DOCSLIB.ORG

Change in the Fourteenth-Century Inquisition Seen Through Bernard Gui’S and Nicholas Eymerich’S In- Quisitors’ Manuals

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Change in the Fourteenth-Century Inquisition Seen Through Bernard Gui’S and Nicholas Eymerich’S In- Quisitors’ Manuals ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output Change in the fourteenth-century inquisition seen through Bernard Gui’s and Nicholas Eymerich’s in- quisitors’ manuals https://eprints.bbk.ac.uk/id/eprint/40183/ Version: Full Version Citation: Hill, Derek Arthur (2016) Change in the fourteenth-century in- quisition seen through Bernard Gui’s and Nicholas Eymerich’s inquisi- tors’ manuals. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email Change in the Fourteenth-Century Inquisition seen through Bernard Gui’s and Nicholas Eymerich’s Inquisitors’ Manuals Ph.D. Thesis by Derek Arthur Hill MA (UCL), MA (Oxon), Birkbeck College, University of London. 1 I certify that this thesis is all my own work. D A Hill 19 October 2015 2 Abstract This thesis examines how the inquisitio hereticæ pravitatis (the ‘inquisition’) changed in the 14th century. It does so through a comparison of Gui’s Practica inquisitionis heretice pravitatis, and Eymerich’s Directorium inquisitorum, which are the fullest accounts of inquisitorial practice in the fourteenth century. It therefore concentrates on the Languedoc and Aragon, although wider evidence is used where possible. It points out several areas of change between these two points in the evolution of the inquisition: a) Gui’s Practica was a conservative response to a changing heresy threat, which adapted the existing methods of the successful Languedoc inquisition to meet new threats like the Beguins, Pseudo-Apostles and magicians. Eymerich, who came some 50 years later, was a systematizer and an innovator. He defined the inquisition in such a way that any heterodox thinking could be found to be heresy by an inquisitor. He also innovated in seeing the inquisition’s jurisdiction as extending over Jews (not just Jews converted to Christianity and their helpers), blasphemers and magicians. In this he was following secular trends where magicians were increasingly perceived as a problem and blasphemy was considered a serious offence; and in Aragon there had long been efforts amongst Dominicans to get more jurisdiction over Jews. b) Gui worked closely with the secular power and was cautious in his approach to the business of inquisition. Eymerich was more distant from the secular power and envisaged a more autonomous inquisition. c) Although Gui used torture on occasions, Eymerich made torture the default mechanism for resolving nearly all suspected cases of heresy. d) Gui’s inquisition was still a temporary expedient for defined heresies. Eymerich saw the inquisition as a permanent and institutional part of the Church, which would protect it against all doctrinal assault. In this he saw diabolic influences as playing an important role. 3 Table of Contents Page Chapter Title 5 I Introduction and Historiography 31 II The Interpretation of Gui’s Practica and Eymerich’s Directorium 60 III Inquisitors’ Companions and Relationships with the Secular Arm and with the Rest of the Church 96 IV The Theatre of Inquisition 121 V Changes in Thinking on Inquisition and Heresy 165 VI Detection, Interrogation and the Inquisitor’s Relationship with Suspects 221 VII Conclusions and Consequences 239 Annex Super illius Specula A 241 Bibliography 4 Chapter I: Introduction and Historiography Aim of Thesis This thesis explores how the inquisitio hereticæ pravitatis (the ’inquisition’) developed in Western Europe in the 14th century.1 That is, how the body of laws, procedures and practices which constituted the inquisition, and the thinking that underlay them, changed. There was not the rapid transformation seen in the 13th century, when the inquisition was invented and given nearly all its full canon law powers. But 14th century changes were still significant, and have been less studied than those of the previous century. They consisted not so much of amendments to canon law but of changes in procedures and developments in the idea of what heresy was and the place of the inquisition in combatting it. They were important for the early modern