A CASE STUDY of SERMON INTERPRETING Alev Balci Tison
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Form Social Prophets to Soc Princ 1890-1990-K Rowe
UMHistory/Prof. Rowe/ Social Prophets revised November 29, 2009 FROM SOCIAL PROPHETS TO SOCIAL PRINCIPLES 1890s-1990s Two schools of social thought have been at work, sometimes at war, in UM History 1) the Pietist ―stick to your knitting‖ school which focuses on gathering souls into God’s kingdom and 2) the activist ―we have a broader agenda‖ school which is motivated to help society reform itself. This lecture seeks to document the shift from an ―old social agenda,‖ which emphasized sabbath observance, abstinence from alcohol and ―worldly amusements‖ to a ―new agenda‖ that overlaps a good deal with that of progressives on the political left. O u t l i n e 2 Part One: A CHANGE OF HEART in late Victorian America (1890s) 3 Eight Prophets cry in the wilderness of Methodist Pietism Frances Willard, William Carwardine, Mary McDowell, S. Parkes Cadman, Edgar J. Helms, William Bell, Ida Tarbell and Frank Mason North 10 Two Social Prophets from other Christian traditions make the same pitch at the same time— that one can be a dedicated Christian and a social reformer at the same time: Pope Leo XIII and Walter Rauschenbusch. 11 Part Two: From SOCIAL GOSPEL to SOCIAL CHURCH 1900-1916 12 Formation of the Methodist Federation for Social Service, 1907 16 MFSS presents first Social Creed to MEC General Conference, 1908 18 Toward a ―Socialized‖ Church? 1908-1916 21 The Social Gospel: Many Limitations / Impressive Legacy Part Three: SOCIAL GOSPEL RADICALISM & RETREAT TO PIETISM 1916-1960 22 Back to Abstinence and forward to Prohibition 1910s 24 Methodism -
A Pastoral Study
“But God meant it for good:” Inter-personal conflict in an African Caribbean Pentecostal congregation – A Pastoral study By Delroy Wesley Hall A thesis submitted to the Department of Theology and Religion University of Birmingham University of Birmingham For the degree of July 2013 DOCTOR OF PHILOSOPHY University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis examines conflict within a UK Black Majority Church. It uses personal observation and journals, with the work of academic historians of the Black churches, to establish that Black Majority Churches have a tendency to conflict that is usually unacknowledged yet often pervasive and damaging. The thesis locates this within a Black cultural history (almost entirely untold in the academy until after the present author’s schooling ended) that involves deep-seated past causes for present conflict among post-colonial Christians. The thesis then proposes a model for the pastoral analysis, practical management, and spiritual resolution of conflict. The key methods for this (drawing on psychology and counselling as well as theology) are autoethnography, transpersonal analysis and pastoral journal records. -
On a Estern Frontier Thrilling Stories of Adventist Pioneering
!AL ND IUM On a estern Frontier Thrilling Stories of Adventist Pioneering By Adriel D. Chilson Copyright 1976 Heritage Publications P.O. Box 247 Elko, Nevada 89801 .- / .; c} r /~ ')_I.~OPP~.:.f ~- /'-~r•i ·;o / \-/ j ~w~B<•~·"(~ _--...//_- ~ /?~ I ~-'~OR ) / v ,-""' l'i·-:1 ! ~ :-;---....._----------' ~""-<:;~.w ~--./ r:'JO~-r---· r~-: In schoolhouses, tents J.:ld shad{:d gr(l\·es :bey &("'"'"""'' I ··c:- labored. \\"ith fe::-vor tht>,: pre~~chvd :t~ld pra_yed. '""'1 ne J ~ ~/ untiring ..::ITorts of ..Ad \·erni ..:.;: pjon:::::rs ~.:ul1·ni!1~l tL·d in the =SCA~~~n ~. ;-~ forr11ation of ci I~:rgf_· church Le::-lto!·y 'J.Sb3 r Lno\\Tl :1s ~ the Il1inoi:-.:- \'"~· i:-:corl~in Conf~·recc(· \\·hich. for u t irTll1 • ~~u C·-: included ~'\Iichii2"cln~s Ut1pc·r IV:ntn_--:ula. t ........-- L- 1-fere v-:~~s "'fhe \Ve::;t" of the r:1id-ninvi.t:·enth J~ C_ century. He-re \\'itO' a L:nd of cou!"tt:e>:-::' bkl'c. timbered . , <;; l·- hills, und rich bnd fur homestctds. Follo\\' the 1 ~:=; /j L'""(: e....-~-1ngelistic trails uf .Jan1t..-'S ~Hid E11c~J \\-hiU'. (.John _/f~>rv.,~~-~:;:~' ~uughhoruugh, .Juc.:..eph \Va.~g<,;1er. :J nd {;t Le!· pion~..·vr:--~ in L·-'·- this \H':'tl·rn intrigue. C> 6 G "' -.f<··V2R. 1 II' rc"<, He,"("-'' ~: " ~\ "!''.:.:. :~tVr~/f ;:r .p,,s;,.,, ! > '"-.. _!~PC.,.:;,;_: "! ~'l \. •,'.Cc.r<•Xcr~E \ J /~:r:.:...':-::p!vJ <I) . " \ ,~:,~r..:-,f> /i;;,;-E,?o::.,v );-;g.;:-u_D <~~ I ) 0 -· i l·f.,IC,.(',:_.'•'IJ...C ( ! \_ &/<.:..1"\!\Pob "''\\'icrc,.~y \ ... ,1-t',_'J..,;·i:_F_l ,.;.-!,:_.:: 0n.? I "S:AJVJ> \I ' PI(HIR'<C .. -
