Selected Bibliography of Work About and of Edward Said's Texts
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Edward Said a Critical Introduction
Edward Said Edward Said A Critical Introduction Valerie Kennedy Polity Press Copyright © Valerie Kennedy 2000 The right of Valerie Kennedy to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988. First published in 2000 by Polity Press in association with Blackwell Publishers Ltd Editorial office: Polity Press 65 Bridge Street Cambridge CB2 1UR, UK Marketing and production: Blackwell Publishers Ltd 108 Cowley Road Oxford OX4 1JF, UK Published in the USA by Blackwell Publishers Inc. Commerce Place 350 Main Street Malden, MA 02148, USA All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. Except in the United States of America, this book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold, hired out, or otherwise circulated without the publisher’s prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser. ISBN 0-7456-2018-3 ISBN 0-7456-2019-1 (pbk) A catalogue record for this book is available from the British Library and has been applied for from the Library of Congress. Typeset in 10.5 on 12 pt Palatino by Best-set Typesetter Ltd., Hong Kong Printed in Great Britain by MPG Books Limited, Bodmin, Cornwall This book is printed on acid-free paper. -
Dialectical Orientalism in Borges
Imaginative Geography: Dialectical Orientalism in Borges ______________________________________________________ SHLOMY MUALEM BAR-ILAN UNIVERSITY Abstract The following essay investigates Borges’ cultural-ideological stance as an Argentinean writer opposed to national literature and ideological rhetoric. This position will be elucidated via a comparison with Edward Said’s Orientialism which, following Foucault, argues that literature is subservient to the ideological paradigms of the period. The discussion demonstrates how Borges presents a dialectical orientalism in his work: a philosophical-universal position deviating from the delimited framework of national ideology, hereby establishing an uni-ideological philosophical and transcultural view of the interrelationship between “East” and “West.” In line with Said, the essay examines the literary representation of Islam in Western literature, focusing on the image of Mahomet in Dante's Divine Comedy. “These are the lenses through which the Orient is experienced, and they shape the language, perception, and form of the encounter between East and West” (Said, 1994, 58). Herein, Edward Said trenchantly argues that Western Orientalism is demonic in its power. In his seminal Orientalism (1978), he details the scope, internal consistency, and strata of this vast web of representations the West spreads over the Orient in an attempt to control and master it, believing it to constitute a “creeping danger.” It resembles the labyrinth Daedalus constructed in order to capture the Minotaur. The image of the labyrinth is inaccurate, however, Said in effect believing that the web is so fine and well-made that even Westerners can no longer extract themselves from it. I believe that Said would regard Jorge Luis Borges as an Orientalist par excellence. -
THEORETICAL CONSIDERATIONS and HISTORICAL CONTEXT the Study of Emigration of Jews from Arab Countries to Israel Has Largely Been
CHAPTER ONE THEORETICAL CONSIDERATIONS AND HISTORICAL CONTEXT The study of emigration of Jews from Arab countries to Israel has largely been motivated by sectarianism and political partisanship. Authors with Zionist inclinations tend to see this emigration as the result of Muslim persecution of Jews, while at the same time viewing the process of aliyah to Israel as a redemption. According to this narrative, Jews in Arab coun- tries lived in an almost constant state of longing for Zion. Messianic impulses, coupled with constant persecution, drove Jews to immigrate to Israel as soon as they had the opportunity to do so.1 Recently, this narrative has been appropriated by those wishing to attribute refugee status to Jews from Arab countries. Several organizations have been formed to advocate for restitutions for those Jews, individually or as communities, who left or lost property and