FEEFHS Journal Volume IV 1996
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Family Tree Chart Template
Family Tree Chart Template Primrose Hamilton cried some batfish and decontrol his pandemias so beneficently! Pigeon-toed and deuced Ramsay saltate her Yoruba infuses while Rikki tremors some shyer edgeways. Pepper-and-salt and azonal Shaun never plane-table patiently when Ronen forspeak his cerographist. It can click the tree chart Mainly, a lot of interviews have to be performed. Get started on your family tree PPT for the next family gathering. Keep arranging your shapes to form a family tree. Although family tree diagrams were used for a long time they became extremely popular with the release of television series like Game of Thrones. And how to learn more about Romance Scams. Any cookies that may not be necessary for the website to function and are used specifically to collect user personal data via analytics, ads and other embedded contents. Sustantivo de género exclusivamente masculino, que lleva los artÃculos el o un en singular, y los o unos en plural. Then it will ask if you want to change the paths to all the multimedia links in the file to the new path you specified. The post has been moved to a new category. Free family tree forms and charts are provided for download to assist in ancestry research and documentation. The Plum Tree is a app to track your sims legacies via a family tree. Every column on the chart represents a generation. Creating Microsoft Word family tree templates is the easiest to make changes, add new additions, and edit your family tree branches. Family tree charts are very personal, and people often develop their own themes. -
Social Engineering and Family Tree
Social Engineering and Family Tree Name Father/Mother Sons/Daughter Grandson/Granddaughter Sahle Selassie (husband) Wossen Segad/Zenebework Wugire (concubine) Derge Buzuneshe (wife) Haile melekot Menelik II Haile Mikael, Syfe, Amarkegne Tenagnework, Ras Mekonnen Bekineshe, Tinfyelesh HaileMelekot (husband) Sahle SelassieBezunesh Menelik Ijegayehu (wife) Adeyamo Tidenkeyalesh (wife) Menelik (husband)) Alitash (wife) Tewdrowes II/Tewbech Ali Bafona (wife) Tsehaytu (wife) Butle HaileMariam Wossen Regad Wodajo (m) Zenebework Mikael Abechi (concubine) Zewditu (f) Other concubines Shewa Ragad (f) Iyasu Mikael Ali Abba Bula Zewditu (female) Menelik/Abechi Araya Selassie Yohannes (husband) Guga Welle (husband) Ras Mengesha Yohannes/Selass Dimtsu Romanawork Kafay Welle Butle/ Seyum Mengesha, Tigray Shewa Regad (wife) Menelik Iyasu V Mikael Ali abba Bula (husband) Name Father Son/Daughter Grandson/Granddaughter Iyasu V (husband) Mikael Ali Abba Bula Romanework (wife) Mengesha Yohannes/Kafay Sebele Wongel Haile (wife) 13 more concubines Mekonne (husnabd) Welde Mikael Gudessa/Tenagnework Yeshemebet (wife) Ali Abba Jiffar/Wolete Haileselassie Romawork,Tenagework,Assef Giyogis a Wossen,Zenebework,Tshai,M okonnen,Saleselassie Mentewab (wife) Wale Butle Other unknown Yilma Mokennen Yeshework (concubine) Mikael Abba Bula/Fantayhe Itege Menen Asfaw 5 husbands: Dejazmach Ali, Sehin (wife) Fantaye husbad/Gabru Amede Ali, Aba Deyas, Ras Seged, Haileselassie Asfaw Janitirar (husband) Haileselassie (husband) Mokennen/Yeshemebet Ali Altayech (wife) Romanawork -
The German Identity Op Mennonite Brethren Immigrants in Canada, 1930-1960
THE GERMAN IDENTITY OP MENNONITE BRETHREN IMMIGRANTS IN CANADA, 1930-1960 by BENJAMIN WALL REDEKOP B.A., Fresno Pacific College, 1985 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF HISTORY in THE FACULTY OF GRADUATE STUDIES DEPARTMENT OF HISTORY We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September 1990 ©BENJAMIN WALL REDEKOP, 1990 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of l4i£4p/' The University of British Columbia Vancouver, Canada Date DE-6 (2/88) ii ABSTRACT Little scholarly research has been done on the function of Germanism among Mennonites who immigrated to Canada from Russia in the 1920's, and what has been done often relies on an oversimplified "desire for separation" to explain the phenomenon. At the same time, it has been argued that the enthusiasm for Nazi Germany among Mennonite immigrants in Canada is to be understood as part of a larger "Volks-German awakening". In fact, the Mennonite experience of brutal treatment during the Bolshevik Revolution, the economic conditions of the Great Depression, and assinflationist pressures from Canadian society put them in a naturally receptive position for the cultural, political and ethnic ideas associated with the "new Germany". -
GERMANS from RUSSIA Why Did They Come to North Dakota?