Some Religiously Devout Justices: Historical Notes and Comments Thomas C
Marquette Law Review Volume 81 Issue 2 Winter 1998: Symposium: Religion and the Article 12 Judicial Process: Legal, Ethical, and Empirical Dimensions Some Religiously Devout Justices: Historical Notes and Comments Thomas C. Berg William G. Ross Follow this and additional works at: http://scholarship.law.marquette.edu/mulr Part of the Law Commons Repository Citation Thomas C. Berg and William G. Ross, Some Religiously Devout Justices: Historical Notes and Comments, 81 Marq. L. Rev. 383 (1998). Available at: http://scholarship.law.marquette.edu/mulr/vol81/iss2/12 This Article is brought to you for free and open access by the Journals at Marquette Law Scholarly Commons. It has been accepted for inclusion in Marquette Law Review by an authorized administrator of Marquette Law Scholarly Commons. For more information, please contact [email protected]. SOME RELIGIOUSLY DEVOUT JUSTICES: HISTORICAL NOTES AND COMMENTS THOMAS C. BERG* AND WILLIAM G. Ross** For the last couple of years, we have been researching the religious beliefs and activities of justices of the U.S. Supreme Court and how those may have related to their judicial decision-making. The volumi- nous literature on the Court contains almost nothing on this topic; and we were intrigued by Judge Noonan's comment, in his casebook, that "[t]he religious views of the Justices are a taboo subject in legal analy- sis."' In an article criticizing the Court's free exercise rulings, Douglas Laycock wrote that "the personal religiosity of the justices [is] none of my business. They are protected by both the Free Exercise Clause and the Test Oath Clause.",2 The warning appears to be that the justices' re- ligious beliefs are private matters, not relevant or appropriate for schol- arly discussion.' In the face of such statements, writing on this topic makes us feel a little like reporters for the National Enquirer. -
The Religiopolitical Clash Over Climate Change Within America's Dominant Religion
UNIVERSITY OF CALIFORNIA SANTA CRUZ A TALE OF TWO CHRISTIANITIES: THE RELIGIOPOLITICAL CLASH OVER CLIMATE CHANGE WITHIN AMERICA'S DOMINANT RELIGION A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in SOCIOLOGY with an emphasis in ENVIRONMENTAL STUDIES by Daniel Bernard Zaleha June 2018 The Dissertation of Daniel Bernard Zaleha is approved: _________________________________ Professor Andrew Szasz, Chair _________________________________ Professor Miriam Greenberg _________________________________ Professor Nathaniel Deutsch _________________________________ Professor Bron Taylor ____________________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Copyright © by Daniel Bernard Zaleha 2018 Table of Contents Abstract...................................................................................................................... vii Dedication and Acknowledgements.......................................................................... ix Chapter 1: The Religious Roots of Environment-Related Behavior...................... 1 Lynn White, Jr.: Was He Right About Christianity? ......................................... 4 Methods.................................................................................................................... 6 Why Calvary Chapel and The Center for Progressive Christianity?.............. 10 Road Map .............................................................................................................. 11 Chapter 2: What