X{jU A’«$sH$m OrdZ H$s {d{^Þ ‘mJ©Xe©Z VWm àmoËgmhZ àXmZ {H$`m& KQ>ZmH«$‘ H$mo Xem©Vo hþE Oob H$m ‘m°S>ob ~Zm`m J`m Wm, Xe©H$ Bg Oob ’$mCÊS>oeZ Ho$ A{^boImJma pñWV A{YH¥$V gm‘J«r H$m go JwOaVo hþE O¡b H$s Xrdmam| na pñWV Jm±YrOr Ho$ {dMma n‹T>Vo Wo& Bgr à`moJ H$a Bg àXe©Zr H$m {Z‘m©U {H$`m J`m h¡& Bg àXe©Zr H$mo eara, ‘Z Am¡a AmË‘m H$s {ejm H$m AmYma h¡ MaIm& ~‹S>r CËgwº$m go àXe©Zr Ho$ Xm¡amZ lr‘mZ Vwfma Jm±Yr Ho$ gmW MMm© H$aVo hþE ‘wbmH$mVr I§S> ‘| aIr JB© qhX ñdamO na ~Zr XñVmdoO {’$ë‘ VWm àXe©Zr ‘| aIo MaIm MbmZo ‘| ì`ñV ~mbH$& Jm±Yr JmoBªJ ½bmo~b, A‘o[aH$m 2019 6 JÉÉäVÉ MÉÉÄvÉÒVÉÒ EòÒ & OwbmB©, 2019 OwbmB©, 2019& JÉÉäVÉ MÉÉÄvÉÒVÉÒ EòÒ 7 {dídñVar` "Jm±Yr VrW©' H$mo gmH$ma H$aZo ‘| ^dabmbOr O¡Z AWm©V h‘ g^r Ho$ ~‹S>o ^mD$ H$s nhb Wr& VWm Jm±Yr [agM© ’$mCÊS>oeZ Ho$ nyd© AÜ`j VWm nyd© Ý`m`‘y{V© M§ÐeoIa Y‘m©{YH$mar H$m ^r ‘mJ©Xe©Z bm^mpÝdV hþAm AemoH$ O¡Z Wm& ObJm±d O¡go eha ‘| gmH$ma hþE Jm±Yr VrW© H$m gh^mJ grYo {dídñVar` àXe©Zr ‘| hmo `h ^maVdm{g`m| Ho$ {bE Jm¡ad H$s ~mV h¡& Jm±YrOr Ho$ VÎdkmZ H$m àgma-àMma H$aZo Ho$ {bE ’$mCÊS>oeZ Zo J«m‘ {dH$mg H$m H$mµ`© H$m {Oå‘m {b`m h¡, Bg g§X^© H$s OmZH$mar ^r Bg àXe©Zr Ûmam àñVwV JB© Wr& {dídâ go d¡pídH$ ZoVmAm| Zo Jm±Yr Ho$ ~mao H$ho eãXm| H$mo nT>Vo hþE A‘o[aH$Z ^maVr` Mm[aÍ¶ {Z‘m©U H$s amoMH$ JmWm Ho$ I§S> ‘| ‘¾^md go nT>Vo hþE ‘wbmH$mVr ’$mCÊS>oeZ H$s Amoa go àXe©Zr ‘| {deof {b’$m’o$ H$m AZmdaU {H$¶m J¶m& H$B© ~‹S>r ‘mÌm ‘| bmoJm| Zo Bg àXe©Zr ‘| ^|Q> H$a Jm±YrOr Ho$ {dMmam| go AdJV hþE& {deof {bµ’$mµ’$m H$m AZmdaU… AmO ^r CZHo$ {dMmam| H$s h‘| Oê$aV h¡& Eogo {dMma Xþ{Z¶m§ â Ho$ AemoH$ O¡Z, g‘mOgo{dAm| Zo aIo h¡& O¡go ~m~m Am‘Q>o, dm§Jmar ‘WmB©, ‘bmbm, S>m°. Bg Adga na Jm±Yr [agM© ’$mCÊS>oeZ H$s Amoa go A‘arH$Z ÜdO g§MmbH$, Jm§Yr [agM© ’$mCÊS>oeZ, ObJm§d E. Q>r. Am`©aËZo, XmB©gmHw$ AmB©Ho$S>m, B©.& H$m S>mH$ {Q>H$Q> VWm Cg na Ý`y Ogu S>mH$ {d^mJ H$s ‘moha dmbm {deof {bµ’$m’o$ H$m AZmdaU {H$`m J`m& Bg {b’$m’o$ na Jm±YrOr H$s ‘wñHw$amVr Jm±YrOr Ûmam {X`m hþAm V{bñ‘m§ (OÝVa) H$B© bmoJm| H$mo V{bñ‘m§: N>{~ Ho$ gmW CZHo$ {dMmam| H$mo Xem©¶m J¶m h¡& Jm±Yr JmoBªJ ½bmo~b Ho$ Bg ào[aV H$aVm h¡, Bg g§H$ënZm na {Z{‘©V {deof XñVmdoO {’$ë‘ H$mo Bg {deof CÓmQ>Z àg§J na Bg {bµ’$m’o$ H$m AZmdaU lr‘Vr amOlr {~‹S>bm, I§S> ‘| Xem©B© JB© Wr& Ohm± h‘mar OrdZe¡br AÝ` H$mo H¡$go à^m{dV ’$mCÊS>oeZ Ho$ g§MmbH$ Vwfma Jm±Yr Ho$ H$a H$‘bm| Ûmam {H$`m J`m& Bg H$aVr h¡, Bg ‘yb {gÕm§V H$mo àñVwV {H$`m J`m Wm& Adga na ’$mCÊS>oeZ go A§{~H$m O¡Z, Amewbr O¡Z, CX` ‘hmOZ, H$m`©embm… Bg I§S> ‘| Jm±Yr {dMma go Ow‹S>o {d{^Þ g§H$ënZm H$mo S>m°. Om°Z Mo„Xya¡ VWm {d{^Þ A‘oarH$Z {díd{dÚmb` Ho$ AÜ`j, OrdZe¡br Ho$ gmW Omo‹S>H$a Cgo H¡$go AmË‘gmV H$a gH$Vo h¢, Bg g§X^© Jm±Yr`Z {dÛmZ CnpñWV Wo& ’$mCÊS>oeZ Ûmam Bg {bµ’$m’o$ H$mo {’$bmQ>¡br ‘| Xe©H$m| H$m Vwfma Jm±Yr Ho$ gmW g§dmX {H$`m OmVm Wm& Bg H$m¶©embm g§J«mhH$ Ho$ {bE Iwbm aIm J`m h¡& sss H$m bm^ AmYw{ZH$ OrdZe¡br ‘| ^r Cn¶wº$ ahm h¡& amOlr {~‹S>bm àXe©Zr Ho$ g§X^© ‘| AnZo {dMma àñVwV H$aVo hþE& IobVo-IobVo Jm±Yr {dMma H$mo g‘PVo A‘o[aH$Z ~ƒo amoMH$ VÏ`… ‘hmË‘m Jm±YrOr H$m g§nyU© OrdZ AZoH$ amoMH$ KQ>ZmAm| Ed§ àg§Jm| go âm h¡& ¶h KQ>Zm Am¡a àg§J ^maV hr Zht ~pëH$ VISIToRS' ReVIew Jm±YrOr go g§~§{YV ‘yb XñVmdoO Bg àXe©Zr H$mo A{YH¥$V VWm amoMH$ g‘J« {díd H$s ‘mZdVm Ho$ OrdZ na à^md S>mbZodmbr h¡& Jm±YrOr Ho$ ~Zm aho Wo& Gandhi Research Foundation has put-up an outstanding OrdZ go Ow‹S>o amoMH$ VÏ`m| H$mo Bg I§S> ‘| àñVwV {H$`m J`m Wm& exhibition which is very laudable and worth seeing. I really XñVmdoO {’$ë‘… Bg àXe©Zr ‘| {deof ê$n go V¡`ma H$s JB© nm±M enjoyed going through it. Thanks to the Jain Family. Ü`mZñW Jm±Yr… `hm± na {deof ê$n go {Z{‘©V H$Q> AmCQ> Ho$ O[aE {‘ZQ> H$s EZr‘oeZ XñVmdoO {’$ë‘ "X{jU A’«$sH$m ‘| Jm±YrOr' {deof Padma Bhushan Rajashree Birla, Aditya Birla Group Ü`mZñW Jm±Yr ~ZmE JE Wo& ê$n go Xem©B© JB© Wr& AmpIar I§S>: ‘| ’$mCÊS>oeZ H$s J{V{d{Y`m| H$mo n¡Zb Ho$ O[aE As a devotee of Gandhiji and Satyagraha, I have visited many M§nmaU gË`mJ«h… M§nmaU gË`mJ«h H$s JmWm VWm CZna ~Zr good exhibits of Gandhiji and Satyagraha. This has been the best. VWm XñVmdoO {’$ë‘ Ho$ O[aE àñVwV {H$`m J`m Wm Am¡a Bgr I§S> ‘| {deof XñVmdoO {’$ë‘ Bg I§S> ‘| Xem©B© JB© Wr& It is very educational and deserves to be displayed everywhere bmoJm| Ho$ A{^‘V àmá {H$E OmVo Wo& sss in the world, especially in the USA. Z‘H$ gË`mJ«h… Bg I§S> ‘| 1929 go 1931VH$ H$s à‘wI 1929 H$m dmñV{dH$ ÜdO Ed§ Z‘H$ Am§XmobZ KQ>Zm I§S> Prof. David Traboulay, City University of New York KQ>ZmAm| Xem©¶m J¶m Wm& VWm gZ² 1929 H$m ^maV Ho$ amï´>r` ÜdO H$mo I have never seen this type of Gandhiji’s information anywhere bham`m J`m Wm& else. A 'must see' great work. ‘mñQ>a Šbmg… Jm±YrOr Ho$ {dMmana AmYm[aV ì`dñWmnZ Ho$ 60 Sweta Butala, NJ, USA. ‘§Ì H$mo {deof ê$n go {Z{‘©V H$mS²>g© na Xem©E JE Wo& Bg ha EH$ H$mS²>g© Very impressive exhibition on the Apostle of Peace. Ho$ nrN>o Cg ‘§Ì Ho$ {gÕm§V H$mo Xem©Vr hþB© H$hmZr H$mo Xe©H$ n‹T>Vo Wo& Yash Paul Soi, Fed. Of Indian Association, NJ , USA gdm}X`… dV©‘mZ g‘` ‘| Jm±YrOr Ho$ gdm}X` H$s n[a^mfm Š`m hmo gH$Vr h¡ VWm CgH$m ì`mdhm[aH$ Ñ{ï>H$moU Š`m h¡ Bg {df` na ~Zr Visit to this thoughtful exhibition is to be made ‘mandatory’ for all students. A blessing for kids to visit this place. gdm}X` dm°b BÝ’$moJ«m’$s³g Ho$ ‘mÜ¶‘ go Xem©B© JB© Wr& Geeta M, Belmont, NJ , USA {damgV… Jm±Yr {dMma na AmYm[aV d¡pídH$ ñVa na H$m`© H$aZo dmbo 22 bmoJm| H$s OrdZ Pm§H$s H$mo `hm± Xem©¶m J¶m Wm& Jm±Yr {dMma AmO I have been living in the US for 35 years, and never seen such an exhibition all these years, reflecting the Mahatma’s life. Ho$ Xm¡a ‘| Cn¶wº$ Ed§ ‘mJ© {XImZodmbo h¡§& Sanjay Chopra, Indian Fusion Restaurant, NJ àXe©Zr H$m g§MmbZ H$aZodmbr ’$mCÊS>oeZ H$s Q>r‘

