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Romans and Batavians: Regional Developments at the Imperial Frontier
ROMANS AND BATAVIANS: REGIONAL DEVELOPMENTS AT THE IMPERIAL FRONTIER WillemJ.H. Willems The Batavians are certainly among the most well-known tribes in the Roman empire, both in antiquity and today. Their relation with the Romans has been the subject of much scholarly discussion in the past and the present, but most of this discussion was based primarily on literary data. With the exception of the work of Modderman (1949, 1951), however, no effort has been made to substanriate the archaeological data-base of the Batavian tribal area in the eastern part of the Dutch Rhine delta. Fortunately, in 1978 a detailed study of all archaeological evidence of the central part of this area could be starled. On the basis of the preliminary results of this project, it is now pos- sible to examine some of the archaeological correlates of the acculturation processes which operated here from the Late Iron Age to the Early Middle Ages (c. 250 B.C. - A.D. 750). But first it is necessary to examine some of the theoretical concepts invol- ved. Since the 1954 SSRC Seminar, acculturation is often defined as culture change that is initiated by the conjunction of two or more autonomous cultural systems. In our case it is evident that the differences between the cultural systems involved are very large in- deed (below p. 112 and Roymans this vol.). On the one hand is a system which may be described as a state, while on the other hand we are dealing with a society at a much lower level of social complexity. -
1 Gallo-Roman Relations Under the Early Empire by Ryan Walsh A
Gallo-Roman Relations under the Early Empire By Ryan Walsh A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Master of Arts in Ancient Mediterranean Cultures Waterloo, Ontario, Canada, 2013 © Ryan Walsh 2013 1 Author's Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract This paper examines the changing attitudes of Gallo-Romans from the time of Caesar's conquest in the 50s BCE to the start of Vespasian's reign in 70-71 CE and how Roman prejudice shaped those attitudes. I first examine the conflicted opinions of the Gauls in Caesar's time and how they eventually banded together against him but were defeated. Next, the activities of each Julio-Claudian emperor are examined to see how they impacted Gaul and what the Gallo-Roman response was. Throughout this period there is clear evidence of increased Romanisation amongst the Gauls and the prominence of the region is obvious in imperial policy. This changes with Nero's reign where Vindex's rebellion against the emperor highlights the prejudices still effecting Roman attitudes. This only becomes worse in the rebellion of Civilis the next year. After these revolts, the Gallo-Romans appear to retreat from imperial offices and stick to local affairs, likely as a direct response to Rome's rejection of them. -
DBG Book 1 Outline
Caesar’s De Bello Gallico BOOK I OUTLINE Chapter I 1-4 Gaul has three parts, inhabited by three tribes (Belgae, Aquitaini, and Celtae/Galli) who are different in language, institutions, and laws. 4-5. The rivers that separate the three areas. 6-11. Three reasons why the Belgae are the bravest. 11-15. The final reason explains why the Helvetians surpass the other Gauls in courage, because they fight regularly with the Germans, either in Germania or in their own land. 15-18. The boundaries of the land the Gauls occupy. 18-21. The boundaries of the land the Belgae occupy. 21-24. The boundaries of the land the Aquitani occupy. Chapter II 1-6. The richest and noblest Helvetian made a conspiracy among the nobility because of a desire for power and persuaded his people to leave their land with the argument that because of their surpassing courage they would easily get control of all Gaul. 6-12. He easily swayed them because the Helvetians were hemmed in on all sides by natural barriers. 12-15. As a result they had less freedom of movement and were less able to wage war against their neighbors, and thus their warriors were afflicted with great sorrow. 15-18. They considered their land, 240 miles by 180 miles, too small in comparison with their numbers and their glory in war. Chapter III 1-6 Persuaded by their situation and the authority of Orgetorix, the Helvetians decide to get ready for departure: they buy all the wagons and pack animals they can; plant as many crops as possible for supplies on the trip, and make alliances with the nearest states. -
The Rhine: Germany's River, Not Germany's Boundary
