The State of Ethiopian Jews in Israel: Seamless Integration Or Subtle Exclusion?
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The Everyday Geopolitics of Messianic Jews in Israel-Palestine
Title Page The everyday geopolitics of Messianic Jews in Israel-Palestine. Daniel Webb Department of Geography, Royal Holloway, University of London. Submitted in accordance with the requirements for the degree of PhD, University of London, 2015. 1 Declaration I Daniel Webb hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Date: Sign: 2 Abstract This thesis examines the geopolitical orientations of Messianic Jews in Jerusalem, Israel-Palestine, in order to shed light on the confluence and co-constitution of religion and geopolitics. Messianic Jews are individuals who self-identify as being ethnically Jewish, but who hold beliefs that are largely indistinguishable from Christianity. Using the prism of ‘everyday geopolitics’, I explore my informants’ encounters with, and experiences of, the Israeli-Palestinian conflict and the dominant geopolitical logics that underpin it. I analyse the myriad of everyday factors that were formative in the shaping of my informants’ geopolitical orientation towards the conflict, focusing chiefly on those that were mediated and embodied through religious practice and belief. The material for the research was gathered in Jerusalem over the course of sixteen months – between September 2012 and January 2014 – largely through ethnographic research methods. Accordingly, I offer a lived alternative to existing work on geopolitics and religion; work that is dominated by overly cerebral and cognitivist views of religion. By contrast, I show how the urgencies of everyday life, as well as a number of religious practices, attune Messianic Jewish geopolitical orientations in dynamic, contingent, and contradictory ways. -
Presented by the Washington Dc Jewish Community Center's Morris
Presented by the Washington dC JeWish Community Center’s morris Cafritz Center for the arts · Co-Sponsored by the embassy of israel and Washington JeWish Week sunday monday tuesday Aaron & Cecile Goldman Theater AFI Silver Theatre Aaron & Cecile Goldman Theater Aaron & Cecile Goldman Theater Love and Religion: The Challenge Will Eisner: Portrait Human Failure In Search of the Bene Israel of Interfaith Relationships of a Sequential Artist E 6:00 pm and Rafting to Bombay E 10:30 am brunch, 11:30 am film E 12:15 pm Srugim E 6:15 pm The Worst Company in the World Broken Promise E 8:30 pm Shorts Program 1 with Quentin and Ferdinand E 5:45 pm Take Five: Queer Shorts, E 1:45 pm Ajami AFI Silver Theatre Good Stories 2009 WJFF Visionary Award E 8:15 pm The Girl on the Train E 8:30 pm Honoring Michael Verhoeven E 7:00 pm Screening of Nasty Girl Embassy of Ethiopia Mary and Max Goethe-Institut Washington E 3:30 pm The Name My Mother Gave Me E 9:00 pm From Swastika to Jim Crow E Noon Filmed by Yitzhak and Black Over White E Goethe-Institut Washington and The Green Dumpster Mystery 2:00 pm In Conversation Embassy of Switzerland E 6:15 pm with Michael Verhoeven Brothers Lost Islands E Noon E 7:00 pm E 8:30 pm Harold and Sylvia Greenberg Theatre Lost Islands 6 7 E 7:30 pm 8 sunday Aaron & Cecile Goldman Theater Avalon Theatre The Earth Cries Out The Jester E 11:30 am E 11:30 am FREE Room and a Half 18 KM E 1:45 pm with The Red Toy The Wedding Song E 2:00 pm E 5:00 pm Heart of Stone E 4:00 pm The Gift to Stalin CLOSING NIGHT FILM AND PARTY E 7:30 pm 13 thursday friday saturday Embassy of France Aaron & Cecile Goldman Theater Aaron & Cecile Goldman Theater A Matter of Size A Matter of Size My Mother’s Courage OPENING NIGHT FILM AND Party E 1:00 pm with The Legend of Mrs. -
LALIBELA Ethiopia, Africa
