The Works of John Robinson, Vol. 1 [1851]
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Catalogue SECTION M "Bookes Lent & Omitted in Ye Formr Catalogue" (Book Sizes Unknown)
Catalogue SECTION M "Bookes lent & omitted in ye formr Catalogue" (Book sizes unknown) 1176. 2 my owne Sermon bookes £0 05 0 Presumably 2 copies of Item no. 451, above. 1177. Alexand: ab Alexand Genialium dierum £0 03 6 Alexander ab ALEXANDRO, Genialium dierum libri sex ... accuratius quam antehac excusi, cu. duplici indice, Paris, 1532 folio Numerous subsequent editions in various book sizes. (DS, p.286) 1178. The history of ye yron age £0 06 6 Jean Nicolas de PARIVAL, The History of this Iron Age wherein is set down the true state of Europe, as it was in the year 1500 ... rendred into English, by B. Harris, London, 1656 ; 1659 folio (STC : P361) 1179. The history of Sweethland £0 07 0 John FOWLER, The History of the troubles of Suethland and Poland, which occasioned the expulsion of Sigismundus the Third ... with his heires ... from the Suethish crown, London, 1656 folio (STC : F1731-F1732) 1180. Plato in latine £0 07 6 Probably an edition of: PLATO, Opera (ed. M. Ficino), Florence, 1484, 1485 Lyons, 1588 folio 1181. Peuceri de divinatione £0 03 6 Caspar PEUCER, Co_entarius de praecipuis divinationum generibus, Wittenberg, 1553 ... Hanover & Frankfurt, 1607 80 183 The library of John Webster 1182. Holy oake upon Rider £0 10 0 John RIDER, Bishop of Killaloe, Riders dictionarie corrected and augpented (English-latin). Wherein Riders index is transformed into a dictionarie etymologicall. any words added (Latin-English) B F(rancis) Holyoke, London, 1606 ... London, 1659 40 (STC : 21032-21036b.7 ; R1442-R1443) 1183. A Greeke Lexicon £0 08 6 1184. 3 of Glaubers bookes £0 03 6 3 volumes by Johann Rudolph GLAUBER. -
Congregational History Society Magazine
ISSN 0965–6235 Congregational History Society Magazine Volume 8 Number 3 Spring 2017 ISSN 0965–6235 THE CONGREGATIONAL HISTORY SOCIETY MAGAZINE Volume 8 No 3 Spring 2017 Contents Editorial 2 News and Views 2 Correspondence and Feedback 4 Secretary’s notes Unity in Diversity—two anniversaries re-visited Richard Cleaves 6 ‘Seditious sectaries’: The Elizabeth and Jacobean underground church Stephen Tomkins 11 History in Preaching Alan Argent 23 ‘Occupying a Proud Position in the City’: Winchester Congregational Church in the Edwardian Era 1901–14 Roger Ottewill 41 Reviews 62 All rights are reserved: no part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise without the permission of the Congregational History Society, as given by the editor. Congregational History Society Magazine, Vol. 8, No 3, 2017 1 EDITORIAL We welcome Stephen Tomkins to our pages. He gives here a consideration of the Elizabethan separatists, in this 450th anniversary year of the detention by the sheriff’s officers of some members of the congregation meeting then at Plumbers Hall, London. In addition this issue of our CHS Magazine includes the promised piece on history and preaching to which many of our readers in this country and abroad contributed. Although this is merely a qualitative study, we hope that it may offer support to those who argue for the retention of specialist historians within ministerial training programmes. Certainly its evidence suggests that those who dismiss history as of little or no use to the preacher will lack support from many practitioners. -
Early Puritanism in the Southern and Island Colonies
Early Puritanism in the Southern and Island Colonies BY BABETTE M. LEVY Preface NE of the pleasant by-products of doing research O work is the realization of how generously help has been given when it was needed. The author owes much to many people who proved their interest in this attempt to see America's past a little more clearly. The Institute of Early American History and Culture gave two grants that enabled me to devote a sabbatical leave and a summer to direct searching of colony and church records. Librarians and archivists have been cooperative beyond the call of regular duty. Not a few scholars have read the study in whole or part to give me the benefit of their knowledge and judgment. I must mention among them Professor Josephine W, Bennett of the Hunter College English Department; Miss Madge McLain, formerly of the Hunter College Classics Department; the late Dr. William W. Rockwell, Librarian Emeritus of Union Theological Seminary, whose vast scholarship and his willingness to share it will remain with all who knew him as long as they have memories; Professor Matthew Spinka of the Hartford Theological Sem- inary; and my mother, who did not allow illness to keep her from listening attentively and critically as I read to her chapter after chapter. All students who are interested 7O AMERICAN ANTIQUARIAN SOCIETY in problems concerning the early churches along the Atlantic seaboard and the occupants of their pulpits are indebted to the labors of Dr. Frederick Lewis Weis and his invaluable compendiums on the clergymen and parishes of the various colonies. -
New England Church ' Relations^ and Continuity in Early Congregational History
