Curriculum Vitae: Otávio Bueno
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Jody Azzouni
ON “ON WHAT THERE IS”* BY JODY AZZOUNI Abstract: All sides in the recent debates over the Quine-Putnam Indispensability thesis presuppose Quine’s criterion for determining what a discourse is ontologically committed to. I subject the criterion to scrutiny, especially in regard to the available competitor-criteria, asking what means of evaluation there are for comparing alternative criteria against each other. Finding none, the paper concludes that ontological questions, in a certain sense, are philosophically indeterminate. (What is C. trying to pull?) marginalia on Quine’s copy of a letter from Carnap 1. A lot of philosophy of mathematics is motivated by considerations arising from what has come to be called the Quine-Putnam indispensability thesis;1 the claim, roughly, that if one’s best scientific (physical) theory requires existential quantification over certain entities, then one is onto- logically committed to such entities.2 Many books in this area, such as Chihara (1990), Field (1980), Hellman (1989), and Maddy (1990), draw their philosophical raison d’être from the view that scientific theories commit us to the existence of mathematical objects this way. The indispensability thesis, it seems, drives philosophers to hard choices: rewrite one’s science, rewrite one’s mathematics, or regretfully embrace extravagant ontologies. It’s quite unsurprising, therefore, that such a seminal claim has once again come under intense scrutiny; and equally unsurprising, I guess, to find philosophers on both sides of the philosophical fence. Maddy strongly Pacific Philosophical Quarterly 79 (1998) 1–18 0031–5621/98/0100–0000 © 1998 University of Southern California and Blackwell Publishers Ltd. -
Problems for Infinitism Keith Wynroe University of Cambridge
Res Cogitans Volume 5 | Issue 1 Article 3 6-4-2014 Problems for Infinitism Keith Wynroe University of Cambridge Follow this and additional works at: http://commons.pacificu.edu/rescogitans Part of the Philosophy Commons Recommended Citation Wynroe, Keith (2014) "Problems for Infinitism," Res Cogitans: Vol. 5: Iss. 1, Article 3. http://dx.doi.org/10.7710/2155-4838.1095 This Article is brought to you for free and open access by CommonKnowledge. It has been accepted for inclusion in Res Cogitans by an authorized administrator of CommonKnowledge. For more information, please contact [email protected]. Res Cogitans (2014) 5:10-15 2155-4838 | commons.pacificu.edu/rescogitans Problems for Infinitism Keith Wynroe University of Cambridge Published online: 4 June 2014 © Keith Wynroe 2014 Abstract Infinitism in epistemic justification is the thesis that the structure of justification consists in infinite, non- repeating series. Although superficially an implausible position, it is capable of presenting strong arguments in its favour, and has been growing in popularity. After briefly introducing the concept and the motivations for it, I will present a common objection (the finite minds problem) as well as a powerful reply which couches Infinitism in dispositional terms. I will then attempt to undermine this counter- objection by drawing parallels between it and the problems raised against semantic dispositionalism by Kripke’s exegesis of Wittgenstein’s private language argument. I One of the most obvious responses to infinitism is the finite minds objection. The objection itself if extremely simple, but its ramifications are rather complex. Given the assumption that we are in fact finite creatures (with finite minds), and given that propositional justification consists in infinite non-repeating chains, it follows that we can never have doxastic justification for any proposition whatsoever. -
Three Schools of Paraconsistency K T∗ P D,M U [email protected]
