The Literary Legacy and Legendary Lifestyle of Oscar Wilde Emma Polini

Total Page:16

File Type:pdf, Size:1020Kb

The Literary Legacy and Legendary Lifestyle of Oscar Wilde Emma Polini Volume 2 │ Issue 2 │ 2017 The Literary Legacy and Legendary Lifestyle of Oscar Wilde Emma Polini Austin College Texas Kappa Chapter Vol. 2(2), 2017 Article Title: The Literary Legacy and Legendary Lifestyle of Oscar Wilde DOI: 10.21081/AX0091 ISSN: 2381-800X Key Words: Oscar Wilde, homosexuality, Victorian England, legal scandals, media This work is licensed under a Creative Commons Attribution 4.0 International License. Author contact information is available from the Editor at [email protected]. Aletheia—The Alpha Chi Journal of Undergraduate Scholarship • This publication is an online, peer-reviewed, interdisciplinary undergraduate journal, whose mission is to promote high quality research and scholarship among undergraduates by showcasing exemplary work. • Submissions can be in any basic or applied field of study, including the physical and life sciences, the social sciences, the humanities, education, engineering, and the arts. • Publication in Aletheia will recognize students who excel academically and foster mentor/mentee relationships between faculty and students. • In keeping with the strong tradition of student involvement in all levels of Alpha Chi, the journal will also provide a forum for students to become actively involved in the writing, peer review, and publication process. • More information and instructions for authors is available under the publications tab at www.AlphaChiHonor.org. Questions to the editor may be directed to [email protected]. Alpha Chi is a national college honor society that admits students from all academic disciplines, with membership limited to the top 10 percent of an institution’s juniors, seniors, and graduate students. Invitation to membership comes only through an institutional chapter. A college seeking a chapter must grant baccalaureate degrees and be regionally accredited. Some 300 chapters, located in almost every state, induct approximately 12,000 members annually. Alpha Chi members have been “making scholarship effective for good” since 1922. 2017 2 Volume 2 │ Issue 2 │ Fall 2017 Article Title: The Literary Legacy and Legendary Lifestyle of Oscar Wilde DOI: 10.21081/AX0091 ISSN: 2381-800X This work is licensed under a Creative Commons Attribution 4.0 International License. The Literary Legacy and Legendary Lifestyle of Oscar Wilde Emma Polini Austin College Texas Kappa Chapter Abstract Abstract: This paper explores Oscar Wilde’s homosexual literary agenda, chiefly how Wilde sought to use his work and lifestyle to disrupt conventional views of normality. The article then explores the legal repercussions of Wilde’s homosexuality, chiefly how Victorian England sought to scapegoat and persecute Wilde in order to “cleanse” society and reestablish normality through the infamous Wilde trials. An analysis of Wilde’s reception in different countries, as well as his perceived threat, establishes the rigidity of the Vic- torian ethos, as well as the fascination of both the public and the press with celebrity scandal. Key words: Oscar Wilde, homosexuality, Victorian England, legal scandals, media Over a century after his death, Oscar Wilde remains downfall was ultimately initiated due to his affair with a prominent and celebrated figure in English literature. fellow writer Lord Alfred Douglas, whom he met in Beloved for his plays and endowed with an unparalleled 1891 (Hyde 133). In 1895, Douglass’s father, the Mar- wit, Wilde is easily one of the most quotable writers of quess of Queensberry, accused Wilde of sodomy. Schulz all time. Contrasted against the rigidity of Victorian so- notes that the Marquess had “his own reputation as a ciety, Wilde was a flamboyant figure famed just as much belligerent, nonconforming aristocrat,” a status which for his writing as he was for his infamous public persona. fueled the public’s engrossment with the trials (39). This persona, however, ultimately proved to be Wilde’s Wilde’s legal woes began when he attempted to sue the downfall, leading to Wilde’s persecution in the most Marquess for libel—a charge he was unable to prove— prominent of a string of homosexual trials in Victorian which ultimately led to Wilde being ensnared in a ruth- England. The Wilde trials reveal the dual repugnance less trio of trials over his “indecent” relations with men and fascination of the public with celebrity scandal, as (Hyde 197). In court, excerpts from Dorian Gray were well as the need to scapegoat and put on trial characters used against Wilde as proof of his homosexuality (Hyde who threaten conventional society. Wilde’s endanger- 256). Additionally, Wilde’s former lovers were called to ment of the Victorian ethos was in part due to his homo- testify against him, verifying after three trials that Wilde sexual literary schema, which led Victorian society to had “commit[ted] acts of gross