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Durkheim and Organizational Culture
IRLE IRLE WORKING PAPER #108-04 June 2004 Durkheim and Organizational Culture James R. Lincoln and Didier Guillot Cite as: James R. Lincoln and Didier Guillot. (2004). “Durkheim and Organizational Culture.” IRLE Working Paper No. 108-04. http://irle.berkeley.edu/workingpapers/108-04.pdf irle.berkeley.edu/workingpapers Durkheim and Organizational Culture James R. Lincoln Walter A. Haas School of Business University of California Berkeley, CA 94720 Didier Guillot INSEAD Singapore June , 2004 Prepared for inclusion in Marek Kocsynski, Randy Hodson, and Paul Edwards (editors): Social Theory at Work . Oxford, UK: Oxford University Press. Durkheim and Organizational Culture “The degree of consensus over, and intensity of, cognitive orientations and regulative cultural codes among the members of a population is an inv erse function of the degree of structural differentiation among actors in this population and a positive, multiplicative function of their (a) rate of interpersonal interaction, (b) level of emotional arousal, and (c) rate of ritual performance. ” Durkheim’ s theory of culture as rendered axiomatically by Jonathan Turner (1990) Introduction This paper examines the significance of Emile Durkheim’s thought for organization theory , particular attention being given to the concept of organizational culture. We ar e not the first to take the project on —a number of scholars have usefully addressed the extent and relevance of this giant of Western social science for the study of organization and work. Even so, there is no denying that Durkheim’s name appears with vast ly less frequency in the literature on these topics than is true of Marx and W eber, sociology’ s other founding fathers . -
Structuralism 1. the Nature of Meaning Or Understanding
Structuralism 1. The nature of meaning or understanding. A. The role of structure as the system of relationships Something can only be understood (i.e., a meaning can be constructed) within a certain system of relationships (or structure). For example, a word which is a linguistic sign (something that stands for something else) can only be understood within a certain conventional system of signs, which is language, and not by itself (cf. the word / sound and “shark” in English and Arabic). A particular relationship within a شرق combination society (e.g., between a male offspring and his maternal uncle) can only be understood in the context of the whole system of kinship (e.g., matrilineal or patrilineal). Structuralism holds that, according to the human way of understanding things, particular elements have no absolute meaning or value: their meaning or value is relative to other elements. Everything makes sense only in relation to something else. An element cannot be perceived by itself. In order to understand a particular element we need to study the whole system of relationships or structure (this approach is also exactly the same as Malinowski’s: one cannot understand particular elements of culture out of the context of that culture). A particular element can only be studied as part of a greater structure. In fact, the only thing that can be studied is not particular elements or objects but relationships within a system. Our human world, so to speak, is made up of relationships, which make up permanent structures of the human mind. B. The role of oppositions / pairs of binary oppositions Structuralism holds that understanding can only happen if clearly defined or “significant” (= essential) differences are present which are called oppositions (or binary oppositions since they come in pairs). -
The Positivist Repudiation of Wundt Kurt Danziger
Jouml of the History ofthe Behuvioral Sciences 15 (1979): 205-230. THE POSITIVIST REPUDIATION OF WUNDT KURT DANZIGER Near the turn of the century, younger psychologists like KUlpe, Titchener, and Eb- binghaus began to base their definition of psychology on the positivist philosophy of science represented by Mach and Avenarius, a development that was strongly op- posed by Wundt. Psychology was redefined as a natural science concerned with phenomena in their dependence on a physical organism. Wundt’s central concepts of voluntarism, value, and psychic causality were rejected as metaphysical, For psy- chological theory this resulted in a turn away from Wundt’s emphasis on the dynamic and central nature of psychological processes toward sensationalism and processes anchored in the observable peripher of the