A Traditional Secular Ceremony Script Knot Note: Some Names and Information Have Been Redacted for the Couple's Privacy. Intro
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Do Diffusion Protocols Govern Cascade Growth?
Proceedings of the Twelfth International AAAI Conference on Web and Social Media (ICWSM 2018) Do Diffusion Protocols Govern Cascade Growth? Justin Cheng,1 Jon Kleinberg,2 Jure Leskovec,3 David Liben-Nowell,4 Bogdan State,1 Karthik Subbian,1 Lada Adamic1 [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected] 1Facebook, 2Cornell University, 3Stanford University, 4Carleton College Abstract Large cascades can develop in online social networks as peo- ple share information with one another. Though simple re- share cascades have been studied extensively, the full range of cascading behaviors on social media is much more di- verse. Here we study how diffusion protocols, or the social ex- changes that enable information transmission, affect cascade growth, analogous to the way communication protocols de- fine how information is transmitted from one point to another. Studying 98 of the largest information cascades on Facebook, we find a wide range of diffusion protocols – from cascading reshares of images, which use a simple protocol of tapping a single button for propagation, to the ALS Ice Bucket Chal- lenge, whose diffusion protocol involved individuals creating and posting a video, and then nominating specific others to do the same. We find recurring classes of diffusion protocols, and identify two key counterbalancing factors in the con- struction of these protocols, with implications for a cascade’s growth: the effort required to participate in the cascade, and Figure 1: The diffusion tree of a cascade with a volunteer the social cost of staying on the sidelines. -
TRADITIONAL WEDDING CEREMONY Hillside Christian Church (Disciples of Christ)
TRADITIONAL WEDDING CEREMONY Hillside Christian Church (Disciples of Christ) Minister: Dearly beloved, we are here assembled in the presence of God to unite A_______ (groom’s name) and B________(bride’s name) in marriage. The Bible teaches that marriage is to be a permanent relationship of one man and one woman freely and totally committed to each other as companions for life. Our Lord declared that man shall leave his father and mother and unite with his wife in the building of a home, and the two shall become one flesh. Who gives the bride to be married? Bride’s Father: I do. Minister: The home is built upon love, which virtue is best portrayed in the thirteenth chapter of Paul’s first letter to the Corinthians. “Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, believes all things, hopes all things, endures all things. Love never ends; ...So faith, hope, love abide, these three; but the greatest of these is love” (I Corinthians 13:4-13, RSV). Marriage is a companionship which involves mutual commitment and responsibility. You will share alike in the responsibilities and the joys of life. When companions share a sorrow the sorrow is halved, and when they share a joy the joy is doubled. You are exhorted to dedicate your home to your Creator. Take his Word, the Bible, for your guide. -
Vows Prayers & Blessings
Opening Prayer Options Option: A1 O God, who consecrated the bond of Marriage by so great a mystery that in the wedding covenant you foreshadow the Sacrament of Christ and his Church, grant, we pray, to these your servants, that what they receive in faith they may live out in deeds. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Response: Amen. Option A2 O God, who in creating the human race willed that man and wife should be one, join, we pray, in a bond of inseparable love these your servants who are to be united in the covenant of Marriage, so that, as you make their love fruitful, they may become, by your grace, witnesses to charity itself. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Response: Amen. Option A3 Be attentive to our prayers, 0 Lord, and in your kindness pour out your grace on these your servants (Name and Name), that, coming together before your altar, they may be confirmed in love for one another. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Response: Amen. Option A4 Grant, we pray, almighty God, that these your servants, now to be joined by the Sacrament of Matrimony, may grow in the faith they profess and enrich your Church with faithful offspring. -
B.U.I.L.D. Rites of Passage/Mentoring Project