New England Church ' Relations^ and Continuity in Early Congregational History BY RAYMOND PIIINEAS STEARNS AND DAVID HOLMKS BRAWNER N HIS ground-breaking study of early Engiish dissenters, I ChampHn Barrage announced a half-century ago that the "beginnings of Independency or Congregationalism, are not, as heretofore, traced to the Brownists or Barrowists, but to the Congregational Puritanism advocated by Henry Jacob and William Bradshaw about 1604 and 1605, and later put in practice by various Puritan congregations on the Continent, when it was brought to America and back into England."^ This evolutionary scheme, as developed and substantiated in later studies, has by now acquired considerable authority. The late Perry Miller's Orthodoxy in Aíassachiíseits was ''a development of the hints" received from Burrage and others; Charles M. Andrews adopted a simiiar point of view; and in 1947 Professor Thomas JeiTer- son Wertenbaker went so far as to write that ''before the end of the reign of James Í, English Congregationalism, the Congregationalism which was transplanted in New England, had assumed its final form."- Obviously, the Burrage thesis has proved a boon to his- torians in that it provided a framework within which they ^ Thi Early English DlnenUrs in the Light of Recent Research, I$¡o~i64^i (3 vols., Cam- bridge, England, I'.Jiz), I, 33. "^ Orikodoxy in Massachuseiis, i6^^o-i6so {Cambridge, NTass., 1933), p. sv; Andrews, The Colonial P/^rizd i-ij American History {4 vois., New Haven, 1934--193S), I, 379, o. 2; Wertcnbaker, The Puritan Oligarchy {KKVÍ York, n.d.), p. 26. 14 AMERICAN ANTIQUARIAN SOCIETY [April, have been able to work out the early history of non-separat- ing Congregationalism as a continuous development, inde- pendent of the Separatist movement. -
RELIGIOUS CONTROVERSIES in PLYMOUTH COLONY by Richard Howland Maxwell Pilgrim Society Note, Series Two, June 1996
RELIGIOUS CONTROVERSIES IN PLYMOUTH COLONY by Richard Howland Maxwell Pilgrim Society Note, Series Two, June 1996 Plymouth Colony was born out of a religious controversy and was not itself immune to such controversies. The purpose of this lecture is to consider some of those controversies in order that we may better understand the Pilgrims, their attitudes, and their relationships with some other individuals and groups. We will start with some background concerns central to the identity of the Plymouth group, then move on to consider the relationships the Pilgrims had with some of their clergy, and focus finally on two groups who were not welcome in Plymouth or any other English colony. I wish to begin with two pairs of terms and concepts about which we seem often to find confusion. The first pair is Pilgrims and Puritans - or more accurately, Separatists and other Puritans. Some of you have heard me expound on this theme before, and it is not my intention to repeat that presentation. To understand the Pilgrims, however, we need to understand the religious and cultural background from which they came. We need also, I think, to understand something about their neighbors to the north, who shared their background but differed with them in some important ways. That shared background is the Puritan movement within the Church of England. The most succinct description of Puritanism that I have read comes from Bradford Smith’s biography titled Bradford of Plymouth. Smith wrote: Puritanism in England was essentially a movement within the established church for the purifying of that church - for ministers godly and able to teach, for a simplifying of ritual, for a return to the virtues of primitive Christianity. -
John Robinson: the Man They Would Not Let Us Forget
University of New Hampshire University of New Hampshire Scholars' Repository Master's Theses and Capstones Student Scholarship Winter 2009 John Robinson: The man they would not let us forget Kathleen C. Beliveau University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/thesis Recommended Citation Beliveau, Kathleen C., "John Robinson: The man they would not let us forget" (2009). Master's Theses and Capstones. 124. https://scholars.unh.edu/thesis/124 This Thesis is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Master's Theses and Capstones by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. JOHN ROBINSON: THE MAN THEY WOULD NOT LET US FORGET BY KATHLEEN C. BELIVEAU MA Degree, University of New Hampshire, 2009 THESIS Submitted to the University of New Hampshire in Partial Fulfillment of the Requirements for the Degree of Master of Arts In History December, 2009 UMI Number: 1481742 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT UMI 1481742 Copyright 2010 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code. -
Pilgrim Homes in Leiden Pilgrim Homes in Leiden by Jeremy Dupertuis Bangs