Three Schools of Paraconsistency K T∗ P D,M U [email protected] Received by Greg Restall Published July 1, 2003 http://www.philosophy.unimelb.edu.au/ajl/2003 c 2003 Koji Tanaka Abstract: A logic is said to be paraconsistent if it does not allow everything to follow from contradictory premises. There are several approaches to paraconsistency. This paper is concerned with several philosophical posi- tions on paraconsistency. In particular, it concerns three ‘schools’ of para- consistency: Australian, Belgian and Brazilian. The Belgian and Brazilian schools have raised some objections to the dialetheism of the Australian school. I argue that the Australian school of paraconsistency need not be closed down on the basis of the Belgian and Brazilian schools’ objections. In the appendix of the paper, I also argue that the Brazilian school’s view of logic is not coherent. But though logic has come a long way very recently, it has a longer way to go, both in whom it involves and what it investigates. There are, for in- stance, virtually no black researchers, and exceedingly few women are en- gaged; and for all the proclaimed rationality of modern humans and their institutions, logic touches comparatively little human practice. Differ- ently, there remain many notions of considerable logical import, some of historical significance, of which we lack decent accounts or, sometimes, a clear appreciation. To the satisfactory elucidation of these, sociative logics can make essential contributions. Sylvan (1989) p. 133. 1 I A logic is said to be paraconsistent if it does not allow everything to fol- low from contradictory premises: it is not the case that for any α and β, ∗I would like to thank Graham Priest for making some of the ideas contained in the paper clear and for his comments on drafts of the paper. -
Newton Da Costa on Non-Reflexive Logics and Identity
Becker Arenhart, Jonas Rafael Newton da Costa on non-reflexive logics and identity Esta obra está bajo una Licencia Creative Commons Argentina. Atribución - No Comercial - Sin Obra Derivada 2.5 https://creativecommons.org/licenses/by-nc-nd/2.5/ar/ Documento descargado de RIDAA-UNQ Repositorio Institucional Digital de Acceso Abierto de la Universidad Nacional de Quilmes de la Universidad Nacional de Quilmes Cita recomendada: Becker Arenhart, J. R. (2019). Newton da Costa on non-reflexive logics and identity. Metatheoria, 9(2), 19-31. Disponible en RIDAA-UNQ Repositorio Institucional Digital de Acceso Abierto de la Universidad Nacional de Quilmes http://ridaa.unq.edu.ar/handle/20.500.11807/2536 Puede encontrar éste y otros documentos en: https://ridaa.unq.edu.ar Newton da Costa on Non-Reflexive Logics and Identity Newton da Costa sobre la lógica no-reflexiva y la identidad Jonas Rafael Becker Arenhart† Abstract Newton da Costa pioneered first-order systems of so-called non-reflexive logics (NRL). According to those systems of logic, the reflexive law of identity is restricted; it does not apply to every kind of object the system deals with. NRL were later developed into higher-order systems and quasi-set theory by Décio Krause. The main motivation to develop such systems came from non-relativistic quantum mechanics. Intuitively, it is argued that quantum entities somehow “lost their identities”, they are non-individuals. Non-reflexive logics are the systems employed to formally underpin such a metaphysical interpretation of the theory. In this paper we re-access da Costa’s contributions in the light of recent developments on both the metaphysics of quantum mechanics and on the latest developments of the formalism. -
13 QUESTIONS ABOUT UNIVERSAL LOGIC 13 Questions to Jean-Yves B´Eziau, by Linda Eastwood
Bulletin of the Section of Logic Volume 35:2/3 (2006), pp. 133–150 Jean-Yves B´eziau 13 QUESTIONS ABOUT UNIVERSAL LOGIC 13 questions to Jean-Yves B´eziau, by Linda Eastwood The expression “universal logic” prompts a number of misunderstandings pressing up against to the confusion prevailing nowadays around the very notion of logic. In order to clear up such equivocations, I prepared a series of questions to Jean-Yves B´eziau,who has been working for many years on his project of universal logic, recently in the University of Neuchˆatel, Switzerland. 1. Although your proposal to develop a universal logic is very appealing, isn’t it a utopian one? Isn’t it an absurd, or even dangerous thing to believe that it would be possible to develop a unique logic accounting for everything? Let us immediately reject some misunderstanding; universal logic, as I understand it, is not one universal logic. In fact, from the viewpoint of universal logic the existence of one universal logic is not even possible, and this is a result that can easily be shown. One might thus say somehow ironically the following: according to universal logic there is no universal logic. Some people in some countries have always tried to elaborate a uni- versal system that would account for any sort of reasoning, or reasoning as a whole. Aristotelian logic was depicted itself as a universal one. More recently, first-order classical logic appeared to some as a universal system accounting for mathematical reasoning as well as current one, that is, the one used to buy your bread at the bakery. -
