Reviving Yehoshua Ben Gamla's Vision for Torah Education
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Archaeology in the Holy Land IRON AGE I
AR 342/742: Archaeology in the Holy Land IRON AGE I: Manifest Identities READING: Elizabeth Bloch-Smith and Beth Alpert Nahkhai, "A Landscape Comes to Life: The Iron Age I, " Near Eastern Archaeology 62.2 (1999), pp. 62-92, 101-27; Elizabeth Bloch-Smith, "Israelite Ethnicity in Iron I: Archaeology Preserves What is Remembered and What is Forgotten in Israel's History," Journal of Biblical Literature 122/3 (2003), pp. 401-25. Wed. Sept. 7th Background: The Territory and the Neighborhood Fri. Sept. 9th The Egyptian New Kingdom Mon. Sept. 12th The Canaanites: Dan, Megiddo, & Lachish Wed. Sept. 14th The Philistines, part 1: Tel Miqne/Ekron & Ashkelon Fri. Sept. 16th The Philistines, part 2: Tel Qasile and Dor Mon. Sept. 19th The Israelites, part 1: 'Izbet Sartah Wed. Sept. 21st The Israelites, part 2: Mt. Ebal and the Bull Site Fri. Sept. 23rd Discussion day & short paper #1 due IRON AGE II: Nations and Narratives READING: Larry Herr, "The Iron Age II Period: Emerging Nations," Biblical Archaeologist 60.3 (1997), pp. 114-83; Seymour Gitin, "The Philistines: Neighbors of the Canaanites, Phoenicians, and Israelites," 100 Years of American Archaeology in the Middle East, D. R. Clark and V. H. Matthews, eds. (American Schools of Oriental Research, Boston: 2004), pp. 57-85; Judges 13:24-16:31; Steven Weitzman, "The Samson Story as Border Fiction," Biblical Interpretation 10,2 (2002), pp. 158-74; Azzan Yadin, "Goliath's Armor and Israelite Collective Memory," Vetus Testamentum 54.3 (2004), pp. 373-95. Mon. Sept. 26th The 10th century, part 1: Hazor and Gezer Wed. -
Pottery and Purpose: Using GIS to Evaluate the 'Scroll' Jars at Qumran Patricia A
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Theses, Dissertations, and Student Creative Activity, Art, Art History and Design, School of School of Art, Art History and Design 8-2018 Pottery and Purpose: Using GIS to Evaluate the 'Scroll' Jars at Qumran Patricia A. Patton University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/artstudents Part of the Arts and Humanities Commons Patton, Patricia A., "Pottery and Purpose: Using GIS to Evaluate the 'Scroll' Jars at Qumran" (2018). Theses, Dissertations, and Student Creative Activity, School of Art, Art History and Design. 136. http://digitalcommons.unl.edu/artstudents/136 This Article is brought to you for free and open access by the Art, Art History and Design, School of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Theses, Dissertations, and Student Creative Activity, School of Art, Art History and Design by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. POTTERY AND PURPOSE: USING GIS TO EVALUATE THE ‘SCROLL’ JARS AT QUMRAN by Patricia A. Patton A THESIS Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: Art History Under the Supervision of Professor Philip Sapirstein Lincoln, Nebraska August, 2018 POTTERY AND PURPOSE: USING GIS TO EVALUATE THE ‘SCROLL’ JARS AT QUMRAN Patricia A. Patton, M.A. University of Nebraska, 2018 Advisor: Philip Sapirstein This thesis uses geographical information systems (GIS) to map the findspots of the so-called ‘scroll’ jars and associated artifacts at Qumran. -
Purifying the Impure?