8 JÉÉäVÉ MÉÉÄvÉÒVÉÒ EòÒ & OwbmB©, 2019 OwbmB©, 2019& JÉÉäVÉ MÉÉÄvÉÒVÉÒ EòÒ 9 ‘op³gH$mo ‘| hþB© g§Kf© n[adV©Z H$m¶©embm ‘| AnZr ~mV aIVo hþE S>m°. Om°Z M¡„Xÿa¡ ‘opŠgH$mo ‘| g§Kf© n[adV©Z Feed Back The workshop surpassed my expectations, super dynamic, the content was complete H$m`©embm Fernanda Sarmiento Leyva

‘opŠgH$mo Ho$ EZgoZoS>m eha ‘| pñWV go{Q>g `y{Zd{g©Q>r VWm Jm±Yr I found really useful, the section on ‘Conflict Factors’ that [agM© ’$mCÊS>oeZ Ho$ ~rM {nN>bo EH$ XeH$ go AZw~§Y h¡& Bg AZw~§Y Ho$ elaborated how an ‘opponent’ can be seen as a ‘partner’ and A§VJ©V BZ Xmo g§ñWmAm| Ho$ gm‘§Oñ` go Hw$N> J{V{d{Y`m§ hmoVr ahVr h¡§& brought to work together to solve conflict Carolina Banera Silva ~m-~mny 150 Ho$ H$m`©H«$‘ l¥§Ibm A§VJ©V ’$mCÊS>oeZ Ho$ S>rZ S>m°. Om°Z Mo„Xwa¡ VWm AH$mX{‘H$ Agmo{eEQ> A{ídZ Pmbm Zo go{Q>g `y{Zd{g©Q>r ‘| It was an eye opener. Very interactive. I’d have like it to have more visuals. Per haps we need more days for the workshop. g§Kf© n[adV©Z H$m`©embm àñVwV H$s& 4 VWm 5 OyZ 2019 Ho$ Xm¡amZ Mbo Marisol Hernandez Gomez Bg H$m`©embm ‘| go{Q>g `y{Zd{g©Q>r Ho$ A§Vaamï´>r` {~OZog Aä`mgH«$‘ Pleasure to attend this workshop, it gave me a lot of perspectives, VWm B§Or{Z`[a¨J Ho$ g§`wº$ ê$n go Hw$b 25 N>mÌ gpå‘{bV Wo& Bg made us realize how to deal with conflict inclusively. H$m`©embm ‘| g§Kf© go Xya OmZo H$s ~Om`, dh Š`m| {Z‘m©U hþAm h¡ Bgo Adriana Soto Mexia

‘yb ê$n go g‘PH$a Cgr ‘| go em§{V H¡$go ~Zmò aI gH$Vo h¡§, g§Kf© The way the instructors shared their knowledge with easy H$mo aMZmË‘H$ AZw^d ‘| H¡$go ~Xb gH$Vo h¡§, Eogo H$B© ‘wÔm| na S>m°. Om°Z vocabularies, enabled us find the way in solving problems in VWm A{ídZ Pmbm Zo {H«$`mË‘H$ nÕ{V Ûmam àñVw{V H$s& Img Vm¡a na our daily life. g§Kf© H$mo ‘opŠgH$mo Ho$ Ñ{ï>H$moU ‘| XoIVo hþE Cg ZO[aò go àñVw{VH$aU Marisol Hernandez Gomez H$mo A§Om‘ {X`m J`m& It was a great experience, learnt things that I didn't know at all. Daniela Granados Bg H$m`©embm H$mo A§Om‘ XoZo Ho$ {bE go{Q>g `y{Zd{g©Q>r Ho$ S>m°. ñH$m°Q> VWm S>m°. S>mòZm Zo ~ohVarZ à`mg {H$`m& Bg à`mg Ho$ I’m going to suggest this workshop to all my friends, family and acquaintances. Everyone needs this to have best lifestyle. A§VJ©V BZ Xmo g§ñWmAm| Ho$ ~rM AmZo dmbo g‘` ‘| H$B© Eogo e¡{jH$ VWm Patricia Vargas aMZmË‘H$ H$m`© H$aZo H$s `moOZm ~ZmB© Om ahr h¡& sss

H$m¶©embm ‘| ‘mJ©Xe©Z H$aVo ’$mCÊS>oeZ Ho$ ApídZ Pmbm H$m¶©embm H$s J{V{d{Y¶m| ‘| em{‘b ‘op³gH$mo Ho$ ¶wdm 10 JÉÉäVÉ MÉÉÄvÉÒVÉÒ EòÒ & OwbmB©, 2019 Optimized Life A Gandhian Perspective of Sustainable Living an individual what s/he is today. Individual human life has CETYS is one of the leading universities in Mexico. gained ‘vishwaroop’. Located in En Senada, a tourist city in the Pacific coastal state, Baja California, CETYS, interestingly, has a Global living has also brought in a world of challenges. Gandhi