The American West and the World
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2018 Global Go to Think Tank Index Report1
University of Pennsylvania ScholarlyCommons TTCSP Global Go To Think aT nk Index Reports Think aT nks and Civil Societies Program (TTCSP) 1-2019 2018 Global Go To Think aT nk Index Report James G. McGann University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/think_tanks Part of the International and Area Studies Commons McGann, James G., "2018 Global Go To Think aT nk Index Report" (2019). TTCSP Global Go To Think Tank Index Reports. 16. https://repository.upenn.edu/think_tanks/16 2019 Copyright: All rights reserved. No part of this report may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by information storage or retrieval system, without written permission from the University of Pennsylvania, Think aT nks and Civil Societies Program. All requests, questions and comments should be sent to: James G. McGann, Ph.D. Senior Lecturer, International Studies Director, Think aT nks and Civil Societies Program The Lauder Institute University of Pennsylvania Email: [email protected] This paper is posted at ScholarlyCommons. https://repository.upenn.edu/think_tanks/16 For more information, please contact [email protected]. 2018 Global Go To Think aT nk Index Report Abstract The Thinka T nks and Civil Societies Program (TTCSP) of the Lauder Institute at the University of Pennsylvania conducts research on the role policy institutes play in governments and civil societies around the world. Often referred to as the “think tanks’ think tank,” TTCSP examines the evolving role and character of public policy research organizations. -
Inspection of the Bureau of International Information Programs
SENSITIVE BUT UNCLASSIFIED UNITED STATES DEPARTMENT OF STATE AND THE BROADCASTING BOARD OF GOVERNORS OFFICE OF INSPECTOR GENERAL ISP-I-13-28 Office of Inspections May 2013 Inspection of the Bureau of International Information Programs IMPORTANT NOTICE: This report is intended solely for the official use of the Department of State or the Broadcasting Board of Governors, or any agency or organization receiving a copy directly from the Office of Inspector General. No secondary distribution may be made, in whole or in part, outside the Department of State or the Broadcasting Board of Governors, by them or by other agencies of organizations, without prior authorization by the Inspector General. Public availability of the document will be determined by the Inspector General under the U.S. Code, 5 U.S.C. 552. Improper disclosure of this report may result in criminal, civil, or administrative penalties. SENSITIVE BUT UNCLASSIFIED SENSITIVE BUT UNCLASSIFIED PURPOSE, SCOPE, AND METHODOLOGY OF THE INSPECTION This inspection was conducted in accordance with the Quality Standards for Inspection and Evaluation, as issued in 2011 by the Council of the Inspectors General on Integrity and Efficiency, and the Inspector’s Handbook, as issued by the Office of Inspector General for the U.S. Department of State (Department) and the Broadcasting Board of Governors (BBG). PURPOSE AND SCOPE The Office of Inspections provides the Secretary of State, the Chairman of the BBG, and Congress with systematic and independent evaluations of the operations of the Department and the BBG. Inspections cover three broad areas, consistent with Section 209 of the Foreign Service Act of 1980: Policy Implementation: whether policy goals and objectives are being effectively achieved; whether U.S. -
3 Summary April 2021
Summary of Workshop Findings ‘Disability in Namibia: Religious and Cultural Perspectives’ 21st – 23rd April 2021, Roof of Africa Hotel, Windhoek Day 1: Network Meeting Following on from our events in December 2020 (an open, online event) and March 2021 (a workshop for clergy), the networking meeting on 21st April 2021 brought together representatives from various Organisations of Persons with Disabilities (OPDs), the Evangelical Lutheran Church in Namibia (ELCIN), and academics from the University of Namibia and the University of Exeter to discuss the findings of previous workshops, to further reflect on the key issues, and to look ahead to ways forward for promoting inclusive environments for persons with disabilities in communities and congregations. Sign Language interpretation for the meeting was provided by Ms