The Winners of the 2015 Hans and Lea Grundig Prize

Total Page:16

File Type:pdf, Size:1020Kb

The Winners of the 2015 Hans and Lea Grundig Prize The winners of the 2015 Hans and Lea Grundig Prize The Rosa-Luxemburg-Stiftung opened the 2015 Hans-and-Lea-Grundig-Prize for entries in autumn 2014. The jury has now awarded the prize to Olga Jitlina, an artist from St. Petersburg; Lith Bahlmann and Matthias Reichelt, a curator and journalist, both from Berlin; and to a project at Bauhaus University Weimar that was coordinated by Ines Weizman, an architectural theorist. The jury was co-chaired by Dr Eva Atlan, curator of the Jewish Museum in Frankfurt, and Dr Eckhart Gil- len, an art historian and curator from Berlin; it also consisted of Professor Irene Dölling, Henning Heine, Professor Ladislav Minarik, Dr Rosa von der Schulenburg, Oliver Sukrow, Dr Angelika Timm and Tanya Ury. The Rosa-Luxemburg-Stiftung awards the prize in memory of Hans and Lea Grundig for services to art, aesthetics and art mediation. Hans Grundig (1901–1958) was an anti-fascist artist from Dresden who was banned from working under the Nazis, arrested numerous times, and held between 1940 and 1944 in Sachsenhausen Concentration Camp. Lea Grundig (1906–1977) was repeatedly arrested by the Nazis be- fore leaving for exile to Palestine from 1939 until 1948. The prize was first awarded by Lea Grundig at the University of Greifswald in 1972, but the award only continued until 1996. In 2011, the Rosa-Luxemburg- Stiftung took over the competition from the University of Greifswald. In 2012, the prize was awarded to Oliver Sukrow, whose master’s thesis at the University of Greifswald focused on a historical-critical analysis of Lea Grundig’s controversial function as president of the East German Association of Visual Artists from 1964 to 1970. In 2015, the Hans and Lea Grundig Prize for art was aimed at contemporary pieces that could be described as “diasporistic” in the sense of R.B. Kitaj. “The diasporist lives and paints in two or more societies at once.” Diasporistic art “is contradictory at its heart, being both internationalist and particularist. It can be inconsistent, which is a major blasphemy against the logic of much art education, because life in Diaspora is often inconsistent and tense; schismatic contradiction animates each day” (First Diasporist Manifesto, 1989). More and more people are experiencing inconsistency, resistance, migration, exodus and exile; they live in one or more societies at the same time, but also dare to make art that is political in its radical- ism. Submissions to the art history category were to develop and explore the biographies and work of artists who had been persecuted and forced into exile by the Nazi regime. The art education category, in contrast, was dedicated to the mediation of socially critical museum and non-museum pieces from the 20th century in today’s cultural contexts. The award winners Olga Jitlina — winner in the art category Olga Jitlina is an artist from St. Petersburg who was born in the city in 1982, when it was still known as Len- ingrad. She is a child of the disintegrating empire of the USSR; a time of moral and economic decline and unfulfilled hopes for the establishment of a new, just and democratic society. She has learned to question herself, but also to protect herself from the temptations of old or new systems of belief and thus avoid the pain of disappointment. This is reflected in her humorous, interdisciplinary, poetic artistic language that covers everything from the roots of subculture to the flowers of civilization. The interdisciplinary nature of her work requires teamwork, but she provides the ideas and takes on the roles of designer and producer. Jitlina graduated with two degrees from St. Petersburg: in 2005, she completed a degree in philology at the Petersburg Institute of Jewish Studies; in 2007, she finished her art history degree at the Russian Acad- emy of Fine Arts. Since 2005 (when she was still a student), she has gained increasing levels of public atten- tion as an artist. Her academic background combined with her versatility helped her to quickly find a group of like-minded artists, and she now organises collaborative projects between different forms of media and artistic disciplines. She submitted four pieces to the competition. She developed a board game entitled Russia, The Land of Opportunity – migrant labor board game to enable everyone to experience the adversity facing migrants from the post-Soviet republics in today’s Russia. Her work From the 90-ies to Richmond articulates the experiences of Russian migrants in the US after leaving behind their home (country). Hodja Nasreddin on Mobile Discotheque is a performance piece for public spaces that challenges the dominant national- religious formative. Nasreddin in Russia. newspaper, issue 1, 2 (issue 3 has also since been published) is a satirical magazine in which the stereotypical ‘rogue’ from the Turkish-Islamic-influenced space between the Balkans and Central Asia plays out his knowledge-enhancing combination of folk wisdom, cunningness and crude humour in Russia. In the