Centre through which they organize periodical From personal deceit to ecological damage we witness, in programs on nonviolence, peace and justice. life, ethical transgressions at every front. In our craving for Gandhi Research Foundation (GRF), Jalgaon, the best in the world, we appear to pursue a perilous path of Maharashtra helped them establish a Gandhi exhibition civilization. there in 2008. Ever since, the two institutions collaborate in organizing regular joint programs alternately in both Having witnessed the early signs of the onslaught of the campuses. modern science and industrial revolution across the Europe On the occasion of Mahatma Gandhi’s and its impact on human civilization, Gandhi advocated an sesquicentennial celebration, CETYS organized a alternative way of living. It was a neat blend of physical, public lecture on the above stated theme, and a two intellectual and spiritual wellbeing; as Gandhi would say day workshop on ‘Conflict Transformation’. D John ‘harmony between word, thought and deed’. The world Chelladurai, Dean, GRF delivered the lecture. The came to understand it latter as ‘sustainable’ life style. It is workshop was facilitated by him and Ashwin Zala. The essentially a process of optimizing life to be in tune with the following is an extract of the lecture. rest in great accord. - Editor Optimization: Introduction: Gandhi's pursuit, actually, represented an optimized Dear friends, I bring greetings from India the land approach to life. It means, constantly retuning one’s of ancient civilization to the people of the land of another perspective over the various factors that co-determine life and ancient civilization. its relationships, and the systems that govern the relationship, The topic chosen for the day is quite pertinent. Not just in a manner that makes transactional relationship reciprocally because it is Gandhi’s 150th birth anniversary but for the sustainable. It means, doing everything in an optimum reason that we, being fast developing nations, require to set manner, in a way that is neither-less-nor-more. the course on a sustainable mode, before it is too late to mend. One can see this optimum principle codetermining all And there is no better person than Gandhi to throw lights on. his approaches to life, be it personal or national, physical Modernity has made individuals global in one’s potential. or spiritual. Principles such as swadeshi, Khadi and village With satellite communication, Airways, Earth Movers we are industries, village republic (gram rajya), decentralized global in our strength and ability. In the words of Alfred North / concentric circular social order are some of the concepts Whitehead, the worlds “arise and coalesce” in becoming essentially carrying Gandhi’s idea of optimization.