Source: E.M. Arndt, Deutschlands Fluss, aber nicht Deutschlands Gränze, English trl. UvA Talen / SPIN. the French was as bad as it was foolish. One would have The Rhine: Germany’s river, not Germany’s thought that ten years, indeed twenty years, of blindness and misfortune might have sent a little light into their dark minds boundary and brought the errants back into line, especially since the French had long ago overturned their own proof, but far from it. There are still many who behave, indeed who exhaust Ernst Moritz Arndt themselves in deductions and proofs, as if the Rhine as the border between France and Germany is something indispu- table and settled. So effective is constant repetition, and so little are most Germans – who pride themselves on their ‘The Rhine is France’s natural boundary’ is what Sully proved profundity in thought and speech – accustomed to thinking. 1600 and 1610; ‘the Rhine is France’s natural boundary,’ The empty echoing of foreign opinions, especially the proclaimed Richelieu in 1625 and 1635; ‘the Rhine is France’s echoing of French hocus-pocus and sophistries, has sadly natural boundary,’ declared Count d’Avaux in the 1640s at become too much of a fashion on this side of the Rhine, in Münster, in the holy places where Hermann the Cheruscan had the country where thoroughness and depth of thought is once made a dufferent typeof declaration to the Romans; ‘the supposed to reside. Given this state of affairs, especially this Rhine is France’s natural boundary,’ resounded from 1670 to sad state of German minds and hearts, I consider it not super- 1700 in Louvois’ and Colbert’s speeches in Louis XIV’s council fluous to present our ancient, magnificent and holy River of state, and the court poets Boileau and Racine sang it in the Rhine, what it was, is and will be, to the good German antechamber; ‘the Rhine is France’s natural boundary’ cried the people, who are confused by too many political prattlers and monsters on the Seine from 1790 to 1800. -
Caesar and Tacitus Reading Introduction to the Caesar Reading Julius Caesar Wrote Accounts of His Campaigns in Gaul to Justify His Power and Actions
Caesar and Tacitus Reading Introduction to the Caesar Reading Julius Caesar wrote accounts of his campaigns in Gaul to justify his power and actions. Here he gives his most extensive accounts of the peoples of Gaul and Germany. What customs, values and practices among the Gauls and the Germans seem significantly different from customs, values and practices at Rome? Are there ways in which he may use these differences as a justification for the military campaigns he is carrying out? Caesar, Gallic Wars Book 6 (chapters 11-20) (Trans. by H. J. Edwards, 1917) 6.11 Since I have arrived at this point, it would seem to be not inappropriate to set forth the customs of Gaul and of Germany, and the difference between these nations. In Gaul, not only in every state and every canton and district, but almost in each several household, there are parties [= political factions]; and the leaders of the parties are men who in the judgment of their fellows are deemed to have the highest authority, men to whose decision and judgment the supreme issue of all cases and counsels may be referred. And this seems to have been an ordinance from ancient days, to the end that no man of the people should lack assistance against a more powerful neighbour; for each man refuses to allow his own folk to be oppressed and defrauded, since otherwise he has no authority among them. The same principle holds in regard to Gaul as a whole taken together; for the whole body of states is divided into two parties. -
Was Galatian Really Celtic? Anthony Durham & Michael Goormachtigh First Published November 2011, Updated to October 2016
Was Galatian Really Celtic? Anthony Durham & Michael Goormachtigh first published November 2011, updated to October 2016 Summary Saint Jerome’s AD 386 remark that the language of ancient Galatia (around modern Ankara) resembled the language of the Treveri (around modern Trier) has been misinterpreted. The “Celts”, “Gauls” or “Galatians” mentioned by classical authors, including those who invaded Greece and Anatolia around 277 BC, were not Celtic in the modern sense of speaking a Celtic language related to Welsh and Irish, but tall, pale-skinned, hairy, warrior peoples from the north. The 150 or so words and proper names currently known from Galatian speech show little affinity with Celtic but more with Germanic. Introduction In AD 386 Saint Jerome wrote: Apart from the Greek language, which is spoken throughout the entire East, the Galatians have their own language, almost the same as the Treveri. For many people this short remark is the linchpin of a belief that ancient Celtic speech spread far outside its Atlantic-fringe homeland, reaching even into the heart of Anatolia, modern Turkey. However, we wish to challenge the idea that Galatians spoke a language that was Celtic in the modern sense of being closely related to Welsh or Irish. Galatia was the region around ancient Ancyra, modern Ankara, in the middle of Turkey. Anatolia (otherwise known as Asia Minor) has seen many civilisations come and go over the millennia. Around 8000 BC it was a cradle of agriculture and the Neolithic revolution. The whole family of Indo-European languages originated somewhere in that region. We favour the idea that they grew up around the Black Sea all the way from northern Anatolia, past the mouth of the river Danube, to southern Russia and Ukraine. -