assets in Arab countries.2 One author, Yaʿakov Meron, goes as far as to call this emigration an expul- sion, yet as he points out regarding Yemen: “A bribe from the American Joint Distribution Committee to Yemen’s ruler, Imam Ahmed ibn Yahya, led to his agreeing to the mass exodus of Jews to Israel in 1949–1950…”3 1 On messianism see Eraqi-Klorman, Jews of Yemen in the Nineteenth Century, 90–119; Ahroni, Yemenite Jewry; Parfitt, Road to Redemption. On persecution see Bat Yeor, The Dhimmi: Jews and Christians under Islam (Rutherford; London: Fairleigh Dickinson University Press; Associated University Presses, 1985); Devorah Hakohen and Menahem Hakohen, One People: The Story of the Eastern Jews (New York: Adama Books, 1986); Joan Peters, From Time Immemorial: The Origins of the Arab-Jewish Conflict over Palestine (New York: Harper & Row, 1984); Tawil, Operation Esther. -
Orientalism Once More (2003)
Orientalism Once More (2003) Dr Edward Said Professor of Comparative Literature Columbia University Honorary Fellow Instiute of Social Studies Lecture delivered on the occasion of the awarding of the degree of Doctor Honoris Causa at the Academic Ceremony on the 50th Anniversary of the Institute of Social Studies, The Hague, The Netherlands, 21 May, 2003 Orientalism Once More (2003)* Nine years ago, in the spring of 1994, I wrote an afterword for Orientalism which, in trying to clarify what I believed I had and had not said, I stressed not only the many discussions that had opened up since my book appeared in 1978, but the ways in which a work about representations of “the Orient” lent themselves to increasing misrepresentation and misinterpretation. That I find myself feeling more ironic than irritated about that very same thing today is a sign of how much my age has crept up on me, along with the necessary diminutions in expectations and pedagogic zeal which usually frame the road to seniority. The recent death of my two main intellectual, political and personal mentors, Eqbal Ahmad and Ibrahim Abu-Lughod (who is one of this work’s dedicatees), has brought sadness and loss, as well as resignation and a certain stubborn will to go on. It isn’t at all a matter of being optimistic, but rather of continuing to have faith in the ongoing and literally unending process of emancipation and enlightenment that, in my opinion, frames and gives direction to the intellectual vocation. Nevertheless it is still a source of amazement to me that Orientalism continues to be discussed and translated all over the world, in thirty-six languages. -
Micah Hughes on No Exit: Arab Existentialism, Jean-Paul Sartre
Yoav Di-Capua. No Exit: Arab Existentialism, Jean-Paul Sartre, and Decolonization. Chicago: University of Chicago Press, 2018. xv + 355 pp. $35.00, paper, ISBN 978-0-226-50350-9. Reviewed by Micah Hughes Published on H-Ideas (August, 2019) Commissioned by Aidan Beatty (University of Pittsburgh) Edward Said once remarked after meeting the would drastically reorient Arab intellectuals’ in‐ famed French philosopher that although he was vestment in Sartre and existentialism as a philo‐ “once the most celebrated intellectual, Jean-Paul sophical and political practice of freedom in the Sartre had, until quite recently, almost faded from aftermath of colonialism. Prior to these two mo‐ view.”[1] Said’s unfavorable account of his meet‐ ments, especially the Six-Day War in 1967, Sartre ing with Sartre and his withered prominence in had shown sustained interest in the politics of de‐ Europe and beyond was published in 2000 but re‐ colonization in the Middle East and the plight of counted a meeting between the two that occurred the Palestinians. However, his dedication to decol‐ more than twenty years prior, in 1979. His obser‐ onization in the region was marked by ambiva‐ vation comes as no surprise to those familiar with lence towards Palestinian claims to territorial the postwar French intellectual context in which sovereignty in the face of European guilt for the existentialism had given way to criticisms of hu‐ Holocaust. In the words of Peter Makhlouf, Said’s manism, frst articulated in the linguistic and account of Sartre “attempt[ed] to -
