St. Bonaventure Today's Saint Received His Name from St. Francis

Total Page:16

File Type:pdf, Size:1020Kb

St. Bonaventure Today's Saint Received His Name from St. Francis St. Bonaventure Today’s saint received his name from St. Francis. As a child, Bonaventure was sick. St. Francis said, “O Buona ventura!” or “good fortune.” Bonaventure is known as the Sepharic doctor. Seraphic means “beautiful or pure” like an angel. Bonaventure lived during the 13 century, a time of great flourishing both intellectually and culturally for the Church. He entered the Franciscan order at the age of 22. After making his vows, he was sent to the University of Paris to study philosophy and theology. At Paris he became the friend St. Thomas Aquinas, another intellectual giant in our tradition. At the age of 35, he was chosen General of the Franciscan order and restored calm and peace where there were internal dissensions. He is regarded as the second founder of the Franciscans, after St. Francis of Assisi. Pope Clement IV nominated him the Archbishop of York in 1265, but he declined. Later, the pope made him Cardinal Bishop of Albano in 1273. Story has it that when Bonaventure heard that the pope nominated him as cardinal, he quietly made his escape from Italy. The pope sent two Papal messengers with the red hat to find him. When they did, he was washing dishes and he told them to hang the hat out on the bushes. When Bonaventure finished, he took up the hat with great sorrow. Bonaventure died a year later in 1274 at the Council of Lyons with the pope at his deathbed. He was canonized in 1482 and proclaimed doctor of the Church by Sixtus V in 1588. For us today, Bonaventure teaches us the great gift of humility. While he was extremely bright and learned, he always maintained humility in his life and in his writings. In fact, for Bonaventure the wisdom of the Scriptures are obtained not from research, but from prayer. In his mind, the simple and uneducated could have a clearer knowledge of God than the wise. Following his advice, then, may we maintain humility and always ask for God’s grace in coming to better know Jesus, the One whom we love. ~St. Bonaventure, pray for us! .
Recommended publications
  • Download Date 27/09/2021 22:06:24
    THE CREATION AND DEMISE OF THE KNIGHTS TEMPLAR Item Type text; Electronic Thesis Authors Wheet, Carson Taylor Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 27/09/2021 22:06:24 Item License http://rightsstatements.org/vocab/InC/1.0/ Link to Item http://hdl.handle.net/10150/193529 iii ABSTRACT This thesis investigates the Order of the Knights Templar by examining the varied phenomena that led to the formation of the Order in the early twelfth century and its dissolution nearly two hundred years later. Since the demise of the Order has recently received a great deal of attention in both historical scholarship and popular culture, I analyze and critique numerous theories concerning the trial of the Templars and contextualize it by revealing the causes for the Order’s creation. I use an array of primary and secondary sources to explain why each event occurred despite being unpopular with a significant portion of Christian officials. I ultimately contend that most of the aforementioned theories are insufficient to explain the rise and fall of the Order because they fail to grasp the complexity of each event. The Templars’ creation resulted from a lengthy theological justification for a unique form of Christian holy war, papal ambitions, and a palpable ethos of fear and violence within Christendom that was redirected against an external enemy.
