Union, the Rise of Nationalisms, That Would Be Extended in Future Years
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Malibongwe Let Us Praise the Women Portraits by Gisele Wulfsohn
Malibongwe Let us praise the women Portraits by Gisele Wulfsohn In 1990, inspired by major political changes in our country, I decided to embark on a long-term photographic project – black and white portraits of some of the South African women who had contributed to this process. In a country previously dominated by men in power, it seemed to me that the tireless dedication and hard work of our mothers, grandmothers, sisters and daughters needed to be highlighted. I did not only want to include more visible women, but also those who silently worked so hard to make it possible for change to happen. Due to lack of funding and time constraints, including raising my twin boys and more recently being diagnosed with cancer, the portraits have been taken intermittently. Many of the women photographed in exile have now returned to South Africa and a few have passed on. While the project is not yet complete, this selection of mainly high profile women represents a history and inspiration to us all. These were not only tireless activists, but daughters, mothers, wives and friends. Gisele Wulfsohn 2006 ADELAIDE TAMBO 1929 – 2007 Adelaide Frances Tsukudu was born in 1929. She was 10 years old when she had her first brush with apartheid and politics. A police officer in Top Location in Vereenigng had been killed. Adelaide’s 82-year-old grandfather was amongst those arrested. As the men were led to the town square, the old man collapsed. Adelaide sat with him until he came round and witnessed the young policeman calling her beloved grandfather “boy”. -
4 August 2012 the President of the ANC Women`S League, Comrade
Address by ANC President Jacob Zuma on the occasion of the Charlotte Maxeke Memorial Lecture hosted by the ANC Women`s League to launch Women`s Month 4 August 2012 The President of the ANC Women`s League, Comrade Angie Motshekga, Free State Provincial Chairperson Comrade Ace Magashule, Leadership of the ANC Women`s League, Members of the ANC NEC, Vice‐Chancellor, Leadership and students of the University of the Free State, Distinguished Ladies and Gentlemen, Malibongwe! In a few days we will celebrate the 56th anniversary of the historical Women`s Month of 1956. That was the day when, at the height of apartheid, more than 20 000 women from all walks of life converged on the then forbidden grounds of the Union Buildings to present a petition against the extension of pass laws to women. The women reflected the whole spectrum of South African people, united in their diversity by one common goal at the time, to end the repressive pass laws. The 1956 Women`s March thus became one of the most important milestones in our struggle for freedom. But women`s activism did not start there. The struggles of women had begun much earlier. That is why we are gathered here today, to celebrate the life of the great Charlotte Maxeke, a pioneer, freedom fighter and women`s rights campaigner. This founding president of the Bantu Women`s League led the landmark women`s march against pass laws in 1913 in Bloemfontein. It is impressive that as early as 1913, women were already mobilising themselves into a formidable force which gave an example of courage and initiative. -
Ons Sal Antwoord Op Jou Roepstem: Steve Hofmeyr and Afrikaner Identity in Post-Apartheid Afrikaans Cinema1
C Broodryk Ons sal antwoord op jou roepstem: Steve Hofmeyr and Afrikaner identity in post-apartheid Afrikaans cinema1 1 ABSTRACT This article argues that Steve Hofmeyr’s Afrikaner identity, an identity he performs across various media platforms, including a selection of feature length Afrikaans films, is a paradoxical hybrid of Afrikaner exceptionalism and claims to victimhood. The exceptionalism and self-imposed victimhood are engaged in an across-media dialogue, as Steve Hofmeyr’s social media and political activist persona speak to his participation in three Afrikaans language films: Pretville (Korsten, 2012), Platteland (Else, 2011) and Treurgrond (Roodt, 2015). Hofmeyr’s presence foregrounds and exacerbates an already problematic ideological context in which attempts at multiculturalism are rendered moot by the conservatism in these films, especially where land – the farm – is concerned. While Pretville invents a 1950s South African town that fails to correspond to any inhabited reality of that time, Platteland offers an Afrikaans musical-western wherein Hofmeyr dominates as patriarch. Finally, the attempts of Treurgrond at raising farm murder awareness are nullified through casting Hofmeyr as a farmer facing a land claim, given Hofmeyr’s active campaigning against an alleged Boer genocide.2 Chris Broodryk lectures Drama and Film Studies at the Drama Department of the University of Pretoria. He has published and delivered conference papers on contemporary Afrikaans and South African cinema. His research interests include the intersection of psychology and film, and the Digital Humanities. 1 The phrase ons sal antwoord op u roepstem (“we will heed your calling”) is taken from the apartheid-era South African national anthem, “Die Stem”, and reflects both Afrikanerdom’s Christian foundationalism as well as a response to the land, the South African soil, calling out to Afrikaners. -