Aune Ashikuti and Ms Helena Nadala. In attendance from OPDs were: Mr Daniel Trum, National Federation of People with Disabilities in Namibia Mr Elia Shapwa, National Federation of People with Disabilities in Namibia Mr David Hughes, National Federation of People with Disabilities in Namibia Ms Elizabeth Namwandi, Namibia Albino Association & National Federation of People with Disabilities in Namibia Ms Suama Nangolo, Namibian Organisation for Youth with Disabilities Mr Moses Nghipandulwa, Namibian Federation of the Visually Impaired Mr Niklaus Nghumono, National Association of Persons with Physical Disabilities In attendance from Universities were: Prof Gert Van Rooy, University of Namibia Dr Helen John, University of Exeter In attendance from the Evangelical Lutheran Church in Namibia was: Reverend Thomas Uushona, ex-pastor and now Chief Editor, Omukwetu church newsletter The discussions focused on the challenges faced by persons with disabilities (PWD) in their encounters with religio-cultural attitudes and environments. -
Reimagining Chinese Indonesians in Democratic Indonesia
Asia Pacific Bulletin Number 109 | May 10, 2011 Reimagining Chinese Indonesians in Democratic Indonesia BY RAY HERVANDI Indonesia’s initiation of democratic reforms in May 1998 did not portend well for Chinese Indonesians. Constituting less than 5 percent of Indonesia’s 240 million people and concentrated in urban areas, Chinese Indonesians were, at that point, still reeling from the anti-Chinese riots that had occurred just before Suharto’s fall. Scarred by years of discrimination and forced assimilation under Suharto, many Chinese Indonesians were uncertain—once again—about what the “new” Indonesia had in store for them. Yet, the transition to an open Indonesia has also resulted in greater space to be Chinese Indonesian. Laws and regulations discriminating against Chinese Indonesians have been Ray Hervandi, Project Assistant at repealed. Chinese culture has grown visible in Indonesia. Mandarin Chinese, rarely the the East-West Center in language of this minority in the past, evolved into a novel emblem of Chinese Washington, argues that Indonesians’ public identity. Indonesians need to “restart a civil Notwithstanding the considerably expanded tolerance post-Suharto Indonesia has conversation that examines how shown Chinese Indonesians, their delicate integration into Indonesian society is a work [Chinese Indonesians fit] in in progress. Failure to foster full integration would condemn Chinese Indonesians to a continued precarious existence in Indonesia and leave them vulnerable to violence at the Indonesia’s ongoing state- and next treacherous turning point in Indonesian politics. This undermines Indonesia’s nation-building project. In the ideals that celebrate the ethnic, religious, and cultural pluralism of all its citizens. -
Hinduism Around the World
Hinduism Around the World Numbering approximately 1 billion in global followers, Hinduism is the third-largest religion in the world. Though more than 90 percent of Hindus live on the Indian subcontinent (India, Pakistan, Bangladesh, Sri Lanka, Nepal, and Bhutan), the Hindu diaspora’s impact can still be felt today. Hindus live on every continent, and there are three Hindu majority countries in the world: India, Nepal, and Mauritius. Hindu Diaspora Over Centuries Hinduism began in the Indian subcontinent and gradually spread east to what is now contemporary Southeast Asia. Ancient Hindu cultures thrived as far as Cambodia, Thailand, the Philippines, Vietnam, and Indonesia. Some of the architectural works (including the famous Angkor Wat temple in Cambodia) still remain as vestiges of Hindu contact. Hinduism in Southeast Asia co-worshipped with Buddhism for centuries. However, over time, Buddhism (and later Islam in countries such as Indonesia) gradually grew more prominent. By the 10th century, the practice of Hinduism in the region had waned, though its influence continued to be strong. To date, Southeast Asia has the two highest populations of native, non-Indic Hindus: the Balinese Hindus of Indonesia and the Cham people of Vietnam. The next major migration took place during the Colonial Period, when Hindus were often taken as indentured laborers to British and Dutch colonies. As a result, Hinduism spread to the West Indies, Fiji, Copyright 2014 Hindu American Foundation Malaysia, Mauritius, and South Africa, where Hindus had to adjust to local ways of life. Though the Hindu populations in many of these places declined over time, countries such as Guyana, Mauritius, and Trinidad & Tobago, still have significant Hindu populations. -