CETYS is one of the leading not-for-profit private universities in Mexico OwbmB©, 2019& JÉÉäVÉ MÉÉÄvÉÒVÉÒ EòÒ 11 For instance, Gandhi proposed technology be pro-human the inner circles, ie., family and village, it is self-rule in the and pro-nature (or appropriate, as EF Schumacher termed it personal sense, and in the circles beyond, the relationship is later.). It can neither be too rudiment to be of any use, nor be more representative than personal. monstrous to the point of overpowering the very user. He Optimized approach to diversity: cited sewing machine as one such appropriate machine. Gandhi’s social prescription such as, communal harmony, Optimized economy: ‘equal reverence for all religions are essentially optimized Employment is a quantifiable resource within an approach to enhance life among diversity. Between economy. Mass production allows a few to usurp more than individual’s religio-cultural affiliation and the social diversity, the average share of the global production opportunity, it enabled us to adopt a mean-point of behavior that helps leaving a large section of the masses to be contended with the preserve individual identity while being social in objective. crumbs, far less than average, creating huge ‘opportunity gap’ It is, appreciating diversity while being rooted to one’s faith called unemployment. He proposed decentralized village in the context of global plurality. industries in place of global manufacturing conglomerates, When E Stanley Jones an American Methodist priest in order to optimize the employment availability within a asked Gandhi, “Christ says ‘love thy neighbour’, what better given production possibility (demand). J C Kumarappa term message of nonviolence could you give?” Gandhi responded it as ‘economy of permanence’. Bread labour, ie., physically saying ‘I have no enemy’. The ‘wrong and wrong doer are not laboring to earn livelihood, on land with appropriate tool is a one’. I am against the ‘wrong’, the wrong doer is my person, life worth living, Gandhi echoed the idea of Ruskin. he stated. More than loving one’s enemy, overcoming the Poverty and wealth are two sides of the same coin. habit of seeing an ‘enemy’ in others, is important. While working on the removal of poverty (poor must gear In the spectrum of human behavior violence and up - antyodaya) he was equally insisting upon ‘voluntary nonviolence constitute two ends; absolute violence being one poverty’ among those having surplus (the rich must gear extreme and puritan nonviolence being the other. Though down). ‘Trusteeship’, a structural arrangement Gandhi a proponent of nonviolence, Gandhi did not go for puritan proposed for voluntary poverty, was a process of optimizing expressions (extreme nonviolence) that may turn him utopian, the economy. It was elaborately explained later