Pilgrim Homes In Leiden Pilgrim Homes In Leiden By Jeremy Dupertuis Bangs Excerpt The New England Historical and Genealogical Register, Vol 154 pgs. 413-445 When the English Separatists who were to become famous as America’s Pilgrims settled in Leiden in 1609, one of the first problems they had to solve was housing. Although for most of them their solutions during the first months of the Leiden exile are unrecorded, that in itself implies that they were renters. Eventually several bought houses. Property transactions in Leiden were carefully recorded, and the records are preserved. The pilgrims who bought or sold houses before 1620 were William Robinson, William Jepson, John Robinson, Henry Wood, Jane White, Roger Wilson, Robert Cushman, William Bradford, William Minter, Richard Masterson, John, Ellis, John Kebel, Henry Coleth (or Collet), William Bristsman (or Bridgeman), RogerSymons, Phineas Edwards, Henry Richard, Bartholomew Smith, John Carpenter, and Thomas Rogers, besides Jan Allaert whose connection with the Pilgrim congregation is less certain, but who might be John Allerton. Various Pilgrims rented houses in more or less identifiable locations. The Leiden betrothal records, as well as other types of documents, identify some people’s place of residence. Several Pilgrims lived “in Douveren” or near it: Elizabeth Pettinger, William Pontus, Jane Peck, John Spooner, and John Jennings. Dover was the name of a brewery situated between the Haarlemmerstraat, a major street running through the northern third of the city and the Oude Rijn (the north branch of the Rijn, or Rhine River), midway along the block bounded by the Hooijgracht bridge to the east and the Hooglandsekerksteeg to the west. -
Explore England & the Journey of the Mayflower Pilgrims
Mayflower Explorer Explore England & the journey of the Mayflower Pilgrims Follow the journey of the Mayflower Pilgrims from the beginnings of Separatism in rural England, their time 10 – day tour can be tailored to individual requirements in Holland and the story of the Mayflower Ship and her Master, through the south coast ports to Plymouth - Tour may start and finish at any destination. The story begins in their final departure point for the New World. Nottinghamshire. A story of courage and conviction, secret worship, Independent traveller growing persecution and the start of an epic journey that would establish the Mayflower Compact. Suitable for groups Tour Guide Advised Tour Highlights: • Visit the villages and churches of Scrooby, Babworth & Austerfield that There is rail access to most were home to radical Puritan congregations and where Bradford and destinations. For the full national Brewster shaped their beliefs itinerary, we recommend escorted tours. Some areas would require a driver guide. • Explore Gainsborough Old Hall, one of the best preserved medieval manor houses in England London Plus • Walk the cobbled streets of historic Lincoln, see King John’s 1215 Magna Carta whose influence is seen in the Mayflower Compact and the American Bill of Rights All London and regional airports. Including East Midlands, Doncaster Robin • Visit Boston Guildhall and the cells where the fleeing Pilgrims were held Hood, Humberside, Birmingham, Exeter. and tried • Visit Immingham from where the Separatists escaped to Holland • Travel to Leiden, -
The Elizabethan Protestant Press: a Study of the Printing and Publishing of Protestant Literature in English
THE ELIZABETHAN PROTESTANT PRESS: A STUDY OF THE PRINTING AND PUBLISHING OF PROTESTANT RELIGIOUS LITERATURE IN ENGLISH, EXCLUDING BIBLES AND LITURGIES, 1558-1603. By WILLIAN CALDERWOOD, M.A., B.D. Submitted for the Ph.D. degree, University College. (c\ (LONBI 2 ABSTRACT Uninterrupted for forty-five years, from 1558 to 1603, Protestants in England were able to use the printing press to disseminate Protestant ideology. It was a period long enough for Protestantism to root itself deeply in the life of the nation and to accumulate its own distinctive literature. English Protestantism, like an inf ant vulnerable to the whim of a parent under King Henry VIII, like a headstrong and erratic child in Edward's reign, and like a sulking, chastised youth in the Marian years, had come of age by the end of the Elizabethan period. At the outset of Elizabeth's reign the most pressing religious need was a clear, well-reasoned defence of the Church of England. The publication of Bishop Jewel's Apologia Ecclesiae Anglicanae in 1562 was a response to that need and set the tone of literary polemics for the rest of the period. It was a time of muscle- flexing for the Elizabethan Church, and especially in the opening decades, a time when anti-Catholicism was particularly vehement. Consistently throughout the period, when Queen and country were threatened by Catholic intrigues and conspiracies, literature of exceptional virulence was published against Catholicism. But just as the press became an effective tool for defenders and apologists of the Church of England, it soon was being used as an instrument to advance the cause of further reform by more radical Protestants. -
Following in the Pilgrims' Footsteps in Leiden