Know About Rites of Passage (ROP), But Didn’t Know To Ask: How To Implement A ROP/Mentoring Project FRANKI GIBSON, Ed.D DIRECTOR, CLINICAL SERVICES MMA PRESENTER WHY A RITE OF PASSAGE “It takes a village to raise a child” African proverb This is predicated on the premise that healthy villages and communities exist. They do, yet my experience was (and is) that in America they are the exception rather than the rule. Youth do not develop in a vacuum, they develop in unhealthy villages and communities that we as adults are responsible for allowing to exist (Some, 1993). THE BEGINNING • A personal desire to emulate the order, ritual and ceremony of traditional African Rites of Passage and in the process empower a generation • A passion to develop a program to confront the feelings of hopelessness, self-hatred, cultural confusion and moral uncertainty that plagued African-American youth in Philadelphia • Initial focus on African –American males WHAT IS A RITE OF PASSAGE? • A rite of passage is a social ritual which marks a change-transition-transformation in consciousness, character and community. During the process, a door of new awareness opens and expanded possibilities and horizons are envisioned. • It is (traditionally) an organized system designed to indicate mastery of a particular level of life. • In our culture, rites of passage fills the gap between formal education and home training. B.U.I.L.D. EXPLAINED • Birth of Unique Individuals Lessens Delinquency (B.U.I.L.D.) is a contemporary rites of passage/mentoring project. It consists of a comprehensive three-phase prevention/intervention program that utilizes a wellness foundation, designed to develop consciousness, confidence, competence, commitment and character as well as to instill a sense of self, history and community. -
Weddingmanual 0
WEDDINGMANUAL 0 TABLE OF CONTENTS..............................................................PAGE 1 WELCOME................................................................................PAGE 2 CONTACT INFORMATION.........................................................PAGE 3 PLANNING CHECKLIST............................................................PAGE 4 OUR VIEW ON MARRIAGE........................................................PAGE 5 WEDDING LIAISON ROLES.......................................................PAGE 6 FACILITIES AND PRICING........................................................PAGE 7 RECEPTIONS AND PRICING.....................................................PAGE 8 WEDDING REHEARSALS..........................................................PAGE 9 EVENT COMMEMORATION.......................................................PAGE 9 RULES AND REGULATIONS....................................................PAGE 10 AUDIO AND VISUAL................................................................PAGE 11 MARRIAGE LICENSE INFO......................................................PAGE 12 EXPENSE CHECKLIST.............................................................PAGE 13 FACILITIES REQUEST FORM...................................................PAGE 15 MUSIC PLANNING FORM........................................................PAGE 16 OFFICIANT’S FORM................................................................PAGE 17 SAMPLE COMPONENTS..........................................................PAGE 19 WEDDINGMANUAL 1 Hey love birds! -
Engagement and Marriage Requirements
ENGAGEMENT AND MARRIAGE REQUIREMENTS At APC, we firmly believe that marriage is a sacred union instituted and ordained by God, a holy covenant that unites a man and a woman together as one flesh. We believe that on the day of the wedding, God is a witness to this marriage covenant and becomes a covenant partner with the husband and wife. Everything about an APC wedding service is designed to witness that this is a Christian wedding. As ministers of the Gospel, we believe that by conducting a marriage ceremony, we, as God’s representatives, are officiating over the creation of this union. Therefore, we believe that we have a responsibility to God, the couple and the church, to set certain standards and to assist the intended couple to prepare well by laying a solid foundation for a strong, healthy and happy marriage that lasts a life-time. We reserve the right to decline to perform any engagement or wedding ceremony that we feel, does not honor God or the institution of marriage as He designed it to be as described in the Holy Bible. What are the specific requirements to be engaged and married at All Peoples Church or by an APC pastor? The pastors of All Peoples Church have determined the following requirements: The first 4 requirements must be met prior to APC conducting an Engagement Ceremony. All 7 requirements must be met prior to APC conducting the Wedding Ceremony. 1) The bride and groom must individually confess a personal commitment to the Lord Jesus as Lord and Saviour. -
The Five Major African Initiation Rites1
