The Missionary Works of Philip (Acts 8:1-40; 9:1-43)
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Application #4 the Early Christians Developed a Culture of Generosity
A Culture of Generosity Acts 11:19-30 Acts 8:1, 4 “And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles … Now those who were scattered went about preaching the word.” (ESV) “A Culture of Generosity” Acts 11:19-21 “Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord.” (ESV) “A Culture of Generosity” The Spread of Christianity 8. Antioch 7. Cyprus 6. Phoenicia 3. Damascus 5. Caesarea/Plains of Sharon 2. Samaria 4. Lydda/Joppa 1. Jerusalem/Judea “A Culture of Generosity” Acts 11:21 “And the hand of the Lord was with them, and a great number who believed turned to the Lord.” (ESV) Cf. Acts 13:11—God’s power and judgment; Lk 1:66—God’s power and blessing “A Culture of Generosity” Application #1 The Early Christians Were Generous with the Gospel The people who loved the Gospel, shared the Gospel. Acts 11:22-24 “The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. -
A:Cts of the Apostles (Revised Version)
THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume. -
The Seven Deacons
Chapter 9 The Seven Deacons [This chapter is based on Acts 6:1-7.] In those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration." The early church was made up of many classes of people, of various nationalities. At the time of the outpouring of the Holy Spirit at Pentecost, "there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven." Acts 2:5. Among those of the Hebrew faith who were gathered at Jerusalem were some commonly known as Grecians, between whom and the Jews of Palestine there had long existed distrust and even antagonism. The hearts of those who had been converted 1 under the labors of the apostles, were softened and united by Christian love. Despite former prejudices, all were in harmony with one another. Satan knew that so long as this union continued to exist, he would be powerless to check the progress of gospel truth; and he sought to take advantage of former habits of thought, in the hope that thereby he might be able to introduce into the church elements of disunion. Thus it came to pass that as disciples were multiplied, the enemy succeeded in arousing the suspicions of some who had formerly been in the habit of looking with jealousy on their brethren in the faith and of finding fault with their spiritual leaders, and so "there arose a murmuring of the Grecians against the Hebrews." The cause of complaint was an alleged neglect of the Greek widows in the daily distribution of assistance. -
Homily on Ordination of Permanent Deacons
Ordination of Permanent Deacons Solemnity of the Immaculate Conception Holy Rosary Cathedral 8 December 2015 Dear brother priests, Deacons Lucio and Mark, those just now elected to the Order of Deacon, together with your wives and families, consecrated men and women, seminarians, brothers and sisters in Christ: Introduction What a blessed and historic day this is – and at long last! – in the life of the Archdiocese of Vancouver: the Ordination of these sixteen men now elected to the Sacred Order of Deacons. Not only is this the first group of men who will serve our local Church as permanent deacons, it is the largest Ordination ever held in our beautiful Cathedral. Truly it is a moment of special grace and joy for each one of you, brothers, and for your families, but for all of us as well. We cannot but repeat the words which marked the dawn of our salvation in Christ when the Angel Gabriel said to the Virgin Mary: “Rejoice” (Lk 1:28). Yes, this evening we rejoice and give the Lord thanks and praise for he is doing marvelous things for us (cf. Ps 98:1) by enriching our Archdiocese, as he did the Church of the Apostles, with “men of good standing, full of the Spirit and of wisdom” (Acts 6:3) to share in the ordained ministry. Expression of Gratitude It is also fitting tonight to offer profound thanks to all those who, for over four years, have been intimately involved in accompanying our ordinandi on their journey to Ordination. Above all, dear brothers, I am thinking of your wives and families, the domestic churches where your vocation to the diaconate first took root – for some of you even many years ago, and for others more recently. -
The Role of a New Testament Deacon