performance The Bronze Horseman, the area surrounding the Bronze Horseman statue in St. Petersburg is humbly cleaned by a brigade of migrant cleaners before they appro- priate it as a site of collective self-reassurance. Jitlina transforms central contemporary social issues through her original artistic language, with a humor- ous touch. She uses her great interest in the lives of “ordinary” people to subtly and subversively contrast the poetry of lived life with the empty pathos of the exercise of power. Jitlina’s work has long been displayed to international acclaim in countries such as Finland, Sweden, Poland, Czech Republic, the Netherlands, Austria and Italy; this has yet to occur in Germany. The jury was therefore even happier to support the work of this young and active artist by awarding her the 2015 Hans and Lea Grundig Prize, alongside prize money of €4,000, safe in the knowledge that she will soon gain further recognition from and delight audiences in Germany. www.olgajitlina.info Lith Bahlmann and Matthias Reichelt — winners in the art history category Lith Bahlmann and Matthias Reichelt have been awarded the 2015 Hans and Lea Grundig Prize, including €3,000 in prize money, for their art historical piece Ceija Stojka (1933–2013) — Sogar der Tod hat Angst vor Auschwitz. This work provided the first extensive study of the drawings and paintings by the Austrian Rom Ceija Stojka. As a child, Stojka was deported to the concentration and extermination camps in Auschwitz-Birkenau, Ravensbrück and Bergen-Belsen. During the late 1980s and until 2012, Stojka used an artistic and documentary genre to attempt to come to terms with the traumatic experiences she made during the Holocaust. Bahlmann and Reichelt’s trilingual (German/English/Romany) monograph of nearly 500 pages documents the almost 250 ink drawings Stojka produced between 1990 and 2012, together with the poetry she presented on the back of her illustrations. Lith Bahlmann is a freelance writer and curator who lives in Berlin and has published a number of catalogues containing artist’s monographs and produced exhibition publications; Matthias Reichelt lives in Berlin and is a freelance journalist covering cultural issues, as well as an author, curator and editor. Bahlmann and Reichelt displayed the vast majority of Stojka’s ink drawings and gouache paintings at Kunstverein Tiergar- ten — Gallery North, in Berlin. A selection of paintings was also on display at Galerie Schwartzsche Villa, belonging to Kunstamt Steglitz. In addition, the memorial and remembrance centre at the former concen- tration camp in Ravensbrück presented a collection of images by Ceija Stojka as part of a special exhibition that was organised in relation to this project. Bahlmann and Reichelt relied on personal records and conversations with Stojka and her relatives, as well as secondary literature. Commendably, they also enlisted the help of three other writers to secure a wide-rang- ing picture of the artist and her work. This also meant Stojka’s work could be studied from various angles. Whereas the historian Barbara Danckwortt describes the stages in the extermination policy targeting Sinti and Roma, the Hungarian art historian and Roma activist Timea Junghaus studies Stojka’s work in relation to the development and identity of Romani art and culture. In contrast, the Viennese director Karin Berger provides a subjective report about her engagement with the issue and work with the artist, resulting in two film portraits. Through in-depth research and professional appraisal, together with highly personal testimonies, Bahlmann and Reichelt’s book brings knowledge and awareness of the genocide committed against Sinti and Roma to a wider audience and contributes to ensuring that this issue is more firmly anchored in remembrance of the Holocaust. Ceija Stojka’s oeuvre is one of very few accounts of the genocide committed against Roma and Sinti from the perspective of a surviving Rom. “The Roma subaltern can only speak if the Roma minority will step out into the hegemonic territory and appear as a real power broker, and this is a much greater task than simply ‘identifying with some kind of imagined subalternity’” (Timea Junghaus). www.ceija-stojka-berlin2014.de Aus dem zweiten Leben. Dokumente vergessener Architekturen — winner in the art education category The winner in the art education category was a collective research and film project developed and exhibited by students from Bauhaus University Weimar’s Faculty of Architecture and Faculty of Media in the summer of 2014. The project combined historical research with its own film production. In many ways, this project was a successful experiment in university teaching and research as it enabled young filmmakers and artists to gain extensive insights into architecture, and students of architecture to learn filmmaking. The project’s approach to collective research led to a very special form of the appropriation of history: the study of urban spaces, buildings, plans and documents was linked to the documentation of people’s life stories in a manner that resulted in a wide-ranging research network.