Models, Brains, and Scientific Realism
PENULTIMATE DRAFT – PLEASE CITE THE PUBLISHED VERSION To appear in: Model Based Reasoning in Science and Technology. Logical, Epistemological, and Cognitive Issues, Magnani, L., Casadio, C. (eds.), Springer. Models, Brains, and Scientific Realism Fabio Sterpetti Sapienza University of Rome. Department of Philosophy [email protected] Abstract. Prediction Error Minimization theory (PEM) is one of the most promising attempts to model perception in current science of mind, and it has recently been advocated by some prominent philosophers as Andy Clark and Jakob Hohwy. Briefly, PEM maintains that “the brain is an organ that on aver- age and over time continually minimizes the error between the sensory input it predicts on the basis of its model of the world and the actual sensory input” (Hohwy 2014, p. 2). An interesting debate has arisen with regard to which is the more adequate epistemological interpretation of PEM. Indeed, Hohwy main- tains that given that PEM supports an inferential view of perception and cogni- tion, PEM has to be considered as conveying an internalist epistemological per- spective. Contrary to this view, Clark maintains that it would be incorrect to in- terpret in such a way the indirectness of the link between the world and our in- ner model of it, and that PEM may well be combined with an externalist epis- temological perspective. The aim of this paper is to assess those two opposite interpretations of PEM. Moreover, it will be suggested that Hohwy’s position may be considerably strengthened by adopting Carlo Cellucci’s view on knowledge (2013). Keywords: Prediction error minimization; Scientific realism; Analytic method; Perception; Epistemology; Knowledge; Infinitism; Naturalism; Heuristic view. -
Deflationary Nominalism and Puzzle Avoidance1 David Mark Kovacs
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by PhilPapers Deflationary nominalism and puzzle avoidance1 David Mark Kovacs (Forthcoming in Philosophia Mathematica. Draft; please cite the final version!) Abstract: In a series of works, Jody Azzouni has defended deflationary nominalism, the view that certain sentences quantifying over mathematical objects are literally true, although such objects do not exist. One alleged attraction of this view is that it avoids various philosophical puzzles about mathematical objects. I argue that this thought is misguided. I first develop an ontologically neutral counterpart of Field’s reliability challenge and argue that deflationary nominalism offers no distinctive answer to it. I then show how this reasoning generalizes to other philosophically problematic entities. The moral is that puzzle avoidance fails to motivate deflationary nominalism. 1. Introduction In a series of works, Jody Azzouni has defended deflationary nominalism:2 the view that (1) reality contains no numbers and other mathematical objects, but (2) existentially quantified sentences (including those quantifying over mathematical objects), as well as their natural language counterparts, can be strictly and literally true without conferring ontological commitment to what they quantifier over (the “separation thesis”).3 The view is a version of nominalism because it dispenses with ontological commitment to mathematical objects, and it is deflationary because it maintains that 1 For helpful comments and discussion I thank Sandy Berkovski, Matti Eklund, Alexander Jones, Dan Korman, Ted Parent, Robert Schwartzkopff, the anonymous referees of Philosophia Mathematica, and audiences at a workshop titled “Existence” at Uppsala University, the 20th meeting of the Israeli Philosophical Association at Ben Gurion University, and the 9th European Congress of Analytic Philosophy at the Ludwig Maximilian University in Munich. -
Epistemology Reading List