    [Show full text]
  • 2019-2020 Member Institutions
    South Dakota Minnesota Wisconsin Michigan Ohio Maine Mount Marty College College of Saint Benedict Alverno College University of Detroit Mercy Franciscan University of Steubenville Saint Joseph’s College of Maine Presentation College Saint John’s University Edgewood College John Carroll University Saint Mary’s University of Minnesota Marquette University Indiana Mercy College of Ohio Vermont Nebraska St. Catherine University Holy Cross College Mount St. Joseph University Saint Michael’s College Creighton University The College of Saint Scholastica Illinois Marian University Ohio Dominican University University of St. Thomas DePaul University Saint Mary’s College University of Dayton New Hampshire Kansas Dominican University Saint Mary-of-the-Woods College Ursuline College Saint Anselm College Benedictine College Iowa Lewis University University of Notre Dame Walsh University 2019-2020 Newman University New York Briar Cliff University Loyola University Chicago Xavier University Member Institutions University of Saint Mary Quincy University Kentucky Fordham University Missouri University of St. Francis Bellarmine University Iona College Fontbonne University Brescia University Le Moyne College Saint Louis University Manhattan College Molloy College Mount Saint Mary College Niagara University Siena College St. Bonaventure University St. Francis College St. John Fisher College St. John’s University-New York St. Thomas Aquinas College Massachusetts Assumption College Boston College College of the Holy Cross Merrimack College Regis College Stonehill
    [Show full text]
  • School Spirit from University Ministries to Mt
    The Magazine of St.Bonaventure University Fall/Winter ’09 School Spirit From University Ministries to Mt. Irenaeus, service is at the heart of spirituality at St. Bonaventure PLUS: The Fosters’ remarkable commitment to the liberal arts E FALL/WINTER ‘09 R U T N E V A N O B The Rise of the Mounain By Tom Donahue Holy Peace Chapel today (above) and under construction in 1988 (below, left) he backdrop for an Oct. 17 concert, Mass and supper celebrating the 25th anniversary of Mt. Irenaeus was supposed to be one of those spectacularly clear, crisp, autumn afternoons when the hill- sides are ablaze with color. T But an early winter storm had rolled through the day before, dump- ing half a foot of snow on the mountaintop retreat in Allegany County. Huge tents meant to shelter the concertgoers sagged under the heavy blanket of white, and everywhere the ground was a slushy mess. When events were moved indoors, Br. Kevin Kriso, O.F.M., the newest member of the friar community at Irenaeus, remembers thinking that the sloppy weather might keep some people away. But the cars kept coming and Holy Peace Friary, the retreat’s community house, kept filling with people. Visitors who couldn’t squirm their way into the spacious main room joined those standing in the kitchen or just gave up and waited out- side, chatting and shivering on the porch. 20 B O N AV E N T U R E F A L L / W I N T E R ‘ 0 “A lot of people truly wanted to be that would be called Mt.
    [Show full text]
  • Saint Bonaventure Church
    SAINT BONAVENTURE CHURCH TWELFTH SUNDAY IN ORDINARY TIME | JUNE 21, 2020 As Christian stewards, our mission is to proclaim the Gospel of Jesus Christ to all people through word, sacrament, service and community life. Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father knowing ... fear not, you are more valuable than many sparrows. – Matthew 29:31 Page two 12th Sunday in Ordinary Time PPastor’sastor’s CCornerorner Dear Brothers and Sisters in Christ, Today I want to offer a prayer for all the Dads on this Father’s Day: God our Father, in your wisdom and love you made all things. Bless these men, that they may be strengthened as Christian fathers. Let the example of their faith and love shine forth. Grant that we, their sons and daughters, may honor them always with a spirit of profound respect. Grant this through Christ our Lord. Amen. Today is the Twelfth Sunday in Ordinary Time. The response to today’s Psalm is, “Lord, in your great love, answer me.” I find this very appropriate. I have been doing a lot of praying during the “lock down time” of the last three months. We were ready to celebrate the opening of our church in March, only to be told to stay home. We have all been through so much. I was so happy when the Bishop offered to bless our newly retrofitted and renovated church on June 14. Originally this was going to be just a livestream Mass. Then with the help of the Bishops of California, including Bishop Vann, as well as Bishop Jaime Soto, a native son of Orange County and Bishop of Sacramento, we were allowed by the Governor to open our churches on June 14.