Recommended publications
  • Visual Arts in the Urban Environment in the German Democratic Republic: Formal, Theoretical and Functional Change, 1949–1980
    Visual arts in the urban environment in the German Democratic Republic: formal, theoretical and functional change, 1949–1980 Jessica Jenkins Submitted: January 2014 This text represents the submission for the degree of Doctor of Philosophy (in partial fulfilment of its requirements) at the Royal College of Art Copyright Statement This text represents the submission for the degree of Doctor of Philosophy at the Royal College of Art. This copy has been supplied for the purpose of research for private study, on the understanding that it is copyright material, and that no quotation from this thesis may be published without proper acknowledgment. Author’s Declaration 1. During the period of registered study in which this thesis was prepared the author has not been registered for any other academic award or qualification. 2. The material included in this thesis has not been submitted wholly or in part for any academic award or qualification other than that for which it is now submitted. Acknowledgements I would like to thank the very many people and institutions who have supported me in this research. Firstly, thanks are due to my supervisors, Professor David Crowley and Professor Jeremy Aynsley at the Royal College of Art, for their expert guidance, moral support, and inspiration as incredibly knowledgeable and imaginative design historians. Without a generous AHRC doctoral award and an RCA bursary I would not have been been able to contemplate a project of this scope. Similarly, awards from the German History Society, the Design History Society, the German Historical Institute in Washington and the German Academic Exchange Service in London, as well as additional small bursaries from the AHRC have enabled me to extend my research both in time and geography.
    [Show full text]
  • Jewish Survivors and Descendants of Survivors of Nazi Genocide Unequivocally Condemn the Massacre of Palestinians in Gaza
    Jewish survivors and descendants of survivors of Nazi genocide unequivocally condemn the massacre of Palestinians in Gaza As Jewish survivors and descendents of survivors of the Nazi genocide we unequivocally condemn the massacre of Palestinians in Gaza and the ongoing occupation and colonization of historic Palestine. We further condemn the United States for providing Israel with the funding to carry out the attack, and Western states more generally for using their diplomatic muscle to protect Israel from condemnation. Genocide begins with the silence of the world. We are alarmed by the extreme, racist dehumanization of Palestinians in Israeli society, which has reached a fever-pitch. In Israel, politicians and pundits in The Times of Israel and The Jerusalem Post have called openly for genocide of Palestinians and right-wing Israelis are adopting Neo-Nazi insignia. Furthermore, we are disgusted and outraged by Elie Wiesel’s abuse of our history in other media to promote blatant falsehoods used to justify the unjustifiable: Israel’s wholesale effort to destroy Gaza and the murder of nearly 2,000 Palestinians, including many hundreds of children. Nothing can justify bombing UN shelters, homes, hospitals and universities. Nothing can justify depriving people of electricity and water. We must raise our collective voices and use our collective power to bring about an end to all forms of racism, including the ongoing genocide of Palestinian people. We call for an immediate end to the siege against and blockade of Gaza. We call for the full economic, cultural and academic boycott of Israel. “Never again” must mean NEVER AGAIN FOR ANYONE! Signed, Survivors Sonia Herzbrun, survivor of Nazi genocide, Tom Mayer, son of survivor and grandson of David Rohrlich, son of refugees from Vienna, H.
    [Show full text]
  • Over 300 Survivors and Descendants of Survivors and Victims of the Nazi Genocide Condemn Israel’S Assault on Gaza
    Over 300 Survivors and Descendants of Survivors and Victims of the Nazi Genocide Condemn Israel’s Assault on Gaza Jewish survivors and descendants of survivors and victims of Nazi genocide unequivocally condemn the massacre of Palestinians in Gaza As Jewish survivors and descendants of survivors and victims of the Nazi genocide we unequivocally condemn the massacre of Palestinians in Gaza and the ongoing occupation and colonization of historic Palestine. We further condemn the United States for providing Israel with the funding to carry out the attack, and Western states more generally for using their diplomatic muscle to protect Israel from condemnation. Genocide begins with the silence of the world. We are alarmed by the extreme, racist dehumanization of Palestinians in Israeli society, which has reached a fever-pitch. In Israel, politicians and pundits in The Times of Israel and The Jerusalem Post have called openly for genocide of Palestinians and right-wing Israelis are adopting Neo-Nazi insignia. Furthermore, we are disgusted and outraged by Elie Wiesel’s abuse of our history in these pages to justify the unjustifiable: Israel’s wholesale effort to destroy Gaza and the murder of more than 2,000 Palestinians, including many hundreds of children. Nothing can justify bombing UN shelters, homes, hospitals and universities. Nothing can justify depriving people of electricity and water. We must raise our collective voices and use our collective power to bring about an end to all forms of racism, including the ongoing genocide of Palestinian people. We call for an immediate end to the siege against and blockade of Gaza.
