—Liam Goligher —Harry L. Reeder —John Bolt
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Machen on Barth: Introduction to a Recently Uncovered Paper*
ι WTJ53 (1991) 189-196 MACHEN ON BARTH: INTRODUCTION TO A RECENTLY UNCOVERED PAPER* D. G. HART N December 2,1929, W. L. Savage of Scribner's publishing house sent OJ. Gresham Machen a copy of Emil Brunner's recently released The Theology of Crisis and asked for some advice on marketing the book. Though Machen had already in the minds of many established his reputation as a cantankerous fundamentalist when he left Princeton for Westminster Sem inary, he was still a natural resource for the publisher's request. Machen himself was well acquainted with New York publishers since all of his books to that time had been published with MacMillan, and his newest, The Virgin Birth of Christ, was ready to go to press at Harper and Brothers. More importantly, Machen had heard Brunner lecture the previous year when the Swiss theologian visited Princeton. On that occasion Brunner had ex pressed "a special desire" to meet Machen. And according to Douglas Horton, the man responsible for the first English translation of Karl Barth, Brunner spoke of Machen's work "in the highest terms." Furthermore, some at Scribner's probably thought a positive evaluation of Brunner and Barth from Machen, one of the leading spokesmen for conservative Prot estantism, would boost sales among fundamentalists. Machen, however, in what became his typical response to inquiries about neoorthodoxy, said that he did not think the theology of crisis was a return to evangelical Chris tianity, but his limited knowledge made final judgment difficult. So for a fuller assessment Machen referred the Scribner's executive to Cornelius Van Til, Westminster's newly appointed professor of apologetics who even tually became one of America's most outspoken foes of Barthianism.1 * [Editor's note: Among the materials preserved in the Machen Archives, under the super vision of Grace Mullen, a previously unpublished paper by J. -
Where Person Meets Word Part 1: Personalism in the Language
WTJ 77 (2015): 355–77 WHERE PERSON MEETS WORD PART 1: PERSONALISM IN THE LANGUAGE THEORY OF KENNETH L. PIKE Pierce Taylor Hibbs I. Introduction eformed theology has always championed the Trinity as the beating heart of the Christian faith. This is true not just of the mainstay his- torical Reformers, Luther and Calvin, but also of Dutch Calvinism, Old R 1 Princeton, and the Westminster heritage. Certainly, Calvin and Melanchthon were not alone in claiming that “God’s triunity was that which distinguished the true and living God from idols.”2 The true God is the Trinity. Out of this tradition emerged Cornelius Van Til and his insistence that the self-contained ontological Trinity be the basis of all human experience and knowledge.3 He claimed that “if we are to have coherence in our experience, Pierce Hibbs currently serves as the Assistant Director of the Center for Theological Writing at Westminster Theological Seminary. 1 On Luther, see David Lumpp, “Returning to Wittenberg: What Martin Luther Teaches Today’s Theologians on the Holy Trinity,” CTQ 67 (2003): 232, 233–34; and Mickey Mattox, “From Faith to the Text and Back Again: Martin Luther on the Trinity in the Old Testament,” ProEccl 15 (2006): 292. On Calvin, see T. F. Torrance, “Calvin’s Doctrine of the Trinity,” CTJ 25 (1990): 166. For an example of the Dutch Calvinist view, see Herman Bavinck, Reformed Dogmatics, ed. John Bolt, trans. John Vriend, 4 vols. (Grand Rapids: Baker Academic, 2003–2008), 2:279, 329. For Old Princeton, see Charles Hodge, Systematic Theology (Peabody, MA: Hendrickson, 2013), 1:442; and B. -
The Function of Perichoresis and the Divine Incomprehensibility
Wrj 64 (2002) 289-306 THE FUNCTION OF PERICHORESIS AND THE DIVINE INCOMPREHENSIBILITY LANE G. TIPTON I. Introduction Reformed Trinitarian theism best encapsulates the theology of Cornelius Van Til. He says, "Basic to all the doctrines of Christian theism is that of the self-contained God, or, if we wish, that of the ontological Trinity. It is this notion of the ontological Trinity that ultimately controls a truly Christian methodology."1 Again, "unless we may hold to the presupposition of the self- contained ontological Trinity, human rationality itself is a mirage."2 The onto- logical Trinity provides the architectonic principle in Van Til's theology and apologetic. However, the doctrine of the Trinity in Van Til's thought is as controversial as it is foundational. Regarding the Trinity, Van Til makes the following state- ments, which, when taken