Inquisition in the 16th century, when Nicholas Eymerich’s Directorium Inquisitorum, which is one of the principal focuses of this thesis, became an influential inquisitorial text-book.2 Methodology The clearest view of how the inquisition actually worked comes from inquisitorial manuals, because they treat the whole inquisitorial process in a systematic and linear way. For that reason this thesis maps the development of the 14th century inquisition primarily through a comparison of Bernard Gui’s Practica Inquisitionis Heretice Pravitatis, and Eymerich’s Directorium, which are the two most complete accounts of inquisitorial practice in the 14th century.3 Conclusions have been checked as far as possible against other surviving sources, notably two other 14th century Italian inquisitors’ manuals as well as various inquisitors’ registers and other inquisitorial records and Gui’s Sentences. But the concentration on Gui and Eymerich means that the focus of this thesis is on the Languedoc and Aragon. It does not reach conclusions about other jurisdictions such as Italy or Germany. 1 Literally ‘the inquiry into heretical depravity’, the medieval title of what was referred in early modern times as the ‘Inquisition’ or ‘Holy Office’. 2 Nicholas Eymerich, Directorium inquisitorum, (Rome: 1578), ‘Directorium’. 3 Bernardus Guidonis, Practica Inquisitionis Heretice Pravitatis, ed. by Célestin Douais, (Paris: Picard, 1886), ‘Practica’. 5 There are concomitant risks in this approach through inquisitorial manuals. First there is the nature of the manuals themselves. They are not objective descriptions of how the inquisition worked but are in practice be influenced by assumptions, prejudices and wider aims shared by inquisitors, issues which are discussed in Chapter II. Other surviving inquisitorial records of interrogations or sentences are perhaps more likely to reflect the reality of inquisition business, but they tend to shine a spotlight on only a part of the inquisitorial process and raise their own interpretational difficulties. Second, Gui and Eymerich both had to some extent individual views on the inquisitorial process and Eymerich in particular promoted a particular view of what the inquisition should be. Their views were not necessarily representative of all inquisitors at their time. Nor was the development of the inquisition necessarily linear. For example, the use of torture may have been rather less with Gui than some of his predecessors (e.g. Bernard de Castanet).4 It therefore cannot be assumed that all change between Gui and Eymerich represented change in inquisitorial practice more widely. Using other sources will, it is hoped, mitigate this risk and produce a clearer picture. Nevertheless, despite these risks, on balance the most productive and practicable way of examining change in the 14th century inquisition is through Gui’s and Eymerich’s manuals. This thesis endeavours to cover all aspects of inquisitorial activity in the 14th century in order to explore change; but how far one can drill down in particular areas is determined by the sources that have survived. Some areas can be studied relatively well; in others thinner evidence has to be built on as far as is possible. For example little is known about the conduct of relations between the secular power and the inquisition, except where these reached crisis point. One can study formal requests for help in (e.g.) Bernard Gui’s Practica, but the relationship must have consisted of more than sending formal requests back and forward. Nor is there a comprehensive view of how the inquisition was perceived by the population in those places where it operated, in particular of the popular feeling generated by inquisitorial action outside the limited field of heretics and their supporters and families. Similarly little is known about even the most substantial public inquisitorial events the sermones generales other than the inquisitors’ sentences and their directions about how they 4 See Alan Friedlander, The Hammer of Inquisitors. Brother Bernard Délicieux and the Struggle Against the Inquisition in Fourteenth-Century France (Leiden: Brill, 2000). 