Guillermin Library Liberty University Lynchburg, VA 24502 LIBERTY UNIVERSITY THE ROLE OF A NEW TESTAMENT DEACON: AN OFFICE TO HOLD OR A MINISTRY TO PERFORM? A Dissertation Submitted to Liberty Baptist Theological Seminary in Partial Fulfillment of the Requirements for the Degree DOCTOR OF MINISTRY By Waylan Lawrence Payne, Jf. Lynchburg, Virginia May, 1996 LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET /J- GRADE ABSTRACT THE ROLE OF A NEW TESTAMENT DEACON: AN OFFICE TO HOLD OR A MINISTRY TO PERFORM? Waylan L. Payne, Jr. Liberty Baptist Theological Seminary, 1996 Mentor: Dr. Carl 1. Diemer, Jr. The function of deacons in many Southern Baptist churches is inconsistent with biblical principles, creating confusion at the local church level. This phenomenon is substantiated by information gathered from available literature, surveys, and personal interviews with professors, pastors and deacons. The purpose of this paper is to present a biblical and historical basis for the diaconate and to provide successful deacon ministries as positive role models. Two church offices are recognized--pastor/elder/overseer and deacon. Deacons are not elders or overseers. When they attempt to perform as such, administrating church business, they are functionally violating New Testament principle and practice. Abstract length: 99 words. Tafmf <JQL ypa<j>w EA TIL( wv EA8EL v TIPO£; <JE EV taXEL' 15 Eav OE ppaouvw, Lva ELOU£; TIW£; OEL EV OL Kq> 8EOU ava<JtpE<j>E<J8al, ~n£; E<JtL v EKKAll<JLa 8EOU (WVtO£;, <JtUAO£; KaL EopaLwlla til£; aA1l8da£;. lIPO}} TIMOeEON A' 3:14-15 These things I write to you, though I hope to come to you shortly; {15} but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth. -
Sunday Masses Times Today's Mass Weekday
SUNDAY MASSES TIMES WEEKDAY MASS TIMES The Partnered Parishes of All public celebrations of Mass All public celebrations of Mass are restricted to 10 people only are restricted to 10 people only St. Gabriel, Reservoir in addition to the priest, server, reader(s), musicians. in addition to the priest, server, reader(s), musicians. and Entry by ticket only to allow the recording of the names Entry by ticket only to allow the recording of the names of those present to monitor Covid-19 virus. of those present to monitor Covid-19 virus. St Stephen of Hungary, East Reservoir Sat. 6 p.m.Vigil St Stephen’s from 30 May ST GABRIEL’S: Tues., Thurs., & Fri. at 9 a.m. Parish Priest: Fr. Shane Hoctor Sun. 8:30 a.m. St Stephen’s cancelled at present 8:30 a.m. St Gabriel’s cancelled at present ST STEPHEN’S: Wednesday at 9:30 a.m. 10 a.m. St Gabriel’s (ticket entry only) St Gabriel’s 17.05.2020 1 Viola Street, Reservoir, 3073 SACRAMENT OF PENANCE FERIALS, FEASTS & INTENTIONS— (Confessions) 6a Domenica Orario sante messe feriali During times of Exposition in each church. Ph: 9460 6036 / 9460 9634 di Pasqua Email: [email protected] BAPTISMS Mon. 6th week of Easter NO MASS Website: www.stgabrielsreservoir.org In the Risen Lord, his disciples were confronted by God’s St Gabriel’s final achievement in a transformed creation. The over- Tues. 6th week of Easter Parish Secretaries: 1st & 3rd Sundays of the month at 11:30 a.m. whelming and mysterious nature of this experience - an Intention: Sr Maureen Mitchell SGS-Rec. -
Acts 8:26-10:48
Three Months with the Spirit Bible Study on The Acts of the Apostles Acts 8:26-10:48 26Then an angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) 27So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had 28 come to Jerusalem to worship and was returning home; seated 29 in his chariot, he was reading the prophet Isaiah. Then the 30 Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He 31 asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. 32Now the passage of the scripture that he was reading was this: “Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. 33In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” 34The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” 35Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. 36As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” 38He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. -
Seven Special Servants References Monthly Theme Acts 6:1-7; the Acts of God Gives Us Skills for Service
LESSON FIVE Seven Special Servants References Monthly Theme Acts 6:1-7; The Acts of God gives us skills for service. the Apostles, pp. 87-96 The Bible Lesson at a Glance To better meet the needs of the many people who look to the Christian community for support, the believers form ministry teams. One group continues to preach, while a new group orga- Memory Verse nizes the daily distribution of food. Seven wise, Spirit-filled men are “There are different chosen for this new responsibility. God blesses their efforts, and kinds of gifts, but the the number of believers continues to grow. same Spirit. There are different kinds of This is a lesson about service. service, but the same Lord” God gives different gifts to different people. Among the gifts of (1 Corinthians 12:4, 5). the Spirit is the gift of organization. Effective service is well orga- nized. We honor God by dividing the many responsibilities among those who are ready to serve Him. Teacher Enrichment Objectives “ ‘God is not the author of confusion, but of peace, as in all The children will: churches of the saints.’ 1 Corinthians 14:33. He requires that order Know that the skills and system be observed in the conduct of church affairs today no God gives us can be less than in the days of old. He desires His work to be carried for- organized for better service. ward with thoroughness and exactness so that He may place upon Feel happy that God needs it the seal of His approval. Christian is to be united with Christian, and uses us to serve others. -
What Is Going on in Acts 8:16?