The End of Local Magistrates in the Roman Empire
The end of local magistrates in the Roman Empire Leonard A. CURCHIN University of Waterloo, Canadá [email protected] Recibido: 15 de julio de 2013 Aceptado: 10 de diciembre de 2013 ABSTRACT Previous studies of the status of local magistrates in the Late Empire are unsatisfying and fail to explain when and why local magistracies ended. With the aid of legal, epigraphic, papyrological and literary sources, the author re-examines the functions and chronology of both regular and quasi-magistrates, among them the curator, defensor and pater civitatis. He finds that the expense of office-holding was only part of the reason for the extinction of regular magistracies. More critical was the failure of local magistrates to control finances and protect the plebeians. Key words: Cursus honorum. Late Roman Empire. Roman administration. Roman cities. Roman gov- ernment. Roman magistrates. El fin de los magistrados locales en el Imperio romano RESUMEN Los estudios previos relativos a la condición de los magistrados locales durante el Bajo Imperio son poco satisfactorios, porque dejan sin aclarar cuándo y cómo se extinguieron las magistraturas locales. Con ayuda de fuentes jurídicas, epigráficas, papirológicas y literarias, el autor examina de nuevo las funciones y la cronología de magistrados regulares y cuasi-magistrados, como el curator, el defensor y el pater civitatis. Se considera que los gastos aparejados a los cargos públicos explican sólo en parte la extinción de las magistraturas regulares; más crucial fue, en este sentido, el hecho de que los magistra- dos locales de este período fallasen a la hora de restringir los gastos o de proteger a los plebeyos. -
Livy's Early History of Rome: the Horatii & Curiatii
Livy’s Early History of Rome: The Horatii & Curiatii (Book 1.24-26) Mary Sarah Schmidt University of Georgia Summer Institute 2016 [1] The Horatii and Curiatii This project is meant to highlight the story of the Horatii and Curiatii in Rome’s early history as told by Livy. It is intended for use with a Latin class that has learned the majority of their Latin grammar and has knowledge of Rome’s history surrounding Julius Caesar, the civil wars, and the rise of Augustus. The Latin text may be used alone or with the English text of preceding chapters in order to introduce and/or review the early history of Rome. This project can be used in many ways. It may be an opportunity to introduce a new Latin author to students or as a supplement to a history unit. The Latin text may be used on its own with an historical introduction provided by the instructor or the students may read and study the events leading up to the battle of the Horatii and Curiatii as told by Livy. Ideally, the students will read the preceding chapters, noting Livy’s intention of highlighting historical figures whose actions merit imitation or avoidance. This will allow students to develop an understanding of what, according to Livy and his contemporaries, constituted a morally good or bad Roman. Upon reaching the story of the Horatii and Curiatii, not only will students gain practice and understanding of Livy’s Latin literary style, but they will also be faced with the morally confusing Horatius. -
The Commentaries of Caesar, by Anthony Trollope
Project Gutenberg's The Commentaries of Caesar, by Anthony Trollope This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org/license Title: The Commentaries of Caesar Author: Anthony Trollope Release Date: November 9, 2017 [EBook #55926] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK THE COMMENTARIES OF CAESAR *** Produced by Chuck Greif and the Online Distributed Proofreading Team at http://www.pgdp.net (This book was produced from scanned images of public domain material from the Google Books project.) Ancient Classics for English Readers EDITED BY THE REV. W. LUCAS COLLINS, M.A. C Æ S A R The Volumes published of this Series contain HOMER: THE ILIAD, BY THE EDITOR. HOMER: THE ODYSSEY, BY THE SAME. HERODOTUS, BY GEORGE C. SWAYNE, M.A. Late Fellow of Corpus Christi College, Oxford. The following Authors, by various Contributors, are in preparation:— VIRGIL. HORACE. ÆSCHYLUS. SOPHOCLES. ARISTOPHANES. CICERO. JUVENAL. XENOPHON. OTHERS WILL FOLLOW. A Volume will be published on the 1st of every alternate Month, price 2s. 6d. T H E C O M M E N T A R I E S OF C Æ S A R BY ANTHONY TROLLOPE WILLIAM BLACKWOOD AND SONS EDINBURGH AND LONDON MDCCCLXX CONTENTS. CHAP. PAGE I. INTRODUCTION, 1 FIRST BOOK OF THE WAR IN GAUL.—CÆSAR DRIVES FIRST THE SWISS AND II. 28 THEN THE GERMANS OUT OF GAUL.—B.C. -
The Emergence of Archival Records at Rome in the Fourth Century BCE