LALIBELA Ethiopia, Africa Unesco World Heritage Site in 1978 According to oral tradition, Ethiopia was founded by Ethiopicus, the great-great- grandson of Noah. His son, named Axumai, founded the capital of Axum and a dynasty that reigned for 97 generations. His last queen, named Makeda (Queen of Sheba). She visited King Solomon in Jerusalem and returned pregnant. Her son Menelik I was the first of the Solomonic dynasty which ruled almost uninterruptedly until 1974 when Haile Selassie was deposed. Within the latter dynasty the best known king was Lalibela (1133-1173) and according to tradition, he travelled to Jerusalem just before the city fell into Muslim hands and then decided to create a new Jerusalem in Ethiopia, giving his name to this city of churches. The churches of Lalibela were built between the 7th and 13th centuries. They are carved from single blocks of red basaltic rock, without bricks, wood or mortar. Chisels, axes and shovels were used to carve into the porous volcanic surface. There are 4 free-standing churches and the others are attached to the rock. The churches were linked by passages and over time a multitude of hollows and caves were cut into the rock around the temples. These cavities were used as tombs (bones can still be seen) and as dwellings for hermits. Why were the churches built "underground"? • Where Lalibela is, there is no stone or wood to build with, there is only the rock where the churches were excavated. • The temples were hidden from the eyes of the Arabs, who were harassing Ethiopia at the time. -
Anti-Zionism and Antisemitism Cosmopolitan Reflections
Anti-Zionism and Antisemitism Cosmopolitan Reflections David Hirsh Department of Sociology, Goldsmiths, University of London, New Cross, London SE14 6NW, UK The Working Papers Series is intended to initiate discussion, debate and discourse on a wide variety of issues as it pertains to the analysis of antisemitism, and to further the study of this subject matter. Please feel free to submit papers to the ISGAP working paper series. Contact the ISGAP Coordinator or the Editor of the Working Paper Series, Charles Asher Small. Working Paper Hirsh 2007 ISSN: 1940-610X © Institute for the Study of Global Antisemitism and Policy ISGAP 165 East 56th Street, Second floor New York, NY 10022 United States Office Telephone: 212-230-1840 www.isgap.org ABSTRACT This paper aims to disentangle the difficult relationship between anti-Zionism and antisemitism. On one side, antisemitism appears as a pressing contemporary problem, intimately connected to an intensification of hostility to Israel. Opposing accounts downplay the fact of antisemitism and tend to treat the charge as an instrumental attempt to de-legitimize criticism of Israel. I address the central relationship both conceptually and through a number of empirical case studies which lie in the disputed territory between criticism and demonization. The paper focuses on current debates in the British public sphere and in particular on the campaign to boycott Israeli academia. Sociologically the paper seeks to develop a cosmopolitan framework to confront the methodological nationalism of both Zionism and anti-Zionism. It does not assume that exaggerated hostility to Israel is caused by underlying antisemitism but it explores the possibility that antisemitism may be an effect even of some antiracist forms of anti- Zionism. -
Israel Resource Cards (Digital Use)
WESTERN WALL ַה ּכֹו ֶתל ַה ַּמ ַעָר ִבי The Western Wall, known as the Kotel, is revered as the holiest site for the Jewish people. A part of the outer retaining wall of the Second Temple that was destroyed by the Romans in 70 CE, it is the place closest to the ancient Holy of Holies, where only the Kohanim— —Jewish priests were allowed access. When Israel gained independence in 1948, Jordan controlled the Western Wall and all of the Old City of Jerusalem; the city was reunified in the 1967 Six-Day War. The Western Wall is considered an Orthodox synagogue by Israeli authorities, with separate prayer spaces for men and women. A mixed egalitarian prayer area operates along a nearby section of the Temple’s retaining wall, raising to the forefront contemporary ideas of religious