indecency with various persecute Wilde in order to reinstate societal norms. male persons” (Hyde 226). The trials led to a complete Though Wilde was a married man, he was well doc- upheaval of Wilde’s life: his house was sold by creditors, umented to have a string of male lovers. Homosexual productions of his plays were immediately shut down acts were not decriminalized in England until the Sexual in England, and English society quickly turned on him Offences Act of 1967 (“The Sexual Offences Act”). His (Hyde 233). Journalist Frank Harris wrote, “his arrest 2017 Aletheia—The Alpha Chi Journal of Undergraduate Research 3 was the signal for an orgy of Philistine rancor such as to him simply what the colors on his palette are to the even London had never known before. The puritan mid- painter. They are no more, and they are no less. He sees dle class, which had always regarded Wilde with dislike by their means a certain artistic effect can be produced as an artist and an intellectual scoffer, a mere parasite of and he produces it.” He then writes, “each man sees his the aristocracy, now gave free scope to their disgust and own sin in Dorian Gray,” forcing the readers to confront contempt, and everyone tried to outdo his neighbor in their own depravity through Dorian’s debauchery (qtd. expressions of loathing and abhorrence” (qtd. in Hyde in Hyde 118). Since Wilde’s own personal “sin” was 232). The immediate shock of the trials and devastation his homosexuality, it seems suitable to suggest that this to Wilde’s hedonistic lifestyle are largely cited as the could be Dorian’s sin as well. In the novel, Dorian’s reason for his depression and death three years after his friendship is regarded as “fatal to young men,” and the release from prison. Though his jail sentence did not de- nature of Dorian’s relationship with Lord Henry is left stroy his ability to write, life in prison altered the once open to interpretation (195). Dorian and Lord Henry are witty and upbeat figure, as evidenced in Wilde’s later exceedingly close friends, and it becomes abundantly writings which show a marked departure from gaiety to clear that Basil also holds deep feelings for Dorian, for a focus on human misery and suffering. the younger man becomes his muse. Basil grows jealous Victorian society, notorious for pushing doctrines of the time Dorian spends with Lord Henry, and he syco- of decency and morality, felt the need to punish Wilde phantically tells Dorian: “You have been the one person because they perceived him, his art, and his homosex- in my life who has really influenced my art” (Dorian uality as a threat to this order. In her essay “Purity and Gray 152). Dorian blushes upon meeting Lord Henry, Danger: An Analysis of the Concepts of Pollution and and Lord Henry drinks in Dorian’s beauty as they first Taboo,” Mary Douglas writes, “There is no such thing meet (Dorian Gray 22). He thinks, “no wonder Basil as absolute dirt: it exists in the eye of the beholder. Hallward worshipped him” (Dorian Gray 23). Dorian is Dirt offends against order. Eliminating it is not a nega- known as an exceptionally lovely looking young man, tive movement, but a positive effort to organise the en- and the tremendous hold that he has over both Lord vironment” (2). In relation to Wilde, this “dirt” refers to Henry and Basil certainly seems to suggest more than the taboo nature of his sexual acts. The “elimination” of mere friendliness. Coupled with Dorian’s penchant for this dirt required making an example of Wilde to main- ruining the reputation of young men and Lord Henry’s tain societal order. Douglas explains that the concept of suggestion that Dorian should give in to his temptations, “pollution” works in both instrumental and expressive Wilde implies that the true nature of these men’s rela- ways in society. People attempt to influence each oth- tions transgressed platonic grounds, creating an under- er’s behavior through social pressures, since the order of tone of homosexuality in his novel. society is “guarded by dangers which threaten transgres- Wilde’s introducing homosexuality subverts the tradi- sors,” or so-called “danger-beliefs” (Douglas 3). These tional thinking of Victorian society. It is fitting for Wil- danger-beliefs are very telling in the way they deter- de, a well-known homosexual, to use the characters of mine which figures earn both the hatred of the public Dorian and Lord Henry, as well as Vivian from his es- and attention of the court; danger-beliefs lead society to say “The Decay of Lying,” as mouthpieces to advocate publicly condemn figures that transgress convention, for for homosexuality. Through these writings, Wilde seeks they pose a threat to order. to challenge the common philosophies of Victorian so- Wilde was perceived as a threat in part because of his ciety, namely the fact that heterosexuality was deemed homosexual literary agenda. Wilde’s homosexuality is a “normal” and acceptable, while homosexuality was con- theme subtly present in his works.