בס“ד Parshiyot Shemini/Parah 23 Adar II, 5779/March 30, 2019 Vol. 10 Num. 30 (#408) This issue is sponsored by the families of Irwin, Jim and David Diamond in memory of their father, Morris Diamond z”l לזכר ולעילוי נשמת אבינו מורינו ר‘ משה בן דוד שלמה ז“ל Purifying the Impure? Ezer Diena In delineating the rules of purity and 1: The student may be right Rabbi Abulafia’s characterization of this impurity, the Torah warns us very According to Rabbeinu Tam (cited in person as one who is able to overcome a strongly to avoid defiling ourselves by Tosafot to Eruvin and Sanhedrin ibid.), challenge can be further split into two eating or otherwise coming into the student and judge meant to prove tests: the logical, and emotional. contact with the carcasses of only that a sheretz would not cause s her atz i m, literally “creeping impurity if an olive-sized piece were One test is to see a Torah ruling which creatures” [singular: sheretz]. (Vayikra transported, and this may have basis in seems illogical, even by the Torah’s 11:29-38, 41-44) Not only that, but the traditional sources. The ability to permit standards. Certain laws relating to sheretz gained special status as the a sheretz in this way simply indicates purity and impurity may very well fall paradigm of uncleanliness in the detailed knowledge and halachic into this category! In fact, one of the Talmud (Taanit 16a): acumen. However, other commentaries more challenging details of ritual purity, raise technical halachic questions which we read about in Parshat Parah “Rabbi Adda bar Ahavah said: A against this approach, and reject it. -
אוסף מרמורשטיין the Marmorstein Collection
אוסף מרמורשטיין The Marmorstein Collection Brad Sabin Hill THE JOHN RYLANDS LIBRARY UNIVERSITY OF MANCHESTER Manchester 2017 1 The Marmorstein Collection CONTENTS Acknowledgements Note on Bibliographic Citations I. Preface: Hebraica and Judaica in the Rylands -Hebrew and Samaritan Manuscripts: Crawford, Gaster -Printed Books: Spencer Incunabula; Abramsky Haskalah Collection; Teltscher Collection; Miscellaneous Collections; Marmorstein Collection II. Dr Arthur Marmorstein and His Library -Life and Writings of a Scholar and Bibliographer -A Rabbinic Literary Family: Antecedents and Relations -Marmorstein’s Library III. Hebraica -Literary Periods and Subjects -History of Hebrew Printing -Hebrew Printed Books in the Marmorstein Collection --16th century --17th century --18th century --19th century --20th century -Art of the Hebrew Book -Jewish Languages (Aramaic, Judeo-Arabic, Yiddish, Others) IV. Non-Hebraica -Greek and Latin -German -Anglo-Judaica -Hungarian -French and Italian -Other Languages 2 V. Genres and Subjects Hebraica and Judaica -Bible, Commentaries, Homiletics -Mishnah, Talmud, Midrash, Rabbinic Literature -Responsa -Law Codes and Custumals -Philosophy and Ethics -Kabbalah and Mysticism -Liturgy and Liturgical Poetry -Sephardic, Oriental, Non-Ashkenazic Literature -Sects, Branches, Movements -Sex, Marital Laws, Women -History and Geography -Belles-Lettres -Sciences, Mathematics, Medicine -Philology and Lexicography -Christian Hebraism -Jewish-Christian and Jewish-Muslim Relations -Jewish and non-Jewish Intercultural Influences -
اإلدارة المتناقضة للمواقع األثرية في منطقة Contested Management الخليل of Archaeological Sites in the Hebron District