organism. Behaviorism represents a logical development of this point orview. I. PSYCHOLOGYAS SCIENCE What makes the early years in the history of experimental psychology of more than antiquarian interest are the fundamental disagreements that quickly separated its prac- titioners. These disagreements frequently concerned issues that are not entirely dead even today because they involve basic commitments about the nature of the discipline which had to be repeated by successive generations, either explicitly, or, with increasing fre- quency, implicitly. In the long run it is those historical divisions which involve fundamental questions about the nature of psychology as a scientific discipline that are most likely to prove il- luminating. Such questions acquired great urgency during the last decade of the nineteenth and the first few years of the present century, for it was during this period that psychologists began to claim the status of a separate scientific discipline for their subject. -
Husserl's Position Between Dilthey and the Windelband-Rickert School of Neo-Kantianism John E
Sacred Heart University DigitalCommons@SHU Philosophy, Theology and Religious Studies Faculty Philosophy, Theology and Religious Studies Publications 4-1988 Husserl's Position Between Dilthey and the Windelband-Rickert School of Neo-Kantianism John E. Jalbert Sacred Heart University Follow this and additional works at: http://digitalcommons.sacredheart.edu/rel_fac Part of the Philosophy of Mind Commons, and the Philosophy of Science Commons Recommended Citation Jalbert, John E. "Husserl's Position Between Dilthey and the Windelband-Rickert School of Neo-Kantianism." Journal of the History of Philosophy 26.2 (1988): 279-296. This Article is brought to you for free and open access by the Philosophy, Theology and Religious Studies at DigitalCommons@SHU. It has been accepted for inclusion in Philosophy, Theology and Religious Studies Faculty Publications by an authorized administrator of DigitalCommons@SHU. For more information, please contact [email protected]. +XVVHUO V3RVLWLRQ%HWZHHQ'LOWKH\DQGWKH:LQGHOEDQG5LFNHUW 6FKRRORI1HR.DQWLDQLVP John E. Jalbert Journal of the History of Philosophy, Volume 26, Number 2, April 1988, pp. 279-296 (Article) 3XEOLVKHGE\7KH-RKQV+RSNLQV8QLYHUVLW\3UHVV DOI: 10.1353/hph.1988.0045 For additional information about this article http://muse.jhu.edu/journals/hph/summary/v026/26.2jalbert.html Access provided by Sacred Heart University (5 Dec 2014 12:35 GMT) Husserl's Position Between Dilthey and the Windelband- Rickert School of Neo- Kanuamsm JOHN E. JALBERT THE CONTROVERSY AND DEBATE over the character of the relationship between the natural and human sciences (Natur- und Geisteswissenschaflen) became a central theme for philosophical reflection largely through the efforts of theo- rists such as Wilhelm Dilthey and the two principal representatives of the Baden School of Neo-Kantians, Wilhelm Windelband and Heinrich Rickert.~ These turn of the century theorists are major figures in this philosophical arena, but they are by no means the only participants in the effort to grapple with this issue. -
Psychology and Classifications of the Sciences Fernando Vidal ICREA (Catalan Institution for Research and Advanced Studies)
Psychology and Classifications of the Sciences Fernando Vidal ICREA (Catalan Institution for Research and Advanced Studies) Translated by Jacob Krell Psychologie: piste l’homme et, close et figée, lui inflige une autopsie. — Michel Leiris, Langage tangage1 he history of psychology as an autonomous discipline is driven not only by its theoretical, methodological, and institutional developments but also by the elab oration of the concept of psychology itself and by theorizations of its position among Tother domains of knowledge. Classificatory schemes of the sciences have a preeminent function in such a context. They imply a reflection that exceeds the problems proper to any one discipline, and precisely because they both reflect situations of fact and embody metascientific ideals, they contribute not only to the project of identifying domains of knowledge but also to the process of defining them. This is what Francis Bacon (1561–1626) noted in theNovum Organum (1620) when he observed that “[t]he received division of the sciences [is] suitable only for the received totality of the sciences,” and that “we find in the intellectual as in the terrestrial globe cultivated tracts and wilderness side by side.” 2 1 Michel Leiris, Langage, tangage ou ce que les mots me disent (Paris: Gallimard, 1995). 2 Francis Bacon, Novum Organum, in The Instauratio Magna, Part II: Novum Organum and Associated Texts, ed. Graham Rees with Maria Wakely (Oxford: Clarendon Press, 2004), 27. A good introduction to the topic of 2 republics of letters For psychology, classifications of the sciences have had a twofold significance.3 On the one hand, from the moment psychology sought to institute itself as an autonomous science, it began to conceptualize its inclusion within the general order of the sciences, and this process turned out to be one of its best modes of selflegitimation. -