    [Show full text]
  • Bonaventure and the Sin of the Church
    Theological Studies 63 (2002) BONAVENTURE AND THE SIN OF THE CHURCH C. COLT ANDERSON [The author describes how the medieval tradition answered the question of whether one can legitimately speak of collective ecclesial sin. Using principally Bonaventure as a focal point, he examines how the notion of ecclesial sin functioned simultaneously as reform rhetoric and an ecclesial apologetic of humility. Finally, he applies Bonaventure’s analysis of ecclesial sin to the present crisis regarding sexual abuse of minors to show how this idea can function even today to exhort believers to maintain unity as they struggle for re- form.] VER SINCE THE Second Vatican Council declared that the Church is “at E once holy and always in need of purification,” there has been an ongoing debate over whether one may speak of the Church sinning as a collective body.1 Interest in this question has been stimulated by John Paul II’s repeated calls for the Church to repent for the many abusive policies and actions its members have engaged in over the last two millennia.2 More C. COLT ANDERSON is assistant professor in the department of church history at the University of St. Mary of the Lake/Mundelein Seminary in the archdiocese of Chicago. He received his Ph. D. from Marquette University. A specialist in the rhetoric and methods employed by the medieval reformers, he has also published a book entitled A Call to Piety: St. Bonaventure’s Collations on the Six Days (Fran- ciscan, 2002). 1 Lumen gentium no. 8, in Decrees of the Ecumenical Councils, ed.
    [Show full text]
  • The Mystery of Suffering Tion from Sin
    The Linacre Quarterly Volume 24 | Number 1 Article 7 February 1957 The ysM tery of Suffering Jerome A. Kelly Follow this and additional works at: http://epublications.marquette.edu/lnq Recommended Citation Kelly, Jerome A. (1957) "The ysM tery of Suffering," The Linacre Quarterly: Vol. 24 : No. 1 , Article 7. Available at: http://epublications.marquette.edu/lnq/vol24/iss1/7 Dr. Nicholson J. Eastman, Pro­ whether we like it or not. nly fessor of Obstetrics at Johns Hop­ fools and dead men never change kins University Medical School. is their minds." commenting on an article entitled Such challenges as these come "Patients with Four or More Ce­ not from theologians arguing from sarean Sections: "6 ethical principles, but from m.:m­ "The main theme of the paper bers of your own medical profes­ is that uteri containing four or sion pleading the cause of the best more cesarean scars are less likely possible medicine. It is their < on­ JEROME A. KELLY, O.F.M. to r�pture in subsequent preg­ tention that most, if not· all, ther­ nancies than we have hitherto sup­ apeutic abortions are medically un­ posed. This thesis is convincingly acceptable; that the routine steri­ supported by the following simple lization after a second or third �ec­ Father Kelly, a member of the Franciscan Province of the Holy fact: Rupture through one of the tion is not good obstetrics! Again Name, has been a priest since 19 37 and is professor of English at St. old scars occurred in only two of I ask you: can one logically term Bonaventure University, St.
    [Show full text]
  • The Theological and Pastoral Influences of St. Bonaventure's Critical Retrieval of Joachim of Fiore on Joseph Ratzinger/Benedict XVI
    Providence College DigitalCommons@Providence Theology Graduate Theses Theology Spring 2013 Loving in the Present: The Theological and Pastoral Influences of St. Bonaventure's Critical Retrieval of Joachim of Fiore on Joseph Ratzinger/Benedict XVI William L. Patenaude Providence College Follow this and additional works at: https://digitalcommons.providence.edu/theology_graduate_theses Part of the Religion Commons Patenaude, William L., "Loving in the Present: The Theological and Pastoral Influences of St. Bonaventure's Critical Retrieval of Joachim of Fiore on Joseph Ratzinger/Benedict XVI" (2013). Theology Graduate Theses. 1. https://digitalcommons.providence.edu/theology_graduate_theses/1 This Thesis is brought to you for free and open access by the Theology at DigitalCommons@Providence. It has been accepted for inclusion in Theology Graduate Theses by an authorized administrator of DigitalCommons@Providence. For more information, please contact [email protected]. Graduate Thesis Submission Loving in the Present: The Theological and Pastoral Influences of St. Bonaventure’s Critical Retrieval of Joachim of Fiore on Joseph Ratzinger/Benedict XVI. Submitted by: William L. Patenaude Providence College April 24, 2011 Loving in the Present William Patenaude Introduction The influences of St. Bonaventure on Joseph Ratzinger/Benedict XVI1 have been noted in studies by Fr. Aidan Nichols O.P., Tracey Rowland, Fr. Maximilian Heinrich Heim, and others.2 A dedicated overview of Bonaventurian thought within the writings of the current Holy Father, however, is necessary to more fully appreciate the roots of Ratzinger/Benedict XVI’s theology and its imprint on (and implications for) Catholic theology, anthropology, and pastoral practices. The present work intends to demonstrate that Joseph Ratzinger’s 1957 thesis on St.