Present Pasts, Vol. 2, No. 1, 2010, 75-88, doi:10.5334/pp.24 اﻹدارة المتناقضة للمواقع اﻷثرية في منطقة Contested Management الخليل of Archaeological Sites in the Hebron District أحمد الرجوب AHMED A. RJOOB مدير دائرة تطوير املواقع يف وزارة السياحة واآلثار الفلسطينية، و طالب دكتوراة يف ,Director, Department of Site Development جامعة فريارا-ايطاليا Palestinian Ministry of Tourism and Antiquities متت ادارة الرتاث الثقايف الفلسطيني من قبل ادارات متعددة منذ أكرث من قرن، وكان -Over more than a century, Palestinian cul لكل واحدة منها طرقها الخاصة يف التدبري والحامية واألهداف البحثية والسياسية، ما tural heritage has been managed by several جعل املواقع األثرية الفلسطينية واحدة من أكرث املواقع األثرية ترضرا يف العامل، وأكرثها different administrations. Each of these has ًتعرضا للحفريات األثرية العلمية وغري العلمية. فوفقا التفاقيات السالم الفلسطينية- -had its own methods of management, pro االرسائيلية )1995-1993( تتوىل السلطة الفلسطينية مسؤولياتها عن اآلثار يف -tection, research, and distinct political pur مناطق “ألف” و”باء”، التي متثل حوايل ٪40 من األرايض الفلسطينية املحتلة. pose, making Palestinian cultural heritage وبالرغم من هذا العائق، اال انها كانت املرة األوىل التي يتوىل فيها الشعب الفلسطيني -one of the most intensively abused, exca إدارة تراثه بنفسه. -vated and subsequently disturbed world wide. In accordance with the Oslo Accords تحاول هذه الورقة مناقشة هذه القضايا وتأثريها السلبي عىل حفظ املواقع األثرية the Palestinian Authority took ,(1993-1995) يف منطقة الخليل وحاميتها، وسيتم إيالء اهتامم خاص لحالة ووضع تراثها األثري بعد over responsibility for archaeology in Areas اتفاقيات اوسلو، وذلك بعدما أصبح الرتاث الثقايف يف االرايض الفلسطينية يدار من قبل A” and “B”, representing about 40% of the“ إدارتني متناقضتني، هام: دائرة اآلثار الفلسطينية يف املناطق “ألف وباء” ، وضابط Occupied Palestinian Territories. -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz -
A Monumental Fortification Tower and Militaria: Late Hellenistic and Early Roman Military Architecture and Equipment Discovered at Khirbet El-Maqatir, Israel
In the Highland’s Depth Volume 10, Issue 1, Spring 2020, pp. 37*-69* DOI: https://doi.org/10.26351/IHD/10-1/7 ISSN: 2521-9456 (print); 2706-7572 (online) A Monumental Fortification Tower and Militaria: Late Hellenistic and Early Roman Military Architecture and Equipment Discovered at Khirbet el-Maqatir, Israel Mark A. Hassler, Katherine A. Streckert and Boyd V. Seevers Abstract At Khirbet el-Maqatir in the northern Judean highlands, archaeologists discovered a monumental fortification tower and military equipment from the Late Hellenistic and Early Roman periods. The tower’s megaliths, thick walls and massive base made it one of the largest towers in Israel during the late Second Temple period. The military equipment at the village emerged gradually throughout the archaeological project, and included hobnails, slingstones and ballista balls, a sling pellet, arrowheads, a javelin head, metal blades, and equestrian fittings. All these elements fit within their historical and cultural milieu, and reinforce the excavators’ conclusion that the settlement was founded in the second century BCE, demolished by the Romans in 69 CE during the First Jewish Revolt, temporarily occupied by Roman soldiers soon thereafter, and then resided in by a small Jewish population that reused the hiding complex during the Second Jewish Revolt (132–135 CE), before being abandoned until the Late Roman and Byzantine periods. Keywords: military, tower, Early Roman, Hellenistic, Jewish Revolt, Khirbet el-Maqatir Dr. Mark A. Hassler – Department of Old Testament Studies, Virginia Beach Theological Seminary; [email protected] Katherine A. Streckert – Department of Biblical and Theological Studies, University of Northwestern–Saint Paul; [email protected] Dr. -
Was Rashi a Corporealist?
