Introducing the Blake Model
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A Checklist of Publications and Discoveries in 2013
ARTICLE Part II: Reproductions of Drawings and Paintings Section A: Illustrations of Individual Authors Section B: Collections and Selections Part III: Commercial Engravings Section A: Illustrations of Individual Authors William Blake and His Circle: Part IV: Catalogues and Bibliographies A Checklist of Publications and Section A: Individual Catalogues Section B: Collections and Selections Discoveries in 2013 Part V: Books Owned by William Blake the Poet Part VI: Criticism, Biography, and Scholarly Studies By G. E. Bentley, Jr. Division II: Blake’s Circle Blake Publications and Discoveries in 2013 with the assistance of Hikari Sato for Japanese publications and of Fernando 1 The checklist of Blake publications recorded in 2013 in- Castanedo for Spanish publications cludes works in French, German, Japanese, Russian, Span- ish, and Ukrainian, and there are doctoral dissertations G. E. Bentley, Jr. ([email protected]) is try- from Birmingham, Cambridge, City University of New ing to learn how to recognize the many styles of hand- York, Florida State, Hiroshima, Maryland, Northwestern, writing of a professional calligrapher like Blake, who Oxford, Universidade Federal de Santa Maria, Voronezh used four distinct hands in The Four Zoas. State, and Wrocław. The Folio Society facsimile of Blake’s designs for Gray’s Poems and the detailed records of “Sale Editors’ notes: Catalogues of Blake’s Works 1791-2013” are likely to prove The invaluable Bentley checklist has grown to the point to be among the most lastingly valuable of the works listed. where we are unable to publish it in its entirety. All the material will be incorporated into the cumulative Gallica “William Blake and His Circle” and “Sale Catalogues of William Blake’s Works” on the Bentley Blake Collection 2 A wonderful resource new to me is Gallica <http://gallica. -
JERUSALEM: Emanation of the Giant Albion by William Blake, 1804 Edited by E.R.D
JERUSALEM: Emanation of the Giant Albion by William Blake, 1804 Edited by E.R.D. Maclagan and A.G.B. Russell, 1904 Transcribed by Wayne Kraus for Jacob Boehme Online INTRODUCTION "JERUSALEM," the longest and the most splendid of the Prophetical Books engraved by WILLIAM BLAKE, was first published in the form of one hundred pages of text and illustrations, dated from South Molton Street, 1804, though this date represents rather the beginning than the conclusion of its composition. It has been twice reproduced in facsimile, once separately, and once (much reduced), in the three volume edition of Blake's works by Messrs. Ellis and Yeats in 1893, but it has never hitherto been printed in ordinary type; and those who have tried to study the Prophetical Books will realize the need for such a text if reading and reference are to be possible with- out the inordinate strain and fatigue involved in the use of a. facsimile. It is only when the complete works of Blake are readily accessible and legible that we may hope that the greatest of English mystics will be adequately studied and appreciated; and if this is to be, the divorce of the poem from its illus- trations is an imperative, though none the less regrettable necessity. It has been our endeavour in the present edition to produce a text which shall be above all else scrupulously faithful to the original, for easy reference to which we have retained the division and numbering of its pages. The text, down to the very eccentricities and inconsistencies of Blake's spelling, is as accurate as we have been able to make it. -
Blake's Re-Vision of Sentimentalism in the Four Zoas
ARTICLE “Tenderness & Love Not Uninspird”: Blake’s Re- Vision of Sentimentalism in The Four Zoas Justin Van Kleeck Blake/An Illustrated Quarterly, Volume 39, Issue 2, Fall 2005, pp. 60-77 ARTICLES tion. Their attack often took a gendered form, for critics saw sentimentalism as a dividing force between the sexes that also created weak victims or crafty tyrants within the sexes. Blake points out these negative characteristics of sentimen "Tenderness & Love Not Uninspird": talism in mythological terms with his vision of the fragmen tation and fall of the Universal Man Albion into male and fe Blake's ReVision of Sentimentalism male parts, Zoas and Emanations. In the chaotic universe that in The Four Zoas results, sentimentalism is part of a "system" that perpetuates suffering in the fallen world, further dividing the sexes into their stereotypical roles. Although "feminine" sentimentality BY JUSTIN VAN KLEECK serves as a force for reunion and harmony, its connection with fallen nature and "vegetated" life in Blake's mythology turns it into a trap, at best a BandAid on the mortal wound of the fall. For Mercy has a human heart Pity would be no more, For Blake, mutual sympathy in the fallen world requires the Pity, a human face If we did not make somebody Poor: additional strength and guidance of inspired vision (initiating And Love, the human form divine, And Mercy no more could be, And Peace, the human dress. If all were as happy as we; a fiery Last Judgment) in order to become truly redemptive, William Blake, "The Divine Image" Blake, "The Human Abstract" effective rather than merely affective. -