The Five Major African Initiation Rites1 There are five major African initiation rites which are fundamental to human growth and development. These rites were originally established by African ancestors while they were living in order to link the individual to the community and the community to the broader and more potent spiritual world. Initiation rites are a natural and necessary part of a community, as are arms and legs natural and necessary extension of the human body. These rites are critical to individual and community development, and it should not to be taken for granted that people automatically grow and develop into responsible, community-oriented adults. The process of initiation concerns undergoing a fundamental set of rites to start a new phase or beginning in life. It marks the passing from one phase in life to the next more mature phase. Initiation fundamentally has to do with transformation, and has been a central component of traditional African cultures since time immemorial. The details of the rites vary among the different societies, but these rites are nevertheless basic components of the society as they help guide the person from one stage in life into the next stage of one’s life and development, that is, from birth to death and beyond. The five rites are birth, adulthood, marriage, eldership, and ancestorship. A rite is a fundamental act (or set of rituals) performed according to prescribed social rules and customs. Each of these rites are a key component that are a part of traditional African cultures. Some societies have more 1 http://www.manuampim.com/AfricanInitiationRites.htm elaborate and extensive ceremonies than others, but these five themes are the thread that links families and villages in traditional Africa and provide the necessary structure for individual growth and development. -
Join Us for Our Annual Michael Doulton Signing Event Aboard the Queen Mary September 9 – 11, 2016 | Long Beach, CA
Fall 2016 Join Us For Our Annual Michael Doulton Signing Event Aboard The Queen Mary September 9 – 11, 2016 | Long Beach, CA REDEEM YOUR EVENT SAVINGS CERTIFICATES – SEE BACK COVER FOR DETAILS – SHOP OUR ENTIRE COLLECTION AT SEAWAYCHINA.COM Celebrate the Great Just Your Experience Everything That Queens of England Cup of Tea The Queen Mary Has To Offer From bow to stern, this iconic vessel is filled with exciting with Michael Doulton tours and fascinating exhibits that highlight some of the greatest moments in British history as well as the intriguing In honor of her 80th anniversary, we’re very excited to be bringing our story of The Queen Mary herself. Complete your weekend collection of all things British aboard The Queen Mary! For three days, 4 O’clock experience by exploring these amazing onboard attractions. HN1760 you’ll shop our latest selection of Figures, Character Jugs, Stoneware, 6”H $2,000 To see all the exciting exhibits and tours available Royal Commemoratives and so much more. You won’t want to miss this aboard the ship, please visit queenmary.com. opportunity to add new treasures to your collection while toasting this majestic vessel as well as the other great Queens of England. MEET OUR FEATURED GUESTS Michael Doulton, Royal Doulton Ambassador Granny Among our special guests will be Michael Doulton, the 6th descendant HN1832 GUEST SPEAKERS 6.75”H of the Doulton family and the Brand Ambassador for the Royal Doulton $5,500 Company. Mr. Doulton will be on hand to meet with collectors and sign your favorite pieces. -
2011 International Conference on Fashion Design and Apparel
2013 SFTI International Conference & The 18th International Invited Fashion Exhibition Proceeding July 07 - 15, 2013 Korean Cultural Center, Berlin, Germany Re-Union in Fashion The Society of Fashion and Textile Industry 2013 SFTI International Conference & The 18th International Invited Fashion Exhibition Proceeding “Re-Union in Fashion” July07-15, 2013 Korean Cultural Center, Berlin, Germany Organized by The Society of Fashion & Textile Industry (SFTI), Korea Korea Research Institute for Fashion Industry (KRIFI), Korea Eco Design Center, Dong-A University, Korea Sponsored by Ministry of Foreign Affairs, Korea Korean Cultural Center, Berlin, Germany German Fashion Industrie Foundation, Germany Willy Bogner GmbH & CO. KGaA Fashion Group Hyungji, Korea 1 Committee of 2013 SFTI International Conference and Exhibition President Yang Suk Ku (Kyungpook National Univ., Korea) Vice President EunJoo Park (Dong-A Univ., Korea) Sung Hye Jung (Inha Univ., Korea) Hye Kyung Kim (Wonkwang Univ., Korea) Chil Soon Kim (Kyung Hee Univ., Korea) Moon Young Kim (Keimyung Univ. Korea) Gilsoo Cho (YonseiUniv.,Korea) Byung Oh Choi (Fashion Group Hyungji Co.Ltd, Korea) Yong-Bin Jung (DaeguGyeongbukDesign Center, Korea) Choong-Hwan Kim (Korea Research Institute for Fashion Industry, Korea) Sangbae Yoon (Shinpung Textile Co.Ltd, Korea) Conference Chair Jin Hwa Lee (Pusan National Univ., Korea) Exhibition Chair Sung Hye Jung (Inha Univ., Korea) Field Trip Chair Hye Kyung Kim (Wonkwang Univ., Korea) Program Committee Chil Soon Kim (Kyung Hee Univ., Korea) DaeGeun Jeon (Andong Univ., Korea) Eun A Yeoh(Keimyung Univ., Korea) Eun Jung Kim(Mongolia International Univ., Mongolia) Eunjoo Cho (Honam Univ., Korea) Ho Jung Choo(Seoul National Univ., Korea) Hsueh Chin Ko(National Pingtung Univ. -
Kentucky State Council Newsletter August 2017