expression—a prime example of how Israel navigates between past and present. SITES AND INSIGHTS theicenter.org SHUK ׁשוּק Every Israeli city has an open-air market, or shuk, where vendors sell everything from fresh fruits and vegetables to clothing, appliances, and souvenirs. There’s no other place that feels more authentically Israeli than a shuk on Friday afternoon, as seemingly everyone shops for Shabbat. Drawn by the freshness and variety of produce, Israelis and tourists alike flock to the shuk, turning it into a microcosm of the country. Shuks in smaller cities and towns operate just one day per week, while larger markets often play a key role in the city’s cultural life. At night, after the vendors go home, Machaneh Yehuda— —Jerusalem’s shuk, turns into the city’s nightlife hub. -
Print Friendly Version
TABLE OF CONTENTS 3 The Holiday of Hanukkah 5 Judaism and the Jewish Diaspora 8 Ashkenazi Jews and Yiddish 9 Latkes! 10 Pickles! 11 Body Mapping 12 Becoming the Light 13 The Nigun 14 Reflections with Playwright Shari Aronson 15 Interview with Author Eric Kimmel 17 Glossary 18 Bibliography Using the Guide Welcome, Teachers! This guide is intended as a supplement to the Scoundrel and Scamp’s production of Hershel & The Hanukkah Goblins. Please note that words bolded in the guide are vocabulary that are listed and defined at the end of the guide. 2 Hershel and the Hanukkah Goblins Teachers Guide | The Scoundrel & Scamp Theatre The Holiday of Hanukkah Introduction to Hanukkah Questions: In Hebrew, the word Hanukkah means inauguration, dedication, 1. What comes to your mind first or consecration. It is a less important Jewish holiday than others, when you think about Hanukkah? but has become popular over the years because of its proximity to Christmas which has influenced some aspects of the holiday. 2. Have you ever participated in a Hanukkah tells the story of a military victory and the miracle that Hanukkah celebration? What do happened more than 2,000 years ago in the province of Judea, you remember the most about it? now known as Palestine. At that time, Jews were forced to give up the study of the Torah, their holy book, under the threat of death 3. It is traditional on Hanukkah to as their synagogues were taken over and destroyed. A group of eat cheese and foods fried in oil. fighters resisted and defeated this army, cleaned and took back Do you eat cheese or fried foods? their synagogue, and re-lit the menorah (a ceremonial lamp) with If so, what are your favorite kinds? oil that should have only lasted for one night but that lasted for eight nights instead. -
Hebcal-5779.Pdf
September 2018 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 29th of Elul, 5778 1st of Tishrei, 5779 2nd of Tishrei, 5779 3rd of Tishrei, 5779 4th of Tishrei, 5779 5th of Tishrei, 5779 6th of Tishrei, 5779 Erev Rosh Hashana Rosh Hashana 5779 Rosh Hashana II Tzom Gedaliah Shabbat Shuva 16 17 18 19 20 21 22 7th of Tishrei, 5779 8th of Tishrei, 5779 9th of Tishrei, 5779 10th of Tishrei, 5779 11th of Tishrei, 5779 12th of Tishrei, 5779 13th of Tishrei, 5779 Erev Yom Kippur Yom Kippur 23 24 25 26 27 28 29 14th of Tishrei, 5779 15th of Tishrei, 5779 16th of Tishrei, 5779 17th of Tishrei, 5779 18th of Tishrei, 5779 19th of Tishrei, 5779 20th of Tishrei, 5779 Erev Sukkot Sukkot I Sukkot II Sukkot III (CH''M) Sukkot IV (CH''M) Sukkot V (CH''M) Sukkot VI (CH''M) 30 21st of Tishrei, 5779 Sukkot VII (Hoshana Raba) Provided by Hebcal.com with a Creative Commons Attribution 4.0 International License October 2018 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 22nd of Tishrei, 5779 23rd of Tishrei, 5779 24th of Tishrei, 5779 25th of Tishrei, 5779 26th of Tishrei, 5779 27th of Tishrei, 5779 Shmini Atzeret Simchat Torah 7 8 9 10 11 12 13 28th of Tishrei, 5779 29th of Tishrei, 5779 30th of Tishrei, 5779 1st of Cheshvan, 5779 2nd of Cheshvan, 5779 3rd of Cheshvan, 5779 4th of Cheshvan, 5779 Rosh Chodesh Cheshvan Rosh Chodesh Cheshvan 14 15 16 17 18 19 20 5th of Cheshvan, 5779 6th of Cheshvan, 5779 7th of Cheshvan, 5779 8th of Cheshvan, 5779 9th of Cheshvan, 5779 10th of Cheshvan, 5779 11th -