Issues) and Begin with the Summer Issue
BLAKE AN . ILLUSTRATED QUARTERLY Blake in the Marketplace for 2010 / J VOLUME44 NUMBER 4 SPRING 2011 AN ILLUSTRATED QUARTERLY www.blakequarterly.org VOLUME44 NUMBER4 SPRING 2011 CONTENTS Article Review Blake in the Marketplace, 2010 Mind-Forg'd Manacles: William Blake and Slavery, By Robert N. Essick 116 Whitworth Art Gallery, University of Manchester, 26 January-6 April 2008; Blake's Shadow: William Blake and His Artistic Legacy, Whitworth Gallery, 26 January-20 April 2008 Reviewed by Jeremy Tambling 142 Newsletter Blake Goes Online 143 A D V I s 0 R y B 0 A R D G. E. Bentley, Jr., University of Toronto, retired Nelson Hilton, University of Georgia Martin Butlin, London Anne K. Mellor, University of California, Los Angeles DetlefW Dorrbecker, University of Trier Joseph Viscomi, University of North Carolina at Chapel Hill Robert N. Essick, University of California, Riverside David Worrall, The Nottingham Trent University Angela Esterhammer, University of Zurich CONTRIBUTORS David Worrall, Faculty of Humanities, The Nottingham Trent University, Clifton Lane, Nottingham NG 11 SNS UK E-mail: [email protected]. uk ROBERT N. ESSICK has been collecting and writing about Blake for over forty years. JEREMY TAMBLING ([email protected]) is professor of literature at the University of Manchester and INFORMATION author of Blake's Night Thoughts (2004) and of several other monographs on nineteenth- and twentieth-century moder nity. BLAKE/AN ILLUSTRATED QUARTERLY is published under the sponsorship of the Department ofEnglish, University of Roch ester. Subscriptions are $66 for institutions, $33 for individu als. All subscriptions are by the volume ( 1 year, 4 issues) and begin with the summer issue. -
Issues) and Begin with the Summer Issue
AN ILLUSTRATED QUARTERLY BLAKE SALES, BLAKE RESEARCH: THE ANNUAL CHECKLISTS VOLUME 34 NUMBER 4 SPRING 2001 £%Uae AN ILLUSTRATED QUARTERLY VOLUME 34 NUMBER 4 SPRING 2001 CONTENTS Articles Newsletter Blake in the Marketplace, 2000 Met Exhibition Through June, Blake Society Lectures, by Robert N. Essick 100 The Erdman Papers 159 William Blake and His Circle: A Checklist of Publications and Discoveries in 2000 By G. E. Bentley, Jr., with the Assistance of Keiko Aoyama for Japanese Publications 129 ADVISORY BOARD G. E. Bentley, Jr., University of Toronto, retired Nelson Hilton, University of Georgia Martin Butlin, London Anne K. Mellor, University of California, Los Angeles Detlef W. Dbrrbecker, University of Trier Joseph Viscomi, University of North Carolina at Chapel Hill Robert N. Essick, University of California, Riverside David Worrall, St. Mary's College Angela Esterhammer, University of Western Ontario CONTRIBUTORS SUBSCRIPTIONS are $60 for institutions, $30 for individuals. All subscriptions are by the volume (1 year, 4 issues) and begin with the summer issue. Subscription payments re• G. E. BENTLEY, JR. has just completed The Stranger from ceived after the summer issue will be applied to the 4 issues Paradise in the Belly of the Beast: A Biography of William of the current volume. Foreign addresses (except Canada Blake. and Mexico) require a $10 per volume postal surcharge for surface, and $25 per volume surcharge for air mail delivery. ROBERT N. ESSICK is Professor of English at the University U.S. currency or international money order necessary. Make of California, Riverside. checks payable to Blake/An Illustrated Quarterly. Address all subscription orders and related communications to Sarah Jones, Blake, Department of English, University of Roches• ter, Rochester, NY 14627. -
William Blake PART I
126 Of the fifty-three more-or-less complete copies of Blake's writings in private hands, only one has moved to a public collection: VICTORIA UNIVERSITY IN THE UNIVERSITY OF TORONTO. This is Songs of Innocence and of Experience (i), a posthumous copy watermarked with fragments of J WHATMAN | 1831, lacking ten of fifty-four prints. A curious feature of copy i is that one print (pl. 23) is watercoloured (see Illus. 1A), perhaps by Catherine Blake (d. 18 October 1831 [BR (2) 546]) or Frederick Tatham who printed the posthumous copies of Blake's works in Illuminated Printing. The colouring is distinct from the colour-printed copy of the same etching in VICTORIA UNIVERSITY IN THE UNIVERSITY OF TORONTO. The public appearance of Songs (i) has permitted the correction of minor errors in the account of it in Blake Books. COPIES UNTRACED America (S), Book of Thel (S), Descriptive Catalogue (V), Europe (N), First Book of Urizen (K), For Children (F), Poetical Sketches (Q), Songs of Innocence and of Experience (CC, q), "To the Public", Visions (S) are untraced. Six of these ten untraced copies in Illuminated Printing - - America (S), Book of Thel (S), Europe (N), First Book of Urizen (K), For Children (F), and Visions (S) -- have not been recorded since they were sold for the Flaxman family in 1862. Some or all the untraced copies may have been destroyed. Division I: William Blake PART I 126 127 ORIGINAL EDITIONS, FACSIMILES,93 REPRINTS, AND TRANSLATIONS Section A: Original Editions TABLE OF COLLECTIONS ADDENDA Biblioteca La Solana ILLUMINATED WORK: For Children: The Gates of Paradise, pl. -