Edward W. Said: Resistance, Knowledge, Criticism
CORE Metadata, citation and similar papers at core.ac.uk Provided by Loughborough University Institutional Repository Edward W. Said: Resistance, Knowledge, Criticism by Mark Anthony Taylor A Doctoral Thesis Submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy of Loughborough University 17th October 2016 © Mark Taylor 2016 Abstract The prodigious output of the controversial Palestinian-American public intellectual, academic, and political activist, Edward W. Said (1935-2003), continues to polarize the academic, intellectual, and political worlds, not least because of the inflammatory nature of his relationship to the vexed issue of Israel/Palestine. It is a contention of this thesis that this polarization has resulted in what are often less than critical examinations of Said’s work. In short, because Said and his work remain relevant and influential, a new method of reading is required, one which not only takes account of Said’s resolutely secular, ‘worldly’ approach to the issue of knowledge and its production, but applies the same rigour and method to the Palestinian’s work in all its literary-critical, political, and personal varieties. This thesis attempts to meet that aim by testing Said’s oeuvre within the rubric of his stated ambition to create a critical location from which the production of ‘non-coercive knowledge’ was attainable. In the context of his opposition to political Zionism and wider Western imperialism, whether Said produced, or even intended to produce, knowledge that was ‘non-coercive’ is an extremely important question, and one that will be answered in this thesis. Formed by an introduction and three main chapters, the scope of the thesis is broad. -
Israeli History
1 Ron’s Web Site • North Shore Flashpoints • http://northshoreflashpoints.blogspot.com/ 2 • http://www.youtube.com/watch?v=wb6IiSUx pgw 3 British Mandate 1920 4 British Mandate Adjustment Transjordan Seperation-1923 5 Peel Commission Map 1937 6 British Mandate 1920 7 British Mandate Adjustment Transjordan Seperation-1923 8 9 10 • Israel after 1973 (Yom Kippur War) 11 Israel 1982 12 2005 Gaza 2005 West Bank 13 Questions & Issues • What is Zionism? • History of Zionism. • Zionism today • Different Types of Zionism • Pros & Cons of Zionism • Should Israel have been set up as a Jewish State or a Secular State • Would Israel have been created if no Holocaust? 14 Definition • Jewish Nationalism • Land of Israel • Jewish Identity • Opposes Assimilation • Majority in Jewish Nation Israel • Liberation from antisemetic discrimination and persecution that has occurred in diaspora 15 History • 16th Century, Joseph Nasi Portuguese Jews to Tiberias • 17th Century Sabbati Zebi – Declared himself Messiah – Gaza Settlement – Converted to Islam • 1860 Sir Moses Montefiore • 1882-First Aliyah, BILU Group – From Russia – Due to pogroms 16 Initial Reform Jewish Rejection • 1845- Germany-deleted all prayers for a return to Zion • 1869- Philadelphia • 1885- Pittsburgh "we consider ourselves no longer a nation, but a religious community; and we therefore expect neither a return to Palestine, nor a sacrificial worship under the sons of Aaron, nor the restoration of any of the laws concerning a Jewish state". 17 Theodore Herzl 18 Theodore Herzl 1860-1904 • Born in Pest, Hungary • Atheist, contempt for Judaism • Family moves to Vienna,1878 • Law student then Journalist • Paris correspondent for Neue Freie Presse 19 "The Traitor" Degradation of Alfred Dreyfus, 5th January 1895. -
'Mimesis' in Colonial Writings As an Assertion of Power: Positioning Plato As a Postcolonial Thinker
