A World Youth Day Local Celebrations
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World Youth Day Chronology (1984-Present)
World Youth Day Chronology (1984-Present) World Youth Day is a global celebration of faith for Catholic youth and young adults, held every year since its inception during the Jubilee of Redemption (1983 to 1984), when St. John Paul II called for an international meeting of young people on Palm Sunday 1984 in Rome and handed over the Jubilee cross (now known as the “World Youth Day Cross”) to young adult Catholics around the world. As the development of this pilgrimage took place, a trend began with the international gatherings being held in a different host country every two to three years, with local celebrations of youth and young adults (in Rome and around the world) taking place in the intervening years. The following is a chronology of these World Youth Day gatherings: 1984: The Jubilee of Redemption for Young People Rome (St. Peter’s Square): April 11-15, 1984 Theme: “A Festival of Hope: A Jubilee of Young People in Rome” Song: “Resta Qui Con Noi” (Italian) International Attendance: 300,000; U.S. Attendance: not known NOTE: Pope John Paul II entrusts the WYD Cross to young people (April 22, 1984) 1985: International Year of Young People Rome (St. Peter’s Square): Palm Sunday, March 31, 1985 Theme: “A Festival of Hope: International Year of Young People” International Attendance: 300,000; U.S. Attendance: not known NOTE: Pope John Paul II announces institution of World Youth Day (December 20, 1985) 1986: First World Youth Day Local Celebrations: Palm Sunday, March 23, 1986 Theme: “Always be prepared to make a defense to anyone who calls you to account for the hope that is in you” (1Pt 3:15) 1987: II World Youth Day (International) Buenos Aires, Argentina: April 11-12, 1987 Theme: “We ourselves have known and put our faith in God’s love towards ourselves” (1Jn 4:16) Song: “Un Nuevo Sol” (Spanish): “A New Sun” International Attendance: 1,000,000; U.S. -
1 Ad Gentes, Evangelii Nuntiandi, Redemptoris Missio and Dialogue
CHURCH TEACHING ON MISSION: Ad Gentes, Evangelii Nuntiandi, Redemptoris Missio and Dialogue and Proclamation Stephen Bevans, SVD Introduction This paper will summarize the church’s official teaching in the Roman Magisterium on the theology and conduct of its evangelizing mission. Rather than summarize each document, however, which would be quite tedious and repetitious, I will rather present the several aspects of each document that present new aspects to the Magisterium’s teaching on mission. The original request for this paper suggested that I look only at Evangelii Nuntiandi (EN) and Redemptoris Missio (RM). It seems to me, however, that a more rounded picture of contemporary church teaching on mission needs to start with Vatican II’s Decree on Missionary Activity, Ad Gentes and needs also to include the document issued shortly after RM by the Congregation for the Evangelization of Peoples and the Pontifical Council for Dialogue, Dialogue and Proclamation (DP). This last document, issued in 1991, is now eighteen years old. Since then two other documents have been issued by the Roman Magisterium that are important for the church’s mission–Dominus Iesus in 2000 and Doctrinal Notes on Some Aspects of Evangelization in 2007,both issued by the Congregation for the Doctrine of the Faith. These, however, are more cautionary in tone and do not present any new or constructive teaching as such. I will refer to them towards the end of the paper, but only briefly. It might be helpful to read or refer to the major documents I am reflecting on here. They are all available in Latin, English, Spanish, German and Italian on the Vatican Website (vatican.va). -
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy The lengthy letter that follows was written by His Eminence, the Metropolitan of Piraeus, Seraphim, and His Eminence, the Metropolitan of Dryinoupolis, Andrew, both of the Church of Greece. It was sent to Pope Francis on April 10, 2014. The Orthodox Christian Information Center (OrthodoxInfo.com) assisted in editing the English translation. It was posted on OrthodoxInfo.com on Great and Holy Monday, April 14, 2014. The above title was added for the English version and did not appear in the Greek text. Metropolitan Seraphim is well known and loved in Greece for his defense of Orthodoxy, his strong stance against ecumenism, and for the philanthropic work carried out in his Metropolis (http://www.imp.gr/). His Metropolis is also well known for Greece’s first and best ecclesiastical radio station: http://www.pe912fm.com/. This radio station is one of the most important tools for Orthodox outreach in Greece. Metropolitan Seraphim was born in 1956 in Athens. He studied law and theology, receiving his master’s degree and his license to practice law. In 1980 he was tonsured a monk and ordained to the holy diaconate and the priesthood by His Beatitude Seraphim of blessed memory, Archbishop of Athens and All Greece. He served as the rector of various churches and as the head ecclesiastical judge for the Archdiocese of Athens (1983) and as the Secretary of the Synodal Court of the Church of Greece (1985-2000). In December of 2000 the Holy Synod of the Ecumenical Patriarch elected him as an auxiliary bishop of the Holy Archdiocese of Australia in which he served until 2002. -