Recommended publications
  • Irish Authors Collections Guide 18 August 2020 English Literature Is One of the Two Greatest Strengths of the Rosenbach's Libr
    Irish Authors Collections Guide 18 August 2020 English Literature is one of the two greatest strengths of the Rosenbach’s library collections (the other being American history). What we usually call English Literature is more precisely the English-language literature of Great Britain, Ireland, and surrounding islands. Some of the greatest writers in the English language have been Irish. Dr. Rosenbach certainly recognized this, and although we don't know that he had a special interest in Irish writers as such, it means that he did collect a number of them. His interest was chiefly in pre-20th-century literature, so apart from James Joyce there are few recent writers represented. Although they are not segregated by country of origin on the Rosenbach shelves, this guide highlights Irish authors as a particular sub-set of English-language authors. The guide is arranged in alphabetical order by author’s last name, and in the instances of James Joyce, Bram Stoker, and Oscar Wilde, the list is further broken down by collections category. Throughout this guide, all objects owned by Dr. Rosenbach are marked with an asterisk (*). Those marked with double (**) are part of Philip Rosenbach’s gift to the Foundation on January 12, 1953, consisting partly of objects from Dr. Rosenbach’s estate. This guide will be updated periodically to reflect new acquisitions and further cataloging of the Rosenbach collections. Objects acquired since 2014 are marked with a “+”. For further information on any item listed on this collections guide, please contact us at https://rosenbach.org/research/make-an-inquiry/. For information about on-site research, or to request an appointment to see specific materials, visit http://rosenbach.org/research/make-an- appointment/.
    [Show full text]
  • The Dublin Gate Theatre Archive, 1928 - 1979
    Charles Deering McCormick Library of Special Collections Northwestern University Libraries Dublin Gate Theatre Archive The Dublin Gate Theatre Archive, 1928 - 1979 History: The Dublin Gate Theatre was founded by Hilton Edwards (1903-1982) and Micheál MacLiammóir (1899-1978), two Englishmen who had met touring in Ireland with Anew McMaster's acting company. Edwards was a singer and established Shakespearian actor, and MacLiammóir, actually born Alfred Michael Willmore, had been a noted child actor, then a graphic artist, student of Gaelic, and enthusiast of Celtic culture. Taking their company’s name from Peter Godfrey’s Gate Theatre Studio in London, the young actors' goal was to produce and re-interpret world drama in Dublin, classic and contemporary, providing a new kind of theatre in addition to the established Abbey and its purely Irish plays. Beginning in 1928 in the Peacock Theatre for two seasons, and then in the theatre of the eighteenth century Rotunda Buildings, the two founders, with Edwards as actor, producer and lighting expert, and MacLiammóir as star, costume and scenery designer, along with their supporting board of directors, gave Dublin, and other cities when touring, a long and eclectic list of plays. The Dublin Gate Theatre produced, with their imaginative and innovative style, over 400 different works from Sophocles, Shakespeare, Congreve, Chekhov, Ibsen, O’Neill, Wilde, Shaw, Yeats and many others. They also introduced plays from younger Irish playwrights such as Denis Johnston, Mary Manning, Maura Laverty, Brian Friel, Fr. Desmond Forristal and Micheál MacLiammóir himself. Until his death early in 1978, the year of the Gate’s 50th Anniversary, MacLiammóir wrote, as well as acted and designed for the Gate, plays, revues and three one-man shows, and translated and adapted those of other authors.