by the British but stuck to what are practical. Thus, he was reconciled to economist E F Schumacher in his “Small is Beautiful: A study certain inevitable commission of violence, such as ‘driving of Economics as if People Mattered”. And, the Club of Rome, away animals that spoiled cultivation’. That is an optimized an association of Nobel laureates, released a report ‘Limits nonviolence. to Growth’ out of the study based on ‘computer simulation Gandhi employed his optimum approach to health and of exponential economic and population growth with finite sanitation too. Today, as World Health Organization has resources’. They all endorsed what Gandhi said about self- declared, ‘obesity’ is a global epidemic and a source of all restrained appropriate living, through optimization. life style hazards. Gandhi argues, “A man with extraordinary ‘Ecological Debt Day’ is a day that marks the point in each physic is not necessarily healthy. He has merely developed calendar year where human consumption of natural resources his musculature, possibly at the expense of something exceeds the earth’s ability to replenish those resources that else” Gandhi says. In his book Key to health he proposed year. As of now, humans devour in 225 days the earth’s a balanced life of just sufficiently nutritious food, active provisions that are meant for 365 days. As humanity finishes physical life, good sleep and healthy thinking. The eco- off the earth’s annual supply by every Aug 13th, what Gandhi friendly toilet he designed, called ‘wardha latrine’ was one said is more prophetic: ‘there is enough for every human’s of the best optimized response to sanitation, as it was serving need but not everyone’s greed’; ‘consuming more than what the domestic need while being sustainable both economically we actually require amounts to stealing’, a violence against and ecologically. nature. May be ‘fulfillment of needs’ and not the ‘pursuit of Summing up: greed’, which is essentially an optimized consumer behavior, would be the way to delay the ‘Ecological debt day’ by few Earth is an inheritance of all the lives on earth and of notches. all the times to come. In our spree for a grand life, if we reduce it to a used up mass of globe, we are doing a grave Optimized society: injustice against nature. Gandhi’s nonviolent way of life The concept of village republic (gram rajya) Gandhi with its appropriate tools, decentralized social order with proposed was an optimized social order, with the society an economy of permanence that enable individual to be expanding only to the extent of its individual members’ ecologically symbiotic, appears to be more balanced and ability to comprehend it and to relate personally with rest of sustainably optimized. the members and their functions. His visualization of a social - D John Chelladurai, order akin to oceanic circle, with individual at the centre, Gandhi Research Foundation encircled by family, village, district, state, nation and the world one after the other, carries the spirit of optimization. In ··· 12 JÉÉäVÉ MÉÉÄvÉÒVÉÒ EòÒ & OwbmB©, 2019 nmR>H$m| Ho$ A{^‘V g§J«hmb¶ Ho$ A{^‘V