Epistemology Reading List I. Books Majors and Minors Read: 1. Lehrer, Theory of Knouledge z. Pollock, Contemporary Theories of Knouledge Majors Only Read: 3. Harman,Thought 4. Foley, Theory of Epistemic Rationality II. Articles Starced readings arefor majors and minors, unst{trred readings in this section 'arefor majors only. Overview *Pryor, J. zoor. "Highlights of Recent Epistemology," British Journalfor the Philosophy of Science, 52:95-124 Justification *Alston, William P. 1985. "Concepts of Epistemic Justification," Monist 68 "Goldman, Alvin. tg79."What is Justified Belief?" In Justification and Knowledge, ed. G.S. Pappas, 1-23. Dordrecht: D. Reidel. Steup, M. r988."The Deontic Conception of Epistemic Justification," Philosophical Studies S3: 65-84. Feldman & Conee. 198b. "Evidentialism," Philosophical Studies 48: t5-34. Foundationalisrn & Coherentism BonJour, L. t978. "Can Empirical Knowledge Have a Foundation?" American Philosophical Quarterly , 1b . 1: 1- 13 . " BonJour , L. tggg . "The Dialectic of Foundationalism and Coherentism, " in Blacktuell Guide to Epistemology, ed. Greco & Sosa, 117-742. * Klein, P. zoo4. "Infinitism is the Solution to the Regress Problem," in ContempororA Debates in Epistemology, ed. Sosa, E. and Steup, M. Blackwell. (Ian Euans hcs written a long expositional paper on Klein's uiews, so contact him if you'd like a copy.) Epistemic Circularity "Van Cleve, James. rg7g. "Foundationalism, Epistemic Principles, and the Cartesian Circle," Philosophical Reuietu 8B : 55-9r. Knowledge & Warrant "Gettier, E. 1963. "Is Justified True Belief Knowledge?" Analysis 2J: r2r-123. Goldman, A. t967. "Causal Theory of Knowledge," Journal of Philosophy 64: 357-372. "Lehrer & Paxson. 1969. "Knowledge: Undefeated, Justified, True Belief," Journal of Philosophy, 66: 225-257. -
Tim Crane CV
Curriculum Vitae Tim Crane Professor of Philosophy, Central European University Personal Born: 1962 Nationality: British Address: Department of Philosophy, CEU, Nádor utca 9, 1051 BUDAPEST, Hungary website http://www.timcrane.com Main research areas Philosophy of mind, philosophy of psychology, metaphysics Other areas of interest Philosophy of language, epistemology, Leibniz, Descartes, religion Education 1981–84: University of Durham (BA 1984) 1984–85: University of York (MA 1985) 1985–89: University of Cambridge (PhD 1989) Career 1989-90: Research Assistant, Department of Philosophy, King’s College London 1990-96: Lecturer in Philosophy, University College London (UCL) 1996-2002: Reader in Philosophy, University College London (UCL) 2002-09: Professor of Philosophy, University College London (UCL) 2005-08: Founding Director, Institute of Philosophy, University of London 2009-2017: Knightbridge Professor of Philosophy, University of Cambridge & Fellow of Peterhouse, Cambridge from 2017: Professor of Philosophy, Central European University, Budapest, Hungary Honours and Prizes 2008: Member, Academia Europaea (by election) 2015: Annual Prize of the Italian Society for Neuroethics and Philosophy of Neuroscience, for contributions to the dialogue between philosophy and the sciences of the mind 2016-17: President, Aristotelian Society Publications (122) My work has been translated into Arabic, Chinese, Croatian, French, German, Hungarian, Italian, Japanese, Persian, Polish, Portuguese, Romanian, Spanish and Swedish. Authored books (6) Tim Crane CV page !1 The Meaning of Belief: Religion from an Atheist’s Point of View (Cambridge, MA: Harvard University Press 2017) —-Reviews in The New York Times, Publishers' Weekly, The Wall Street Journal, TLS, THE, Los Angeles Review of Books, The Tablet, Mind, New York Review of Books —German translation (Suhrkamp Verlag) forthcoming —Hungarian translation forthcoming Aspects of Psychologism (Cambridge, MA: Harvard University Press 2014). -
Epistemology in the Churches of Christ: an Analysis and Critique of Thomas B
Abilene Christian University Digital Commons @ ACU Electronic Theses and Dissertations Electronic Theses and Dissertations Summer 7-2016 Epistemology in the Churches of Christ: An Analysis and Critique of Thomas B. Warren Derek Estes Abilene Christian University, [email protected] Follow this and additional works at: https://digitalcommons.acu.edu/etd Part of the Epistemology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Estes, Derek, "Epistemology in the Churches of Christ: An Analysis and Critique of Thomas B. Warren" (2016). Digital Commons @ ACU, Electronic Theses and Dissertations. Paper 42. This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at Digital Commons @ ACU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ ACU. ABSTRACT This thesis seeks to understand at least one prevalent religious epistemology in the Churches of Christ by exploring the work of Thomas B. Warren. To accomplish this goal, I