The Life Legacy of Charlotte Mannya-Max& Eke the MEMORY PROJECT INAUGURAL LECTURE the Life Legacy of Charlotte Mannya-Maxeke& the MEMORY PROJECT INAUGURAL LECTURE
The Life Legacy of Charlotte Mannya-Max& eke THE MEMORY PROJECT INAUGURAL LECTURE The Life Legacy of Charlotte Mannya-Maxeke& THE MEMORY PROJECT INAUGURAL LECTURE Contents Programme 3 Brief profile of Mme Charlotte Mmkgomo Mannya-Maxeke 4 Brief profile of Mme Gertrude Shope 10 Programme Director: Deputy Speaker, National Assembly, Mr Lechesa Tsenoli, MP TIME ACTIVITY RESPONSIBILITY 18:30 - 18:35 Musical Item SABC Choir 18:35 - 18:40 Opening & Welcome CEO of Freedom Park: Charlotte Mannya-Maxeke Ms. Jane Mufamadi 18:40 - 18:45 Remarks by Charlotte Mannya Director: Charlotte Mannya Maxeke Maxeke Institute for Girls Institute for Girls: Mr. Thulasizwe Makhanya 18:45 - 18:55 Message of Support CEO: Adv. Sonwabile Mancotywa, The Maxeke memory as living National Heritage Council heritage 19:00 - 19:10 Remarks on the Memory Speaker of the National Assembly: Project Hon. Baleka Mbete, MP Introduction of the Deputy President of the Republic of South Africa 19:10 – 19:25 Inauguration of the Memory Deputy President of the Republic of Project South Africa: Hon. Cyril Ramaphosa 19:25 - 19:30 Live Praise singing in honour Sepedi Praise Singer of Mme Charlotte Maxeke 19:30 – 19:35 Introduction of the Keynote Minister of Social Development: Speaker Hon. Bathabile Dlamini ANC Women’s League President 19:35 – 19:50 Keynote Address Mme Getrude Shope: Former Member of Parliament: (1994-1999) National Assembly Former ANC Women’s League President (1991-1993) 19:50 – 19:55 Presentation of Gift to Speaker of the National Assembly: Mme Shope Hon. Baleka Mbete, MP 19:55 – 20:00 Vote of thanks Hon RSS Morutoa Chairperson: Parliament Multi-party Women’s Caucus 3 Charlotte Mmkgomo Mannya- Maxeke She was the daughter of JONH KGOPE MANNYA, an ordinary man from Botloka village under Chief Mamafa Ramokgopa. -
“Men of Influence”– the Ontology of Leadership in the 1914 Boer
Journal of Historical Sociology Vol. 17 No. 1 March 2004 ISSN 0952-1909 “Men of Influence” – The Ontology of Leadership in the 1914 Boer Rebellion SANDRA SWART Abstract This paper raises questions about the ontology of the Afrikaner leader- ship in the 1914 Boer Rebellion – and the tendency to portray the rebel leadership in terms of monolithic Republicans, followed by those who shared their dedication to returning the state to the old Boer republics. Discussions of the Rebellion have not focused on the interaction between leadership and rank and file, which in part has been obscured by Republican mythology based on the egalitarianism of the Boer commando. This paper attempts to establish the ambitions of the leaders for going into rebellion and the motivations of those who followed them. It traces the political and economic changes that came with union and industrialization, and asks why some influential men felt increasingly alienated from the new form of state structure while others adapted to it. To ascertain the nature of the support for the leaders, the discussion looks at Republican hierarchy and the ideology of patri- archy. The paper further discusses the circumscribed but significant role of women in the Rebellion. This article seeks to contribute to a wider understanding of the history of leadership in South Africa, entangled in the identity dynamics of mas- culinity, class and race interests. ***** Man, I can guess at nothing. Each man must think for himself. For myself, I will go where my General goes. Japie Krynauw (rebel).1 In 1914 there was a rebellion against the young South African state. -
Class, Race and Gender Amongst White Volunteers, 1939-1953
From War to Workplace: Class, Race and Gender amongst White Volunteers, 1939-1953 By Neil Roos Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Faculty of Human and Social Sciences at the University of North West Supervisor: Dr. Tim Clynick Mafikeng, North West Province August 2001 To Dick Abstract Through a case study of the war and post-war experiences of those who volunteered to serve in the Second World War, the thesis explores aspects of the social and cultural history of white men in South Africa. The thesis begins from the premise that class and ethnicity, the major binary categories conventionally used to explain developments in white South African society, are unable to account for the history of white men who volunteered to serve in the Second World War. It argues that the history of these volunteers is best understood in the context of racist culture, which can be defined as an evolving consensus amongst whites in South Africa on the political, social and cultural primacy of whiteness. It argues that, when the call to arms came in 1939, it was answered mainly by white men from those little traditions incorporated politically into the segregationist colonial order, largely through the explicit emphases of white privilege and the cultural hegemony of whiteness. Their decision to enlist was underscored by an awareness that volunteering entailed a set of rights and duties, which centred on their expectations of post-war "social justice." Chapter three examines some of the highly idealised and implicitly racialised ways in which, during wartime, white troops expanded their understanding of social justice. -
