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An Indian Englishman
AN INDIAN ENGLISHMAN AN INDIAN ENGLISHMAN MEMOIRS OF JACK GIBSON IN INDIA 1937–1969 Edited by Brij Sharma Copyright © 2008 Jack Gibson All rights reserved. No part of this book may be reproduced, stored, or transmitted by any means—whether auditory, graphic, mechanical, or electronic—without written permission of both publisher and author, except in the case of brief excerpts used in critical articles and reviews. Unauthorized reproduction of any part of this work is illegal and is punishable by law. ISBN: 978-1-4357-3461-6 Book available at http://www.lulu.com/content/2872821 CONTENTS Preface vii Introduction 1 To The Doon School 5 Bandarpunch-Gangotri-Badrinath 17 Gulmarg to the Kumbh Mela 39 Kulu and Lahul 49 Kathiawar and the South 65 War in Europe 81 Swat-Chitral-Gilgit 93 Wartime in India 101 Joining the R.I.N.V.R. 113 Afloat and Ashore 121 Kitchener College 133 Back to the Doon School 143 Nineteen-Fortyseven 153 Trekking 163 From School to Services Academy 175 Early Days at Clement Town 187 My Last Year at the J.S.W. 205 Back Again to the Doon School 223 Attempt on ‘Black Peak’ 239 vi An Indian Englishman To Mayo College 251 A Headmaster’s Year 265 Growth of Mayo College 273 The Baspa Valley 289 A Half-Century 299 A Crowded Programme 309 Chini 325 East and West 339 The Year of the Dragon 357 I Buy a Farm-House 367 Uncertainties 377 My Last Year at Mayo College 385 Appendix 409 PREFACE ohn Travers Mends (Jack) Gibson was born on March 3, 1908 and J died on October 23, 1994. -
Chapter-Ii Historical Background of Public Schools
C H APTER -II HISTORICAL BACKGROUND OF PUBLIC SCHOOLS 2.0 INTRODUCTORY REMARKS The purpose of this chapter is to give an account of historical back ground of Public Schools, both in England and in India. It is essential to know the origin and development of Public Schools in England, as Public Schools in India had been transplanted from England. 2.1 ORIGIN OF THE TERM PUBLIC SCHOOL The term 'Public School' finds its roots in ancient times. In ancient time kings and bishops used to run the schools for the poor. No fee was charged. All used to live together. It was a union of 'classes'. The expenses were met by public exchequer. Thus the name was given to these schools as Public Schools. 2.2 ESTABLISHMENT OF FIRST PUBLIC SCHOOLS William of Wykeham, Bishop of Winchester established 'Saint Marie College' at Winchester in 1382. This foundation made a crucial departure from previous practice and thus, has a great historical importance. All the previous schools had been ancillary to other establishments; they Kod been established as parts of cathedrals, collegiate churches, monasteries, chantries, hospitals or university colleges. The significance of this college is its independent nature. 17 Its historian, A.F. Leach says "Thus for the first time a school was established as a sovereign and independent corporation, existing by and for itself, self-centered and self-governed."^ The foundation of Winchester College is considered to be the origin of the English Public School because of three conditions: 1. Pupils were to be accepted from anywhere in England (though certain countries had priority). -
Magazine 7 Mar 2016
The Development & Alumni Relations Office Newsletter MAY 2016 Dear fellow Doscos, teachers are actively engaged in we were all beneficiaries of a unique campus life. educational experience at Doon and we I feel honoured and privileged to have Ÿ Starting new programs like Summer wanted the legacy to continue for served as a Governor of The Doon at Doon, and the teacher training future generations. I have four boys and School. During this time I have also with the Institute of Education none of them did or will attend Doon, carried the responsibility of leading (IOE). so the legacy is not a personal one. the newly founded Development Ÿ Upgrading the quality of college Committee, which plays the role of counselling and placements. Like many of you I had the good raising funds to support the enticing Ÿ And last, but perhaps most fortune of being involved in some new initiatives that Dr Peter importantly, upgrading the physical world class educational institutions as a McLaughlin, Headmaster, and facilities in the houses, developing a student, as a parent, and as a trustee. Mr Gautam Thapar, Chairman of the long term estate plan, and I don't believe I am exaggerating when BOG, have started. completing the Art School. I say that Doon stands up there with the best of them. Arguably, if one I’m pleased to report that, due to the No doubt there are several other key judges a school by whether it inspires support of Old boys and friends of the needs, still unmet, that are worthy of its students to make a difference in the Doon family, we have raised Rs 36.18 your support. -
Kashmir: Abolition of Article 370