81 Was Rashi a Corporealist? By: NATAN SLIFKIN Views of God in Medieval France Rabbi Shlomo Yitzchaki of France (1040-1105), better known by the acronym Rashi, is revered for his lucid commentaries on the entire Scriptures and most of the Talmud. His writings have probably been more widely studied than those of any other rabbinic scholar in his- tory. But in this essay, we will address a question that has never been comprehensively and methodically investigated before: Was Rashi a corporealist? Did he believe that God possesses form? Most Orthodox Jews living in the last few hundred years would be shocked and offended at the question. They would immediately— and indignantly—answer that, of course, Rashi never believed any such nonsense. A simple chain of logic produces this conclusion: 1. It is heretical to believe that God possesses form. 2. Rashi was a Torah scholar of inconceivable greatness. 3. Hence Rashi could not have believed that God possesses form. However, the huge number of manuscripts available to us today reveals that in medieval Europe, and especially in Rashi’s homeland of France, it was by no means unthinkable to believe that God pos- sesses form. The Tosafist R. Moshe Taku asserts that God some- times takes on human form, and considers it heretical to deny—as Rambam does—His ability to do so.1 Rabbi Isaiah ben Elijah of Trani (known as Riaz, 1235-1300, grandson of Rid) speaks of schol- ars who believed in a corporeal God. He notes that they do not be- 1 Kesav Tamim, in Otzar Nechmad (Vienna, 1860). -
No, Rashi Was Not a Corporealist
15 No, Rashi Was Not a Corporealist By: SAUL ZUCKER In his article Was Rashi a Corporealist?1 Rabbi Natan Slifkin presented what he purports to be “a powerful case”2 that Rashi was a corporeal- ist. He posted the article on his website <www.rationalistjuda ism.com>, inviting comments and critique. The ensuing discussion on the website3 provides an expanded and clarified view of Rabbi Slifkin’s position as delineated in his article, and is thus a valuable resource to fully understand his argument. In the course of this article I shall make reference both to Slifkin’s article and to posts on his website, in order to examine his claims. An analysis of Slifkin’s article shows that his entire argument, in- cluding the five principal subdivisions of “evidence” for Rashi’s cor- porealism, rests on four basic premises. They are as follows: [1] Corporealism was prevalent among the Torah scholars of north- ern France during the time of Rashi.4 [2] “From the fact that [Rashi] takes pains to stress [the non-literal understanding of biblical anthropomorphisms] in certain instances, the glaring omission in others leads to the conclusion that he inter- preted such anthropomorphisms literally.”5 1 Hakirah,̣ The Flatbush Journal of Jewish Law and Thought, volume 7, winter 2009, pp. 81–105. 2 Slifkin, p. 104. 3 The threads of the website posts are entitled “Was Rashi a Corporeal- ist?” “Hanging Corpses and Decomposing Faces,” “Seeing No Image,” “Corporealism Redux, part I,” “Academic vs. Traditionalist Studies,” “Corporealism Redux, part II,” “As It Were, So To Speak,” “Arguing with Creationists and Other Biases,” and “My Latest Mistake.” A copy of the nine threads and all of the comments may be found as well on the website <www.corporealismdiscussion.com>. -
Crown and Courts Materials
David C. Flatto on The Crown and the Courts: Separation of Powers in the Early Jewish Im.agination Wednesday February 17, 2021 4 - 5 p.m. Online Register at law.fordham.edu/CrownAndCourts CLE COURSE MATERIALS Table of Contents 1. Speaker Biographies (view in document) 2. CLE Materials The Crown and the Courts: Separation of Powers in the Early Jewish Imagination Panel Discussion Cover, Robert M. THE FOLKTALES OF JUSTICE: TALES OF JURISDICTION (view in document) Cardozo Law Review. Levinson, Bernard M. THE FIRST CONSTITUTION: RETHINKING THE ORIGINS OF RULE OF LAW AND SEPARATION OF POWERS IN LIGHT OF DEUTERONOMY (view in document) Yale Journal of Law & the Humanities. Volume 20. Issue 1 Article 3. The King and I: The Separation of Powers in Early Hebraic Political Theory. (view in document) The Crown and the Courts: Separation of Powers in the Early Jewish Imagination Biographies Moderator: Ethan J. Leib is Professor of Law at Fordham Law School. He teaches in contracts, legislation, and