    [Show full text]
  • Modernist Aesthetic in the Case of Lord Alfred Douglas and Marie Carmichael Stopes
    33 The Poetry That Dare Not Speak Its Name: Modernist Aesthetic in the Case of Lord Alfred Douglas and Marie Carmichael Stopes Christina Hauck Kansas State University An improbable friendship sprang up in 1938 when one “Mrs Carmi- chael,” representing herself as a young mother, wrote Lord Alfred Douglas to show him a sonnet and ask his advice about publishing it. Little realizing that he was entering into correspondence with the notorious birth control advocate, Marie Carmichael Stopes, the staunchly Catholic Douglas wrote back kindly, calling Mrs. Carmichael a “pleasant poet” and lamenting his own difficulties publishing (Hall 282). If Douglas didn’t understand quite whom he was writing to, Stopes herself, rabidly homophobic and anti-Catholic, must have: Douglas’s claim to fame lay less in his poetry, whose quality critics debated fiercely when they bothered to read it at all, but in his having been a central actor in the events leading up to Oscar Wilde’s trial and imprisonment.1 By the time the correspondence had be- gun, Douglas had long converted to Catholicism and was admitting only to limited homosexual activities over a limited period, with Wilde or any- one else; Stopes apparently believed him.2 After several months, Stopes revealed her “true” identity. Douglas, understandably, was nervous. In a letter to George Bernard Shaw, he writes: I am fated to make friends with my enemies. For the last three months I have been corresponding with a lady who wrote about my poetry and poetry in general. She expressed great admira- tion for me as a poet.
    [Show full text]
  • The Life of Oscar Wilde
    Dixon 1 The late 19 th century was an exceptional time for literature in both Europe and the Americas. Arguably, some of the greatest minds in the history of Western literature actively published during this period. Twain, Melville, Dickens, Verne, Wilde and many others were widely circulated among both literary factions and laypersons. Through their fiction, their collective reach was enormous. For most of these writers, their fictive works have eclipsed their personal lives. Until recently, historians have focused only on these writers’ contributions to literature, rather than their intriguing personal histories as a whole. With the emergence of new types of historical inquiry, the study of literary figures has begun a paradigm shift toward examining the impact of their entire lives, rather than simply their works. In following that trend, this study will shine a unique light on not only the works, but also the life of one of the 19 th century’s most controversial authors: Oscar Wilde. Wilde saw himself as a brilliant Aesthetic artist, proclaiming during his 1882 American book tour, “I have nothing to declare but my genius.” 1 Early in his career the Victorian public viewed Wilde as an eccentric Aesthete whose plays delighted but often left the public feeling somewhat left out. Later, as Wilde’s now infamous trial approached, the public formed new ideas about homosexuality and began to develop tropes out of the mannerisms and dress of the Aesthetic movement to which Wilde belonged. The ways in which Oscar Wilde envisioned himself ran counter to the expectations of Victorian England; the mantle of homosexuality was thrust upon Wilde based on the narrow ideas of the society in which he lived – the public was simply ill- 1 Wilde, Oscar.
    [Show full text]
  • On the Rejection of Oscar Wilde's the Picture of Dorian Gray by W. H. Smith
    humanities Article On the Rejection of Oscar Wilde’s The Picture of Dorian Gray by W. H. Smith Satoru Fukamachi Faculty of Humanities, Doho University, Nagoya 453-8540, Japan; [email protected] Received: 1 September 2020; Accepted: 26 October 2020; Published: 29 October 2020 Abstract: Wilde’s only novel, The Picture of Dorian Gray, is widely said to have been rejected by W. H. Smith, but there is no doubt that this did not happen. The letter sent to Wilde by the publisher strongly indicates that W. H. Smith contemplated removing the July issue of Lippincott’s Magazine, but does not go so far as to say that the bookstore did. This letter is the only evidence, however, that this is not absolute. The refusal to sell is mere speculation. The fact that none of Wilde’s contemporaries mentioned the incident of The Picture of Dorian Gray that supposedly happened, while the boycott of George Moore’s Esther Waters, which was much less topical than this one, was widely reported and discussed, provides further evidence that Wilde’s work was not rejected. Given that the censorship of literary works by private enterprises was still topical in the 1890s, it is unbelievable that the rejection of Wilde’s novel would not have been covered by any newspaper. It makes no sense, except to think that such a thing did not exist at all. It is also clear that this was not the case in the 1895 Wilde trial. Wilde’s lawyer argued that the piece was not a social evil because it was sold uninterruptedly, and the other side, which would have liked to take advantage of it in any way, never once touched on the boycott.