6 should be managed.5 It would be helpful to know how they were seen by those involved and their physical appearance. The sources for the 14th century are also uneven over time. For the first thirty years there are some relatively rich sources: (e.g.) the trial of the Templars, material on Agnes Porète, Fournier’s and d’Ablis’ inquisitors’ registers of interrogations, Gui’s Sentences and Practica and material on Beguin trials in the Doat collection.6 The latter part of the century is less well served, with relatively sparser trial and sentencing material, and Eymerich’s Directorium stands out as much the most comprehensive work. Historiography The historiography of the inquisition in the 14th century is considerable, but not for the most part focussed on the subject of this thesis, change in the 14th century inquisition. In so far as inquisitorial change in this century has been addressed by historians, it has been in relation to topics such as the rising importance of magic or individual cases such as the Templars or Raymond Llull. This historiography nevertheless provides valuable insights, which this thesis uses and this section gives a short
Load more

Recommended publications
  • Life Among Good Women: the Social and Religious Impact of the Cathar Perfectae in the Thirteenth-Century Lauragais
    Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 12-2017 Life among Good Women: The Social and Religious Impact of the Cathar Perfectae in the Thirteenth-Century Lauragais Derek Robert Benson Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the European History Commons, and the History of Gender Commons Recommended Citation Benson, Derek Robert, "Life among Good Women: The Social and Religious Impact of the Cathar Perfectae in the Thirteenth-Century Lauragais" (2017). Master's Theses. 2008. https://scholarworks.wmich.edu/masters_theses/2008 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. LIFE AMONG GOOD WOMEN: THE SOCIAL AND RELIGIOUS IMPACT OF THE CATHAR PERFECTAE IN THE THIRTEENTH-CENTURY LAURAGAIS by Derek Robert Benson A thesis submitted to the Graduate College in partial fulfillment of the requirements for the degree of Master of Arts History Western Michigan University December 2017 Thesis Committee: Robert Berkhofer III, Ph.D., Chair Larry Simon, Ph.D. James Palmitessa, Ph.D. LIFE AMONG GOOD WOMEN: THE SOCIAL AND RELIGIOUS IMPACT OF THE CATHAR PERFECTAE IN THE THIRTEENTH-CENTURY LAURAGAIS Derek Robert Benson, M.A. Western Michigan University, 2017 This Master’s Thesis builds on the work of previous historians, such as Anne Brenon and John Arnold. It is primarily a study of gendered aspects in the Cathar heresy.
    [Show full text]
  • New Books for December 2019 Grace, Predestination, and the Permission of Sin: a Thomistic Analysis by O'neill, Taylor Patrick, A
    New Books for December 2019 Grace, predestination, and the permission of sin: a Thomistic analysis by O'Neill, Taylor Patrick, author. Book B765.T54 O56 2019 Faith and the founders of the American republic Book BL2525 .F325 2014 Moral combat: how sex divided American Christians and fractured American politics by Griffith, R. Marie 1967- author. (Ruth Marie), Book BR516 .G75 2017 Southern religion and Christian diversity in the twentieth century by Flynt, Wayne, 1940- author. Book BR535 .F59 2016 The story of Latino Protestants in the United States by Martínez, Juan Francisco, 1957- author. Book BR563.H57 M362 2018 The land of Israel in the Book of Ezekiel by Pikor, Wojciech, Book BS1199.L28 P55 2018 2 Kings by Park, Song-Mi Suzie, author. Book BS1335.53 .P37 2019 The Parables in Q by Roth, Dieter T., author. Book BS2555.52 .R68 2018 Hearing Revelation 1-3: listening with Greek rhetoric and culture by Neyrey, Jerome H., 1940- author. Book BS2825.52 .N495 2019 "Your God is a devouring fire": fire as a motif of divine presence and agency in the Hebrew Bible by Simone, Michael R., 1972- author. Book BS680.F53 S56 2019 Trinitarian and cosmotheandric vision by Panikkar, Raimon, Book BT111.3 .P36 2019 The life of Jesus: a graphic novel by Alex, Ben, author. Book BT302 .M66 2017 Our Lady of Guadalupe: the graphic novel by Muglia, Natalie, Book BT660.G8 M84 2018 An ecological theology of liberation: salvation and political ecology by Castillo, Daniel Patrick, author. Book BT83.57 .C365 2019 The Satan: how God's executioner became the enemy by Stokes, Ryan E., Book BT982 .S76 2019 Lectio Divina of the Gospels: for the liturgical year 2019-2020.