Kashmir: Abolition of Article 370 E Digest Compilation of Relevant articles and YouTube videos Compilation by Ram Puniyani (For Private Circulation) Center for Study of Society and Secularism 602 & 603, New Silver Star, Behind BEST Bus Depot, Santacruz (E), Mumbai: - 400 055. E-mail: [email protected], www.csss-isla.com 1 | P a g e Preface Kashmir has been in the news from last couple of months and the Government has abolished article 370 and Article 35A. At the same time the state has been split into two union territories. All these actions of the government have been followed up by a massive propaganda that the Kashmir problem has been the doing of Pundit Jawaharlal Nehru, had Sardar Patel been dealing with the issue, the problem would not have been there. False claims are being made that Babasaheb Ambedkar was against Article 370. A video film has been released by BJP to propagate these falsehoods at broad level. This compilation is an attempt to put forward the documented History, the events which led to accession of Kashmir with India and the rise of militancy there off, why the Constituent Assembly drafted Article 370 as the part of Indian Constitution. The basic similarities in the approach of Nehru and Patel on the issue of Kashmir are brought out. Also how Babasaheb opined on division of Kashmir into Indian and Pakistani part is also outlined. We also have given the video links of some of the YouTube videos on the topic. Your feedback to this compilation is welcome. Ram Puniyani Center for Study of Society and Secularism, Mumbai [email protected] 2 | P a g e Table of Contents Page No. -
The Doon School WEEKLY “I Sketch Your World Exactly As It Goes.” -Arthur Foot May 26, 2018|Issue No
Established in 1936 The Doon School WEEKLY “I sketch your world exactly as it goes.” -Arthur Foot May 26, 2018|Issue No. 2506 THE “Being a “Be honest and Housemaster, a sincere about what part of the tutorial you are doing. system, going for Don’t imitate others. midterms and Whatever comes playing sports with your way, take the boys are my it positvely, and most treasured commit yourself to END memories of School.” the job.” - - OF AN ERA PBR PKN PBRMr. Philip Burrett friend and mentor Mr. PrabhakaranPKN Nair guide and teacher 2 the doon school weekly ‘The Sense of an Ending’ The Weekly interviewed the Second Master on his final thoughts before leaving School. The Doon School Weekly the best colleges abroad and in school. I realised this when I (DSW): During your tenure, India. Colleges have become such learned how much the Old Boys which changes have you seen an important factor in a student’s do for School and society after they that impacted School the most? life, that much of the SC form leave School.. Other schools might Mr. Phillip Burrett (PBR): The year is spent on SATs, ACTs and be similar to Doon, some of them examination system was a big getting ‘Recos’ done etc. This are good at sports, some at studies change, with the introduction of has resulted in fewer seniors - students may all have fluffed up the IBDP and the phasing out of participating in School teams. CVs, but their sense of community the ICSE in favour of the IGCSE Which School team today has , trust and mutual respect between was a big decision. -
Social Aesthetics and the Doon School [11/05] Social Landscapes There Are Moments When the Social World Seems More Evident I
Social Aesthetics and The Doon School [11/05] Social Landscapes There are moments when the social world seems more evident in an object or a gesture than in the whole concatenation of our beliefs and institutions. Through our senses we measure the qualities of our surroundings—the tempo of life, the dominant patterns of color, texture, movement, and behavior—and these coalesce to make the world familiar or strange. In the 1920s Ruth Benedict suggested that the aesthetic sensibility was an important component in the cultural “configuration” of societies, although her schema of cultural types soon seemed overly reductive to most scholars.1 Recently, social scientists have increasingly drawn attention to the senses and to how responses to sensory experience may be culturally constructed and specific.2 Attention has also been given to indigenous aesthetic systems, including, but also extending beyond, artistic activities.3 Some writers have analyzed the forms and “poetics” of social performance, both public and private.4 Others have described how the emotions and social interactions of individuals may be closely associated with a society’s aesthetic principles and concepts of bodily harmony.5 The emergence of these studies points to a desire to remedy certain apparent omissions in anthropological description, often concerning subjects such as art, ritual, and religion about which a good deal has already been written. It also suggests that new methods may be needed to explore these interests, or at least new applications of existing methods. -
Codes and Policies the Doon School 2009 Contents