Another Source for Blake's Orc
MINUTE PARTICULAR Another Source for Blake’s trc Randel Helms Blake/An Illustrated Quarterly, Volume 15, Issue 4, Spring 1982, pp. 198-199 198 By omitting all reference to Blake's life and writings, Ballard has written a tour de force that in some ways gets closer to the heart of Blake's MINUTE vision than the more explicitly Blakean novels. [My thanks to Roberto Cuooi and Barbara Heppner for PARTICULARS drawing my attention to the last too novels.] BLAKE AND THE NOVELISTS ANOTHER SOURCE FOR BLAKE'S ORC Christopher Heppner Randel Helms recurring fascination in the reading of illiam Blake derived the name and character- Blake is to wonder how some of his statements istics of his figure Ore from a variety of A and exhortations would feel if lived out in Wsources, combining them to produce the a real life—one's own, for example. Many of the various aspects of the character in such poems as novelists who have used Blake have explored this America, The Four Zoas and The Song of Los. The question, from a variety of perspectives. Joyce hellish aspects of Ore probably come from the Latin Cary in The Horse's Mouth gave us one version of the Orcus, the abode of the dead in Roman mythology and artist as hero, living out his own interpretation of an alternate name for Dis, the god of the underworld. Blake. Colin Wilson's The Glass Cage made its hero In Tiriel, Ijim describes Uriel's house, after his a Blake critic, but an oddly reclusive one, who sons have expelled him, as "dark as vacant Orcus."1 appears a little ambivalent in his lived responses The libidinous aspect of Ore may well come, as David to the poet, and is now writing about Whitehead. -
Postgraduate English: Issue 15
Farrell Postgraduate English: Issue 15 Postgraduate English www.dur.ac.uk/postgraduate.english ISSN 1756-9761 Issue 15 March 2007 Editors: Ollie Taylor and Kostas Boyiopoulos Revolution & Revelation: William Blake and the Moral Law Michael Farrell* * University of Oxford ISSN 1756-9761 1 Farrell Postgraduate English: Issue 15 Revolution & Revelation: William Blake and the Moral Law Michael Farrell University of Oxford Postgraduate English, Issue 15, March 2007 The Marriage of Heaven and Hell, despite its parodic form and function, is Blake’s personal and politico-theological manifesto outlining his fervent opposition to institutionalised religion and the oppressive moral laws it prescribes. It ultimately concerns the opposition between the Spirit of Prophecy and religious Law. For Blake, true Christianity resides in the cultivation of human energies and in the fulfilment of human potential and desire – the cultivation for which the prophets of the past are archetypal representatives – yet the energies of which the Mosaic Decalogue inhibits. Blake believes that all religion has its provenance in the Poetic Genius which “is necessary from the confined nature of bodily sensation” (Erdman 1) to the fulfilment of human potential. Blake’s “Proverbs of Hell” demonstrate how the energies underlying the true religious and potentially revolutionary consciousness are to be cultivated. He is especially concerned with repressed sexual energies of bodily sensation, stating in The Marriage that “the whole creation will be consumed and appear infinite and holy … This will come to pass by an improvement of sexual enjoyment” (39). He subsequently exposes the relativity of moral codes and hence “the vanity of angels” who “speak of themselves as the only wise” (42) – that is, the fallacy of institutionalised Christianity and its repressive moral law or “sacred codes” which are established upon “systematic reasoning”. -
Blake's Critique of Enlightenment Reason in the Four Zoas
Colby Quarterly Volume 19 Issue 4 December Article 3 December 1983 Blake's Critique of Enlightenment Reason in The Four Zoas Michael Ackland Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Library Quarterly, Volume 19, no.4, December 1983, p.173-189 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. Ackland: Blake's Critique of Enlightenment Reason in The Four Zoas Blake's Critique of Enlightenment Reason in The Four Zoas by MICHAEL ACKLAND RIZEN is at once one of Blake's most easily recognizable characters U and one of his most elusive. Pictured often as a grey, stern, hover ing eminence, his wide-outspread arms suggest oppression, stultifica tion, and limitation. He is the cruel, jealous patriarch of this world, the Nobodaddy-boogey man-god evoked to quieten the child, to still the rabble, to repress the questing intellect. At other times in Blake's evolv ing mythology he is an inferior demiurge, responsible for this botched and fallen creation. In political terms, he can project the repressive, warmongering spirit of Pitt's England, or the collective forces of social tyranny. More fundamentally, he is a personal attribute: nobody's daddy because everyone creates him. As one possible derivation of his name suggests, he is "your horizon," or those impulses in each of us which, through their falsely assumed authority, limit all man's other capabilities. Yet Urizen can, at times, earn our grudging admiration. -