    [Show full text]
  • An Introduction to Lady Windermere's Fan
    An introduction to Lady Windermere's Fan Article written by: Andrew Dickson Themes: Fin de siècle, Popular culture Published: 5 Nov 2018 Andrew Dickson explores some of complexities of Oscar Wilde’s first hit play, Lady Windermere’s Fan. Oscar Wilde’s first hit play, Lady Windermere’s Fan (1892), is a hectic upper-class comedy, in which the tangled complexities of the plot are rivalled only by Wilde’s sparkling and witty dialogue. Relating an enjoyably unlikely story of a wife who suspects her husband of having an affair, only for the ‘other woman’ to be unmasked as her own mother, the drama was a hit on the London West End stage, and made Wilde rich. But despite its diamond-sharp one-liners, there is more to Lady Windermere’s Fan than mere entertainment: it is above all a subtle social satire, particularly pointed about the hypocrisy of Victorian attitudes to women and sex. Its meticulous construction and deft balance between comedy and seriousness point the way towards Wilde’s later scripts An Ideal Husband and The Importance of Being Earnest, perhaps his masterworks. The background to the play By the early 1890s, it looked as if Wilde – then in his late 30s – might never have a successful career as a dramatist. Born in Dublin in 1854 and educated at the University of Oxford, Wilde spent his 20s as a freelance poet, lecturer, critic, and well-dressed man about town, yearning all the time to be taken seriously as a playwright. His first play, a tragedy called Vera (1881), failed when it was produced in New York; his second, a dour historical work in Shakespearian verse called The Duchess of Padua, was rejected by the actress who commissioned it.
    [Show full text]
  • The Yiddishists
    THE YIDDISHISTS OUR SERIES DELVES INTO THE TREASURES OF THE WORLD’S BIGGEST YIDDISH ARCHIVE AT YIVO INSTITUTE FOR JEWISH RESEARCH From top: Illustration from Kleyne Mentshelekh (Tiny Little People), a Yiddish adaptation of Gulliver’s Travels published in Poland, 1925. The caption reads, “With great effort I liberated my left hand.”; cover page for Kleyne Mentshelekh Manger was not the only 20th-century Yiddish-speaking Jew to take an interest in Swift’s 18th-century works. Between 1907 and 1939, there were at least five Yiddish translations and adaptations of Gulliver’s Travels published in the United States, Poland and Russia. One such edition, published in 1925 by Farlag Yudish, a publishing house that specialised in Yiddish translations of literary classics, appeared in their Kinder-bibliotek (Children’s Library) series alongside other beloved books such as Harriet Beecher GULLIVER IN YIDDISHLAND Stowe’s Uncle Tom’s Cabin, Edith Nesbit’s The Enchanted Castle and fairytales by the Jonathan Swift, Oscar Wilde and Samuel Beckett were just some brothers Grimm. Literature and journals THE YIDDISHISTS of the Anglo-Irish and Irish writers whose work was translated and for children and youth, both those written specifically in Yiddish and those translated adapted by 20th-century Yiddishists, says Stefanie Halpern into the language, were a lucrative branch of Yiddish publishing in the interwar n his 1942 poem ‘A Song of the Dean of Stella’s golden brooch, a reference to ‘A period. Such material became especially Jonathan Swift and the Yiddish Journal to Stella’, Swift’s 1766 work based important with the establishment of a IRhyme-maker Itzik Manger’, the poet on letters he sent to his real-life lover Yiddish secular school network across and playwright Itzik Manger imagines a Esther Johnson.