    [Show full text]
  • Book of Abstracts
    BOOK OF ABSTRACTS BOOK OF ABSTRACTS BOOK OF ABSTRACTS KISMIF Convenors International Conference Keep it Simple, Make it Fast! Andy Bennett and Paula Guerra Underground Music Scenes and DIY Cultures 8-11 July 2014 KISMIF Organizing Committee Faculty of Arts of the University of Porto and Andy Bennett, Augusto Santos Silva, Carles Feixa, Casa da Música – Porto, Portugal José Machado Pais, Luís Fernandes, Manuel Loff, Paula Abreu, Paula Guerra, Pedro Costa and Publisher Rui Telmo Gomes. Faculdade de Letras da Universidade do Porto (Faculty of Arts of the University of Porto) – Porto, Portugal KISMIF Executive Commission Ana Oliveira, João Queirós, Paula Abreu, Paula Guerra, ISBN Pedro Quintela, Rui Telmo Gomes, Tânia Moreira, Teresa 978-989-8648-26-6 Velásquez and Vítor Massa. Editors KISMIF Volunteers Paula Guerra, Andy Bennett (Supervising Editors) Alexandra Ferreira Carvalho, Ana Luísa Aguiar, Ana Rita Tânia Moreira Ribeiro, Ana Silva, Andreia Marques, Andreia Pinheiro, Ângela Pinto, Bárbara Pereira, Beatriz Duarte, Bernardo Edition Guerra, Bruna Gonçalves, Catarina Barbosa, Catarina KISMIF Conference and Faculty of Arts of the University Pinho, Catarina Ribeiro Figueiredo, Cláudia Alves, Daniela of Porto Oliveira, Diana Ferreira, Diana Silva, Diogo Cardoso, Diogo Guedes Vidal, Diogo Ribeiro, Eduardo da Silva, Eliana Design Frazão, Fátima Soares, Francisco Reis, Gil Fesch, Inês Rita Araújo and Marta Borges Guimarães, Inês Pereira, Inês Pinto, Inês Ramos Marques, Isabel Magalhães, Jennifer Moody, Jéssica Cardoso, Photos Joana Carvalho,
    [Show full text]
  • Arbeiten Am Archiv. Die Künstlerin Tanya
    DEUTSCHLANDFUNK – Köln Redaktion Hintergrund Kultur Redakteurin Ulrike Bajohr Feature Arbeiten am Archiv – Die Künstlerin Tanya Ury Von Astrid Nettling Regie: Burkhard Reinartz Urheberrechtlicher Hinweis Dieses Manuskript ist urheberrechtlich geschützt und darf vom Empfänger ausschließlich zu rein privaten Zwecken genutzt werden. Die Vervielfältigung, Verbreitung oder sonstige Nutzung, die über den in §§ 44a bis 63a Urheberrechtsgesetz geregelten Umfang hinausgeht, ist unzulässig. © - unkorrigiertes Exemplar - Sendung: Freitag, 23. Januar 2015, 20.10 - 21.00 Uhr 1 Musik A) CD, Tanya Ury: Das Fundament hat nur darauf gewartet zusammenzubrechen. 01 O-Ton (1) (Tanya Ury): Man geht davon aus, wenn man Sachen an ein Archiv leiht, dass da nichts geschehen wird. Diese Vorstellung, dass das weg ist, ist ein furchtbarer Verlust für mich. Wenn es um meine Familiengeschichte geht, dann geht es um eine jüdische Familie, man hat versucht, sie zu vernichten und war jetzt nicht vorsichtig genug, und eine andere Art Vernichtung ist wieder geschehen. Sprecherin (1): Am 03. März 2009 stürzt das Historische Archiv der Stadt Köln in sich zusammen. Fast der gesamte Bestand aus über 1200 Jahren Stadt-, Regional- und Kirchengeschichte rutscht in den riesigen Krater, der durch Bauarbeiten für die neue U-Bahn unmittelbar neben dem Archivgebäude entstanden war. 02 O-Ton (2) (Tanya Ury): Das Stichwort 'Archiv' und 'Archivieren' wurde mir erst absolut klar bewusst, als ich und meine Familie die Familienpapiere und andere persönliche Sachen der Stadt Köln geliehen habe, also, Historisches Archiv der Stadt Köln, und als das eingestürzt ist. Ansage: Arbeiten am Archiv – Die Künstlerin Tanya Ury. Feature von Astrid Nettling Sprecherin (2) (Tanya Ury, Die Gehängten, 1): Ein großer Teil meiner Familie stammt aus Köln.