together, provide a formulation which John Frame called "a very bold theological move."3 What is this bold move? Van Til argues: It is sometimes asserted that we can prove to men that we are not assuming anything that they ought to consider irrational, inasmuch as we say that God is one in essence and three in person. We therefore claim that we have not asserted unity and trinity of exactly the same thing. Yet this is not the whole truth of the matter. We do assert that God, that is, the whole Godhead, is one person.4 Notice that Van Til does not assert that the person/essence formulation is false, or in need of replacement; instead, he argues that the statement "God is one in essence and three in person" does not yield the "whole truth of the matter." Again Van Til says, "We must hold that God's being holds an absolute numeri- cal identity. -
Pious and Critical Scholarly Paradigms of the Pentateuch •Fl
Author Biography Spencer is a third year History major from Martinez, California. In addition, he is perusing a minor in Religious Studies. His major research interests involve the study of the Old and New Testament, as well as military history. After graduation, he hopes to take his passion and research to seminary, where he can further his study of the field and history of Biblical criticism. Morgan Pious and Critical Scholarly Paradigms of the Pentateuch — during the 19th & early 20th centuries by Spencer Morgan Abstract This paper examines the antithesis between Christian scholarship and modern higher criticism of the Pentateuch during the 19th and early 20th centuries. During the 19th century, the popularization and eventual hegemony of the Doc- umentary Hypothesis revolutionized the field of Biblical studies. Modern criti- cal scholars claimed that Moses did not write the Pentateuch (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) during the 15th century BC, but rather it was the product of a later redaction of at least four separate documents: J, E, P, and D. Writing hundreds of years apart and long after Moses, their authors reflect not the ancient covenantal religion of Moses, but rather various periods in the evolution of Israel’s religion. The implications of the Documentary Hypothe- sis bring into question the historicity and theological validity of not only the Pen- tateuch, but also the Christian New Testament which presupposes it. The goal of this research is to identify the foundational presuppositions, conclusions, and contextual consciousness that both the modern critics and the Reformed body of Christian scholars opposing them brought to their scholarship. -
Extending the Knowledge of the Glory
“Extending the knowledge of the glory of God in Christ until that knowledge covers the earth as the waters cover the sea” from Westminster’s Mission Statement From the President Philadelphia Campus Mailing address: I am delighted to introduce you to Westminster P.O. Box 27009 Theological Seminary! I trust that the following Philadelphia, Pennsylvania 19118 pages will provide the information you need to Street address: consider thoughtfully and prayerfully if God would 2960 West Church Road have you study here at Westminster. Glenside, Pennsylvania 19038 We are a thriving community of professors and (215) 887-5511 students seeking to understand the meaning of Scripture and to apply it to all areas of life. (800) 373-0119 That’s why we have three emphases. First, we Fax (215) 887-5404 believe that Reformed theology, as defined by the www.wts.edu Westminster Standards, most accurately represents the teachings of Scripture; therefore, we are unashamedly committed to historic, Extension Campus and Programs of Study Reformed Christianity. Second, proper interpretation of Scripture requires careful Texas Campus scholarship; therefore, we are solidly committed to academic excellence. Third, genuine and effective gospel service requires a heart of love and devotion to Christ; Two Turtle Creek Building therefore, we are deeply committed to spiritual formation. 3838 Oak Lawn Avenue, Suite 200 With these emphases at the core, we offer a variety of degree programs to train Dallas, Texas 75219 men for ordained ministry and men and women for gospel service. Our graduates (214) 528-8600 serve all over the world as pastors, professors, missionaries, counselors, doctors, Fax (214) 373-0907 translators, writers, church planters, and in many other capacities. -
An Analytical Presentation of Cornelius Van Til's Transcendental