regulation. His most recent book, Friend v. Friend: Friendships and What, If Anything, the Law Should Do About Them, explores the costs and benefits of the legal recognition of and sensitivity to friendship; it was published by Oxford University Press. Leib’s scholarly articles have recently appeared in the Yale Law Journal, Virginia Law Review, Georgetown Law Journal, University of Pennsylvania Law Review, University of Chicago Law Review, California Law Review, and elsewhere. He has also written for a broader audience in the New York Times, USA Today, Policy Review, Washington Post, New York Law Journal, The American Scholar, and The New Republic. -
Paneas Caesarea Philippi and the World of the Gospels
Paneas/Caesarea Philippi and the World of the Gospels John Francis Wilson Caesarea Philippi is a place name familiar to biblical scholars. This familiarity is almost exclusively due to its presence in one very familiar text: Matt 16:13–23. Recent archaeological excavations and the accompanying attention to ancient texts, geography, and contextual history that necessarily follow such excava‐ tions are transforming an obscure place‐name into a significant reality. This paper will be limited to a discussion of what we are learning about Caesarea Philippi that relates more or less directly to the study of the gospels and earliest Christianity. Attempts to consolidate disparate bits of data, such as the present one, are admittedly in a very early and very fluid state of development. Most of the topics mentioned are discussed more fully and accompanied with much fuller documentation in my book Caesarea Philippi: Banias, the Lost City of Pan (London: IB Taurus, 2004), chaps. 1–5, and in John Francis Wilson and Vassilios Tzaferis, “A Herodian Capital in the North: Caesarea Philippi (Panias),” in The World of the Herods (ed. Nikos Kokkinos; Oriens et Occidens 14; Stuttgart: Franz Steiner, 2007), 131–43. The first two volumes of the official excavation reports for Paneas are now also available.1 The Names The Paneion The name Paneion first appears in Polybius’ second‐century bce description of a battle between the Seleucids and the Ptolemies over the control of Coele Syria and Phoenicia.2 This name refers first to the large cave from which one of the major sources of the Jordan river flows and, by extension, the cult center dedicated to the god Pan that had developed around the cave and, by further extension, a geographical district named for the area’s most distinctive site. -
Mason's History of the Jewish War and the Siege of Masada
Recovering Josephus: Mason’s History of the Jewish War and the Siege of Masada Gwyn Davies and Jodi Magness In a recent book, S. Mason, a highly-regarded Josephus specialist, presents an overview of the First Jewish Revolt against Rome.1 Mason argues that Josephus’ testimony is unreliable and incomplete, and therefore cannot form a basis for reconstructing events which unfolded in Judea and Rome two thousand years ago.2 Instead, according to Mason, any one of a number of scenarios not presented by Josephus could equally likely have occurred.3 One episode that Mason discusses at length is Josephus’ account of the siege and fall of Masada.4 In this paper, we examine the archaeological remains at Masada, and conclude — contra Mason — that they support Josephus’ description of the Roman assault over other possible scenarios. Mason’s book is not a critique of Josephus’ testimony as such, but rather the way in which that testimony has been interpreted and understood by modern scholars, as he seeks ‘to distinguish between the interpretation of whatever has survived… and our imagining of the lost past.’5 To achieve this, Mason sets out ‘to investigate crucial moments in the war and the evidence for them by looking first for the simplest, or most analogically complete, explanations.’6 In other words, according to Mason, we cannot know what really happened in the past, due to the nature of our sources, because (as he says regarding the First Revolt): ‘We have no one to rely on for this war.’7 Instead, Mason believes we should be open to considering various possibilities, even if they conflict with surviving literary accounts.8 In this paper, we test Mason’s post-modern literary approach to Josephus through one case study: the siege of Masada, focusing in particular on the assault ramp.