Post-Colonial Journeys: Historical Roots of Immigration Andintegration
Post-Colonial Journeys: Historical Roots of Immigration andIntegration DYLAN RILEY AND REBECCA JEAN EMIGH* ABSTRACT The effect ofItalian colonialismon migration to Italy differedaccording to the pre-colonialsocial structure, afactor previouslyneglected byimmigration theories. In Eritrea,pre- colonialChristianity, sharp class distinctions,and a strong state promotedinteraction between colonizers andcolonized. Eritrean nationalismemerged against Ethiopia; thus, nosharp breakbetween Eritreans andItalians emerged.Two outgrowths ofcolonialism, the Eritrean nationalmovement andreligious ties,facilitate immigration and integration. In contrast, in Somalia,there was nostrong state, few class differences, the dominantreligion was Islam, andnationalists opposed Italian rule.Consequently, Somali developed few institutionalties to colonialauthorities and few institutionsprovided resources to immigrants.Thus, Somaliimmigrants are few andare not well integratedinto Italian society. * Direct allcorrespondence to Rebecca Jean Emigh, Department ofSociology, 264 HainesHall, Box 951551,Los Angeles, CA 90095-1551;e-mail: [email protected]. ucla.edu.We would like to thank Caroline Brettell, RogerWaldinger, and Roy Pateman for their helpfulcomments. ChaseLangford made the map.A versionof this paperwas presentedat the Tenth International Conference ofEuropeanists,March 1996.Grants from the Center forGerman andEuropean Studies at the University ofCalifornia,Berkeley and the UCLA FacultySenate supported this research. ComparativeSociology, Volume 1,issue 2 -
Starving Tigray
Starving Tigray How Armed Conflict and Mass Atrocities Have Destroyed an Ethiopian Region’s Economy and Food System and Are Threatening Famine Foreword by Helen Clark April 6, 2021 ABOUT The World Peace Foundation, an operating foundation affiliated solely with the Fletcher School at Tufts University, aims to provide intellectual leadership on issues of peace, justice and security. We believe that innovative research and teaching are critical to the challenges of making peace around the world, and should go hand-in- hand with advocacy and practical engagement with the toughest issues. To respond to organized violence today, we not only need new instruments and tools—we need a new vision of peace. Our challenge is to reinvent peace. This report has benefited from the research, analysis and review of a number of individuals, most of whom preferred to remain anonymous. For that reason, we are attributing authorship solely to the World Peace Foundation. World Peace Foundation at the Fletcher School Tufts University 169 Holland Street, Suite 209 Somerville, MA 02144 ph: (617) 627-2255 worldpeacefoundation.org © 2021 by the World Peace Foundation. All rights reserved. Cover photo: A Tigrayan child at the refugee registration center near Kassala, Sudan Starving Tigray | I FOREWORD The calamitous humanitarian dimensions of the conflict in Tigray are becoming painfully clear. The international community must respond quickly and effectively now to save many hundreds of thou- sands of lives. The human tragedy which has unfolded in Tigray is a man-made disaster. Reports of mass atrocities there are heart breaking, as are those of starvation crimes. -
Ethnicity and Nationality Among Ethiopians in Canada's Census Data: a Consideration of Overlapping and Divergent Identities