Education As a Geisteswissenschaft:’ an Introduction to Human Science Pedagogy Norm Friesen
JOURNAL OF CURRICULUM STUDIES https://doi.org/10.1080/00220272.2019.1705917 ‘Education as a Geisteswissenschaft:’ an introduction to human science pedagogy Norm Friesen Educational Technology, Boise State University, Boise, Idaho, USA ABSTRACT KEYWORDS Human Science Pedagogy is ‘astrangecase,’ as Jürgen Oelkers has recently Human Sciences; noted: In the Anglophone world, where Gert Biesta has compellingly encour- Disciplinarity; Friedrich aged scholars to ‘reconsider education as a Geisteswissenschaft’ (a human Schleiermacher; Wilhelm science) its main themes and the contributions of its central figures remain Dilthey; Klaus Mollenhauer; Educational Theory unknown. For Germans, particularly in more ‘general’ or philosophical areas of educational scholarship (i.e. Allgemeine Pädagogik), this same pedagogy is recognized only insofar as it is critiqued and rejected. Taking this strange situation as its frame, this paper introduces Human Science Pedagogy to English-language readers, providing a cursory overview of its history and principal contributors, while suggesting the contemporary relevance of its themes and questions in both English- and German-language scholarship. This paper concludes with an appeal to readers on both sides of the Atlantic to new or renewed consideration of this pedagogy as a significant and influential source for educational thinking deserving further scholarly attention. Introduction Human Science Pedagogy (geisteswissenschaftliche Pädagogik) is a way of understanding education in terms of human cultures, practices, and experiences, as well as through biographical and collective history1.Itoffers a perspective on education ‘as one of the humanities or arts rather than as a science’ (Tröhler, 2003, p. 759), or alternatively, as a specifically ‘hermeneutic science’ (Biesta, 2011, p. 185; emphasis added). Human Science Pedagogy has further been defined as an effort to ‘give mean- ingful interpretation to educational phenomena in their historical-cultural particularity’2 (Matthes, 2007, p. -
2. Natural Versus Social Sciences: on Understanding in Economics* Wolfgang Drechsler
2. Natural versus social sciences: on understanding in economics* Wolfgang Drechsler Verstehen ist der ursprüngliche Seinscharakter des menschlichen Lebens selber. (Gadamer 1990, p. 264, 1989, p. 259) Half a century ago, Ludwig von Mises concluded an essay with a title very similar to the present one by addressing the proponents of mathematical economics thus: ‘If it may some day be necessary to reform economic theory radically this change will not take its direction along the lines sug- gested by the present critics. The objections of these are thoroughly refuted forever’ (1942, p. 253).1 Mises’s first statement was factually wrong; this does not mean, however, that the second one was incorrect as well. Indeed, it seems to me that the problem of the current mainstream, math- ematical, usually neoclassical approach to economics2 is two-fold. It is flawed both practically and theoretically: practically because it does not deliver, theoretically because it rests on premises that are problematic at best, and extrapolates from them by equally questionable means. The argu- ment by its protagonists has been to excuse practical problems by pointing to theoretical truth-value, and theoretical ones by pointing to practical success. This chapter concentrates on the theoretical problems. It rests on the assumption, rather than tries to demonstrate, that mathematical econom- ics does not deliver; if one feels that it does, then one need not read on. But of course the theoretical problems have a practical connection (see Kant 1992, pp. 23–5), because the purpose of pursuing economic scholarship is not to create an aesthetically pleasing theoretical system, but rather to say something meaningful and consequential, directly or indirectly, about reality. -
