The Second Great Awakening Stuff You Don’T Really Want to Know (But for Some Reason Have To) Three Big Things: 1
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Calvinism Vs Wesleyan Arminianism
The Comparison of Calvinism and Wesleyan Arminianism by Carl L. Possehl Membership Class Resource B.S., Upper Iowa University, 1968 M.C.M., Olivet Nazarene University, 1991 Pastor, Plantation Wesleyan Church 10/95 Edition When we start to investigate the difference between Calvinism and Wesleyan Arminianism, the question must be asked: "For Whom Did Christ Die?" Many Christians answer the question with these Scriptures: (Failing, 1978, pp.1-3) JOH 3:16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (NIV) We believe that "whoever" means "any person, and ...that any person can believe, by the assisting Spirit of God." (Failing, 1978, pp.1-3) 1Timothy 2:3-4 This is good, and pleases God our Savior, (4) who wants all men to be saved and to come to a knowledge of the truth. (NIV) 2PE 3:9 The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. (NIV) REV 22:17 The Spirit and the bride say, "Come!" And let him who hears say, "Come!" Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life. (NIV) (Matthew 28:19-20 NIV) Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (20) and teaching them to obey everything I have commanded you. -
Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together. -
The Origins of Millerite Separatism
The Origins of Millerite Separatism By Andrew Taylor (BA in History, Aurora University and MA in History, University of Rhode Island) CHAPTER 1 HISTORIANS AND MILLERITE SEPARATISM ===================================== Early in 1841, Truman Hendryx moved to Bradford, Pennsylvania, where he quickly grew alienated from his local church. Upon settling down in his new home, Hendryx attended several services in his new community’s Baptist church. After only a handful of visits, though, he became convinced that the church did not believe in what he referred to as “Bible religion.” Its “impiety” led him to lament, “I sometimes almost feel to use the language [of] the Prophecy ‘Lord, they have killed thy prophets and digged [sic] down thine [sic] altars and I only am left alone and they seek my life.”’1 His opposition to the church left him isolated in his community, but his fear of “degeneracy in the churches and ministers” was greater than his loneliness. Self-righteously believing that his beliefs were the “Bible truth,” he resolved to remain apart from the Baptist church rather than attend and be corrupted by its “sinful” influence.2 The “sinful” church from which Hendryx separated himself was characteristic of mainstream antebellum evangelicalism. The tumultuous first decades of the nineteenth century had transformed the theological and institutional foundations of mainstream American Protestantism. During the colonial era, American Protestantism had been dominated by the Congregational, Presbyterian, and Anglican churches, which, for the most part, had remained committed to the theology of John Calvin. In Calvinism, God was envisioned as all-powerful, having predetermined both the course of history and the eternal destiny of all humans. -
Barber Final Dissertation
The Gospel Horse in the Valley: Evangelical Slavery and Freedom in the Chattahoochee Valley, 1821-1877 by Stephen Presley Barber A dissertation Submitted to the Graduate Faculty of Auburn University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Auburn, Alabama May 9, 2011 Keywords: Slavery, Religion, Baptists, Methodists, Georgia Copyright 2011 by Stephen Presley Barber Approved by Charles A. Israel, Chair, Associate Professor of History Kenneth W. Noe, Draughon Professor of History Anthony G. Carey, Associate Professor of History Abstract This dissertation examines the introduction of evangelical religion into the Chattahoochee Valley of Georgia during the frontier era, the formation and characteristics of biracial churches during the antebellum period, and the post-bellum racial separation and organization of independent black churches. It will document the attitudes, ideas, and actions of evangelicals as they formed, organized, and maintained biracial churches in the Chattahoochee Valley. In these churches, black and white evangelicals practiced “evangelical slavery,” defined as the manifestation of chattel slavery in the context of evangelical Christianity as practiced by slaveholders and slaves. This study also discloses the complexities of interactions of blacks and whites and their experiences as they grappled with the uncertainties and conflict brought about by emancipation. This dissertation is the first narrative of the religious history of the Chattahoochee Valley from the beginnings of white settlement to the end of Reconstruction. It is a subset of larger works on southern religion, but uniquely examines the continuity of southern evangelical religion between the time of the invasion of the Chattahoochee Valley by Methodist missionaries in 1821 and the practically complete institutional religious separation by 1877, thus augmenting and challenging previous interpretations of processes and chronology by revealing local patterns of behavior by black and white southern evangelicals. -