UC Merced UC Merced Previously Published Works Title Ethnicity and nationality among Ethiopians in Canada's census data: a consideration of overlapping and divergent identities. Permalink https://escholarship.org/uc/item/3pt9v7fp Journal Comparative migration studies, 6(1) ISSN 2214-594X Author Thompson, Daniel K Publication Date 2018 DOI 10.1186/s40878-018-0075-5 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Thompson Comparative Migration Studies (2018) 6:6 https://doi.org/10.1186/s40878-018-0075-5 ORIGINAL ARTICLE Open Access Ethnicity and nationality among Ethiopians in Canada’s census data: a consideration of overlapping and divergent identities Daniel K. Thompson1,2 Correspondence: [email protected] Abstract 1 Department of Anthropology, ‘ ’ Emory University, 1557 Dickey Drive, This article addresses the intersection of homeland politics and diaspora identities Atlanta, GA 30322, USA by assessing whether geopolitical changes in Ethiopia affect ethno-national identifications 2College of Social Sciences and among Ethiopian-origin populations living abroad. Officials in Ethiopia’slargestethnically- Humanities, Jigjiga University, Jigjiga, Ethiopia defined states recently began working to improve diaspora-homeland relations, historically characterised by ethnically-mobilized support for opposition and insurgency. The emergence of an ‘Ethiopian-Somali’ identity indicated in recent research, previously regarded as a contradiction in terms, is the most striking of a series of realignments -
From Falashas to Ethiopian Jews
FROM FALASHAS TO ETHIOPIAN JEWS: THE EXTERNAL INFLUENCES FOR CHANGE C. 1860-1960 BY DANIEL P. SUMMERFIELD A THESIS SUBMITTED TO THE UNIVERSITY OF LONDON (SCHOOL OF ORIENTAL AND AFRICAN STUDIES) FOR THE DEGREE OF DOCTOR OF PHILOSOPHY (PhD) 1997 ProQuest Number: 10673074 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673074 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The arrival of a Protestant mission in Ethiopia during the 1850s marks a turning point in the history of the Falashas. Up until this point, they lived relatively isolated in the country, unaffected and unaware of the existence of world Jewry. Following this period and especially from the beginning of the twentieth century, the attention of certain Jewish individuals and organisations was drawn to the Falashas. This contact initiated a period of external interference which would ultimately transform the Falashas, an Ethiopian phenomenon, into Ethiopian Jews, whose culture, religion and identity became increasingly connected with that of world Jewry. It is the purpose of this thesis to examine the external influences that implemented and continued the process of transformation in Falasha society which culminated in their eventual emigration to Israel. -
Jewish Calendar 5779 Munster
Congregation Beth Israel September 2018 Munster, Indiana Sunday Monday Tuesday Wednesday Thursday Friday Saturday 3 4 5 6 9 10 11 12 13 14 15 29th of Elul, 5778 1st of Tishrei, 5779 2nd of Tishrei, 5779 3rd of Tishrei, 5779 4th of Tishrei, 5779 5th of Tishrei, 5779 6th of Tishrei, 5779 Erev Rosh Hashana Rosh Hashana 5779 Rosh Hashana II Tzom Gedaliah 6:42p Candle lighting Parashat Vayeilech 6:50p Candle lighting 7:49p Candle lighting 7:47p Havdalah (42 min) Shabbat Shuva 7:40p Havdalah (42 min) 16 17 18 19 20 21 22 10th of Tishrei, 5779 7th of Tishrei, 5779 8th of Tishrei, 5779 9th of Tishrei, 5779 11th of Tishrei, 5779 12th of Tishrei, 5779 13th of Tishrei, 5779 Yom Kippur - Yizkor Erev Yom Kippur 6:30p Candle lighting Parashat Ha'Azinu 7:33p Havdalah (42 min) 6:35p Candle lighting 7:28p Havdalah (42 min) 23 24 25 26 27 28 29 14th of Tishrei, 5779 15th of Tishrei, 5779 16th of Tishrei, 5779 17th of Tishrei, 5779 18th of Tishrei, 5779 19th of Tishrei, 5779 20th of Tishrei, 5779 Erev Sukkot Sukkot I Sukkot II Sukkot III (CH''M) Sukkot IV (CH''M) Sukkot V (CH''M) Sukkot VI (CH''M) 6:26p Candle lighting 7:24p Candle lighting 7:23p Havdalah (42 min) 6:17p Candle lighting 7:16p Havdalah (42 min) 30 21st of Tishrei, 5779 Sukkot VII (Hoshana Raba) 6:14p Candle lighting Candle lighting times for Munster, IN 46321 Provided by www.hebcal.com with a Creative Commons Attribution 3.0 license Congregation Beth Israel October 2018 Munster, Indiana Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 22nd of Tishrei, 5779 23rd of Tishrei,