GERMANS FROM RUSSIA Why did they come to North Dakota? The region surrounding the Black Sea port of Odessa, Russia, figures heavily in North Dakota’s history. In the early 1900s, thousands of German Russians immigrated to the U.S., with large numbers settling in the state. SHSND 0169-03 It all began with German-born Catherine the Great, who married the future tsar of Russia, Peter the Third, when she was 16. When she became empress of Russia in 1762, Catherine issued a manifesto to her native Germany offering free land, financial help, and freedom from military service for Germans who would come to Russia to develop the land. Hundreds of thousands of Germans answered the call, to leave the crop failures in Germany, as well as lack of living space and high taxes. By the end of the 1800s, the Germans had created thriving agricultural colonies. When Alexander II became tsar, he wanted Germans to become Russian. The lives of Germans living in Russia were increasingly threatened. When Germans were forced to enter the Russian military to fight their native country, a new mass migration began – this time to the United States. Free land provided by the Homestead Act enticed many to move to the United States, especially SHSND 2005-P-021-00004 the Great Plains states. By 1910 about 60,000 Germans from Russia (immigrants and their American-born children) lived in North Dakota. Nearly all German-Russian settlers in North Dakota came here from colonies near the Black Sea, in what is now the Ukraine. They mostly homesteaded in the central part of the state with heaviest populations in Emmons, McIntosh, and Logan counties. -
American Historical Society of Germans from Russia
American Historical Society Of Germans From Russia Work Paper No. 25 Winter, 1977 Price $2.50 TABLE OF CONTENTS PRESIDENT'S MESSAGE RuthM. Amen ................................…………………………………………………………...............…................... i TWO POEMS Nona Uhrich Nimnicht .................................…………………………………………………………….........……............... .ii PASSAGE TO RUSSIA: WHO WERE THE EMIGRANTS? Lew Malinowski Translated by Dona B. Reeves. ................………………………………….................……................ 1 THE FIRST STATISTICAL REPORT ON THE VOLGA COLONIES - February 14, 1769. Prepared for Empress Catherine II by Count Orlov Translated by Adam Giesinger.....................................……………………………………………………………...............…4 EARLY CHRONICLERS AMONG THE VOLGA GERMANS Reminiscences ofHeinrich Erfurth, S. Koliweck, and Kaspar Scheck Translated by Adam Giesinger. ...............................……………………………………………………..................... 10 A VOLHYNIAN GERMAN CONTRACT Adam Giesinger. ...................................................…………………………………………………………............. 13 THE REBUILDING OF GERMAN EVANGELICAL PARISHES IN THE EAST An Appeal of 17 January 1943 to the Nazi authorities by Pastor Friedrich Rink Translated by Adam Giesinger. ..................................……………………………………………………................... 15 A BIT OF EUROPE IN DAKOTA: THE GERMAN RUSSIAN COLONY AT EUREKA W. S. Harwood ..........................................…………………………………………………………….................... .17 A VOICE FROM THE PAST: The Autobiography of Gottlieb Isaak Introduced -
The House of Coburg and Queen Victoria: a Study of Duty and Affection
University of Nebraska at Omaha DigitalCommons@UNO Student Work 6-1-1971 The House of Coburg and Queen Victoria: A study of duty and affection Terrence Shellard University of Nebraska at Omaha Follow this and additional works at: https://digitalcommons.unomaha.edu/studentwork Recommended Citation Shellard, Terrence, "The House of Coburg and Queen Victoria: A study of duty and affection" (1971). Student Work. 413. https://digitalcommons.unomaha.edu/studentwork/413 This Thesis is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Student Work by an authorized administrator of DigitalCommons@UNO. For more information, please contact [email protected]. THE HOUSE OF COBURG AND QUEEN VICTORIA A STORY OF DUTY AND AFFECTION A Thesis Presented to the Department of History and the Faculty of the Graduate College University of Nebraska at Omaha In Partial Fulfillment of the Requirements for the Degree Master of Arts by Terrance She Ha r d June Ip71 UMI Number: EP73051 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Diss««4afor. R_bJ .stung UMI EP73051 Published by ProQuest LLC (2015). Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code ProQuest LLC. -
Animality, Subjectivity, and Society in Anglo-Saxon England