"ImoO Jm±YrOr H$s' n{ÌH$m na h‘| nmR>H$m| Ho$ A{^‘V "ImoO Jm±YrOr H$s' g§J«hmb¶ XoIZo AmE hþE A{V{W¶m| h‘oem àmá hmoVo ahVo h¢& àñVwV h¡ {nN>bo A§H$ Ho$ {bE àmá Ho$ A{^‘V h‘oem àmá hmoVo ahVo h¢& àñVwV h¡ {nN>bo A§H$ Ho$ Hw$N> nmR>H$m| Ho$ A{^‘V - g§nmXH$ {bE àmá Hw$N> A{^‘V - g§nmXH$

‘mÝ¶da, This ''Teerth'' is really a symbol of great devotion for Gandhiji. I would like to thank Dadaji for making this a gmXa Z‘ñH$ma! ImoO Jm±YrOr H$s H$m ‘B© 19 H$m A§H$ n‹T>m& place of unique learning. The world needs Gandhiji, and {d{dYVm ‘| EH$Vm, erf©H$ AmnH$m g§nmXH$s¶ gw{M{ÌV Am¡a his ideology is a need of the time. I express my gratitude ‘mJ©Xe©H$ h¡& Jm±YrOr H$m nhbm ‘wH$X‘m CZHo$ Ama§{^H$ OrdZ to the Jains for their great effort. Thanks to the Guide H$m EH$ ~‹S>m hr a§OH$ nhby CX²Km{Q>V H$aVm h¡& gÎmm H$s àH¥${V na who explained everything nicely. CZHo$ {dMma EH$X‘ gwbPo hþE Am¡a AZwgaUr¶ h¡& ~m H$m OrdZ Vmo I haven't seen a museum as grand as this before. {ZVm§V g§Kf©nyU© ahm& Zmar-e{º$ H$m dh EH$ CÁdb CXmhaU h¡, Sujata Mohan Chandak, ñdm{^‘mZ H$m ^r& Ramdevbaba developer& Builders, Wardha ^dabmbOr Ho$ AmO g‘mO aMZm {df¶H$ {dMma ~‹S>o ñnï> Am¡a The journey of an ordinary person taking up the cause Xmo Qy>H$ h¡& CZHo$ Eogo hr AÝ¶ {dMmam| H$s à{Vjm ahoJr& of common man, in the process, becoming the father AmO H$s nr‹T>r hr dhr nwamZo ‘wP O¡go 95 dfu¶ bmoJm| go ^r of nation: the story of Gandhiji is inspiring. Through this Museum, Bade Bhau succeeded in delivering the ~hþV ñdV§ÌVm-g§J«m‘ Ho$ {XZm| Ho$ A§JaoOr AË¶mMmam| Am¡a ^maVr¶m| message. Ho$ ~{bXmZm| H$mo ¶m Vmo OmZVo hr Zhr ¶m ^yb J¶o h¡& AmnH$s n{ÌH$m Congratulations and thank you for giving this Teerth CZH$m ñ‘aU {XbmZo H$m nwÊ¶ H$m¶© H$a ahr h¡& ñdV§ÌVm àH$Q> Ho$ to the Nation. {bE {H$¶o JE g§Kf© ‘| Omo nyao Xoe ‘| EH$Vm Am¡a {Z:ñdmW©Vm Wr, dh ñdV§Ì hmoZo Ho$ Hw$N> hr {XZm| ~mX I§{S>V hmo JB©& ñd¶§ H$m±J«og Ho$ Dr. Santosh Gemnani, Star Children Hospital, ZoVmAm| Zo ^r àmXo{eH$ Am¡a ^mfmB© Apñ‘Vm Ho$ Zm‘ na ha Xÿgao go Bilaspur ‘w±h ‘mo‹S> {b¶m& I am elated to be here. Please keep this project in AmnH$s g§ñWm Am¡a AmnH$s n{ÌH$m ¶Wme{º$ AÀN>o {dMmam| Am¡a the national tourist diary and let the world know about H$‘m] Ho$ {bE H$m¶©aV h¡, ¶h gÝVmof H$s ~mV h¡& à^w H$a| {H$ Amn the precious movement that the ‘Father of the nation’ g’$b hmo Om¶|& ew^H$m‘ZmAm| g{hV, has spearheaded. Thanks to the Jain family, for this foresighted initiative. AmZÝX àH$me Xr{jV, H$bmnr ~§Jbm, S>r.nr. amoS>, nwZm Viral D. Shah, Jain