Mutual Integration Versus Forced Assimilation
Mutual Integration Versus Forced Assimilation: The Conflict between Sandinistas and Miskitu Indians, 1979-1987 by Jordan Taylor Towne An honors thesis submitted to the Honors Committee of The University of Colorado at Boulder Spring 2013 Abstract: This study aims to i) disentangle the white man’s overt tendency of denigrating indigenous agency to ethnic identity and, through the narrative of the Miskitu people of Nicaragua’s Atlantic Coast, display that this frequent ethnic categorization oversimplifies a complex cultural identity; ii) bring to the fore the heterogeneity inherent to even the most seemingly unanimous ethnic groups; iii) illustrate the influence of contingent events in shaping the course of history; and iv) demonstrate that without individuals, history would be nonexistent—in other words, individuals matter. Through relaying the story of the Miskitu Indians in their violent resistance against the Revolutionary Sandinistas, I respond contrarily to some of the relevant literature’s widely held assumptions regarding Miskitu homogeneity, aspirations, and identity. This is achieved through chronicling the period leading to war, the conflict itself, and the long return to peace and respectively analyzing the Miskitu reasons for collective resistance, their motives in supporting either side of the fragmented leadership, and their ultimate decision to lay down arms. It argues that ethnic identity played a minimal role in escalating the Miskitu resistance, that the broader movement did not always align ideologically with its representative bodies throughout, and that the Miskitu proved more heterogeneous as a group than typically accredited. Accordingly, specific, and often contingent events provided all the necessary ideological premises for the Miskitu call to arms by threatening their culture and autonomy—the indispensible facets of their willingness to comply with the central government—thus prompting a non-revolutionary grassroots movement which aimed at assuring the ability to join the revolution on their own terms. -
The American Film Musical and the Place(Less)Ness of Entertainment: Cabaret’S “International Sensation” and American Identity in Crisis
humanities Article The American Film Musical and the Place(less)ness of Entertainment: Cabaret’s “International Sensation” and American Identity in Crisis Florian Zitzelsberger English and American Literary Studies, Universität Passau, 94032 Passau, Germany; fl[email protected] Received: 20 March 2019; Accepted: 14 May 2019; Published: 19 May 2019 Abstract: This article looks at cosmopolitanism in the American film musical through the lens of the genre’s self-reflexivity. By incorporating musical numbers into its narrative, the musical mirrors the entertainment industry mise en abyme, and establishes an intrinsic link to America through the act of (cultural) performance. Drawing on Mikhail Bakhtin’s notion of the chronotope and its recent application to the genre of the musical, I read the implicitly spatial backstage/stage duality overlaying narrative and number—the musical’s dual registers—as a means of challenging representations of Americanness, nationhood, and belonging. The incongruities arising from the segmentation into dual registers, realms complying with their own rules, destabilize the narrative structure of the musical and, as such, put the semantic differences between narrative and number into critical focus. A close reading of the 1972 film Cabaret, whose narrative is set in 1931 Berlin, shows that the cosmopolitanism of the American film musical lies in this juxtaposition of non-American and American (at least connotatively) spaces and the self-reflexive interweaving of their associated registers and narrative levels. If metalepsis designates the transgression of (onto)logically separate syntactic units of film, then it also symbolically constitutes a transgression and rejection of national boundaries. In the case of Cabaret, such incongruities and transgressions eventually undermine the notion of a stable American identity, exposing the American Dream as an illusion produced by the inherent heteronormativity of the entertainment industry. -