first offer a descriptive analysis of Warren’s theory of knowledge followed by an assessment of its strong and weak points. Ultimately finding his epistemology unsatisfying, I conclude the thesis by highlighting recent developments in religious epistemology that might point the way forward in accounting for knowledge of God in a theologically and philosophically robust way. Epistemology in the Churches of Christ: An Analysis and Critique of Thomas B. Warren A Thesis Presented to The Faculty of the Graduate School of Theology Abilene Christian University In Partial Fulfillment Of the Requirements of the Degree Master of Arts In Theology By Derek Estes July 2016 To my dad, who exemplifies diligent and disciplined work satisfied with nothing short of excellence. -
Infinitism and Epistemic Normativity".Tex; 8/02/2009; 18:27; P.1 2 Podlaskowski and Smith
This is the authors' version of the following article: Podlaskowski, A. and J. Smith. (2011). “Infinitism And Epistemic Normativity." Synthese, 178 (3), pp. 515{527. The final publication is available at www.springerlink.com. More specifically: http://link.springer.com/article/10.1007%2Fs11229-009-9654-1?LI=true Infinitism And Epistemic Normativity ∗ Adam C. Podlaskowski and Joshua A. Smith Fairmont State University and Central Michigan University February 8, 2009 Abstract. Klein's account of epistemic justification, infinitism, supplies a novel solution to the regress problem. We argue that concentrating on the normative aspect of justification exposes a number of unpalatable consequences for infinitism, all of which warrant rejecting the position. As an intermediary step, we develop a stronger version of the ‘finite minds' objection. Keywords: infinitism, epistemic responsibility, normativity, regress problem, Klein Epistemically responsible agents face the difficult task of accepting only justified beliefs. As Peter Klein points out, taking seriously our epistemic responsibilities quickly leads to an infinite regress, since any belief is justified only if it is based on good reasons, and the beliefs serving as reasons also stand in need of justification, as do those be- liefs serving as reasons, and so on (2007a, p. 5). This difficulty, the regress problem, threatens the possibility of an agent meeting any of her epistemic responsibilities. ∗ Thanks to George Pappas, Bob Stecker, Gary Fuller, Matt Katz, Rob Noggle, Mark Shelton, and Nicholaos Jones for helpful comments on an earlier version of this article. Thanks to Bill Melanson and Aaron Cotnoir for helpful discussions. Thanks also to two anonymous reviewers for their helpful suggestions. -
Sentence, Proposition, Judgment, Statement, and Fact: Speaking About the Written English Used in Logic John Corcoran
Sentence, Proposition, Judgment, Statement, and Fact: Speaking about the Written English Used in Logic John Corcoran Dedication: for Professor Newton da Costa, friend, collaborator, co-discoverer of the Truth-set Principle, and co-creator of the Classical Logic of Variable-binding Term Operators-on his eightieth birthday. abstract. The five ambiguous words|sentence, proposition, judg- ment, statement, and fact|each have meanings that are vague in the sense of admitting borderline cases. This paper discusses sev- eral senses of these and related words used in logic. It focuses on a constellation of recommended primary senses. A judgment is a pri- vate epistemic act that results in a new belief; a statement is a public pragmatic event involving an utterance. Each is executed by a unique person at a unique time and place. Propositions and sentences are timeless and placeless abstractions. A proposition is an intensional entity; it is a meaning composed of concepts. A sentence is a linguistic entity. A written sentence is a string of characters. A sentence can be used by a person to express meanings, but no sentence is intrinsically meaningful. Only propositions are properly said to be true or to be false|in virtue of facts, which are subsystems of the universe. The fact that two is even is timeless; the fact that Socrates was murdered is semi-eternal; the most general facts of physics|in virtue of which propositions of physics are true or false|are eternal. As suggested by the title, this paper is meant to be read aloud. 1 Introduction The words|sentence, proposition, judgment, statement, and fact|are am- biguous in that logicians use each of them with multiple normal meanings.