Foundations of History: The Emergence of Archival Records at Rome in the Fourth Century BCE by Zachary B. Hallock A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Greek and Roman History) in the University of Michigan 2018 Doctoral Committee: Professor David Potter, Chair Associate Professor Benjamin Fortson Assistant Professor Brendan Haug Professor Nicola Terrenato Zachary B. Hallock [email protected] ORCID iD: 0000-0003-0337-0181 © 2018 by Zachary B. Hallock To my parents for their endless love and support ii Acknowledgements I would like to thank Rackham Graduate School and the Departments of Classics and History for providing me with the resources and support that made my time as a graduate student comfortable and enjoyable. I would also like to express my gratitude to the professors of these departments who made themselves and their expertise abundantly available. Their mentoring and guidance proved invaluable and have shaped my approach to solving the problems of the past. I am an immensely better thinker and teacher through their efforts. I would also like to express my appreciation to my committee, whose diligence and attention made this project possible. I will be forever in their debt for the time they committed to reading and discussing my work. I would particularly like to thank my chair, David Potter, who has acted as a mentor and guide throughout my time at Michigan and has had the greatest role in making me the scholar that I am today. Finally, I would like to thank my wife, Andrea, who has been and will always be my greatest interlocutor. -
Celts Ancient and Modern: Recent Controversies in Celtic Studies
Celts Ancient and Modern: Recent Controversies in Celtic Studies John R. Collis As often happens in conferences on Celtic Studies, I was the only contributor at Helsinki who was talking about archaeology and the Ancient Celts. This has been a controversial subject since the 1980s when archaeologists started to apply to the question of the Celts the changes of paradigm, which had impacted on archaeology since the 1960s and 1970s. This caused fundamental changes in the way in which we treat archaeological evidence, both the theoretical basis of what we are doing and the methodologies we use, and even affecting the sorts of sites we dig and what of the finds we consider important. Initially it was a conflict among archaeologists, but it has also spilt over into other aspects of Celtic Studies in what has been termed ‘Celtoscepticism’. In 2015–2016 the British Museum and the National Museum of Scotland put on exhibitions (Farley and Hunter 2015) based largely on these new approaches, raising again the conflicts from the 1990s between traditional Celticists, and those who are advocates of the new approaches (‘New Celticists’), but it also revived, especially in the popular press, misinformation about what the conflicts are all about. Celtoscepticism comes from a Welsh term celtisceptig invented by the poet and novelist Robin Llywelin, and translated into English and applied to Celtic Studies by Patrick Sims-Williams (1998); it is used for people who do not consider that the ancient people of Britain should be called Celts as they had never been so-called in the Ancient World. -
Delphic Galatomachy and Roman Traditions of the Gallic Sack
Narratives of Impiety and Epiphany: Delphic Galatomachy and Roman Traditions of the Gallic Sack Antti Lampinen In discussing the Gallic Sack of Rome, S. P. Oakley notes that ”[o]nly three things are certain about this episode: that it happened, that it left Rome with a long- lasting fear of Celts, and that virtually everything that our sources say about it is unbelievable” (Oakley 2004, 23). While this statement is, in essence, very true indeed, it is the word ‘unbelievable’ that I would like to draw attention to, for it could be argued that the ancient accounts mentioned by Oakley are not so much unbelievable as ill-understood. That they tell us frustratingly little of the actual nature of the historical incident is undeniable; as a source of Roman imagologies and narrative topoi concerning Gauls and their perceived antagonism towards Romans, however, these accounts are extremely useful. The allegedly unbelievable nature of our Roman sources that by its various discrepant narratives and suspicious duplicate scenes forms such a formidable barrier to a historian trying to uncover the hard facts surrounding the incident, can be explained and understood by analysing the literary context of its formation and imagological content. In this paper I study the formation and nature of Roman Republican literary narratives of the Gauls and their actions in Italy, beginning with earlier Greek accounts, which wielded considerable influence on later Roman conceptions of northern barbarians – especially when it comes to imagining the Gauls as impious despoilers and cruel adversaries of both gods and men.1 These images of religious as well as factual animosity are the essence of classical galatomachy, or depictions of Celts (or Gauls) as partially mythologised adversaries either in art or in literature, constructed with the help of the narrative motif of barbarism vs.