Following in the Pilgrims’ Footsteps in Leiden In 2020 the United States, the Wampanoag Nation, England, and the Netherlands will commemorate the events of 400 years ago, when—after eleven years of voluntary exile in Leiden—a group of English religious refugees left for North America and founded Plymouth Colony. The role of Leiden in the Pilgrim story has long been of interest and will be fully explored through 2020 and beyond. Refuge in Leiden, 1609–1620 where they felt more closely connected many laborers lived on the edge of On February 12, 1609, approximately theologically. subsistence. 100 English religious refugees were The Pilgrims held their own meet- The demand for workers was so granted permission to settle in Leiden ings on Sunday and Thursday, which great that the city tried hard to attract by the city government. In 1611, two allowed them to experience their Flemish, German, French, and English years after Pilgrim John Robinson had faith together and listen to Robinson’s migrant groups. Most Pilgrims had moved from Amsterdam to Leiden sermons. On Sunday afternoons they little trouble integrating into this with about a hundred followers, he and discussed a chosen Bible text. These dynamic multicultural society and, three others bought a large building encounters took place in the English as time passed, their leaders feared with seven chimneys and a large piece gate, presumably initially in Robinson’s that the group would lose its religious of land on the Kloksteeg, opposite the residence and later the Faliede and cultural identity. A private colony Pieterskerk. The area, called the “Green Bagijnhof chapel, which bordered the where their community could retreat gate,” soon became popularly known as grounds of the English gate.1 and sustain their pure faith became the “English gate.” Other Robinson sup- Most of the Pilgrims who found an increasingly enticing solution. -
PILGRIM and PURITAN: a DELICATE DISTINCTION by Richard Howland Maxwell Pilgrim Society Note, Series Two, March 2003
PILGRIM AND PURITAN: A DELICATE DISTINCTION by Richard Howland Maxwell Pilgrim Society Note, Series Two, March 2003 Near the end of his term as president of the United States, Ronald Reagan delivered an address in which he sought to call the American people back to the values of - in his words - "that old Pilgrim, John Winthrop." Reagan's successor in office, George Bush - who, according to some, ought to have known better because he is a descendant of Mayflower passenger John Howland - compounded the historical error in his 1992 Thanksgiving proclamation by saying, "This Thanksgiving… let us renew the solemn commitment that John Winthrop and his fellow Pilgrims made more than 100 years ago." Mr. Bush not only had the Pilgrims and Puritans confused; he missed their dates by more than two centuries! And a bit more recently, the November 1994 issue of the Daughters of the American Revolution Magazine suggested that we include in our Thanksgiving that year "the Puritans in Plymouth, Massachusetts from whom most of our traditions come." The same article later described the "first Thanksgiving" as "the 1621 feast to celebrate the first long winter the Puritans survived in the New World." These illustrations of the apparent ignorance of many Americans concerning at least some parts of our own history have produced among some of us Mayflower descendants an emotional reaction. We become highly incensed if someone refers to the Plymouth settlers as "Puritans," and we become downright angry at the thought that Winthrop might be called a "Pilgrim." The purpose of my presentation today is to examine with as little prejudice as possible the shared history, similarities, and differences between the two groups we commonly call Pilgrims and Puritans. -
The Establishment of the Baptists in England in the Early Part of the Seventeenth Century Eugenia Henderson
University of Richmond UR Scholarship Repository Honors Theses Student Research 1966 The establishment of the Baptists in England in the early part of the seventeenth century Eugenia Henderson Follow this and additional works at: https://scholarship.richmond.edu/honors-theses Part of the European History Commons Recommended Citation Henderson, Eugenia, "The se tablishment of the Baptists in England in the early part of the seventeenth century" (1966). Honors Theses. 1048. https://scholarship.richmond.edu/honors-theses/1048 This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. UNIVERSITY OF RICHMOND LIBRARIES • ~llllllllllllllllllllllllllllllllllllllllllllllllllllllllllllll 3 3082 01028 4866 The Establishment of the Baptists in 2ngland in the Early Part of the Seventeenth Century ~ugonia Henderson January 11, 1966 IIistr•ry 391 In 1558 with ·the accession oi a Protestant Queen on the 1 throne, ·England had ·the appearance ·of religious freedom. ··-:Around 1559 Dutch and Flemish dissenters emigrated to England bringing with theni 'Baptist beliefs .-2 ·Elizabeth's religious policy, however, was not one of toleratfon. Not being a religious zealdt, she desired a ·workable ·:religious ·situation. As a result the Elizabethan Settlement ·was a compromise and came to mean rio~ religious ·liberty· but' no ·inqu.isitiorr. In 1559 Elizabeth 'became Supreme Governor' a·f the Anglican Church in the Act of 3-UpTemany. The Act of Uniformity passed- ;in "the same year forced the people to attend 'their pari·sh churches.,under the threat of 'heavy penalties.