MASCULINITY AS SPECTACLE REFLECTIONS on MEN and MAINSTREAM CINEMA by STEVE NEALE Downloaded From
MASCULINITY AS SPECTACLE REFLECTIONS ON MEN AND MAINSTREAM CINEMA BY STEVE NEALE Downloaded from http://screen.oxfordjournals.org/ OVER THE PAST ten years or so, numerous books and articles 1 Laura Mulvey, have appeared discussing the images of women produced and circulated 'Visual Pleasure by the cinematic institution. Motivated politically by the development and Narrative Cinema', Screen of the Women's Movement, and concerned therefore with the political Autumn 1975, vol and ideological implications of the representations of women offered by at Illinois University on July 18, 2014 16 no 3, pp 6-18. the cinema, a number of these books and articles have taken as their basis Laura Mulvey's 'Visual Pleasure and Narrative Cinema', first published in Screen in 1975'. Mulvey's article was highly influential in its linking together of psychoanalytic perspectives on the cinema with a feminist perspective on the ways in which images of women figure within main- stream film. She sought to demonstrate the extent to which the psychic mechanisms cinema has basically involved are profoundly patriarchal, and the extent to which the images of women mainstream film has produced lie at the heart of those mechanisms. Inasmuch as there has been discussion of gender, sexuality, represen- tation and the cinema over the past decade then, that discussion has tended overwhelmingly to centre on the representation of women, and to derive many of its basic tenets from Mulvey^'s article. Only within the Gay Movement have there appeared specific discussions of the represen- tation of men. Most of these, as far as I am aware, have centred on the representations and stereotypes of gay men. -
Henna's Significance in Amazigh Id, Circumcision
Henna’s Significance in Amazigh Id, Circumcision and "Night of the Henna" Celebrations Copyright © 2002 Catherine Cartwright-Jones Tapdancing Lizard LLC The Encyclopedia of Henna Henna’s Significance in Amazigh Id, Circumcision and "Night of the Henna" Celebrations Copyright © 2002 Catherine Cartwright Jones TapDancing Lizard LLC All rights reserved. Terms of use: you must agree to these terms to download, print, and use this book. All rights reserved. Terms of use for personal use: You may not sell, offer for sale, exchange or otherwise transfer this publication without the express written permission of the publisher. You may make one (1) printed copy of this publication for your personal use. You may use the patterns as inspiration for hand rendered ephemeral body decoration. You may not sell, lend, give away or otherwise transfer this copy to any other person for any reason without the express written permission of the publisher. You may make one (1) electronic copy of this publication for archival purposes. Except for the one (1) permitted print copies and the one (1) archival copy, you may not make any other copy of this publication in whole or in part in any form without the express written permission of the publisher. Terms of use for instructional and educational purposes: You may reprint this book as instructional material for anthropology, sociology, women’s studies, medicine, health, religion, henna or related arts. You may reprint this book as instructional material for a private or public school. You may reprint this book for inclusion in a public library You may not sell reprints of this book for profit. -
Submission to the University of Baltimore School of Law‟S Center on Applied Feminism for Its Fourth Annual Feminist Legal Theory Conference