What is Going on in Acts 8:16? “For [the Holy Spirit] had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus” Was there something defective in Philip’s ministry? He proclaimed the Good News, that is, Jesus the Christ and the kingdom of God (8:4-5, 12). He performed acts of healing and cast out unclean spirits (8:7). His words and deeds brought joy to the people of Samaria (8:8) and they believed Philip and were baptized (8:12). The apostles in Jerusalem sent Peter and John when they heard that Samaria had received the Word of God (8:14). Upon their arrival Peter and John prayed that the Samaritans would receive the Holy Spirit because although the Samaritans had been baptized in the name of the Lord Jesus, the Holy Spirit had not fallen upon them (8:15-16). The apostles laid hands on the people and they received the Holy Spirit. The apostles do not discredit or rebuke Philip for having done anything wrong. The people of Samaria (Simon Magus excepted) are not rebuked for a lack of repentance. Philip will go on after this to do the very same kind of thing (8:35-38) he was doing in Samaria and the result is different(?). Only Apostles can convert? Philip didn’t say or do the right things? Laying on of hands? Did the Samaritans not really believe? We know that it’s not just the apostles who can convert others. The Word of the Lord continued to grow throughout the whole book of Acts, and this was not just by the apostles. -
Paul's Conversion and Luke's Portrayal of Character In
Tyndale Bulletin 54.2 (2003) 63-80. PAUL’S CONVERSION AND LUKE’S PORTRAYAL OF CHARACTER IN ACTS 8–10 Philip H. Kern Summary Luke’s portrait of Saul shows him to lack a right relationship with God. This is accomplished in part by contrasting the pre-conversion Saul with Stephen, the Ethiopian eunuch, and Cornelius. After his experience on the Damascus road, Paul is portrayed in ways that resemble Stephen and Peter, while Bar Jesus and the Philippian gaoler, who clearly oppose God and Christianity, are portrayed in ways that recall the earlier portrait of Saul and inform how we are to understand him pre-conversion. Thus Luke connects opposition to the church with opposition to God, and shows that Saul, in opposing the former, was an enemy of the latter. By showing the change from an enemy to one who himself suffers for the gospel, Luke indicates that Paul has entered into a relationship with God. This suggests, furthermore, that Paul joined an already established movement. I. Introduction The debate that began in 1963 with Krister Stendahl’s suggestion that Paul was not converted, that the Damascus Road experience was a call to ministry, and that Paul’s conscience was sufficiently ‘robust’ to exclude the need for conversion to a new religion, continues unabated.1 Often those who deny that Paul was converted insist on the impossibility of moving from Judaism to Christianity since the latter did not yet exist.2 1 See esp. K. Stendahl, Paul Among Jews and Gentiles—And Other Essays (Philadelphia: Fortress, 1976), 7–23. -
By Philip Schaff VOLUME 1. First Period