    [Show full text]
  • FAITH FORMATION Saint Bonaventure We Outgrow Many Things; Faith Doesn't Have to Be One of Them
    SAINT BONAVENTURE CHURCH 24TH SUNDAY IN ORDINARY TIME | SEPTEMBER 13, 2020 As Christian stewards, our mission is to proclaim the Gospel of Jesus Christ to all people through word, sacrament, service and community life. Page two 24th Sunday in Ordinary Time PARISH MANAGER'S UPDATE Pastor's Corner As mentioned last week, the temporary fence around the Hall has been installed, creating the Learning Dear Brothers and Sisters in Christ, Plaza for the use of our School. This temporary fence will be replaced Again and again in the Gospels, we hear Jesus demanding that his by a more permanent, and more disciples forgive those who have sinned against them. In Matthew attractive fencing later this month. chapter six, Jesus tells us how to pray and that prayer includes: “Forgive us our trespasses as we forgive those who trespass against The mail slot on the side of the Parish us” (Matthew 6:12). In another translation we hear, “Forgive us Center that has been used to receive our debts, as we forgive our debtors." Seeing sin as a debt is very mail, donations and church keys will important. Sin is a debt that we could never pay back. No matter how soon be inaccessible since it will be many prayers or good actions we do, these could never be enough to behind the new fencing. In its place free us from the debt of our sins. It is only through the mercy of God is a wall-mounted mailbox located manifested through the suffering and death of the Son of God, our just outside the front doors of the Lord Jesus Christ, that the debt of our sin is forgiven.
    [Show full text]
  • THE CATHOLIC UNIVERSITY of AMERICA an Hexaëmeral Reading
    THE CATHOLIC UNIVERSITY OF AMERICA An Hexaëmeral Reading of Bonaventure’s Breviloquium A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy By Daniel Wade McClain Washington, D.C. 2016 An Hexaëmeral Reading of Bonaventure’s Breviloquium Daniel Wade McClain, Ph.D. Director: Joshua Benson, Ph.D. This dissertation examines the structure of Bonaventure’s Breviloquium, a brief synthesis of theology produced in 1257 at the end of his tenure as Master at the University of Paris.1 Previous studies of this text have complicated its structure by emphasizing a distinction in genre between the prologue and the “body,” and by reading the “body” either in terms of the Platonic scheme of procession and return, or in terms of origin, procession, and return, which is a scheme supplied by Bonaventure himself.2 While attending to Bonaventure’s unique theology of the Trinity and Christ as 1 Cf. Jacques-Guy Bougerol, Introduction à Saint Bonaventure (Paris: J. Vrin, 1988), 197; Marianne Schlosser, “Bonaventure: Life and Works,” in A Companion to Bonaventure, ed. Jay M. Hammond, Wayne Hellmann, and Jared Goff (Leiden: Brill, 2013), 24–26. 2 Pedro Bordoy-Torrents, “Técnicas divergentes en la redacción del Breviloquio de San Bonaventura,” Cientia Tomista (1940): 442-51; Paula Jean Miller, F.S.E, Marriage: the Sacrament of Divine-Human Communion (Quincy, IL: Franciscan Press, 1995); Dominic Monti, O.F.M., “Introduction,” in Breviloquium (St. Bonaventure, NY: Franciscan Institute Publications, 2005), xlviii-xlix; and Joshua C. Benson, “The Christology of the Breviloquium,” in A Companion to Bonaventure, 247–287.