History 1886
How many bones must you bury before you can call yourself an African? Updated December 2009 A South African Diary: Contested Identity, My Family - Our Story Part D: 1886 - 1909 Compiled by: Dr. Anthony Turton [email protected] Caution in the use and interpretation of these data This document consists of events data presented in chronological order. It is designed to give the reader an insight into the complex drivers at work over time, by showing how many events were occurring simultaneously. It is also designed to guide future research by serious scholars, who would verify all data independently as a matter of sound scholarship and never accept this as being valid in its own right. Read together, they indicate a trend, whereas read in isolation, they become sterile facts devoid of much meaning. Given that they are “facts”, their origin is generally not cited, as a fact belongs to nobody. On occasion where an interpretation is made, then the commentator’s name is cited as appropriate. Where similar information is shown for different dates, it is because some confusion exists on the exact detail of that event, so the reader must use caution when interpreting it, because a “fact” is something over which no alternate interpretation can be given. These events data are considered by the author to be relevant, based on his professional experience as a trained researcher. Own judgement must be used at all times . All users are urged to verify these data independently. The individual selection of data also represents the author’s bias, so the dataset must not be regarded as being complete. -
The Construction of Eugène Marais As an Afrikaner Hero*
The Construction of Eugène Marais as an Afrikaner Hero* SANDRA SWART (Stellenbosch University) Eugène Marais (1871–1936) is remembered as an Afrikaner hero. There are, however, competing claims as to the meaning of this ‘heroic’ status. Some remember him as the ‘father of Afrikaans poetry’, one of the most lionised writers in Afrikaans and part of the Afrikaner nationalist movement. Yet a second intellectual tradition remembers him as a dissident iconoclast, an Afrikaner rebel. This article seeks to show, first, how these two very different understandings of Marais came to exist, and, secondly, that the course of this rivalry of legends was inextricably bound up with the socio-economic and political history of South Africa. We look at his portrayal at particular historical moments and analyse the changes that have occurred with reference to broader developments in South Africa. This is in order to understand the making of cultural identity as part of nationalism, and opens a window onto the contested process of re-imagining the Afrikaner nation. The article demonstrates how Marais’s changing image was a result of material changes within the socio-economic milieu, and the mutable needs of the Afrikaner establishment. The hagiography of Marais by the Nationalist press, both during his life and after his death, is explored, showing how the socio-political context of the Afrikaans language struggle was influential in shaping his image. The chronology of his representation is traced in terms of the changing self-image of the Afrikaner over the ensuing seven decades. Finally, in order to understand the fractured meaning of Marais today, the need for alternative heroes in the ‘New South Africa’ is considered. -
The Role and Application of the Union Defence Force in the Suppression of Internal Unrest, 1912 - 1945
THE ROLE AND APPLICATION OF THE UNION DEFENCE FORCE IN THE SUPPRESSION OF INTERNAL UNREST, 1912 - 1945 Andries Marius Fokkens Thesis presented in partial fulfilment of the requirements for the degree of Master of Military Science (Military History) at the Military Academy, Saldanha, Faculty of Military Science, Stellenbosch University. Supervisor: Lieutenant Colonel (Prof.) G.E. Visser Co-supervisor: Dr. W.P. Visser Date of Submission: September 2006 ii Declaration I, the undersigned, hereby declare that the work contained in this thesis is my own original work and that I have not previously submitted it, in its entirety or in part, to any university for a degree. Signature:…………………….. Date:………………………….. iii ABSTRACT The use of military force to suppress internal unrest has been an integral part of South African history. The European colonisation of South Africa from 1652 was facilitated by the use of force. Boer commandos and British military regiments and volunteer units enforced the peace in outlying areas and fought against the indigenous population as did other colonial powers such as France in North Africa and Germany in German South West Africa, to name but a few. The period 1912 to 1945 is no exception, but with the difference that military force was used to suppress uprisings of white citizens as well. White industrial workers experienced this military suppression in 1907, 1913, 1914 and 1922 when they went on strike. Job insecurity and wages were the main causes of the strikes and militant actions from the strikers forced the government to use military force when the police failed to maintain law and order. -
Chapter 3 the Gustav S Preller-C Louis Leipoldt