Index to Volume I
INDEX TO VOLUME I to position of authority, 558 Aseitas Dei. See Essence of God. A Athanasian Creed, 201 Abortion, 275 Atheism, 61 Active obedience, 592, 593 errors Adiaphora God's cooperation, 240 and Christian freedom, 616 problem of evil, 103 definition, 31 Atonement, 605 family planning/birth control, 272 Attributes of God, 63–144 Adoptionism, 198, 514 different classifications, 67 Aeternitas. See Attributes of God: eternity. immanent, 69–81 Alloeosis, 517 eternity, 74–76 Angel of the Lord, 169, 324 immutability, 69–74 Angels, 319–41 love, 76–78 abilities, 335 perfection/goodness, 78–81 Angel of the Lord, 169, 324 bliss, 79 confirmed in holiness, 330 majesty, 79, 491 creation of, 326 immanent/transitive classification, 69 evil. See Demons. manifestations of love, 63 fall of, 342 not distinct from essence, 64 Gabriel, 323 transitive, 81–144 Greek/Hebrew words for, 324 holiness, 119–27 guardian, 339 Michael, 323 demanded of men, 119 number, 329 distinguished from justice, 124 personal, spiritual beings, 322 related to truthfulness, 124 ranks, 331 serve God in various ways, 337 justice/righteousness, 127–44 serve God's people, 338 Christ’s imputed righteousness, 137 testify to Son's deity, 175 not annulled by apparent injustice, 131 visible forms, 333 worship of, 341 proclaimed as gospel, 137 Animism, 61 proclaimed as law, 127 Annulment, 279 punishment, 133 Anthropomorphism love, 108–19 applied analogically, 62 causae of God's will, 146 classifications, 109 definition, 61 Greek/Hebrew terms, 112 of God's foreknowledge, 98 omnipotence, 139–44 of God's omniscience, 94 ordinata/absoluta, 143 Anthropopathism omnipresence, 81–86 applied analogically, 62 definition, 61 active presence, 81 of God's repentance, 71 errors, 84 Apollinarius, 504 related attributes, 81 Archangels. -
What Is Classical Arminianism?
SEEDBED SHORTS Kingdom Treasure for Your Reading Pleasure Copyright 2014 by Roger E. Olson All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without prior written permission, except for brief quotations in critical reviews or articles. uPDF ISBN: 978-1-62824-162-4 3 ABOUT THE AUTHOR Roger E. Olson Roger Olson is a Christian theologian of the evangelical Baptist persuasion, a proud Arminian, and influenced by Pietism. Since 1999 he has been the Foy Valentine Professor of Christian Theology of Ethics at George W. Truett Theological Seminary of Baylor University. Before joining the Baylor community he taught at Bethel College (now Bethel University) in St. Paul, Minnesota. He graduated from Rice University (PhD in Religious Studies) and North American Baptist Seminary (now Sioux Falls Seminary). During the mid-1990s he served as editor of Christian Scholar’s Review and has been a contributing editor of Christianity Today for several years. His articles have appeared in those publications as well as in Christian Century, Theology Today, Dialog, Scottish Journal of Theology, and many other religious and theological periodicals. Among his published works are: 20th Century Theology (co-authored with the late Stanley J. Grenz), The Story of Christian Theology, The Westminster Handbook to Evangelical Theology, Arminian Theology, Reformed and Always Reforming, and Against Calvinism. He enjoys -
Cromwelliana
CROMWELLIANA Published by The Cromwell Association, a registered charity, this Cromwelliana annual journal of Civil War and Cromwellian studies contains articles, book reviews, a bibliography and other comments, contributions and III Series papers. Details of availability and prices of both this edition and previous editions of Cromwelliana are available on our website: The Journal of www.olivercromwell.org. The 2018 Cromwelliana Cromwell Association The Cr The omwell Association omwell No 1 ‘promoting our understanding of the 17th century’ 2018 The Cromwell Association The Cromwell Museum 01480 708008 Grammar School Walk President: Professor PETER GAUNT, PhD, FRHistS Huntingdon www.cromwellmuseum.org PE29 3LF Vice Presidents: PAT BARNES Rt Hon FRANK DOBSON, PC Rt Hon STEPHEN DORRELL, PC The Cromwell Museum is in the former Huntingdon Grammar School Dr PATRICK LITTLE, PhD, FRHistS where Cromwell received his early