An Analytical Presentation of Cornelius Van Til’s Transcendental Argument from Predication By Robin Barrett May 12, 2017 Contents Introduction ....................................................................................................................................1 Defending the Methodology ..........................................................................................................2 The Transcendental Argument ...................................................................................................13 The Nature of a Transcendental Argument ........................................................................14 Presenting an Analytical Formulation of Van Til’s Transcendental Argument from Predication .........................................................................................................................18 Supporting and Defending the Transcendental Argument ......................................................24 Conclusion ....................................................................................................................................35 Bibliography ..................................................................................................................................38 ii Introduction This present author intends to examine the apologetic method and arguments of Cornelius Van Til from within an analytical framework. The purpose of such an endeavor is to subject Van Til’s arguments to an analytical critique to understand if they can withstand such a critique. -
The Alleged Legalism in Paul's Doctrine of Justification
The Princeton Theological Review. EDITORS: Francis L. Patton, Benjamin B. Warfield, John D. Davis, John DkWitt, Wm. Brknton Grkene, Jr., Geerhardus Vos, Robert Dick Wilson, Wm. Park Armstrong, Henry W. Smith, Joseph H. Dulles, James Oscar Boyd, Caspar Wistar Hodgk, Frederick "W. Loetscher, Kerr D. McMillan, David DeF. Burrell. VOLUME I. 1003. PHILADELPHIA: PUBLISHED BY MacCalla & Co. Inc., 237-9 Dock Street 8# NuW Yo=fK vUBLlC LIBRARY 3541309 A9TOH, LENOX AND TILDEN FOUNDATIONS R 1905 L Copyright, 1908, by The Princeton Theological Review. UacCalia & Co. Inc., Mnteti, STl-9 Dock St., PhUa. CONTENTS. JANUARY. PAOI I. — Edward Irving. Meade C. Williams, D.D 1 II. — Dashing the Little Ones against the Rock. Howard Os good, D.D., LL.D 23 III. IV. —— Prof.An Exegesis Swing on of Ritschl2 Corinthians and His v. Critics. 1-5. Samuel James T. Orr, Lowrie, D.D. 38 D.D 51 V. — The Authenticity and Genuineness of the Book of Esther. W. Scott Watson, M.A 62 VI. — Success in the Ministry. William Irvin, D.D 75 VII. — Modern field, Theories D.D., LL.D of the Atonement. Benjamin B. War- 81 VIII. — A Study in Textual Criticism. William T. Whiiley, M.A., LL.D 93 IX. — The Epic Verse of Milton — Paradise Lost. Theodore W. Hunt. Ph.D., L.H.D 101 X . — Reviews of Recent Theological Literature Ill 1 . — Apologetical Theology. Benjamin L. Hobson, D.D.; Ben jamin B. Warfield, D.D., LL.D.; W. Brenton Greene, Jr., D.D 1 1 1 2. — Exegetical G.Park Vos, Armstrong, Theology.Ph.D., D.D.; AM John James D. -
Faith and Learning the Heritage of J
REVIEW: Hoffecker’s Charles Hodge by Barry Waugh NewHorizons in the Orthodox Presbyterian Church OCT 2012 OCT Faith and LearninG The Heritage of J. Gresham Machen by Katherine VanDrunen ALSO: NEW BOOKS ON OLD PRINCETON by D. G. Hart and John R. Muether V o l u m e 3 3 , N u m b e r 9 NewHorizoNs iN tHe ortHodox PresbyteriaN CHurch Contents Editorial Board: The Committee on Christian Education’s Subcommittee on Serial Publications Editor: Danny E. Olinger FEATURES Managing Editor: James W. Scott Editorial Assistant: Patricia Clawson Cover Designer: Christopher Tobias 3 Faith and Learning: The Heritage of Proofreader: Sarah J. Pederson J. Gresham Machen © 2012 by The Committee on Christian Education of By Katherine VanDrunen The Orthodox Presbyterian Church. All rights reserved. Unless otherwise indicated, all Scripture quotations are 6 The Personal Side of Charles Hodge from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publish- By Alan D. Strange ers. Used by permission. All rights reserved. Articles previously published may be slightly edited. The Legacy of Geerhardus Vos 8 New Horizons (ISSN: 0199-3518) is published monthly By Danny E. Olinger except for a combined issue, usually August-Septem- ber, by the Committee on Christian Education of the Orthodox Presbyterian Church, 607 N. Easton Road, 19 Planning for a Minister’s Retirement Bldg. E, Willow Grove, PA 19090-2539; tel. 215/830- By Douglas L. Watson 0900; fax 215/830-0350. Letters to the editor are welcome. They should deal with an issue the magazine has recently addressed. -
The Old Princeton Apologetics: Common Sense Or Reformed?