Social Sciences and Humanities in Research on Space Exploration: Results of a Bibliometric Analysis
Social Sciences and Humanities in Research on Space Exploration: Results of a Bibliometric Analysis E S P I PERSPECTIVES 45 Social Sciences and Humanities in Research on Space Exploration: Results of a Bibliometric Analysis Roberta DAVERI, Research Intern and Gerhard THIELE, Resident Fellow, ESPI Space exploration is an area of research and activity that is usually associated with natural sciences. However, many key questions regarding space exploration concern the social sciences or the humanities, i.e. questions with an epistemological background. Therefore it is obvious that contributions from social sciences and the humanities are instrumental when trying to understand the meaning and impact of space exploration on humankind in its full richness. While the usefulness, even the necessity, of such a multidisciplinary approach is beyond any doubt, it is not clear how well research in the area of social sciences and the humanities is established today in the field of space exploration. This Perspective presents the results of a bibliometric analysis on the research, which has been performed in this field until today. The starting point of this analysis was two books on Humans in Outer Space, which have been published by ESPI in 2009 and earlier this year. The European Science Foundation (ESF), which played an essential role in publishing both books, supported this analysis especially with helpful discussions regarding the methodology and the definition of main questions. The analysis aims to highlight to what extent research on space exploration is being addressed by the social sciences and humanities or whether this multidisciplinary research is still just a subset within natural sciences. -
Philosophy in the Nineteenth Century
GEORGEMASON UNIVERSITY UNIVERSllY LIBRARIES THE OXFORD HANDBOOK OF GERMAN PHILOSOPHY IN THE NINETEENTH CENTURY ............................................................................................................................................................... Edited by MICHAEL N. FORSTER and KRISTIN GJESDAL OXFORD U N lV ERSITY PR ESS OXFORD UNIVERSITY PRESS Great Clarendon Street , Oxford, o:u 6oP, United Kingdom Oxford University Press is a depart ment of the t:niver,11r of Chford It furthers the University's obJective of excellence m n·s~·arch, s.:hol.1r,h1r , . and edu cation by publishing wor ldwide . Oxford is a regmereJ trade mJrk ,,t Oxford University Press m the IJK and in certain other countnc, © The several contribu tors 1015 The moral rights of the authors have been asserted First Edition pub!t,hed 10 2015 Impress ion 1 All rights reserved . No part of this publication may be rerroJuceJ. stored in a retrieval system, or transmitted, in any form or by any mea ns, without the prior permiss ion in writing of Oxford University Press, or as npreHl y pcrm1tteJ by law, by licence or under terms agreed with the arpropr1ate repr oi:raph1,, rights organi zation. Enquiries concerning reproduction outsi de th e swre of the above should be sent to the Rights Department, Oxford tJ111vers1ty Pre,,, at the address above You must not circulate this work in any other form and you must impo se this same condit ion on any .icqu irt'r Published in the United States of America by Oxford University l're,s 198 Madison Avenue , New York, NY wo16, United StJ tes of Amer tCJ British Library Cataloguing in Puhlication l>Jta Data availa ble Library of Congress Control Numher: 2014946121 ISBN 978- 0 -19-969654 - 3 Printed and boun d by CPI Gro up (UK) Ltd, Croydon, CRO 4YY Links to thud party websites are provided by Oxford in !(OOJ faith anJ for information only. -
Immanuel Kant and the Development of Modern Psychology David E
University of Richmond UR Scholarship Repository Psychology Faculty Publications Psychology 1982 Immanuel Kant and the Development of Modern Psychology David E. Leary University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/psychology-faculty- publications Part of the Theory and Philosophy Commons Recommended Citation Leary, David E. "Immanuel Kant and the Development of Modern Psychology." In The Problematic Science: Psychology in Nineteenth- Century Thought, edited by William Ray Woodward and Mitchell G. Ash, 17-42. New York, NY: Praeger, 1982. This Book Chapter is brought to you for free and open access by the Psychology at UR Scholarship Repository. It has been accepted for inclusion in Psychology Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. 