William Blake (1757-1827)
William Blake (1757-1827) Poet, Painter, & Printer A radical thinker (called insane by some) with a strong interest in religion, albeit not orthodox religion. • Published together in 1794. • The Songs of Experience are darker, and often echo the Songs of Innocence in contrast. For example, Songs of Innocence contains “The Lamb” & Songs of Experience includes “The Tyger.” • The work reflects the period’s interest in childhood, nostalgia, and transformation (going from one state of being to another). It also shows some attention to those suffering in the midst of the industrial revolution. THE TYGER Tyger Tyger, burning bright, In the forests of the night; What immortal hand or eye, Could frame thy fearful symmetry? In what distant deeps or skies Burnt the fire of thine eyes? On what wings dare he aspire? What the hand, dare sieze the fire? And what shoulder, & what art, Could twist the sinews of thy heart? And when thy heart began to beat, What dread hand? & what dread feet? What the hammer? what the chain, In what furnace was thy brain? What the anvil? what dread grasp, Dare its deadly terrors clasp! When the stars threw down their spears And water'd heaven with their tears: Did he smile his work to see? Did he who made the Lamb make thee? Tyger,Tyger burning bright, In the forests of the night: What immortal hand or eye, Dare frame thy fearful symmetry? A few thoughts Blake’s Tyger brings to mind: • People view things from their own perspective. • What people say (and how they say it) often says more about themselves than what they mean to say. -
Artist and Spectre: Divine Vision in the Earthly Work of William Blake
Artist and Spectre: Divine Vision in the Earthly Work of William Blake Robert Searway My first encounter with William Blake, best reading teachers available, a radical though perhaps not as magnificent as a fiery challenge to the reasoning mind, a training star descending to my foot (as Blake depicted ground for knowledge in as many areas as both his brother Robert’s and his own you are willing to open for yourself” (14). encounter with the poet Milton above), came Blake did, however, hope for understanding during my freshman year in college when my within his own lifetime. In an advertisement professor admitted he had not studied Blake for his last artistic exhibition, Blake implores extensively and did not fully understand him. the public: “those who have been told that my From that moment I was intrigued, and have Works are but an unscientific and irregular come to find that not understanding Blake has Eccentricity, a Madman’s Scrawls, I demand been and remains a common theme even of them to do me the justice to examine among English literature studies. Though he before they decide” (Complete Poetry 527- was considered mad and neglected artistically 528). Blake hoped to cultivate a new for much of his life, modern scholars have understanding of the human potential in begun to change his fortunes. Blake still has Imagination. He hoped to change perceptions something, even if only a fleeting confusing of reality, and believed in the power of art to vision, to offer in his art and idea of art. cultivate the minds of his audience. -
William Blake and the Struggle for Transcendence
DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 7-2019 Revolutionary bodies: William Blake and the struggle for transcendence Anthony Madia DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Madia, Anthony, "Revolutionary bodies: William Blake and the struggle for transcendence" (2019). College of Liberal Arts & Social Sciences Theses and Dissertations. 276. https://via.library.depaul.edu/etd/276 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. Revolutionary Bodies: William Blake and the Struggle for Transcendence A Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Masters of Arts June, 2019 By Anthony Madia Department of English College of Liberal Arts and Social Sciences DePaul University Chicago, Illinois Madia 1 William Blake’s work should be considered as an artist’s attempt at constant revision; the work is never really complete, and different iterations will be crafted due to the available means of production. Different plates will yield different reactions, and new terrifying aspects will be rendered. Consider The Tyger; differing plates created over the course of Blake’s display of this particular work are evocative of different feelings. The titular tiger is sometimes viewed as non-threatening, and other times there is a palpable fear.