    [Show full text]
  • Call for Proposals for the Hans and Lea Grundig Prize 2017
    Call for Proposals for the Hans and Lea Grundig Prize 2017 A diasporist lives and paints in two or more societies at once. Diasporic art is contradictory at its heart, being both internationalist and particularist. It can be inconsistent, which is a major blasphemy against the logic of much art education, because life in Diaspora is often inconsistent and tense; schismatic cont- radiction animates each day. (R.B. Kitaj’s “Diasporist Manifesto”, 1988) A prize named in commemoration of the artists Hans Grundig (1901–1958) and Lea Grundig (1906–1977), under the patronage of the Rosa Luxemburg Foundation will be awarded for artistic and art historical achievement, as well as for achievement in the communication of art. The category Artistic Projects welcomes completed and already exhibited contemporary contributions that reflect on R.B. Kitaj’s diasporist philosophy: contradiction, resistance, migration, flight, and exile — ever more people live in different societies concurrently and venture art that in its radicalness is political. The category Art Historical Works welcomes research that focuses on the analysis and exploration of the diasporic in the work of artists who have personally experienced persecution and enforced exile. Especi- ally welcome are contributions on the themes “Proletarian Revolutionary Art”, “Verism in the 20th cen- tury”, “Exile Art in Palestine/Israel”, as well as “Jewish Artists in Divided Postwar Germany”. The category Communication of Art welcomes submissions addressing curatorial projects that have pro- moted, and continue to promote the communication of research and works concerned with socio-critical art practices of the 20th and 21st century. This prize has been granted biannually since 2015.
    [Show full text]
  • Vortrag Eckhart Gillen Über Lea Grundig
    Jüdische Identität und kommunistischer Glaube Lea Grundigs Weg von Dresden über Palästina zurück nach Dresden, Bezirkshauptstadt der DDR 1922-1977 Für Maria Heiner und Esther Zimmering Karoline Müller, die als erste westdeutsche Galeristin mitten im Kalten Krieg 1964 und 1969 Lea Grundig in ihrer Westberliner „Ladengalerie“ ausgestellt hat, schreibt in ihren „Erinnerungen an Lea Grundig“: „Lea Grundig, die von wenigen sehr geliebt wurde, wird auch über ihren Tod hinaus gehasst. Sie war sehr skeptisch, wenn ein Andersdenkender zu ihr freundlich war. Bei einem Lob aus dem anderen Gesellschaftssystem müsse sie ihr Werk überdenken: ‚Was ich mache, ist Gebrauchskunst. Ob es Kunst im akademischen Sinne ist, interessiert mich nicht. Ich bin eine Agitatorin.“1 In der Frankfurter Allgemeinen Zeitung wurde sie 1969 in einer Kritik ihrer Ausstellung in der Ladengalerie „Chef-Propagandistin“ der DDR tituliert. 2 Unter den Funktionären der SED galt sie als herrisch, kompliziert und empfindlich als eine, die sich störrisch gegen die geschmeidige Anpassung der Parteilinie an die Routine des „realen Sozialismus“ in den Farben der DDR gewehrt hat. Reformer und Dissidenten in der DDR hielten sie für eine Stalinistin. Beide Seiten sahen in ihr eine gläubige Kommunistin, die im Grunde unpolitisch und naiv gewesen sei. Nach dem überraschenden Wechsel von Walter Ulbricht zu dem angeblichen Reformer Erich Honecker beklagte sie, dass plötzlich alle Porträts des Staatsratsvorsitzenden aus der Öffentlichkeit verschwunden seien und Ulbricht, trotz seiner Verdienste um die DDR von heute auf morgen der „damnatio memoriae“ verfallen sei.3 In der Frankfurter Rundschau erklärte sie 1973 wenige Jahre vor ihrem Tod 1977 anlässlich der Ausstellung aller Radierungen und des Werkverzeichnisses in der Ladengalerie: „Ich sage ja zur Gesamtentwicklung, zum Grundprinzip absolut und mit meiner ganzen Kraft ja.“4 Selbst den westdeutschen Feministinnen war sie zu dogmatisch und politisch.