    [Show full text]
  • Jews on Trial: the Papal Inquisition in Modena
    1 Jews, Papal Inquisitors and the Estense dukes In 1598, the year that Duke Cesare d’Este (1562–1628) lost Ferrara to Papal forces and moved the capital of his duchy to Modena, the Papal Inquisition in Modena was elevated from vicariate to full Inquisitorial status. Despite initial clashes with the Duke, the Inquisition began to prosecute not only heretics and blasphemers, but also professing Jews. Such a policy towards infidels by an organization appointed to enquire into heresy (inquisitio haereticae pravitatis) was unusual. In order to understand this process this chapter studies the political situation in Modena, the socio-religious predicament of Modenese Jews, how the Roman Inquisition in Modena was established despite ducal restrictions and finally the steps taken by the Holy Office to gain jurisdiction over professing Jews. It argues that in Modena, at the beginning of the seventeenth century, the Holy Office, directly empowered by popes to try Jews who violated canons, was taking unprecedented judicial actions against them. Modena, a small city on the south side of the Po Valley, seventy miles west of Ferrara in the Emilia-Romagna region of Italy, originated as the Roman town of Mutina, but after centuries of destruction and renewal it evolved as a market town and as a busy commercial centre of a fertile countryside. It was built around a Romanesque cathedral and the Ghirlandina tower, intersected by canals and cut through by the Via Aemilia, the ancient Roman highway from Piacenza to Rimini. It was part of the duchy ruled by the Este family, who origi- nated in Este, to the south of the Euganean hills, and the territories it ruled at their greatest extent stretched from the Adriatic coast across the Po Valley and up into the Apennines beyond Modena and Reggio, as well as north of the Po into the Polesine region.
    [Show full text]
  • THE CORRUPTION of ANGELS This Page Intentionally Left Blank the CORRUPTION of ANGELS
    THE CORRUPTION OF ANGELS This page intentionally left blank THE CORRUPTION OF ANGELS THE GREAT INQUISITION OF 1245–1246 Mark Gregory Pegg PRINCETON UNIVERSITY PRESS PRINCETON AND OXFORD COPYRIGHT 2001 BY PRINCETON UNIVERSITY PRESS PUBLISHED BY PRINCETON UNIVERSITY PRESS, 41 WILLIAM STREET, PRINCETON, NEW JERSEY 08540 IN THE UNITED KINGDOM: PRINCETON UNIVERSITY PRESS, 3 MARKET PLACE, WOODSTOCK, OXFORDSHIRE OX20 1SY ALL RIGHTS RESERVED LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA PEGG, MARK GREGORY, 1963– THE CORRUPTION OF ANGELS : THE GREAT INQUISITION OF 1245–1246 / MARK GREGORY PEGG. P. CM. INCLUDES BIBLIOGRAPHICAL REFERENCES AND INDEX. ISBN 0-691-00656-3 (ALK. PAPER) 1. ALBIGENSES. 2. LAURAGAIS (FRANCE)—CHURCH HISTORY. 3. INQUISITION—FRANCE—LAURAGAIS. 4. FRANCE—CHURCH HISTORY—987–1515. I. TITLE. DC83.3.P44 2001 272′.2′0944736—DC21 00-057462 THIS BOOK HAS BEEN COMPOSED IN BASKERVILLE TYPEFACE PRINTED ON ACID-FREE PAPER. ∞ WWW.PUP.PRINCETON.EDU PRINTED IN THE UNITED STATES OF AMERICA 13579108642 To My Mother This page intentionally left blank CONTENTS ACKNOWLEDGMENTS ix 1 Two Hundred and One Days 3 2 The Death of One Cistercian 4 3 Wedged between Catha and Cathay 15 4 Paper and Parchment 20 5 Splitting Heads and Tearing Skin 28 6 Summoned to Saint-Sernin 35 7 Questions about Questions 45 8 Four Eavesdropping Friars 52 9 The Memory of What Was Heard 57 10 Lies 63 11 Now Are You Willing to Put That in Writing? 74 12 Before the Crusaders Came 83 13 Words and Nods 92 14 Not Quite Dead 104 viii CONTENTS 15 One Full Dish of Chestnuts 114 16 Two Yellow Crosses 126 17 Life around a Leaf 131 NOTES 133 BIBLIOGRAPHY OF WORKS CITED 199 INDEX 219 ACKNOWLEDGMENTS HE STAFF, librarians, and archivists of Olin Library at Washing- ton University in St.