JETS 46/4 (December 2003) 647–72 THE OLD PRINCETON APOLOGETICS: COMMON SENSE OR REFORMED? tim mcconnel* At its founding, Princeton Theological Seminary was given the specific apologetical task of equipping its students to combat the deistic errors of the eighteenth-century Enlightenment. This played a significant role in the development of its apologetics, as it tended to take over the argumentation of previous apologists who had attempted the same task, without regard to whether they were Reformed or not. Thus, Bishop Butler’s eighteenth-century work, The Analogy of Religion Natural and Revealed, became a standard ref- erence work for apologetics classes, in spite of the fact that Butler had repu- diated his strict Calvinistic Presbyterian upbringing to embrace a moderate Anglicanism.1 While apologetics was a significant concern, it was certainly not the sole focus of the major Princetonian theologians. Archibald Alexander, the found- ing professor of Princeton, taught both didactic and polemical theology. Charles Hodge began his academic career as an exegete of Scripture, and later moved to systematic theology, for which he is better known.2 His son Archibald Alexander Hodge replaced him in the chair of didactic and polemic theology, and he in turn was replaced by Benjamin Breckinridge Warfield. None of these noted professors served explicitly in the chair of apologetics, which was only created in the later part of the nineteenth century. However, Warfield, a prolific writer, frequently addressed apologetical themes in his writings. A later, lesser known Princetonian, William Brenton Greene, Jr., occupied the Stuart Professorship of Apologetics and Christian Ethics from * Tim McConnel is assistant professor of theology at Dordt College, 498 4th Avenue NE, Sioux Center, IA 51250. -
Bibliography
Ordained Servant: Subject Index, Vol. 1-14 ABORTION “Moving Beyond ‘Pro-Life’.” (Douglas Wilson & Douglas Jones) 6:2 (Apr. 1997): 37-39. “Some Thoughts on the Abortion Issue.” (G. I. Williamson) 4:1 (Jan. 1995): 6-8. ACCOUNTABILITY “Thoughtful Accountability.” (Jack Sawyer) 12:3 (Jul. 2003): 52-53. ADDICTION “Addictions.” (M. Van Liuk) 11:4 (Oct. 2002): 67-72. ADULTERY “Access Denied.” (Richard Ganz) 10:1 (Jan. 2001): 18-19. “Biblical Godliness: A Response to Williamson and Ganz on Qualifications for Office.” (Matthew W. Kingsbury) 10:2 (Apr. 2001): 24-26. “Have We Gone Too Far?” (G. I. Williamson) 10:1 (Jan. 2001): 17. APOLOGETICS “A Letter from Cornelius Van Til to Francis Schaeffer.” (Cornelius Van Til) 6:4 (Oct. 1997): 77-80. “The Post-Modern Paradigm Shift and the Biblical, Reformed Presuppositionalism of Van Til.” (Larry E. Ball) 5:4 (Oct. 1996): 87-90. ARMINIANISM “Arminianism, Calvinism and Hyper-Calvinism” (Brenton Ferry) 10:3 (Jul. 2001): 59. ATONEMENT “Unlimited Atonement.” (G. I. Williamson) 4:3 (Jul. 1995): 71-72. BIBLE TRANSLATIONS AND VERSIONS “Paul, the Apostle of Gender-Inclusive Translation?” (James W. Scott) 10:1 (Jan. 2001): 20-22. “Should We Still Use The KJV Today: A Review Article.” (G. I. Williamson) 6:4 (Oct. 1997): 99. BIBLICAL LANGUAGES “Help in Using the Original Languages in Preaching.” (Jay E. Adams) 3:1 (Jan. 1994): 23. BIBLICAL THEOLOGY “Biblical Theology and the Session – Part 1: Redemptive History and the Church’s Confession of Faith.” (James S. Gidley) 9:2 (Apr. 2000): 35-38. “Biblical Theology and the Session – Part 2: Redemptive History and the Church Discipline.” (James S. -
Ronald T. Clutter, "The Reorganization of Princeton