NOVATEUR PUBLICATIONS JournalNX- A Multidisciplinary Peer Reviewed Journal ISSN No: 2581 - 4230 VOLUME 7, ISSUE 5, May. -2021 ‘MIMESIS’ IN COLONIAL WRITINGS AS AN ASSERTION OF POWER: POSITIONING PLATO AS A POSTCOLONIAL THINKER Muhammed Jabir MP English and Comparative Literature Central University of Jammu, Jammu & Kashmir, India [email protected], Mob: 9496040895 ABSTRACT: Mimesis and his findings of how it corrupts the Plato is one of the most influential minds find an interesting parallel in thinkers since the Classical time of Greece. postcolonial critiques of canonical narratives. Most of the literary criticisms came after Plato’s Writings are mostly in the form of him were trying to reply Plato to defend the dialogues. With perhaps only a major exception moral authority of poetry. This paper is an being the work titled “Apology”. In Platonic attempt to intertwine the two seemingly dialogues, we usually see the figure of Socrates unparalleled stream of thoughts club into a occupying the centre stage. In ‘The Republic’ for common politico-critical space. Plato, the instance, we do not directly hear the voice of Athenian philosopher, who lived Plato himself. What we hear primarily is the somewhere around 428/427 or 424/423 – voice of Socrates. The problem that he 348/347 BC might be a strange figure in the identifies at the heart of poetry is its imitative socio-political context of the second half of nature. And the Greek word that refers to twentieth century. But his critical thoughts, imitation is ‘Mimesis’. This will be a key word especially his literary criticism, find an to understand Platonic view in the postcolonial interesting parallel in Postcolonial stream reading as well. -
Alan Dershowitz
Debunking the Newest – and Oldest – Jewish Conspiracy: A Reply to the Mearsheimer-Walt “Working Paper” Alan Dershowitz Harvard Law School April 2006 The author of this paper is solely responsible for the views expressed in it. As an academic institution, Harvard University does not take a position on the scholarship of individual faculty members, and this paper should not be interpreted or portrayed as reflecting the official position of the University or any of its Schools. L:\Research\Sponsored Research\WP RR RAO\WP response paper\Dershowitz.response.paper.doc Words count: 9733 Last printed 4/5/2006 1:13:00 PM Created on 4/5/2006 1:08:00 PM Page 1 of 45 Debunking the Newest – and Oldest – Jewish Conspiracy1: A Reply to the Mearsheimer-Walt “Working Paper” by Alan Dershowitz2 Introduction The publication, on the Harvard Kennedy School web site, of a “working paper,” written by a professor and academic dean at the Kennedy School and a prominent professor at the University of Chicago, has ignited a hailstorm of controversy and raised troubling questions. The paper was written by two self-described foreign-policy “realists,” Professor Stephen Walt and Professor John Mearsheimer.3 It asserts that the Israel “Lobby” – a cabal whose “core” is “American Jews” – has a “stranglehold” on mainstream American media, think tanks, academia, and the government.4 The Lobby is led by the American-Israel Public Affairs Committee (“AIPAC”), which the authors characterize as a “de facto agent of a foreign government” that places the interests of that government ahead of the interests of the United States.5 Jewish political contributors use Jewish “money” to blackmail government officials, while “Jewish philanthropists” influence and “police” academic programs and shape public opinion.6 Jewish “congressional staffers” exploit their roles and betray the trust of their bosses by 1 Article citations reference John J. -
Redefining Orientalism in the Modern World: an Analysis of Classical Examples Of
Redefining Orientalism in the Modern World: An Analysis of Classical Examples of Orientalism in Greek Antiquity and its Evolution in the Modern-day period. Honors Research Thesis Presented in partial fulfillment of the requirements for graduation with honors research distinction in Classics in the Undergraduate colleges of The Ohio State University By Eashwar Swamy The Ohio State University April 2013 Project Advisor Professor Anna McCullough, Department of Classics The basis of the paper surrounds Said's definition of orientalism, which essentially draws the distinction between East and West by defining one in terms of the other. “The Orient has helped to define Europe (or the West) as its contrasting image, idea, personality, experience” (Said, Orientalism, 2). Said goes on to say “the orient is not just adjacent to Europe....it’s one of its deepest and most recurring images of the other” (Orientalism, 1). Various Greek authors in the classical era helped in forming the framework of orientalism, which