Codes and Policies The Doon School 2009 Contents Foreword.......................................3 Money and Expensive Personal Items ...25 1. The Objects of Education...............5 Outings/Visits .......................................26 Out of Bounds ......................................27 2. An Extract from the Doon Pets.......................................................27 School Vision Statement 2002 .......5 Pornography .........................................27 3. An Extract from A.E. Foot’s Punishment Book..................................27 Speech at the Official Opening Red Card ..............................................28 of the School ................................6 Searches ...............................................28 4. Essays by A.E. Foot ........................7 Senior Rooms .......................................28 5. The School Code .........................16 Sexual Relations ...................................28 Social and Community Service .............28 6. Tenets and Norms .......................17 Sports ...................................................29 7. Basic Rules and Policies ..............18 Suspension, Withdrawal, Expulsion ......29 Absence from Campus..........................18 Swimming ............................................29 Absence from Classes ...........................18 Tattoos..................................................29 Absence from House ............................18 Telephone Calls....................................29 Absent/Late at the Beginning of the Tuck -
Of Contemporary India
OF CONTEMPORARY INDIA Catalogue No. 2 Of The Papers of Kuldip Nayar Plot # 2, Rajiv Gandhi Education City, P.O. Rai, Sonepat – 131029, Haryana (India) P a g e | 1 Kuldip Nayar (1923-2018) A respected diplomat, parliamentarian and newspaper editor, Kuldip Nayar was born on 14th August 1923 at Sialkot in undivided Punjab (now in Pakistan). Educated at Lahore and the Medill School of Journalism, Northwestern University, US. Kuldip Nayar took to journalism early in life and excelled as a political commentator, columnist, author and human rights activist. His career as a journalist spans over six decades, focusing extensively on national and international affairs, his writings often sprinkled with insightful personal anecdotes. Kuldip Nayar served as the editor of prominent national newspapers for more than 20 years. He was editor of United News of India (1964-1967), Statesman (1967- 1975) and Express News Service (1975-1981). He served as Government Information Officer to Govind Ballabh Pant and Lal Bahadur Shastri. He was arrested during the Emergency years (1975-77) for voicing his dissent at the suppression of press. Kuldip Nayar served as the High commissioner of India to the United Kingdom (March 1990-November 1990) and was a member of India's delegation to the United Nations in 1996. He was a nominated member of the Rajya Sabha (1997-2002). P a g e | 2 Kuldip Nayar was honoured with the Astor Award for Press Freedom (2003) and Shaheed Neoga Memorial Award (2007) for his outstanding contribution to the field of journalism. Kuldip Nayar contributed to the Deccan Herald, Daily Star, Sunday Guardian, News, Statesman, Express Tribune, (Pakistan) and Dawn, (Pakistan). -
Make My Exam
INSIDE STORY IMPORTANT DAYS IN DECEMBER 47th Chief Justice of India 3 Dec. 01 World AIDS Day Indira Gandhi Prize for Peace 4 Dec. 02 National Pollution Control The Dec. 03 firstWorld Day of the Handicappedwoman pilot for navy4 Surrogacy (Regulation) Bill 5 Dec. 10 Human Rights Day National News 6 Dec. 14 World Energy Conservation Day International News 10 Dec. 18 Minorities Rights Day (India) 500+ G.K. One Liner Questions 14 GS Special 28 Dec. 23 Kisan Divas (Farmers Day) (India) Awards 29 Dec. 24 National Consumers Day New Appointments 33 Sports 37 IMPORTANT DAYS IN JANUARY Banking & Financial Awareness 41 Jan 01 Global Family Day Defence & Technology43 Jan 09 Pravasi Bharatiya Divas Study Notes 45 Jan 12 National Youth Day Tricky Questions 55 Jan 15 Indian Army Day IBPS SO (PRE) - Practice Test Paper 65 Jan 24 National Girl Child Day IBPS Clerk (PRE) - Practice Test Paper 89 SSC CGL (Tier-I) - Practice Test Paper 102 Jan 25 National tourism Day LIC Asst. (Mains) - Memory Based Paper 109 Jan 26 International Customs Day Jan 30 World Leprosy Eradication Day IMPORTANT RATES (29-11-2019) Repo Rate 5.15% Reverse Repo Rate 4.90% Marginal Standing Facility Rate 5.40% Statutory Liquidity Ratio 18.50% Cash Reserve Ratio 4% Bank Rate 5.40% New Batches Starting for IBPS SO : 09th & 12th Dec. 19 SSC CGL : 9th Dec. 19 For Admission Contact : IBT Nearest Center or Call - 9696960029 ...for abundant practice download Makemyexam app IBT: How much time did you use to Name: Harnoor Kaur devote for the preparation of the exam? Fathers Name: Gurjinder Singh Harnoor: Sir, I never made a hard and Education: B.Tech (EC) fast rule for myself to study for a fixed Examination Name: SBI PO-2019 no. -
When Justice Becomes the Victim the Quest for Justice After the 2002 Violence in Gujarat