The Catholic Church in International Politics Written by Alan Chong
The Catholic Church in International Politics Written by Alan Chong This PDF is auto-generated for reference only. As such, it may contain some conversion errors and/or missing information. For all formal use please refer to the official version on the website, as linked below. The Catholic Church in International Politics https://www.e-ir.info/2013/11/14/the-catholic-church-in-international-politics/ ALAN CHONG, NOV 14 2013 It is axiomatic in the study of International Relations (IR) to treat the emergence of the Westphalian roots of the present pattern of international society as the simultaneous beginnings of a secular system of sovereign states that acknowledge no authority higher than their own. Power rules relations between states, as realists would have one believe, by imposing fear or attaining goals by overcoming the resistance of the weak. Liberals would seek instead to recast international interaction in terms of an enlightened embrace of win-win logics and belief in the pacific compatibility of differing national interests, if reason were allowed to run its course against the logic of force. The role of the Catholic Church in international politics challenges these assumptions—the dominant pillars of ‘IR theory’—by positing itself as a universal association of governmental and nongovernmental believers in a Christian God. But this does not necessarily mean that the Catholic Church is or has been an entity of spiritual and political perfection since the beginning of the historical time signified by the prefix ‘Anno Domini’. In fact, both the Old and New Testaments that comprise the Holy Bible, the founding text of all Christianity, record a worldwide institution constantly struggling under the multiple overlapping jurisdictions of prophets, their disciples, enlightened lay persons, and even among the rival religious adherents challenging Christianity in a quest for the meaning of the Good. -
What Is World Youth Day?
“World Youth Day (WYD) is an opportunity for young Catholics to encounter the global Church and all its riches. More than 2/3s of the Catholics in the world now live outside of North America and Europe. WYD is a time to experience that reality.” “Many of the young men and women who have entered Holy Orders or religious communities had found the profound first call to a vocation at WYD.” “Come to WYD to be with your peers and Pope Francis!” Bishop Coyne What is World Youth Day? Starting in 1985 in Rome by Pope John Paul II, the Holy Father has invited youth and young adults to gather periodically with him across the world in an epic event known as World Youth Day. Though the title indicates a “day,” it is really a week long life changing experience of the universality and richness of the Catholic Church. This past summer, Pope Francis invited youth and young adults from across the world to the 14th World Youth Day in Krakow, Poland. The Diocese of Burlington will be teaming up with Chris Dawson and “Save Vermont” to send a group of pilgrims, along with millions of other Catholics from around the world, to the place where Saint Pope John Paul II spent much of his life. The official website for WYD Krakow has been released (http://www.krakow2016.com/en ) Please view the official World Youth Day promotional video here Who can attend? The pilgrimage is for both youth and young adults. For the purpose of this pilgrimage, we are defining youth and young adults as the following: Youth • generally between 16-18 years old • at least 16 years old by time of departure (July 22, 2016) -- exceptions may be made for those teens attending with a parent • currently enrolled in high school or is in home school • graduated from high school in the spring/summer of 2016 Young Adult • between 18-29 years old • graduated from high school on or before the spring/summer of 2016 What will happen and how will we get there? The basic itinerary for the trip is as follows: - July 19th – Travel to Poland (van from Burlington to Montreal – then a flight to Poland). -
“The Paths of Mission”
“The Paths of Mission” Chapter V of John Paul II’s Redemptoris Missio: On the Permanent Validity of the Church's Missionary Mandate 7 December 1990 Contents of Redemptoris Missio Blessing Introduction #1 - 3 I. Jesus Christ, the Only Savior #4 - 11 II. The Kingdom of God # 12 - 20 III. The Holy Spirit, the Principal Agent of Mission #21 - 30 IV. The Vast Horizons of the Mission Ad Gentes #31 - 40 V. The Paths of Mission #41 - 60 VI. Leaders and Workers in the Missionary Apostolate #61 - 76 VII. Cooperation in Missionary Activity #76 - 86 VIII. Missionary Spirituality #87 – 91 Conclusion #92 http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp- ii_enc_07121990_redemptoris-missio_en.html Contents CHAPTER V - THE PATHS OF MISSION............................................................................................ 1 The First Form of Evangelization Is Witness ....................................................................................... 1 The Initial Proclamation of Christ the Savior ...................................................................................... 2 Conversion and Baptism ..................................................................................................................... 3 Forming Local Churches ...................................................................................................................... 5 "Ecclesial Basic Communities" as a Force for Evangelization ............................................................. 7 Incarnating the Gospel in Peoples' -