a Grace Notes course History of the Christian Church By Philip Schaff VOLUME 1. First Period – Apostolic Christianity 1 Chapter 7: St. John; the Consolidation of Jewish and Gentile Christianity 1 Editor: Warren Doud History of the Christian Church VOLUME 1. First Period – Apostolic Christianity Contents VOL 1: Chapter 7. St. John; the Consolidation of Jewish and Gentile Christianity ...........................3 1.40 The Johannean Literature .......................................................................................................... 3 1.41 Life and Character of John ......................................................................................................... 6 1.42 Apostolic Labors of John .......................................................................................................... 11 1.43 Traditions Respecting John ...................................................................................................... 13 History of the Christian Church, Philip Schaff 3 Volume 1, Chapter 7 a Grace Notes course VOL 1: Chapter 7. St. John; the Max Bonnet, the French philologist, promises a new critical edition of the Acts of John. See E. Consolidation of Jewish and Gentile Leroux’s “Revue critique,” 1880, p. 449. Christianity Apocalypsis Johannis, in TISCHINDORF’S Apocalypses 1.40 The Johannean Literature Apocryphae Mosis, Esdrae, Pauli, Johannis, item Mariae Dormitio.Lips., 1866, pp. 70–94. I. SOURCES. This pseudo-Johannean Apocalypse purports to 1. The Gospel, Epistles, and Revelation of JOHN. The have been written shortly after the ascension of notices of John in the Synoptical Gospels, in the Christ, by St. John, on Mount Tabor. It exists in MS. Acts, and in Gal. 2:9. (See the passages in Young’s from the ninth century, and was first edited by A. Analytical Concordance.) Birch, 1804. 2. Patristic traditions. IRENÆUS: Adv. Haer. II. 22, 5 On the legends of St. John comp. Mrs. JAMESON: (John lived to the age of Trajan); Ill. -
October 2021 Octombrie Sunday/Duminică Monday/Luni Tuesday/Marţi Wednesday/Miercuri Thursday/Joi Friday/Vineri Saturday/Sâmbătă 2018
October 2021 Octombrie Sunday/Duminică Monday/Luni Tuesday/Marţi Wednesday/Miercuri Thursday/Joi Friday/Vineri Saturday/Sâmbătă 2018 Common Abstinence1 2 Apostle Ananias. Ven. Cyprian and Justina, Romanus the Hymnographer. martyrs 3 4 5 Common Abstinence6 7 Common Abstinence8 9 2ND SUNDAY AFTER HOLY CROSS (19th H. Father Hierotheus, Bishop Charitina, woman Apostle Thomas Sergius and Bacchus, Ven. Mother Pelagia Apostle James, son of of Athens. martyr Martyrs; [Our Lady of the Alphaeus. Ven. Sunday after Pentecost). Tone 2, Res. Rosary] Andronicus and his wife, Gospel 8, Epistle 2 Cor. 11:31-33; Gospel Lk. Athanasia 6: 31– 36. Following week readings – 20th, week after Pentecost. 10 11 12 Common Abstinence13 14 Common Abstinence15 16 3RD SUNDAY AFTER HOLY CROSS (20th Apostle Philip, one of the Probus, Tarachus and Carpus, Papylas and Nazarius, Gervasius, Lucian, Priest of the Great Eulampius and First Seven Deacons. Ven. Andronicus, martyrs Agathonicus, martyrs Protasius & Celsus, Mrt; Church of Antioch, martyr. Eulampia, martyrs Sunday after Pentecost). Tone 3, Res. Father Theophanes the Ven. Cosmas of Maiuma Gospel 9, Epistle Gal 1: 11-19; Gospel Lk. 7: Confessor, Bishop of Nicea. 11– 16. Following week readings – 21st, week after Pentecost. 17 18 19 Common Abstinence20 21 Common Abstinence22 23 SUNDAY OF THE FATHERS OF THE VII Apostle Luke the Evangelist Prophet Joel. Varus, Great-martyr Artemius Ven. Hilarion the Great H. Father Abercius the Apostle James, Brother ECUMENICAL COUNCIL OF martyr. [Ven. Ursula] Wonderworker, equal to the of the Lord Apostles, bishop of Hierapolis. NICAEA. Tone 4, Res. Gospel 10, Epistle Seven Holy Youths of Ephesus.