    [Show full text]
  • Cathar Or Catholic: Treading the Line Between Popular Piety and Heresy in Occitania, 1022-1271
    Cathar or Catholic: Treading the line between popular piety and heresy in Occitania, 1022-1271. Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of History William Kapelle, Advisor In Partial Fulfillment of the Requirements for Master’s Degree by Elizabeth Jensen May 2013 Copyright by Elizabeth Jensen © 2013 ABSTRACT Cathar or Catholic: Treading the line between popular piety and heresy in Occitania, 1022-1271. A thesis presented to the Department of History Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Elizabeth Jensen The Occitanian Cathars were among the most successful heretics in medieval Europe. In order to combat this heresy the Catholic Church ordered preaching campaigns, passed ecclesiastic legislation, called for a crusade and eventually turned to the new mechanism of the Inquisition. Understanding why the Cathars were so popular in Occitania and why the defeat of this heresy required so many different mechanisms entails exploring the development of Occitanian culture and the wider world of religious reform and enthusiasm. This paper will explain the origins of popular piety and religious reform in medieval Europe before focusing in on two specific movements, the Patarenes and Henry of Lausanne, the first of which became an acceptable form of reform while the other remained a heretic. This will lead to a specific description of the situation in Occitania and the attempts to eradicate the Cathars with special attention focused on the way in which Occitanian culture fostered the growth of Catharism. In short, Catharism filled the need that existed in the people of Occitania for a reformed religious experience.
    [Show full text]
  • Bogomils of Bulgaria and Bosnia
    BOGOMILS OF BULGARIA AND BOSNIA The Early Protestants of the East. AN ATTEMPT TO RESTORE SOME LOST LEAVES OF PROTESTANT HISTORY. BY L. P. BROCKETT, M. D. Author of: "The Cross and the Crescent," "History of Religious Denominations," etc. PHILADELPHIA AMERICAN BAPTIST PUBLICATION SOCIETY, 1420 CHESTNUT STREET. Entered to Act of Congress, in the year 1879, by the AMERICAN BAPTIST PUBLICATION SOCIETY, In the Office of the Librarian of Congress, at Washington. CONTENTS _______ SECTION I. Introduction.—The Armenian and other Oriental churches. SECTION II. Dualism and the phantastic theory of our Lord's advent in the Oriental churches —The doctrines they rejected.—They held to baptism. SECTION III. Gradual decline of the dualistic doctrine —The holy and exemplary lives of the Paulicians. SECTION IV. The cruelty and bloodthirstiness of the Empress Theodora —The free state and city of Tephrice. SECTION V. The Sclavonic development of the Catharist or Paulician churches.—Bulgaria, Bosnia, and Servia its principal seats —Euchites, Massalians, and Bogomils SECTION VI. The Bulgarian Empire and its Bogomil czars. SECTION VII. A Bogomil congregation and its worship —Mostar, on the Narenta. SECTION VIII. The Bogomilian doctrines and practices —The Credentes and Perfecti —Were the Credentes baptized? SECTION IX. The orthodoxy of the Greek and Roman churches rather theological than practical —Fall of the Bulgarian Empire. SECTION X. The Emperor Alexius Comnenus and the Bogomil Elder Basil —The Alexiad of the Princess Anna Comnena. SECTION XI. The martyrdom of Basil —The Bogomil churches reinforced by the Armenian Paulicians under the Emperor John Zimisces. SECTION XII. The purity of life of the Bogomils —Their doctrines and practices —Their asceticism.