    [Show full text]
  • Oscar Wilde Against the Marquess of Bannard, 1899
    CHAPTER 5 ‘I HAVE GOT AS FAR AS THE HOUSE OF DETENTION’ LEFT: The Boulevard from Quelques On 5 April 1895, the jury at the Old Bailey returned a verdict of ‘not aspects de la vie de Paris, by Pierre guilty’ in the libel trial brought by Oscar Wilde against the Marquess of Bannard, 1899. On his release from prison Queensberry. The verdict indicated that Queensberry had been justified in in May 1897, Oscar Wilde settled for a calling Wilde a sodomite in the public interest. The packed court room time in Berneval-sur-Mer, claiming: ‘If I had cheered and the judge passed Queensberry’s counsel, Edward Carson, live in Paris I may be doomed to things I a note congratulating him on his ‘searching crossXam’ and having ‘escaped don’t desire. I am afraid of big towns.’ Less the rest of the filth’. Within minutes of the collapse of the case, the trial than a year later, however, a letter to the papers had been sent to the Director of Public Prosecutions. publisher Leonard Smithers from Naples The press almost universally crowed at the result: announced ‘I shall be in Paris on Sunday next. It is my only chance of working. I There is not a man or woman in the English-speaking world possessed of the miss an intellectual atmosphere, and I am treasure of a wholesome mind…not under a deep debt of gratitude to the tired of Greek bronzes...My life has gone to Marquess of Queensberry for destroying the High Priest of the Decadents.
    [Show full text]
  • Reflection of Upper Class in an Ideal Husband and the Importance of Being Earnest
    Devasi M. Chandravadiya [Subject: Social Science] International Vol. 1, Issue: 7, September 2013 Journal of Research in Humanities and Social Sciences ISSN:(P) 2347-5404 ISSN:(O)2320-771X Reflection of Upper Class in an Ideal Husband and the Importance of Being Earnest DEVASI M. CHANDRAVADIYA Assistant Teacher, Shri Arablush Primary School, Lalpur Dist. Jamnagar Gujarat (India) Abstract: Oscar Wilde is a greatest Anglo Irish play writer. He was born on 16th October, 1854, in Dublin into a protestant Anglo Irish family. He left Ireland in 1878 and spent some time in London, Paris and United States where he traveled with intent to deliver his lecture. He was not only greatest play writer but also he contributed on fiction, child literature, fairy tale and poem such various literary fields. His marvelous dramas are Salome (1891), An Ideal Husband (1895), A Woman of No Importance (1893), Importance of Being Earnest (1898) and Lady Windermere’s Fan (1892): he presented very smart way like that satire, comic, tragedy, fashion and realism. He was fabulous master of drawing the realistic sketch of the character. He unmasked the social evils and weakness of the society. Keywords: Being earnest, Society, Upper class 1. Introduction In the time of Victorian era so many social evils spread in the society and upper class of human mind. Oscar Wilde took the responsibility to expose these evils and intrigue by his splendid plays. He reveals reality through his greatest plays with his unique writing skill. 2. Luxurious life Style Oscar Wilde’s play An Ideal Husband (1895) starts with big high profile culture party.