Kentucky State Council Newsletter February 2019 Though the shortest month of the year, February is rich in Liturgical activity. It contains a feast (Presentation of our Lord) that bridges two other seasons (Christmas and Easter)! In addition, the faithful may receive in February two of the four major public sacramentals that the Church confers during the liturgical year: blessed candles and the blessing of throats. The Solemnity of the Presentation of the Lord on February 2nd harkens back to the Christmas mystery of Light except that now, Christ, the helpless babe, is “the Light of Revelation to the Gentiles who will save his people from their sins.” Candles, symbolizing Christ our Light, will be carried in procession this day, as will be the Paschal candle during the Easter Vigil Liturgy. "The Light of Revelation" shines more brightly with each successive Sunday of Ordinary Time, until its magnificence – exposing our sinfulness and need for conversion – propels us into the penitential Season of Lent. We prepare to accept the cross of blessed ashes on Ash Wednesday (March 1) and plunge ourselves into anticipating the major exercises of Lent – fasting, prayer, almsgiving – laying our thoughts and prayers on the heart of our Mother Mary. She, who offered her Son in the temple and on the Cross, will teach us how to deny ourselves, take up our cross daily, and follow after her Son. Kentucky State Council Newsletter February 2019 Chalice Blessing ceremony The Kentucky District of the Fr. Edward Sorin Province of the Fourth Degree Knights of Columbus held a Fourth Degree Exemplification at St. -
The Art of Ceremony: Regalia of Native Oregon
The Art of Ceremony: Regalia of Native Oregon September 28, 2008 – January 18, 2009 Hallie Ford Museum of Art Willamette University Teachers Guide This guide is to help teachers prepare students for a field trip to the exhibition, The Art of Ceremony: Regalia of Native Oregon and offer ideas for leading self-guided groups through the galleries. Teachers, however, will need to consider the level and needs of their students in adapting these materials and lessons. Goals • To introduce students to the history and culture of Oregon’s nine federally recognized tribal communities • To introduce students to the life ways, traditions, rituals and ceremonies of each of the nine tribal communities through their art and art forms (ancient techniques, materials, preparation, and cultural guidelines and practices) • To understand the relevance of continuity to a culture Objectives Students will be able to • Discuss works of art and different art forms in relation to the history and culture of Oregon’s nine federally recognized tribal communities • Discuss various traditional art forms as reflected in the objects and performances represented in the exhibition • Identify a number of traditional techniques, including weaving, beadwork and carving • Discuss tradition and renewal in the art forms of the nine tribal communities and their relationship to the life ways, traditions and rituals of the communities • Make connections to other disciplines Preparing for the tour: • If possible, visit the exhibition on your own beforehand. • Using the images (print out transparencies or sets for students, create a bulletin board, etc.) and information in the teacher packet, create a pre-tour lesson plan for the classroom to support and complement the gallery experience. -
Romancing the Other: Non-Christian and Interfaith Marriage in Late Middle English Literature, 1300-1450
ROMANCING THE OTHER: NON-CHRISTIAN AND INTERFAITH MARRIAGE IN LATE MIDDLE ENGLISH LITERATURE, 1300-1450 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Jennifer Mary Gianfalla, M.A. ***** The Ohio State University 2009 Dissertation Committee: Approved by Professor Lisa J. Kiser, Advisor Professor Richard Firth Green Professor Karen A. Winstead ____________________________ Advisor English Graduate Program ABSTRACT This dissertation makes a significant contribution to postcolonial medieval studies by examining how fourteenth- and fifteenth-century Middle English authors use representations of non-Christian and interfaith marriages to enter a wider Christian European discourse centered around the threat of the religious Other. Because such marriages are not well documented historically in medieval England, my dissertation argues that their portrayal is not a reflection of actual practice, but rather a fantasy that allows these authors to engage actively in maintaining and defending the dominance of Christianity and the Catholic Church. As my readings show, these texts serve to bolster the Church’s campaign against non-Christians by moving this campaign to marriage’s domestic sphere. Marriage is thus not only politically important, as it enables alliances to be forged among kingdoms and nations; it is now also religiously important, as it becomes a means for the culture to fantasize about the extent to which Christianity can dominate. The texts I examine cover an extensive period of the later Middle Ages, ranging from 1300 to 1450; the period of one hundred fifty years indicates that authors maintained an interest in conversion as a consequence of marriage and suggests that this motif was pervasive.