    [Show full text]
  • The Castle and the Virgin in Medieval
    I 1+ M. Vox THE CASTLE AND THE VIRGIN IN MEDIEVAL AND EARLY RENAISSANCE DRAMA John H. Meagher III A Dissertation Submitted to the Graduate School of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December, 1976 Approved by Doctoral Committee BOWLING GREEN UN1V. LIBRARY 13 © 1977 JOHN HENRY MEAGHER III ALL RIGHTS RESERVED 11 ABSTRACT This study examined architectural metaphor and setting in civic pageantry, religious processions, and selected re­ ligious plays of the middle ages and renaissance. A review of critical works revealed the use of an architectural setting and metaphor in classical Greek literature that continued in Roman and medieval literature. Related examples were the Palace of Venus, the House of Fortune, and the temple or castle of the Virgin. The study then explained the devotion to the Virgin Mother in the middle ages and renaissance. The study showed that two doctrines, the Immaculate Conception and the Assumption of Mary, were illustrated in art, literature, and drama, show­ ing Mary as an active interceding figure. In civic pageantry from 1377 to 1556, the study found that the architectural metaphor and setting was symbolic of a heaven or structure which housed virgins personifying virtues, symbolically protective of royal genealogy. Pro­ tection of the royal line was associated with Mary, because she was a link in the royal line from David and Solomon to Jesus. As architecture was symbolic in civic pageantry of a protective place for the royal line, so architecture in religious drama was symbolic of, or associated with the Virgin Mother.
    [Show full text]
  • El Magnus Opus
    EL MAGNUS OPUS SAMAEL AUN WEOR Presentado por www.gnosis-samaelaunweor.org CAPÍTULO I La Magna Obra tiene por objeto transmutar, transformar a la Luna en Sol. La Luna es el Alma. El Sol es el Cordero Inmolado. Cuando el Cordero entra en el Alma, El se transforma en Ella. Y Ella se transforma en Él. De esta simbiosis maravillosa deviene eso que nuestro amantísimo Jesucristo llamó, con tanto acierto El Hijo del Hombre. El "Magnus Opus" tiene veintidós claves fundamentales. La fuerza sexual viene del Tercer Logos. El Tercer Logos es el Espíritu Santo. El Hombre-Animal hace fluir la energía del Tercer Logos hacia "abajo" y hacia "afuera". El Hombre-Ángel, por medio del "Magnus Opus" hace retornar la energía del Tercer Logos hacia "adentro" y hacia "arriba". Así es como el Hombre-Ángel se vuelve creador en otros niveles superiores de conciencia. Primero, se hace creador en el Plano Astral; luego, en el Mental y, después en los Mundos Superiores del Espíritu Puro. El laboratorio del Tercer Logos es: nuestros mismos órganos sexuales. El flujo ascendente del Fuego Sagrado es el resultado de la transmutación Sexual. Y esta transmutación sexual tiene veintidós Arcanos Fundamentales. He aquí los veintidós Arcanos Mayores del Tarot: 2 Arcano 1 - EL MAGO Este Arcano representa al hombre. Es el principio masculino. Arcano 2 - LA ESPOSA-SACERDOTISA La Mujer del Mago. 3 Arcano 3 - LA MADRE CELESTE La Emperatriz. El Alma se Cristifica mediante el Arcano A.Z.F. Arcano 4 - LA CRUZ DE LA INICIACIÓN La Cruz también revela la "cuadratura del círculo".