    [Show full text]
  • Hans Grundig's Masterful
    Martin Schmidt An Iconic Work of New Objectivity: Hans Grundig’s Masterful “Schüler mit roter Mütze” The artistic ethos of the painter Hans Grundig is reflected in his attempt to conjoin the sometimes one-dimensional worldview of politically informed art with a more universal human outlook. This is to say that in addition to his overriding preoccupation with the social conditions that prevailed during his turbulent times – particularly class conflicts –, he was nonetheless able to paint with a deeply felt lyricism. Without this aspect, his art would probably have come across as passionless and merely declamatory. And so we always find the human being as the key point of reference for his care and concern, not just ab- stract principles. A highly idiosyncratic way of looking at things shines through Grundig’s work, one that mixes naiveté with artifice, pro- clamation with lyricism, and that supercharges non-descript details with a deeply felt, magical poetry. Lea, the school friend who later became his wife and life’s companion, and whom he fondly referred to as his “silver one” in his memoirs, described him as “a dreamer and warrior rolled into one.” He wanted his art Karl Hubbuch. The schoolroom. 1925. Oil/cardboard and wood. Private Col- to have a social impact, of course. Yet he was also well aware that lection choosing the right side in class warfare, as demanded by the Ger- man Communist Party (KPD) and later by its East German succes- seems designed for titanic hands, assuming spatial logic is applied. Grundig evi- sor (SED), was an artistic dead end that usually produced less than dently is unconcerned about the plausibility of his center-line perspective.
    [Show full text]
  • Download As Pdf
    Journal of Historical Fictions 1:1 2017 Natasha Alden – Jacobus Bracker – Joanne Heath – Julia Lajta-Novak – Nina Lubbren – Kate Macdonald The Journal of Historical Fictions 1:1 2017 Editor: Dr Kate Macdonald, University of Reading, UK Department of English Literature University of Reading Whiteknights Reading RG6 6UR United Kingdom Co-Editors: Dr Natasha Alden, Aberystwyth University; Jacobus Bracker, University of Hamburg; Dr Joanne Heath; Dr Julia Lajta-Novak, University of Vienna; Dr Nina Lubbren, Anglia Ruskin University Advisory Board Dr Jerome de Groot, University of Manchester Nicola Griffith Dr Gregory Hampton, Howard University Professor Fiona Price, University of Chichester Professor Martina Seifert, University of Hamburg Professor Diana Wallace, University of South Wales ISSN 2514-2089 The journal is online available in Open Access at historicalfictionsjournal.org © Creative Commons License: Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) Reading 2017 Contents Victims, heroes, perpetrators: German art reception and its re-construction of National Socialist persecution Johanna Huthmacher 1 Curating the past: Margins and materiality in Sydney Owenson, Lady Morgan’s The Wild Irish Girl Ruth Knezevich 25 Contentious history in “Egyptian” television: The case of Malek Farouq Tarik Ahmed Elseewi 45 The faces of history. The imagined portraits of the Merovingian kings at the Versailles museum (1837-1842) Margot Renard 65 Masculine crusaders, effeminate Greeks, and the female historian: Relations of power in Sir Walter Scott’s Count Robert of Paris Ioulia Kolovou 89 iii Victims, heroes, perpetrators: German art reception and its re-construction of National Socialist persecution Johanna Huthmacher, Panorama Museum Bad Frankenhausen, Germany Abstract: Shortly after World War II, the German artists Horst Strempel and Hans Grundig created works that depicted National Socialist persecution.