society, Sion, Mumbai sss sss A{V{W Xodmo ^d! ‘hmË‘m Jm±Yr Ho$ OrdZ Ed§ CZHo$ H$m¶m] H$mo Jm±Yr [agM© ’$mCÊS>oeZ pñWV "ImoO Jm±YrOr H$s' g§J«hmb¶ ‘| AË¶mYw{ZH$ VH$ZrH$ Ho$ gmW g‘pÝdV H$aHo$ ¶wdmAm| Ho$ {bE H¡$go Cn¶moJr ~Zm¶m J¶m h¡? Bgo XoIZo d g‘PZo Ho$ {bE A{V{W¶m| H$m ñdm^m{dH$ àdmh hmoVm {n¶Q>Z© ~moJmS>©, dmB‘ qdH$, ‘w»¶ {Zdoe A{YH$mar, ahVm h¡& A{V{W h‘mao {bE XodVwë¶ h§¡& à{VH$ ZohatJ, BZew’$, O¡Z ’$m‘©’«o$e, VwH$s©-’«$mÝg A°J«r {~OZog, ’w$S> dm°Q>a, ZoXab¢S> 16.05.2019 19.05.2019

S>m°. AO¶Hw$‘ma, MwZmd Am¶wº$, Ah‘Xm~mX S>r. Eg. A{hao, {dYm¶H$, {dYmZg^m, ‘hmamï´> A{OV nmQ>>UH$a, gbmhH$ma, ‘hmamï´> emgZ 24.05.2019 01.06.2019 04.06.2019 OwbmB©, 2019& JÉÉäVÉ MÉÉÄvÉÒVÉÒ EòÒ 13 R.N.I. No. MAHBIL/2017/77584 / Postal Registration No.: JAL/421/2019-2021 Posted at Jalgaon head post office, from 2nd of every month, Date of publication: 28th of every month. ‘mohZ go ‘hmË‘m - {MÌ ûm¥§Ibm-27 Jm±Yr-gaXma nQ>ob

‘hmË‘m Jm±Yr H$m±J«og à‘wI ‘m¡bmZm A~wb H$bm‘ AmOmX VWm gaXma d„^^mB© gaXma nQ>ob Ho$ gmW {dMma-{d‘e© H$aVo hþE ‘hmË‘m Jm±Yr, ‘w§~B©, OyZ 1945& nQ>ob Ho$ gmW, H$m±J«og ~¡R>H$ Ho$ Xm¡amZ, ‘w§~B©, {gVå~a 1940&

‘hmË‘m Jm±Yr, {~{nZ {~hmar d‘m©, ‘Wwam àgmX VWm ‘Ur~hZ nQ>ob, {X„r aoëdo ‘hmË‘m Jm±Yr gaXma nQ>ob VWm Odmhabmb Zohé, H$m±J«og ~¡R>H$ Ho$ Xm¡amZ, ñQ>oeZ, {gVå~a 1940& H$amMr, ‘mM© 1931& I have replied to your telegram. Even if you go to ‘¢Zo Vwåhmao Vma H$m CÎma Xo {X¶m h¡& ¶{X Vw‘ ‘hO EH$ ZmJ[aH$ Travancore as a private citizen, you will succedd. Meet H$s h¡{g¶V go ^r ÌmdUH$moa OmAmo Vmo ^r OrVH$a AmAmoJo& Oob ‘| the prisoners. There is a good deal of falsehood in H¡${X¶m| go {‘bZm& ~hþV PyR> ’¡$bm hþAm h¡& H$m±J«og H$s Va’$ go ‘wPo the air. I have received heaps of telegrams from the T>oa gmao Vma {‘bo h¢ {OZ‘| H$m±J«og H$s Amoa go qhgm go gm’$ BZH$ma Congress totally denying the charge of violence by {H$¶m J¶m h¢& {OZ‘| {ZpíMV én go ¶h H$hm J¶m h¡ {H$ qhgm hþB© h¡& it. But there are other telegrams, too, which say that BgH$m nVm Vmo V^r Mb gH$Vm h¡ O~ H$moB© dhm± OmE& there has undoubtedly been violence. The truth be - ‘hmË‘m Jm±Yr ascertained only if somebody goes there personally.

- Mahatma Gandhi Printed Matter

IF UNDELIVERED PLEASE RETURN TO: Gandhi Research Foundation Gandhi Teerth, Jain Hills, Jalgaon - 425001 (M.S.) India; Tel: +91-257-2264801

Jm±Yr [agM© ’$mCÊSo>eZ (ñdm{‘Ëd) Ho$ {bE ImoO Jm±YrOr H$s `h ‘m{gH$ ‘wÐH$, àH$meH$ AemoH$ ^dabmb O¡Z, g§MmbH$, Jm±Yr [agM© ’$mCÊSo>eZ Zo AmZ§X npãbHo$eÝg, 106/1, ‘wgbr ’$mQ>m, Vm.YaUJm±d, {O.ObJm±d-425103, ‘hmamï´> go ‘w{ÐV H$aHo$ Jm±Yr [agM© ’$mCÊSo>eZ, Jm±Yr VrW©, O¡Z {hëg, nmoñQ> ~m°Šg Z§. 118, ObJm±d-425001, ‘hmamï´> go àH$m{eV {H$`m& g§nmXH$ - A{œZ ^m‘m^mB© Pmbm* (*nr.Ama.~r. H$m¶Xo Ho$ AZwgma g§nmXH$s¶ {Oå‘oXmar BZH$s h¡&) àH$meZ: 28 OwbmB©, 2019

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