Concordia Theological Quarterly
teach the faithful, reach lost, and care for all. Forming servants in Jesus Christ who CONCORDIA THEOLOGICAL QUARTERLY CONCORDIA THEOLOGICAL SEMINARY THEOLOGICAL CONCORDIA CONCORDIA Fort Wayne, IN 46825-4996 Fort Wayne, 6600 North Clinton Street THEOLOGICAL QUARTERLY Volume 81 Number 3–4 July/October 2017 REFORMATION 500 ANNIVERSARY ISSUE The Ninety-Five Theses Cameron A. MacKenzie Luther on Galatians as the Banner of the July/Oct 2017 Reformation Naomichi Masaki Pfarramt, Geography, and the Order of the Church Mark D. Nispel Luther’s Use of Apologetics Adam S. Francisco Antichrist in the Scriptures and Lutheran Confessions 81:3–4 Charles A. Gieschen ORGANIZATION Berne, IN 46711 NON-PROFIT NON-PROFIT Permit No. 43 Will the Real Martin Luther Stand Up? U.S. Postage PAID David P. Scaer Luther Lessons for the Present Crisis Peter J. Scaer The Great Litany Benjamin T. G. Mayes US ISSN 0038-8610 Concordia Theological Quarterly Concordia Theological Quarterly, a continuation of The Springfielder, is a theological journal of The Lutheran Church—Missouri Synod, published for its ministerium by the faculty of Concordia Theological Seminary, Fort Wayne, Indiana. Editor: David P. Scaer ([email protected]) Associate Editor: Charles A. Gieschen ([email protected]) Assistant Editor: Benjamin T.G. Mayes ([email protected]) Book Review Editor: Peter J. Scaer ([email protected]) Members of the Editorial Committee James G. Bushur, Paul J. Grime, John G. Nordling, and Lawrence R. Rast Jr. Editorial Assistant: Eamonn M. Ferguson The Faculty James G. Bushur Naomichi Masaki David P. Scaer Carl C. Fickenscher II Benjamin T.G. -
Aktioner Och Reaktioner Kristna Kvinnors Motreaktioner Till Femens Aktioner I En Proteströrelse På Internet
Aktioner och reaktioner Kristna kvinnors motreaktioner till Femens aktioner i en proteströrelse på internet Actions and reactions Christian womens counteractions against Femen’s actions in a protest movement on the Internet Bettina Sirén Termin: HT13/VT14 Kurs: RKT250 examensarbete, 30 hp avancerad nivå Nivå: Masterexamen Handledare: Daniel Enstedt Abstract Religion is not only manifested in the more traditional forms such as church attendance, but also in various expressions on social media. Facebook is seen by many as creating a social platform where different opinions and more unconventional discussions may flourish unlike how the traditional media convey information. Internet is therefore an interesting platform for investigating how information about religion is spread by researching religious behavior and expression. The focus of this essay is to examine visible, which includes text as a social practice, forms of religious expression shown by the discursive struggle between the Facebook-group Christian Women Against Femen and its counterpart feminist movement Femen. The essay seeks to answer how notions of femininity on the Internet are formulated and reproduced based on the discourse between these two women's movements. The essay highlights how the women’s movements, with their bodily manifestation and by their usage of words, construct and reproduce different images of gender and womanhood. Femen’s method of performing action is to provoke and liberate women from the masculine structures of power thus including the church as such an institution. The struggle appears when Christian Women Against Femen aspire to maintain the ideal image of womanhood based on traditional Christian values which they manifest by posting protest pictures on the wall of the Facebook-group. -
The Holy See
The Holy See MESSAGE OF THE HOLY FATHER ON THE OCCASION OF THE 14TH WORLD YOUTH DAY “The Father loves you” (cf. Jn 16:27) Dear young friends! 1. In the perspective of the Jubilee which is now drawing near, 1999 is aimed at “broadening the horizons of believers so that they will see things in the perspective of Christ: in the perspective of the 'Father who is in heaven' from whom the Lord was sent and to whom he has returned” (Tertio Millennio Adveniente, 49). It is, indeed, not possible to celebrate Christ and his jubilee without turning, with him, towards God, his Father and our Father (cf. Jn 20:17). The Holy Spirit also takes us back to the Father and to Jesus. If the Spirit teaches us to say: “Jesus is Lord” (cf. 1Cor 12:3), it is to make us capable of speaking with God, calling him “Abba! Father!” (cf. Gal 4:6). I invite you also, together with the whole Church, to turn towards God the Father and to listen with gratitude and wonder to the amazing revelation of Jesus: “The Father loves you!” (cf. Jn 16:27). These are the words I entrust to you as theme for the XIV World Youth Day. Dear young people, receive the love that God first gives you (cf. 1Jn 4:19). Hold fast to this certainty, the only one that can give meaning, strength and joy to life: his love will never leave you, his covenant of peace will never be removed from you (cf. Is 54:10). -