    [Show full text]
  • As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain
    Department of History and Civilization As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain Ana Avalos Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Florence, February 2007 EUROPEAN UNIVERSITY INSTITUTE Department of History and Civilization As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain Ana Avalos Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Examining Board: Prof. Peter Becker, Johannes-Kepler-Universität Linz Institut für Neuere Geschichte und Zeitgeschichte (Supervisor) Prof. Víctor Navarro Brotons, Istituto de Historia de la Ciencia y Documentación “López Piñero” (External Supervisor) Prof. Antonella Romano, European University Institute Prof. Perla Chinchilla Pawling, Universidad Iberoamericana © 2007, Ana Avalos No part of this thesis may be copied, reproduced or transmitted without prior permission of the author A Bernardo y Lupita. ‘That which is above is like that which is below and that which is below is like that which is above, to achieve the wonders of the one thing…’ Hermes Trismegistus Contents Acknowledgements 4 Abbreviations 5 Introduction 6 1. The place of astrology in the history of the Scientific Revolution 7 2. The place of astrology in the history of the Inquisition 13 3. Astrology and the Inquisition in seventeenth-century New Spain 17 Chapter 1. Early Modern Astrology: a Question of Discipline? 24 1.1. The astrological tradition 27 1.2. Astrological practice 32 1.3. Astrology and medicine in the New World 41 1.4.
    [Show full text]
  • WEB Amherst Sp18.Pdf
    ALSO INSIDE Winter–Spring How Catherine 2018 Newman ’90 wrote her way out of a certain kind of stuckness in her novel, and Amherst in her life. HIS BLACK HISTORY The unfinished story of Harold Wade Jr. ’68 XXIN THIS ISSUE: WINTER–SPRING 2018XX 20 30 36 His Black History Start Them Up In Them, We See Our Heartbeat THE STORY OF HAROLD YOUNG, AMHERST- WADE JR. ’68, AUTHOR OF EDUCATED FOR JULI BERWALD ’89, BLACK MEN OF AMHERST ENTREPRENEURS ARE JELLYFISH ARE A SOURCE OF AND NAMESAKE OF FINDING AND CREATING WONDER—AND A REMINDER AN ENDURING OPPORTUNITIES IN THE OF OUR ECOLOGICAL FELLOWSHIP PROGRAM RAPIDLY CHANGING RESPONSIBILITIES. BY KATHARINE CHINESE ECONOMY. INTERVIEW BY WHITTEMORE BY ANJIE ZHENG ’10 MARGARET STOHL ’89 42 Art For Everyone HOW 10 STUDENTS AND DOZENS OF VOTERS CHOSE THREE NEW WORKS FOR THE MEAD ART MUSEUM’S PERMANENT COLLECTION BY MARY ELIZABETH STRUNK Attorney, activist and author Junius Williams ’65 was the second Amherst alum to hold the fellowship named for Harold Wade Jr. ’68. Photograph by BETH PERKINS 2 “We aim to change the First Words reigning paradigm from Catherine Newman ’90 writes what she knows—and what she doesn’t. one of exploiting the 4 Amazon for its resources Voices to taking care of it.” Winning Olympic bronze, leaving Amherst to serve in Vietnam, using an X-ray generator and other Foster “Butch” Brown ’73, about his collaborative reminiscences from readers environmental work in the rainforest. PAGE 18 6 College Row XX ONLINE: AMHERST.EDU/MAGAZINE XX Support for fi rst-generation students, the physics of a Slinky, migration to News Video & Audio Montana and more Poet and activist Sonia Sanchez, In its interdisciplinary exploration 14 the fi rst African-American of the Trump Administration, an The Big Picture woman to serve on the Amherst Amherst course taught by Ilan A contest-winning photo faculty, returned to campus to Stavans held a Trump Point/ from snow-covered Kyoto give the keynote address at the Counterpoint Series featuring Dr.