education. The Cromwell Trust and Professor JOHN MORRILL, DPhil, FBA, FRHistS Museum are dedicated to preserving and communicating the assets, legacy Rt Hon the LORD NASEBY, PC and times of Oliver Cromwell. In addition to the permanent collection the Dr STEPHEN K. ROBERTS, PhD, FSA, FRHistS museum has a programme of changing temporary exhibitions and activities. Professor BLAIR WORDEN, FBA Opening times Chairman: JOHN GOLDSMITH Honorary Secretary: JOHN NEWLAND April – October Honorary Treasurer: GEOFFREY BUSH Membership Officer PAUL ROBBINS 11.00am – 3.30pm, Tuesday – Sunday The Cromwell Association was formed in 1937 and is a registered charity (reg no. November – March 1132954). The purpose of the Association is to advance the education of the public 1.30pm – 3.30pm, Tuesday – Sunday (11.00am – 3.30pm Saturday) in both the life and legacy of Oliver Cromwell (1599–1658), politician, soldier and statesman, and the wider history of the seventeenth century. -
Calvinism Vs Arminianism Vs Evangelicalism
Calvinism vs. Arminianism vs. Evangelicalism Don’t follow any doctrine that’s named after a man (no matter how much you admire him). This chart compares the 5 points of Calvinism with the 5 points of Arminianism. Many Evangelical Christians don’t totally agree with either side but believe in a mixture of the two— agreeing with some points of Calvinism and some of Arminianism. (See the “Evangelical” chart beneath the Calvinism vs. Arminianism chart) The 5 Points of Calvinism The 5 Points of Arminianism Total Depravity Free Will Man is totally depraved, spiritually dead and Man is a sinner who has the free will to either blind, and unable to repent. God must initiate cooperate with God’s Spirit and be the work of repentance. regenerated, or resist God’s grace and perish. Unconditional Election Conditional Election God’s election is based upon His sovereignty. God’s election is based upon His His election is His own decision, and is not foreknowledge. He chooses everyone whom based on the foreseen response of anyone’s He knew would, of their own free will, respond faith and repentance. to the gospel and choose Christ. Limited Atonement Unlimited Atonement When Christ died on the cross, He shed His When Christ died on the cross, He shed His blood only for those who have been elected blood for everyone. He paid a provisional price and no one else. for all but guaranteed it for none. Irresistible Grace Resistible Grace Grace is extended only to the elect. The Saving grace can be resisted because God internal call by God’s grace cannot be resisted won’t overrule man’s free will. -
The Second Great Awakening and Antebellum Reform Four Factors
The Second Great Awakening and Antebellum Reform Four factors (market revolution, religious revival, sentimentalism, and faith in progress) combined to produce the explosion of reform energies and projects in the Jacksonian Era (1820s- 1840s). The market revolution and the religious revivals of the Second Great Awakening combined to promote the idea of the individual as an economic and moral free agent primarily responsible for his or her own material and spiritual well-being. Even as American reformers attempted to make sense of the new individualistic, contractual relations that defined the market society, they embraced the Second Great Awakening’s emphasis on the individual’s central role in securing his or her own salvation. The growth of sentimentalism and the faith in progress combined to generate millennialism, the belief that reformers could usher in a period of social justice that would prepare the way for the second coming of Christ. Thus reform energies focused on preparing individuals to take control of the economic and spiritual lives (temperance and self-discipline) while at the same time trying to stamp out forms of social injustice (abolition and improving care for the outcast).1 The religious revivals of the Second Great Awakening emphasized the individual’s direct responsibility for his or her spiritual life and eventual salvation. An indication of the impact of these religious teachings can be glimpsed in Peter Cartwright’s account of his religious conversion. After a day of dissipation and carousing, Cartwright began “to reflect on the manner in which I had spent the day and evening. I felt guilty and condemned.” Cartwright recalled that “an awful impression rested on my mind that death had come and I was unprepared to die. -
Why the Russian Baptists Are Neither Arminians Nor Calvinists