IDENTIFYING WITH THE BEAST: ANIMALITY, SUBJECTIVITY, AND SOCIETY IN ANGLO-SAXON ENGLAND A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of English Language and Literature by Matthew E. Spears January 2017 © 2017 Matthew E. Spears IDENTIFYING WITH THE BEAST: ANIMALITY, SUBJECTIVITY, AND SOCIETY IN ANGLO-SAXON ENGLAND Matthew E. Spears, Ph.D. Cornell University, 2017 My dissertation reconsiders the formation of subjectivity in Anglo-Saxon England. It argues that the Anglo-Saxons used crossings of the human-animal divide to construct the subject and the performance of a social role. While the Anglo-Saxons defined the “human” as a form of life distinct from and superior to all other earthly creatures, they also considered most humans to be subjects-in-process, flawed, sinful beings in constant need of attention. The most exceptional humans had to be taught to interact with animals in ways that guarded the self and the community against sin, but the most loathsome acted like beasts in ways that endangered society. This blurring of the human-animal divide was therefore taxonomic, a move to naturalize human difference, elevate some members of society while excluding others from the community, and police the unruly and transgressive body. The discourse of species allowed Anglo-Saxon thinkers to depict these moves as inscribed into the workings of the natural world, ordained by the perfect design of God rather than a product of human artifice and thus fallible. “Identifying with the Beast” is informed by posthumanist theories of identity, which reject traditional notions of a unified, autonomous self and instead view subjectivity as fluid and creative, produced in the interaction of humans, animals, objects, and the environment. -
MENNONITE LIFE“ in Den Jahren 1946-1999 Über Russlandmennoniten
Liste von Artikel in „MENNONITE LIFE“ in den Jahren 1946-1999 über Russlandmennoniten MENNONITE LIFE (1946-1999) http://www.bethelks.edu/mennonitelife/mlpast.html ML 1998 2 june Leonhard Sudermann Building a Mennonite Church in Berdyansk translated by John B. Toews S. 16-23 http://www.bethelks.edu/mennonitelife/pre2000/1998june.pdf ML 1997 3 sept David P. Sudermann Sound and Silence: The Autobiographical Writings of Amy Sudermarm Enss S. 16-31 http://www.bethelks.edu/mennonitelife/pre2000/1997sep.pdf ML 1996 3 sept John Friesen The Story of the Gruenfeld Melmorute Church in Zelenopole, Ukraine S. 16- 21 http://www.bethelks.edu/mennonitelife/pre2000/1996sep.pdf ML 1995 2 june John B. Toews Forgotten Goodness: The Deutsche Mennoniten-Hilfe (1920-1932) S. 12-17 http://www.bethelks.edu/mennonitelife/pre2000/1995june.pdf ML 1994 2 june Calvin Redekop and Benjamin Redekop The Naumenko Mill Fever S. 11-14 Foto Back Cover Benjamin F. Redekopp and Benjamin Redekopp Ill, managers of the flour mills. http://www.bethelks.edu/mennonitelife/pre2000/1994june.pdf - 1 - Mennonitische Geschichte und Ahnenforschung ML 1991 3 sept James Urry Immigration and Famine in Russia, 1833 Two letters of Johann Carnies S. 18-21 http://www.bethelks.edu/mennonitelife/pre2000/1991sep.pdf ML 1991 1 mar James Urry The Russian State, the Mennonite World and the Migration from Russia to North America in the 1870s S. 11-16 Peter Penner Baptist in All But Name: Molotschna Mennonite Brethren in India S. 17-22 http://www.bethelks.edu/mennonitelife/pre2000/1991mar.pdf ML 1990 1 mar Peter G. -
013852782.Pdf
. ( - / } N... ,; V THE RAMAYANA IN CONTEMPORARY THAILAND MYA L. GOSLING 12/19/2005 INTRODUCTION The Ramayana is arguably one of the most important and influential cultural icons of Thailand. An epic that dwarfs the Iliad and the Odyssey in both length and depth, it has effectively permeated Thai traditions of art, literature and performing arts. Today the main representations of classical Thai culture can be readily identified by their association with the Ramayana: the literary masterpiece Ramakien, the refined dance form khon, and the intricate murals at Wat Phra Kaew, the Temple of the Emerald Buddha in Bangkok. Each of these are treasured by the Thai public in general, and the Thai Tourism Authority in particular, as shining examples of the best that classical Thai culture has to offer. The Ramayana has become, in effect, a national emblem. Why then does interest in it and its associated art forms appear to be perpetually on the decline? Despite its close association with so many elements of classical Thai traditions, the Ramayana is by no means an indigenous phenomenon, but rather an ancient Hindu epic that was imported from the Indian subcontinent into Southeast Asian during what French historian George Coedes terms the period of Indianization.' At first glance it seems rather incongruous that such an unequivocally Indian and Hindu religious tradition would eventually develop into one of the central pillars of classical Thai culture. Once introduced to Thailand, however, the Ramayana was adopted fairly quickly by the local aristocracy and eventually benefited from the patronage of local rulers. Viewed as a conduit through which aspiring monarchs could establish political legitimacy, the Ramayana became an integral part of court-related ritual and performing arts. -
FIND YOUR ANCESTORS in US CENSUS RECORDS GETTING MORE from the Census