    [Show full text]
  • November 23, 2015 Wrestling Observer Newsletter
    1RYHPEHU:UHVWOLQJ2EVHUYHU1HZVOHWWHU+ROPGHIHDWV5RXVH\1LFN%RFNZLQNHOSDVVHVDZD\PRUH_:UHVWOLQJ2EVHUYHU)LJXUH)RXU2« RADIO ARCHIVE NEWSLETTER ARCHIVE THE BOARD NEWS NOVEMBER 23, 2015 WRESTLING OBSERVER NEWSLETTER: HOLM DEFEATS ROUSEY, NICK BOCKWINKEL PASSES AWAY, MORE BY OBSERVER STAFF | [email protected] | @WONF4W TWITTER FACEBOOK GOOGLE+ Wrestling Observer Newsletter PO Box 1228, Campbell, CA 95009-1228 ISSN10839593 November 23, 2015 UFC 193 PPV POLL RESULTS Thumbs up 149 (78.0%) Thumbs down 7 (03.7%) In the middle 35 (18.3%) BEST MATCH POLL Holly Holm vs. Ronda Rousey 131 Robert Whittaker vs. Urijah Hall 26 Jake Matthews vs. Akbarh Arreola 11 WORST MATCH POLL Jared Rosholt vs. Stefan Struve 137 Based on phone calls and e-mail to the Observer as of Tuesday, 11/17. The myth of the unbeatable fighter is just that, a myth. In what will go down as the single most memorable UFC fight in history, Ronda Rousey was not only defeated, but systematically destroyed by a fighter and a coaching staff that had spent years preparing for that night. On 2/28, Holly Holm and Ronda Rousey were the two co-headliners on a show at the Staples Center in Los Angeles. The idea was that Holm, a former world boxing champion, would impressively knock out Raquel Pennington, a .500 level fighter who was known for exchanging blows and not taking her down. Rousey was there to face Cat Zingano, a fight that was supposed to be the hardest one of her career. Holm looked unimpressive, barely squeaking by in a split decision. Rousey beat Zingano with an armbar in 14 seconds.
    [Show full text]
  • Volume 34 (2017)
    BULLETIN OF MEDIEVAL CANON LAW NEW SERIES 2017 VOLUME 34 AN ANNUAL REVIEW PUBLISHED BY THE CATHOLIC UNIVERSITY OF AMERICA PRESS BULLETIN OF MEDIEVAL CANON LAW BULLETIN OF MEDIEVAL CANON LAW NEW SERIES 2017 VOLUME 34 AN ANNUAL REVIEW PUBLISHED BY THE CATHOLIC UNIVERSITY OF AMERICA PRESS Founded by Stephan G. Kuttner and Published Annually Editorial correspondence and manuscripts in electronic format should be sent to: PETER LANDAU AND KENNETH PENNINGTON, Editors The School of Canon Law The Catholic University of America Washington, D.C. 20064 [email protected] MELODIE H. EICHBAUER, Reviews and Bibliography Editor Florida Gulf Coast University Department of Social Sciences 10501 FGCU Blvd, South Fort Myers, Florida 33965 [email protected] Advisory Board PÉTER CARDINAL ERDŐ CHRISTOF ROLKER Archbishop of Esztergom Universität Bamberg Budapest FRANCK ROUMY ORAZIO CONDORELLI Université Panthéon-Assas Università degli Studi Paris II di Catania DANICA SUMMERLIN ANTONIA FIORI University of Sheffield La Sapienza, Rome JOSÉ MIGUEL VIÉJO-XIMÉNEZ PETER LINEHAN Universidad de Las Palmas de St. John’s College Gran Canaria Cambridge University Inquiries concerning subscriptions or notifications of change of address should be sent to the Bulletin of Medieval Canon Law Subscriptions, PO Box 19966, Baltimore, MD 21211-0966. Notifications can also be sent by email to [email protected] telephone 410-516-6987 or 1-800-548-1784 or fax 410-516-3866. Subscription prices: United States $75 institutions; $35 individuals. Single copies $80 institutions, $40 individuals. The articles in the Bulletin of Medieval Canon Law are abstracted in Canon Law Abstracts, Catholic Periodical and Literature Index and is indexed and abstracted in the Emerging Sources Citation Index ISSN: 0146-2989 Typeset annually and printed at 450 Fame Avenue, Hanover, PA 17331 by The Catholic University of America Press, Washington D.C.
    [Show full text]