87 CHAPTER 3 THE GUSTAV S PRELLER-C LOUIS LEIPOLDT POLEMIC – THE HEDGEHOG AND THE FOX1 Chapter 2 analysed a selection of theoretical works by pioneering thinkers, leading scholars and other authors, against which The Valley as a work of narrative fiction could be read. A selection of writers of theory from ‘standard’ works was made. Newer trends in the theory of history were discussed. And voices of criticism against the deconstructivist paradigm were heard. Against these works, it was seen if historical fiction is fully-enough equipped to provide an alternative (reading of the) past. Put another way, the question is asked whether the profession of history can benefit from the inspiration offered by the work of writers of fiction, such as C Louis Leipoldt’s The Valley trilogy. Chapter 3 examines C Louis Leipoldt’s The Valley trilogy as a set of fictional novels, in their full thrust, as contestation against Preller’s romanticised, idealized and popularized volksgeskiedenis made up of a set of wide-ranging history-as-heritage media, to include enactments, film, the theatre, literature and history, although his predominant medium was his carefully researched historical accounts of the Voortrekkers. This volksgeskiedenis was the prevailing public narrative dominating South African history for the first forty years or so of the twentieth century. This public history-construct, covering a period of circa 100 years ― the time of the start of the Great Trek in 1838 till the commemoration of it a century later culminating in the Voortrekkereeufees2 of 1938 ― was the tireless efforts of Gustav S Preller. -
MA Semester IV- History of South Africa 1850-1950 (HISKM 16) Dr
MA Semester IV- History of South Africa 1850-1950 (HISKM 16) Dr. Mukesh Kumar UNIT-I Early European presence in the cape 1650-1800- The first Europeans to enter Southern Africa were the Portuguese, who from the 15th century edged their way around the African coast in the hope of outflanking Islam, finding a sea route to the riches of India, and discovering additional sources of food. They reached the Kongo Kingdom in northwestern Angola in 1482–83; early in 1488 Bartolomeu Dias rounded the southern tip of the continent; and just over a decade later Vasco da Gama sailed along the east coast of Africa before striking out to India. Although the voyages were initially unpromising, they marked the beginning of the integration of the subcontinent into the new world economy and the dominance of Europeans over the indigenous inhabitants. The Portuguese in west-central Africa Portuguese influence in west-central Africa radiated over a far wider area and was much more dramatic and destructive than on the east coast. Initially the Portuguese crown and Jesuit missionaries forged peaceful links with the kingdom of the Kongo, converting its king to Christianity. Almost immediately, however, slave traders followed in the wake of priests and teachers, and west- central Africa became tied to the demands of the Sao Tome sugar planters and the transatlantic slave trade. Until 1560 the Kongo kings had an effective monopoly in west-central Africa over trade with metropolitan Portugal, which showed relatively little interest in its African possessions. By the 1520s, however, Afro-Portuguese traders and landowners from Sao Tomé were intervening in the affairs of the Ndongo kingdom to the south, supporting the ruler, or ngola, in his military campaigns and taking his war captives and surplus dependents as slaves. -
South Africa Mobilises: the First Five Months of the War Dr Anne Samson
5 Scientia Militaria vol 44, no 1, 2016, pp 5-21. doi:10.5787/44-1-1159 South Africa Mobilises: The First Five Months of the War Dr Anne Samson Abstract When war broke out in August 1914, the Union of South Africa found itself unprepared for what lay ahead. When the Imperial garrison left the Union during September 1914, supplies, equipment and a working knowledge of British military procedures reduced considerably. South Africa was, in effect, left starting from scratch. Yet, within five months and despite having to quell a rebellion, the Union was able to field an expeditionary force to invade German South West Africa and within a year agree to send forces to Europe and East Africa. This article explores how the Union Defence Force came of age in 1914. Keywords: South Africa, mobilisation, rebellion, Union Defence Force, World War 1 1. Introduction In August 1914, South Africa, along with many other countries, found itself at war. It was unprepared for this eventuality – more so than most other countries. Yet, within six weeks of war being declared, the Union sent a force into neighbouring German South West Africa. This was a remarkable achievement considering the Union’s starting point, and that the government had to deal with a rebellion, which began with the invasion. The literature on South Africa’s involvement in World War 1 is increasing. Much of it focused on the war in Europe1 and, more recently, on East Africa2 with South West Africa3 starting to follow. However, the home front has been largely ignored with most literature focusing on the rebellion, which ran from September to December 1914.4 This article aims to explore South Africa’s preparedness for war and to shed some insight into the speed with and extent to which the government had to adapt in order to participate successfully in it.