    [Show full text]
  • “Goldsmith, the Gate, and the 'Hibernicising' of Anglo-Irish Plays”
    This PRE-PUBLICATION version was delivered at Mary Immaculate College, UL on 8 November 2017, as part of the “Institute for Irish Studies Lunchtime Lecture Series”. Earlier versions were delivered on 8 June 2013 at NUI Maynooth, as part of the ECIS Annual Conference, and at NUI Galway on 17 July 2013, as part of the “Performance, Nation and Globalization Summer School”. For the “official”, published version of this essay, please see The Gate Theatre, Dublin: Inspiration and Craft. Eds. David Clare, Des Lally, and Patrick Lonergan. Dublin: Carysfort Press, 2018. 239-259. “Goldsmith, the Gate, and the ‘Hibernicising’ of Anglo-Irish Plays” Dr. David Clare (Mary Immaculate College, UL) In recent decades, Irish theatre-makers have frequently imposed Irish elements onto the “English” plays written by London-based, Irish Anglican playwrights. As discerning critics have long recognised, George Farquhar, Oliver Goldsmith, Richard Brinsley Sheridan, Oscar Wilde, and Bernard Shaw frequently signalled their Irish origins in their plays. Often cited are their satirical portraits of the English, their subversive use of Stage Irishmen, and their inclusion of Irish topical references. However, since independence (and even more markedly since the early 1980s), Irish theatres and theatre companies have not been satisfied with such coded expressions of Irishness. Bowing to popular, narrow conceptions of Irish identity – and perhaps demonstrating their discomfort with the Irish/British cultural hybridity of these writers1 – Irish theatre-makers have frequently had certain English, Scottish, or continental European characters in these works played as Irish, or have re-set the plays in Ireland. When “Hibernicising” these scripts, Irish theatre-makers have, on occasion, cleverly highlighted Irish aspects of these plays which were in danger of going unnoticed, or have added an extra Irish dimension which was appealing to Irish audiences and which did not distort the plays as a whole.
    [Show full text]
  • Irish Quotes
    Irish Quotes No woman should ever be quite accurate about her age. It looks so calculating. Oscar Wilde The old believe everything, the middle-aged suspect everything, the young know everything. Oscar Wilde Peter O’ Toole was once asked what was his favorite Irish food: “My number one choice is Guinness. My number two choice would be Guinness. My number three choice would have to be Guinness.” Peter O'Toole. "A Kerry footballer with an inferiority complex is one who thinks he's just as good as everybody else." - Author John B. Keane The rain drove us into the church - our refuge, our strength, our only dry place...Limerick gained a reputation for piety, but we knew it was only the rain. Frank McCourt "Making peace, I have found, is much harder than making war." - Gerry Adams "The immigrant's heart marches to the beat of two quite different drums, one from the old homeland and the other from the new. The immigrant has to bridge these two worlds, living comfortably in the new and bringing the best of his or her ancient identity and heritage to bear on life in an adopted homeland." - Irish President McAleese I think there's a bit of the devil in everybody. There's a bit of a priest in everybody, too, but I enjoyed playing the devil more. He was more fun. Gabriel Byrne "I spent 90% of my money on women and drink. The rest I wasted." - Soccer star George Best "It is absurd to divide people into good and bad. People are either charming or tedious." Oscar Wilde "We have always found the Irish a bit odd.
    [Show full text]
  • Cultural Convergence the Dublin Gate Theatre, 1928–1960
    Cultural Convergence The Dublin Gate Theatre, 1928–1960 Edited by Ondřej Pilný · Ruud van den Beuken · Ian R. Walsh Cultural Convergence “This well-organised volume makes a notable contribution to our understanding of Irish theatre studies and Irish modernist studies more broadly. The essays are written by a diverse range of leading scholars who outline the outstanding cultural importance of the Dublin Gate Theatre, both in terms of its national significance and in terms of its function as a hub of international engagement.” —Professor James Moran, University of Nottingham, UK “The consistently outstanding contributions to this illuminating and cohesive collection demonstrate that, for Gate Theatre founders Hilton Edwards and Micheál mac Liammóir and their collaborators, the limits of the imagination lay well beyond Ireland’s borders. Individually and collectively, the contribu- tors to this volume unravel the intricate connections, both personal and artistic, linking the theatre’s directors, designers, and practitioners to Britain, Europe, and beyond; they examine the development and staging of domestic plays written in either English or Irish; and they trace across national boundaries the complex textual and production history of foreign dramas performed in translation. In addition to examining a broad spectrum of intercultural and transnational influ- ences and perspectives, these frequently groundbreaking essays also reveal the extent to which the early Gate Theatre was a cosmopolitan, progressive, and inclusive space that recognized and valued women’s voices and queer forms of expression.” —Professor José Lanters, University of Wisconsin—Milwaukee, USA “Cultural Convergence is a book for which we have been waiting, not just in Irish theatre history, but in Irish cultural studies more widely.
    [Show full text]