    [Show full text]
  • Doctrine of Purgatory 1208 1244 Aquinas & Indulgences Patriarchate
    Doctrine of Patriarchate Constantinople Palestine lostPope Clement Bubonic Emperor’s Reformer Council of Spanish purgatory of Kiev retaken 1291 V plague submission John Hus 3 popes! Florence Inquisition 1208 1248 1261 1305 1347 1355 1412 1409 1439 1479 1244 ~1250 1274 1302 1335 1330-1368 1378 1418 1453 Aquinas & Scholasticism Council of Pope Boniface Hundred Barlaam & Popes, antipopes & Council of Fall of indulgences Lyons III Years’ War Palamas schism Constance Constantinople SESSION 23: CRUSADES TO THE FALL OF CONSTANTINOPLE – CONTENT 1. Pope Urban’s vision of a unified Church quickly turned into an effort to Latinize the East through the Crusades. Although Pope Innocent III had instructed crusaders to not go to Constantinople (4th, 1204), they took mules into the sanctuary of Hagia Sophia to carry away plunder. And Innocent then said that the crusade was a “just judgement of God”. He began the rebaptizing and reordination of Eastern clergy who converted, and inconsiderately installed a Venetian nobleman as the Latin Patriarch of Constantinople. Later, the West began blaming the East for the crusades’ failures. The following years were devastation in both East and West. The East was under constant Turkish attack as the Byzantine Empire diminished. In the West nationalism gave rise to independent countries and kings, who sought to control Rome. Two events brought great devastation to all of Europe – the Hundred Years’ War between England and France, and the Bubonic Plague. The historian S.E. Ozmont said, “As never before, not even during the century of the Roman Empire’s collapse, Western people walked through the valley of the shadow of death”.
    [Show full text]
  • Affect and Ascent in the Theology of Bonaventure
    The Force of Union: Affect and Ascent in the Theology of Bonaventure The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Davis, Robert. 2012. The Force of Union: Affect and Ascent in the Theology of Bonaventure. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:9385627 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA © 2012 Robert Glenn Davis All rights reserved. iii Amy Hollywood Robert Glenn Davis The Force of Union: Affect and Ascent in the Theology of Bonaventure Abstract The image of love as a burning flame is so widespread in the history of Christian literature as to appear inevitable. But as this dissertation explores, the association of amor with fire played a precise and wide-ranging role in Bonaventure’s understanding of the soul’s motive power--its capacity to love and be united with God, especially as that capacity was demonstrated in an exemplary way through the spiritual ascent and death of St. Francis. In drawing out this association, Bonaventure develops a theory of the soul and its capacity for transformation in union with God that gives specificity to the Christian desire for self-abandonment in God and the annihilation of the soul in union with God. Though Bonaventure does not use the language of the soul coming to nothing, he describes a state of ecstasy or excessus mentis that is possible in this life, but which constitutes the death and transformation of the soul in union with God.
    [Show full text]
  • Constructing 'Race': the Catholic Church and the Evolution of Racial Categories and Gender in Colonial Mexico, 1521-1700
    CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ A Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 i CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ An Abstract of a Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 ii ABSTRACT This dissertation examines the role of the Catholic Church in defining racial categories and construction of the social order during and after the Spanish conquest of Mexico, then New Spain. The Catholic Church, at both the institutional and local levels, was vital to Spanish colonization and exercised power equal to the colonial state within the Americas. Therefore, its interests, specifically in connection to internal and external “threats,” effected New Spain society considerably. The growth of Protestantism, the Crown’s attempts to suppress Church influence in the colonies, and the power struggle between the secular and regular orders put the Spanish Catholic Church on the defensive. Its traditional roles and influence in Spanish society not only needed protecting, but reinforcing. As per tradition, the Church acted as cultural center once established in New Spain. However, the complex demographic challenged traditional parameters of social inclusion and exclusion which caused clergymen to revisit and refine conceptions of race and gender.
    [Show full text]