Submission to the University of Baltimore School of Law‟s Center on Applied Feminism for its Fourth Annual Feminist Legal Theory Conference. “Applying Feminism Globally.” Feminism from an African and Matriarchal Culture Perspective How Ancient Africa’s Gender Sensitive Laws and Institutions Can Inform Modern Africa and the World Fatou Kiné CAMARA, PhD Associate Professor of Law, Faculté des Sciences Juridiques et Politiques, Université Cheikh Anta Diop de Dakar, SENEGAL “The German experience should be regarded as a lesson. Initially, after the codification of German law in 1900, academic lectures were still based on a study of private law with reference to Roman law, the Pandectists and Germanic law as the basis for comparison. Since 1918, education in law focused only on national law while the legal-historical and comparative possibilities that were available to adapt the law were largely ignored. Students were unable to critically analyse the law or to resist the German socialist-nationalism system. They had no value system against which their own legal system could be tested.” Du Plessis W. 1 Paper Abstract What explains that in patriarchal societies it is the father who passes on his name to his child while in matriarchal societies the child bears the surname of his mother? The biological reality is the same in both cases: it is the woman who bears the child and gives birth to it. Thus the answer does not lie in biological differences but in cultural ones. So far in feminist literature the analysis relies on a patriarchal background. Not many attempts have been made to consider the way gender has been used in matriarchal societies. -
The Other Side of Gender Inequality: Men and Masculinities in Afghanistan
The Other Side of Gender Inequality: Men and Masculinities in Afghanistan Chona R. Echavez SayedMahdi Mosawi Leah Wilfreda RE Pilongo Afghanistan Research and Evaluation Unit and Swedish Committee for Afghanistan Issues Paper The Other Side of Gender Inequality: Men and Masculinities in Afghanistan Chona R. Echavez SayedMahdi Mosawi Leah Wilfreda RE Pilongo January 2016 ISBN 978-9936-8044-0-1 (ebook) ISBN 978-9936-8044-1-8 (paper) Publication Code: 1601E Editing: Toby Miller Cover photo: The picture on the left side of front cover is the game of buzkashi (goat dragging) in Takhar Province, February, 2015. On the right are faces of Afghan men from the four study provinces: Kabul, Nangarhar, Takhar, and Bamyan. These pictures were taken from December 2014 to May 2015, when the team went on fieldwork. (Photos by Mohammad Edris Lutfi, Research Assistant at AREU). Cover design: Michael Lou Montejo The following citation for this publication is suggested: Echavez, Chona R., SayedMahdi Mosawi, Leah Wilfreda RE Pilongo. The Other Side of Gender Inequality: Men and Masculinities in Afghanistan. Kabul: Afghanistan Research and Evaluation Unit, 2016. This study was made possible by a grant from the Swedish Committee for Afghanistan (SCA) and additional funding from Afghanistan Research and Evaluation Unit (AREU) coming from the Embassy of Finland. This publication may be quoted, cited or reproduced only for non-commercial purposes and provided that the authors and source be acknowledged. The opinions expressed in this publication are those of the authors and do not necessarily reflect those of AREU or SCA. © 2016 Afghanistan Research and Evaluation Unit All rights reserved. -
Give 'Em Hell Devils.”
Give ‘em hell DEVILS.” ” — Pat Tillman HISTORY/RECORDS Year-BY-Year StatiSticS RUSHING PASSING TOTAL OFFENSE PUNTS SCORING FIRST DOWNS Year Att.-Yds.-TD Avg./G A-C-I-TD Yds. Avg./G Pl.-Yds. Avg./G No. Avg. TD C-1 C-2 FG Pts. Avg./G R P Pn Tot. 1946 ASU (11) 451-870-NA 79.1 241-81-30-NA 1,073 97.6 692-1,943 176.6 81 34.6 14 7-14 0-0 0 93 8.5 49 41 11 101 Opponents 507-2,244-NA 204.0 142-61-9-NA 1,101 100.1 649-3,345 304.1 60 28.0 47 31-47 0-0 0 313 28.5 87 36 5 128 1947 ASU (11) 478-2,343-NA 213.0 196-77-15-NA 913 83.0 674-3,256 296.0 62 34.8 26 11-26 0-0 0 168 15.3 101 36 8 145 Opponents 476-2,251-NA 204.6 163-51-19-NA 751 68.3 639-3,002 272.9 69 34.2 35 24-35 0-0 0 234 21.3 96 20 5 121 1948 ASU (10) 499-2,188-NA 218.8 183-85-9-NA 1,104 110.4 682-3,292 329.2 40 32.5 41 20-41 0-0 3 276 27.6 109 46 8 163 Opponents 456-2,109-NA 210.9 171-68-19-NA 986 98.6 627-3,095 309.5 53 33.6 27 22-27 0-0 2 192 19.2 81 38 6 125 1949 ASU (9) 522-2,968-NA 329.8 144-56-17-NA 1,111 123.4 666-4,079 453.2 33 37.1 47 39-47 0-0 0 321 35.7 – – – 173 Opponents 440-1,725-NA 191.7 140-50-20-NA 706 78.4 580-2,431 270.1 61 34.7 26 15-26 0-0 0 171 19.0 – – – 111 1950 ASU (11) 669-3,710-NA 337.3 194-86-21-NA 1,405 127.7 863-5,115 465.0 51 36.1 58 53-58 0-0 1 404 36.7 178 53 11 242 Opponents 455-2,253-NA 304.5 225-91-27-NA 1,353 123.0 680-3,606 327.8 74 34.6 23 16-23 0-0 0 154 14.0 78 51 8 137 1951 ASU (11) 559-3,350-NA 145.8 130-51-11-NA 814 74.0 689-4,164 378.5 48 34.3 45 32-45 0-0 2 308 28.0 164 27 8 199 Opponents 494-1,604-NA 160.4 206-92-10-NA 1,426 129.6 700-3,030