The Quest for Justice After the 2002 Violence in Gujarat When Justice Becomes the Victim The Quest for Justice After the 2002 Violence in Gujarat May 2014 International Human Rights and Conflict Resolution Clinic Stanford Law School http://humanrightsclinic.law.stanford.edu/project/the-quest-for-justice International Human Rights and Conflict Resolution Clinic at Stanford Law School Cover photo: Tree of Life jali in the Sidi Saiyad Mosque in Ahmedabad, India (1573) Title quote: Indian Supreme Court Judgment (p.7) in the “Best Bakery” Case: (“When the investigating agency helps the accused, the witnesses are threatened to depose falsely and prosecutor acts in a manner as if he was defending the accused, and the Court was acting merely as an onlooker and there is no fair trial at all, justice becomes the victim.”) The Quest for Justice After the 2002 Violence in Gujarat When Justice Becomes the Victim: The Quest for Justice After the 2002 Violence in Gujarat May 2014 International Human Rights and Conflict Resolution Clinic Stanford Law School http://humanrightsclinic.law.stanford.edu/project/the-quest-for-justice Suggested Citation: INTERNATIONAL HUMAN RIGHTS AND CONFLICT RESOLUTION CLINIC AT STANFORD LAW SCHOOL, WHEN JUSTICE BECOMES THE VICTIM: THE QUEST FOR FOR JUSTICE AFTER THE 2002 VIOLENCE IN GUJARAT (2014). International Human Rights and Conflict Resolution Clinic at Stanford Law School © 2014 International Human Rights and Conflict Resolution Clinic, Mills Legal Clinic, Stanford Law School All rights reserved. Note: This report was authored by Stephan Sonnenberg, Clinical Supervising Attorney and Lecturer in Law with the International Human Rights and Conflict Resolution Clinic (IHRCRC). -
Dangerous Designs : Asian Women Fashion the Diaspora
DANGEROUS DESIGNS In late-1990s Britain, the salwaar-kameez or ‘Punjabi suit’ emerged as a high-fashion garment. Popular both on the catwalk and on the street, it made front-page news when worn by Diana, Princess of Wales and Cherie Booth, the wife of UK Prime Minister Tony Blair. In her ethnography of the local and global design economies established by Asian women fashion entrepreneurs, Parminder Bhachu focuses on the transformation of the salwaar-kameez from negatively coded ‘ethnic clothing’ to a global garment fashionable both on the margins and in the mainstream Exploring the design and sewing businesses, shops and street fashions in which this revolution has taken place, she shows how the salwaar-kameez is today at the heart of new economic micro-markets which themselves represent complex, powerfully coded means of cultural dialogue and racial politics. The innovative designs of second-generation British Asian women are drawn from characteristically improvisational migrant cultural codes. Through their hybrid designs and creation of new aesthetics, these women cross cultural boundaries, battling with racism and redefining both Asian and British identities. At the same time, their border- crossing commercial entrepreneurship produces new diaspora economies which give them control over many economic, aesthetic, cultural and technological resources. In this way, the processes of global capitalism are gendered, racialized and localized through the interventions of diasporic women from the margins. Parminder Bhachu is Professor of Sociology at Clark University, Massachusetts, USA. She was formerly Henry R.Luce Professor of Cultural Identities and Global Processes, and Director of the Women’s Studies program. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Making Designs on Fashion: Producing Contemporary Indian Aesthetics Permalink https://escholarship.org/uc/item/5jr2g7qj Author Varma, Meher Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Making Designs on Fashion: Producing Contemporary Indian Aesthetics A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Anthropology by Meher Varma 2015 ABSTRACT OF THE DISSERTATION Making Designs on Fashion: Producing Contemporary Indian Aesthetics by Meher Varma Doctor of Philosophy in Anthropology University of California, Los Angeles, 2015 Professor Sherry B. Ortner, Chair This dissertation is about the making of the Indian fashion designer and highlights how the birth of the industry has fashioned new subjects and subjectivities. It traces constitutive shifts and tensions in the fashion industry over the last three decades, including the rise of bridal wear or couture, the appropriation of craft and resistances to it, and the return of ready-to-wear production via e-commerce. I argue that the professional identity of the fashion designer was crafted in opposition to the low-skilled darzi (tailor) and distinct from the ‘traditional’ craftsman with low cultural capital. However, while the designer’s identity was originally celebrated as modern, creative, and entrepreneurial, paradoxically, the most successful designers are those who appropriate and prioritize craft above his or her own skill. To make this argument, this dissertation engages with, and contributes to, scholarship on class and caste in India, anthropological literature on fashion and other creative industries, as well as work on kinship and family.