    [Show full text]
  • Turks, Jews, and Other Germans in Contemporary Art an Introduction
    peter chametzky Turks, Jews, and Other Germans in Contemporary Art An Introduction The urge to migrate is no less “natural” than the urge to settle. Kwame Anthony Appiah One might argue, in fact, that it is simply irresponsible for European states to continue to allow significant segments of their populations to be driven by nostalgia for homogeneity. There is no longer room to pretend that European countries will return to some imagined, idealized state of ethnic and cultural sameness. Rita Chin ich werde deutsch ch werde deutsch (I become German) provides the provocative Ititle for a series begun in 2008 of large-scale, staged photographs by German photographer Maziar Moradi. Born in Tehran in 1975, Moradi’s series 1979 told the story of his own family’s experience in and emigra- tion from Islamic revolutionary Iran and won the German Photographic Society’s biennial Otto Steinert Prize in 2007. In Ich werde deutsch each image presents a transitional moment, now experienced in Germany, within extended geopolitical narratives of migration not limited to the artist’s family or to Iran. Moradi has described the series: I become German tells the stories of young migrants who have left their homelands and begun a new life in Germany, but through their families have grown up with a different cultural background. I’ve collected stories from these young people with a migration background (Menschen mit Migrationshintergrund) from childhood to adulthood . They relate problems . but also positive experiences and transformations . This project is a continuation of my work about my family, 1979 . but this time it’s about the next genera- tion, their children.1 655 THE MASSACHUSETTS REVIEW Peter Chametzky Many of the photographs in Ich werde deutsch depict single, contem- plative figu es in evocative settings.
    [Show full text]
  • The Military History Museum in Dresden: Between Forum and Temple Author(S): Cristian Cercel Source: History and Memory, Vol. 30, No
    The Military History Museum in Dresden: Between Forum and Temple Author(s): Cristian Cercel Source: History and Memory, Vol. 30, No. 1 (Spring/Summer 2018), pp. 3-39 Published by: Indiana University Press Stable URL: http://www.jstor.org/stable/10.2979/histmemo.30.1.02 Accessed: 19-06-2018 08:16 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms Indiana University Press is collaborating with JSTOR to digitize, preserve and extend access to History and Memory This content downloaded from 78.48.172.3 on Tue, 19 Jun 2018 08:16:18 UTC All use subject to http://about.jstor.org/terms The Military History Museum in Dresden Between Forum and Temple CRISTIAN CERCEL This article analyzes the Military History Museum (MHM) in Dresden against the backdrop of recent theoretical elaborations on agonistic memory, as opposed to the cosmopolitan and antagonistic modes of remembering. It argues that the MHM attempts to combine two functions of the museum: the museum as forum and the museum as temple. By examining the concept underpinning the reor- ganization of the permanent exhibition of the MHM, and by bringing examples from both the permanent and temporary exhibitions, the article shows that the discourse of the MHM presents some relevant compatibilities with the principles of agonistic memory, yet does not embrace agonism to the full.
    [Show full text]
  • Bucerius Newsletter Winter 2014
    Fall 2014 On September 18 the Bucerius Institute Together with the Haifa Center for German organized together with the Rosa Luxemburg and European Studies (HCGES) the Foundation and the Gottlieb Schumacher Bucerius Institute will open the academic Institute a symposium about the artist Lea year 2014/15 on October 30, presenting Grundig . Dr. Eckhard Gillen from Berlin, Oliver the play: “The Inheritents of the Silence” . Sukrow from Heidelberg and Dr. Thomas Flierl The play depicts a meeting between Esther, from Berlin introduced Lea Grundig as an artist, the daughter of Holocaust survivors and discussed her work and also spoke about her Eva, the granddaughter of a Nazi officer. identity as a German, a communist and a Jew. After struggling with their own past they are The exhibition: Lea Grundig in Dresden and able to find a common language and Palestine 1933-1948, is shown in the Igal together to overcome the silence of the Pressler Museum, Wolfson Street 54, in Tel Aviv second generation together. The play will and at the Jewish Museum in Frankfurt a.M. take place at 18:00 at the Edmond Safdie- Auditorium, Mulit-Purpose-Building. During the summer break, Dr. Amos Morris - From June 16-18, the International Reich , Director of the Bucerius Center, went to Consortium of Research on Antisemitism Europe to extend the centers research frame. As and Racism (ICRA) held the international part of the international research group:”History conference: “Narratives of Violence” at the of Race and Eugenics” he participated in a Central European University of Budapest. conference in Cork in Irland.
    [Show full text]