FIND YOUR ANCESTORS IN US CENSUS RECORDS GETTING MORE From the Census Learn how the US census can be your starting gate to discovering genealogy clues in other records. BY DENISE MAY LEVENICK 48 Family Tree Magazine 3 DECEMBER 2014 1214FT CENSUS STUDY.indd 48 10/15/14 11:15 AM 3 WOULDN’T IT BE terrific if we could read between house? The answer was hidden in the census. The same those handwritten lines in census records in order to answer four strategies I used to read between the lines of the cen- our nagging family history questions? When the 1940 US sus and discover surprising facts about my grandparents’ census was fi rst released and I eagerly examined the records resourcefulness can help you unlock clues to solve family for my mom’s parents, I expected to fi nd them living in the mysteries, too. grand old Victorian house Mom often pointed out as her childhood home. But instead, they showed up in a more mod- Target the right census. est house a few miles away. Census information is the backbone of genealogy Many of our parents and grandparents—and even some research, and the 1940 US census is one of the richest of us—are represented in the most recent publicly available 1surveys of all for family history data. If you’re looking census, taken in 1940, giving us access to all kinds of infor- for answers about a particular aspect of your ancestor’s life, mation about everyday life at the time. And nearly 75 years it’s helpful to home in on a specifi c census during his life later, many of us also have inherited family keepsakes and that highlights pertinent questions. -
The Homesteader Issue 6
THE HOMESTEADER newsletter of the harvey county genealogical society Volume 2 Issue 3 - May 2006 - ISSN 1559-3592 THE GERMAN-RUSSIAN MENNONITES: A DILIGENT PEOPLE © 2005 by Diana G. (Buller) Carmichael Printed with permission from Diana G. (Buller) Carmichael, a descendant of those diligent Mennonites The term ’German-Russian’ (or ’Russian-German’) is the identifier of the migration of the Mennonite people, since the documented historical roots of Mennonites today are found in the early sixteenth century Anabaptists, many of whom are traced to their origins in the Netherlands. These ancestral congregations were perceived as a threat to the Catholic church and reformers of the day, so were constantly persecuted for their beliefs. They eventually followed the leadership of Menno Simons (born in Witmarsum, Friesland in 1495; died in Wüstenfelde, Germany on January 31, 1561), who had joined the Anabaptist movement in 1536, and from whose name the word Mennonites (’Mennisten‘) is derived. Their position on church membership was that it should be an adult decision, rather than infant baptism, and their views of the Bible and discipleship led them to practice non-resistance (refusal to bear arms, swear allegiance to any earthly authority, hold political office, or sue in a court of law). Thus strongly committed to following these precepts, they wandered Europe seeking religious freedom and were scattered throughout Switzerland, Holland, Germany and Prussia (Polish Russia). In her Manifesto of July 22, 1763, Catherine the Great (born a Princess in Germany on April 21, 1762), Empress of Russia, offered a vast region of the royal lands for agricultural development to the persecuted peoples of all faiths with the promises, among other things, that they could practice their beliefs with no restrictions, not be required to pay taxes to the treasury, and would not be pressed into military service. -
Journal of Mennonite Studies 34
Measuring Mennonitism: Racial Categorization in Nazi Germany and Beyond Benjamin W. Goossen, Harvard University In early 1944, a young Mennonite woman from Ukraine named Susanna Toews arrived in Nazi-occupied Poland. Along with hun- dreds of thousands of other “ethnic Germans,” including tens of thousands of Mennonites, Toews had left her childhood home to travel westward with the retreating German army.1 While Toews considered the trek a means of escaping an advancing Red Army and a return to communist rule, her Nazi benefactors also saw it as a means of consolidating Europe’s racially valuable “Aryan” popu- lation. Once the travelers reached the wartime province of Wartheland, they were to be catalogued, naturalized, and resettled. This required, however, a vigorous bout of racial testing. “In order to become German citizens, we were interviewed many times,” Toews recalled. At a large processing center in Litzmannstadt/ Łódź, racial experts touched and judged her body. “Samples of blood were taken from us, and we were questioned whether we were Jews or of Jewish descent. Twice we were X-rayed. Then we were given our German citizenship papers with all German rights.”2 Among mid-twentieth-century Mennonites, Toews’ exper- iences were not atypical. In Hitler’s Third Reich, especially, but 226 Journal of Mennonite Studies also in other countries around the world, race often served as a basic rubric of social and political identification. This article proposes the introduction of race as a category of analysis into the study of Mennonite history. While it has been lit- tle examined in relation to Mennonitism in recent years, race could be a fruitful avenue of inquiry for scholars of the religion.