Annualreport13.Pdf
Annual Report 2013 enter Contents Who we are 3 Message from the Caritas Internationalis leadership 4 Emergency responders 5 Voice for change 7 Pope Francis 9 Strengthening Caritas 11 Caritas in the Church and the World 13 Finances 15 Food reaches survivors after a huge storm hits the Philippines. ryan Worms/Caritas Front Cover: Caritas in the Middle east helped Syrians fleeing war. Sam tarling/Caritas 2 Caritas internationalis annual report 2013 PreviouS Page next Page ‘one Million Stars’ events took place across europe. Caritas germany Who we are Pope Francis said, “Caritas is the caress of the to disasters, promote human development Working together and in partnership with the Caritas Internationalis has its General Church to its people, the caress of the and advocate on the causes of poverty and people we serve are key to Caritas organisations. Secretariat in the Vatican and delegations at Mother Church to her children, her conflict. Inspired by the Gospel and Catholic teaching, the United Nations in Geneva and New York. tenderness and closeness.” Through its over 160 national member Caritas Internationalis strives to promote peace The confederation is made up of seven organisations worldwide, Caritas between peoples, sustainable development, the regions in Africa, Asia, Europe, Latin America Caritas is the service of the Catholic Church to Internationalis dedicates itself to lifting people right to food, safe migration, decent work and and the Caribbean, the Middle East and North improve the lives of poor people. The Church out of poverty, regardless of their religion or good health, especially for people living with Africa, North America and Oceania. -
Saint John Paul II
CELEBRATING THE CENTENARY OF THE BIRTH OF Saint John Paul II Pope John Paul II gestures to the crowd during World Youth Day in Denver in 1993. (CNS photo) Produced by Office of Communications May 2020 On April 2, 2020 we commemorated the 15th Anniversary of St. John Paul II’s death and on May 18, 2020, we celebrate the Centenary of his birth. Many of us have special personal We remember his social justice memories of the impact of St. John encyclicals Laborem exercens (1981), Paul II’s ecclesial missionary mysticism Sollicitudo rei socialis (1987) and which was forged in the constant Centesimus annus (1991) that explored crises he faced throughout his life. the rich history and contemporary He planted the Cross of Jesus Christ relevance of Catholic social justice at the heart of every personal and teaching. world crisis he faced. During these We remember his emphasis on the days of COVID-19, we call on his relationship between objective truth powerful intercession. and history. He saw first hand in Nazism We vividly recall his visits to Poland, and Stalinism the bitter and tragic BISHOP visits during which millions of Poles JOHN O. BARRES consequences in history of warped joined in chants of “we want God,” is the fifth bishop of the culture of death philosophies. visits that set in motion the 1989 Catholic Diocese of Rockville In contrast, he asked us to be collapse of the Berlin Wall and a Centre. Follow him on witnesses to the Splendor of Truth, fundamental change in the world. Twitter, @BishopBarres a Truth that, if followed and lived We remember too, his canonization courageously, could lead the world of Saint Faustina, the spreading of global devotion to bright new horizons of charity, holiness and to the Divine Mercy and the establishment of mission. -
Celebrating 160 Years DIOCESE of NATAL ANGLICAN CHURCH of SOUTHERN AFRICA
Celebrating 160 years DIOCESE OF NATAL ANGLICAN CHURCH OF SOUTHERN AFRICA IziNdaba Issue 82–16th August 2013 www.anglicankzn.org.za ‘STAND UP AND WALK’ –‘SUKUMA UHAMBE’ Acts: 3:6 We offer you this week (still women’s month) the remarkable story of Manche Masemola, a 20th century African martyr. The author, Millicent Kuzwayo, is a member of our diocese. She wrote this piece at my invitation. +Rubin THE MARTYR MANCHE MASEMOLA OF SEKHUKHUNE Manche Masemola lived with her parents, her two brothers, a sister and her cousin Lucia in Ga-Marishne village, and she never went to school. She was about 13 years old when she and Lucia heard Fr. Augustine Moeka CR, preach at St Peter’s Anglican Church Ga-Marishane. Inspired to hear more, she requested her parents’ permission to attend the hearer’s classes at the church. Her parents did not see any problem in this, and they allowed her to do so, but they insisted that she had to participate in the traditional Pedi initiation school. When Manche’s interest in Christianity persisted, she and her cousin were sent away from Ga-Marishane (which was close to the church), to Vlakplaas, as it may be known to some. This did not stop her from going to church and she and Lucia would sneak out into the fields, change into better clothes, hide the ones they had on and run to, church on their way back home,they would change again. It is not known exactly what the real bone of contention was, except that Manche seemed to have been spending a lot of time going to church rather than working in the fields, thus angering her mother.