Grace Theological Journal 7.2 (1986) 179- 201 THE REORGANIZATION OF PRINCETON THEOLOGICAL SEMINARY RECONSIDERED RONALD T. CLUTTER The reorganization of Princeton Theological Seminary, leading to the withdrawal of J. Gresham Machen, Oswald T. Allis, Cornelius Van Til, and Robert Dick Wilson, is identified often as a triumph of modernism in its conflict with fundamentalism in the churches in the 1920s. However, a consideration of the situation at Princeton and of the events which took place within and outside the institution leads to a different conclusion. The controversy at Princeton involved evangelical Presbyterians, all claiming loyalty to the tradition of the seminary. The conflict arose due to competing philosophies of seminary education and differing solutions for dealing with liberalism in the denomination. In this confrontation, pitting one evangelical faction against another, Prince ton Seminary suffered privately and publicly. The denomination was called upon to assist in resolving the problem. The solution enacted by the denomination resulted in the departure from the seminary ofsome of the most capable defenders of the evangelicalfaith. * * * INTRODUCTION T the centennial celebration of Princeton Theological Seminary in A 1912, institution president, Francis Landey Patton, declared that "the theological position of Princeton Seminary has remained un changed.'" At the sesquicentennial celebration, H~gh T. Kerr stated: "It is no secret that many contemporary professors at the seminary feel completely out of touch theologically with their predecessors of a generation or more ago on such issues as Biblical criticism, apolo getics, the sacraments, and the interpretation of the Westminster IFrancis Landey Patton. "Princeton Seminary and the Faith," in The Centennial Celebration of the Theological Seminary of the Presbyterian Church in the United States of America (n.p., n.d.) 354. -
Bavinck Tributes John Bolt ([email protected]) Calvin Theological Seminary
The Bavinck Review 3 (2012): 178–84 Pearls and Leaven Bavinck Tributes John Bolt ([email protected]) Calvin Theological Seminary It is a measure of a theologian’s greatness to see what other recognized “great minds” say about him. In this “Pearl and Leaven” entry we consider what three Reformed giants said about Bavinck as a theologian and, then, what another said about his preaching. Abraham Kuyper When the first volume of Bavinck’s Reformed Dogmatics was published in 1895, Kuyper penned the following paragraphs of praise in his weekly journal De Heraut (The Herald): The Calvinists in this country and all over the world may give themselves in to high-pitched gratitude, now that a theological work has been published, that will lift up our Reformed theology from decay, and restore her place of honor within the realm of science, a work that was lacking in this country, as well as in England and America. The thread of our theological development had already been broken in the first half of the eighteenth century, and not just with Vitringa, 1 but partly already with à Marck2 the worm of rationalism had penetrated, 1. This is a reference to Campegius Vitringa (1659–1722), author of Doctrina christianae religionis, per aphorismos summatim descripta, 8 vols (Arnheim, 1761–1786). 2. This is a reference to Johannes à Marck (1656–1721), author of Compendium theologiae christianae didactico-elencticum (Groningen: Fossema, 1686), and Christianae theologiae medulla didactico-elenctica (Amsterdam: 178 Bavinck Tributes without generating any other reaction than repristination, fed with mysticism and pietism. Hodge’s accomplishment in America [his Systematic Theology] was quite something, and it should neither be denied nor forgotten that he did his best to defend Reformed dogmatics apologetically over against all kinds of philosophical, heretical and naturalistic objections.