Why the Russian Baptists Are Neither Arminians nor Calvinists «Theological Reflections» 2013. Vol. #14. Pp. 199#212 Constantine PROKHOROV, Omsk, Russia © К. Prokhorov, 2013 he theological tradition of synergy (cooperation) between Tdivine grace and free will was never interrupted in the Christian East; it remained almost untouched by the theolog ical controversies of the West.[1] According to the Russian phi losopher L. A. Zander, Eastern Christian theology differs greatly from Western classical doctrines because it did not ex perience any comparable influence from Augustine’s anthro pology, Anselm’s teaching on redemption, and the Scholas tic methodology of Thomas Aquinas.[2] Something similar may be said about the teachings of the Dutch theologian Jacob Arminius in Russia and the Soviet Union, so that sooner or later we must declare the absence of any significant relationship between the views of the latter and Constantine Prokhorov of the RussianUkrainian Evangelical movement (including is a graduate of North Ka [3] zakhstan University and the Russian Baptists, in particular). Arminius, who lived in Odessa Theological Semi the second half of the sixteenth and early seventeenth centu nary (Ukraine) and holds ries in Amsterdam and Leiden, was, strictly speaking, a Re his MTh and PhD degrees formed pastor. That is, he based his views upon completely from IBTS, Prague, Czech Republic / University of different doctrinal grounds; his thinking belonged to another Wales. He has published system of theological coordinates in comparison with Eastern, articles in the periodicals Slavic Christianity from which the Russian evangelical move Grani, Continent, Bogo ment mainly originated. What Arminius did in his life, above myslie, and others. -
Antebellum Revival and Reform C Onte Nt S
Chapter Thirteen: Antebellum Revival And Reform C onte nt s 13.1 INTRODUCTION .............................................................................................. 584 13.1.1 Learning Outcomes ................................................................................. 584 13.2 RELIGIOUS REFORMS IN THE ANTEBELLUM UNITED STATES ..........................586 13.2.1 The Second Great Awakening .......................................................................586 The Second Great Awakening in the South and in Appalachia ...................................588 The Second Great Awakening in the North ............................................................. 591 The Mormons ..................................................................................................592 The Unitarian Movement ................................................................................... 592 13.2.2 Before You Move On... ................................................................................ 593 Key Concepts .................................................................................................. 593 Test Yourself ................................................................................................... 593 13.3 CULTURAL MOVEMENTS: TRANSCENDENTALISM, UTOPIAN COMMUNITIES, AND THE CULT OF DOMESTICITY .......................................................................... 594 13.3.1 Transcendentalism ..................................................................................... 594 13.3.2Utopian Communities -
The Rise of the Baptists in South Carolina: Origins, Revival, and Their Enduring Legacy
Bound Away: The Liberty Journal of History Volume 2 Issue 2 Article 6 November 2018 The Rise of the Baptists in South Carolina: Origins, Revival, and their Enduring Legacy Steven C. Pruitt Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/ljh Part of the History of Religion Commons, Social History Commons, and the United States History Commons Recommended Citation Pruitt, Steven C. (2018) "The Rise of the Baptists in South Carolina: Origins, Revival, and their Enduring Legacy," Bound Away: The Liberty Journal of History: Vol. 2 : Iss. 2 , Article 6. Available at: https://digitalcommons.liberty.edu/ljh/vol2/iss2/6 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Bound Away: The Liberty Journal of History by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. The Rise of the Baptists in South Carolina: Origins, Revival, and their Enduring Legacy Abstract Baptists have played an important role in the development of the religious landscape in the United States since the First Great Awakening. This religious sect’s core of influence eventually migrated south around the turn of the nineteenth century. A battle over the soul of the South would be waged by the Baptists, along with the Methodists, and Presbyterians also moving into the area. This Protestant surge coincided with the decrease in influence of the Episcopal (Anglican) Church after ties with England were severed. In many ways, this battle for the future would occur in the newly settled backcountry of South Carolina.