later was implemented in Edward Said to define the relationship between East and West. Classical orientalism thus, as it pertains to this paper, is the orientalism which was practiced by classical Greek authors. The first section of the paper will discuss major literary, historical, and dramatic passages from classical antiquity which give examples of what orientalism was framed as in the classical era. This section will also emphasize the clear evolution of the concept of orientalism. In classical antiquity, orientalism was defined within the scope of East vs. West, with distinctions being based on climate, climate's relationship with governance and politics, and political geography. -
From Time Immemorial 2
REFERENCES 1. Bernard Lewis, Semites and Anti-Semites (London, 1986), p.49. FROM TIME IMMEMORIAL 2. A. Avneri, The Claim of Dispossession (New York, 1982) pp.12-13. 3. Ibid., p.14. 4. Ibid., p.16. 5. Joan Peters, From Time Immemorial (New York, 1984), p.197. The very right of the Jewish people to their homeland and nation in the land of Israel is being 6. Avneri, p.16. fundamentally assailed today. 7. Ibid. 8. E.G.W. Masterman, "Zionism and Christian Missions" in The East and West, (April, 1914), The Christian Aid publication "The Palestinians" states: "The Palestinians are the inhabitants of p.150. Palestine, an Arab people who have lived in and around the Holy Land since before the time of 9. Peters, pp.196-197. Christ", and goes on to complain that the Jewish hopes for a national homeland were centred not in 10. Fred Gottheil, "Arab Immigration into Pre-State Israel 1922-1931" in The Palestinians, (New Europe, but in a land which "was alreadyinhabited by the Palestinians". Brunswick, 1975), p.38. 11. Peters, p.230. AnalbumbytheChristiansingerGarthHewittincludesasong"WhereisthelandofPalestine"which 12. Ibid., p.231. has as the chorus: "Where is the land of Palestine? Its disappeared somewhere in time. Is it in the 13. Ibid., p.230. camps of the Lebanon? Will they be forever without a home? They took their land -theytook their 14. Gottheil, pp.34-35. homes, theytook away all theyowned. Turned a nation into refugees: hundreds forced to flee." 15. Mark Twain, "The Innocents Abroad" (New York 1966), pp.351,375,401,4 So, in both the World Council of Churches, and in the evangelical Christian world, not to mention FOOTNOTE regularly in the secular press, the idea is purveyed remorselessly that the Jews entered into and occupied a land which properly and legally already belonged to another people . -
Parsing the Plagiary Scandals in History and Law
The University of New Hampshire Law Review Volume 5 Number 3 Pierce Law Review Article 3 June 2009 Parsing the Plagiary Scandals in History and Law Arthur Austin Case Western Reserve University School of Law Follow this and additional works at: https://scholars.unh.edu/unh_lr Part of the Higher Education Commons, History Commons, Other Communication Commons, and the Other Rhetoric and Composition Commons Repository Citation Arthur Austin, Parsing the Plagiary Scandals in History and Law, 5 Pierce L. Rev. 367 (2007), available at http://scholars.unh.edu/unh_lr/vol5/iss3/3 This Article is brought to you for free and open access by the University of New Hampshire – Franklin Pierce School of Law at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in The University of New Hampshire Law Review by an authorized editor of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. Parsing the Plagiary Scandals in History and Law ARTHUR AUSTIN ∗ I. INTRODUCTION In 2002 the history of History was scandal. The narrative started when a Pulitzer Prize winning professor was caught foisting bogus Vietnam War exploits as background for classroom discussion.1 His fantasy lapse pref- aced a more serious irregularity—the author of the Bancroft Prize book award was accused of falsifying key research documents.2 The award was rescinded. The year reached a crescendo with two plagiarism cases “that shook the history profession to its core.”3 Stephen Ambrose and Doris Kearns Goodwin were “crossover” celeb- rities: esteemed academics—Pulitzer winners—with careers embellished by a public intellectual reputation.