The Objectivity of Ethics and the Unity of Practical Reason Author(s): Katarzyna de Lazari-Radek and Peter Singer Source: Ethics, Vol. 123, No. 1 (October 2012), pp. 9-31 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/10.1086/667837 . Accessed: 26/12/2013 15:49 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact
[email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Ethics. http://www.jstor.org This content downloaded from 77.80.49.108 on Thu, 26 Dec 2013 15:49:05 PM All use subject to JSTOR Terms and Conditions ARTICLES The Objectivity of Ethics and the Unity of Practical Reason* Katarzyna de Lazari-Radek and Peter Singer Evolutionary accounts of the origins of human morality may lead us to doubt the truth of our moral judgments. Sidgwick tried to vindicate ethics from this kind of external attack. However, he ended The Methods in despair over another problem—an apparent conflict between rational egoism and universal benevo- lence, which he called the “dualism of practical reason.” Drawing on Sidgwick, we show that one way of defending objectivity in ethics against Sharon Street’s recent evolutionary critique also puts us in a position to support a bold claim: the dual- ism of practical reason can be resolved in favor of impartiality.