1 Immanuel Kant and the Development of Modern Psychology David E. Leary Few thinkers in the history of Western civilization have had as broad and lasting an impact as Immanuel Kant (1724-1804). This "Sage of Konigsberg" spent his entire life within the confines of East Prussia, but his thoughts traveled freely across Europe and, in time, to America, where their effects are still apparent. An untold number of analyses and commentaries have established Kant as a preeminent epistemologist, philosopher of science, moral philosopher, aestheti cian, and metaphysician. He is even recognized as a natural historian and cosmologist: the author of the so-called Kant-Laplace hypothesis regarding the origin of the universe. He is less often credited as a "psychologist," "anthropologist," or "philosopher of mind," to Work on this essay was supported by the National Science Foundation (Grant No. -
Philosophy of the Social Sciences Blackwell Philosophy Guides Series Editor: Steven M
The Blackwell Guide to the Philosophy of the Social Sciences Blackwell Philosophy Guides Series Editor: Steven M. Cahn, City University of New York Graduate School Written by an international assembly of distinguished philosophers, the Blackwell Philosophy Guides create a groundbreaking student resource – a complete critical survey of the central themes and issues of philosophy today. Focusing and advancing key arguments throughout, each essay incorporates essential background material serving to clarify the history and logic of the relevant topic. Accordingly, these volumes will be a valuable resource for a broad range of students and readers, including professional philosophers. 1 The Blackwell Guide to Epistemology Edited by John Greco and Ernest Sosa 2 The Blackwell Guide to Ethical Theory Edited by Hugh LaFollette 3 The Blackwell Guide to the Modern Philosophers Edited by Steven M. Emmanuel 4 The Blackwell Guide to Philosophical Logic Edited by Lou Goble 5 The Blackwell Guide to Social and Political Philosophy Edited by Robert L. Simon 6 The Blackwell Guide to Business Ethics Edited by Norman E. Bowie 7 The Blackwell Guide to the Philosophy of Science Edited by Peter Machamer and Michael Silberstein 8 The Blackwell Guide to Metaphysics Edited by Richard M. Gale 9 The Blackwell Guide to the Philosophy of Education Edited by Nigel Blake, Paul Smeyers, Richard Smith, and Paul Standish 10 The Blackwell Guide to Philosophy of Mind Edited by Stephen P. Stich and Ted A. Warfield 11 The Blackwell Guide to the Philosophy of the Social Sciences Edited by Stephen P. Turner and Paul A. Roth 12 The Blackwell Guide to Continental Philosophy Edited by Robert C. -
Reading Heidegger on Science
WHY READ HEIDEGGER ON SCIENCE? Trish Glazebrook Heidegger wrote extensively concerning science for more than sixty years. Four aspects of his analysis in particular demonstrate the breadth and scope of his sustained critique of science, and indicate specific trajectories for its further development. First, he has much to say to traditional philosophers of science concerning the experimental method, the role and function of mathematics and measurement, the nature of paradigms and incommensu- rabilty, and realism versus antirealism. Second, his assessment of technol- ogy is incipient in and arises from his reading of the history of physics, so theorists who overlook this aspect of his work may find they are working with a deficient theoretical framework when attempting to come to terms with his critique of technology. Third, he offers rich conceptual resources to environmental philosophers, especially those who work at the intersection of environment and international development. Fourth, his arguments for reflection on science support a renewed sense of social obligation on the part of the sciences that should be of especial interest to science, technol- ogy, and society theorists. I have examined these first two issues elsewhere.1 Rather than repeat- ing that work here, I situate this volume against traditional philosophy of science only by showing briefly how his concern with science begins with a tension in his thinking between realism and idealism. On the second issue, I show here only how Heidegger’s thinking concerning Ge-stell arises directly from his prior thinking about basic concepts and the mathemati- cal in science. The issues of ecophenomenology and the social obligations of the sciences are continuations of fertile and promising lines of thinking Heidegger opened.