Praise for John Locke: Philosopher of American Liberty

Total Page:16

File Type:pdf, Size:1020Kb

Praise for John Locke: Philosopher of American Liberty Praise for John Locke: Philosopher of American Liberty Mary-Elaine Swanson’s book on John Locke is a masterpiece of scholarship, made interesting and readable for the twenty-first century. Was Locke a founder of the unbelieving “Enlightenment”? Or was he a Christian apologist who pro- moted a Biblical view of government and society? Mary-Elaine’s fine book gives an authoritative defense of Locke and his Christianity. Marshall Foster, D D Author, Speaker, and President, World History Institute, Thousand Oaks, California Author, The American Covenant: The Untold Story, co-authored by Mary-Elaine Swanson In John Locke: Philosopher of American Liberty, Mary-Elaine Swanson shows how modern academia gets it wrong again. The founding fathers of America are often presented as atheists, or at best a bunch of deists, along with all those political philosophers who influenced them — Locke being chief among them. Un- fortunately, many Christian thinkers have been influenced by these views, writing that Locke exalted reason above revelation and saw the laws of nature as more valuable than the laws of nature’s God. Swanson clearly shows that Locke was no deist, rationalist, or secularist, but Christian in his profession and Biblical in his worldview. According to Locke, “the holy Scripture is to me . the constant guide of my belief; and I shall always hearken to it, as containing infallible truth relating to things of the highest concernment.” Swanson does an excellent job in clarifying ideas of Locke that are misunder- stood, including tabula rasa (the mind as a blank slate) and the laws of nature. She clearly traces the influence of Locke upon the founding of America and shows how the founding fathers and founding clergy looked to Locke as the source of many of their ideas. Jefferson considered Locke as one of the three greatest men that ever lived. Swanson’s book is the best way you can get to know this important man. Stephen McDowell President, The Providence Foundation and Biblical Worldview University Charlottesville, Virginia Free men, especially in America, have recognized a minimum of six kinds of lib- erty. Christians the world over, no matter what form of civil government prevails, can enjoy the first two kinds of internal, God-given liberty: Spiritual or Christian liberty (Romans 2:8; 2 Cor. 3:17; Gal. 5:1) and its correlative, liberty of conscience (Acts 16:24). But in God’s Providence, Americans studied and appropriated much of John Locke’s view of God, man, and government and subsequently enjoyed the fullest expression of the four “external” liberties once secured by our Constitutional Federal Republic: economic, religious, civil, and political liberty. In this compelling and timely volume, Mary-Elaine Swanson affirms John Locke’s Christian character and convictions, and documents how he inspired the American clergy and our founding statesmen, far in advance of others, to elucidate the Biblical and reasonable ground or foundation of American Liberty. Read and be refreshed with the historic path of Biblical reasoning which helped to establish and advance the greatest expression of individual liberty in the history of the world. James B. Rose Author, Educator, and President of the American Christian History Institute Palo Cedro, California ii Praise for John Locke: Philosopher of American Liberty Swanson’s excellent groundbreaking book John Locke: Philosopher of American Liberty is a much-needed antidote to current misinformation about Locke. In Part I, using his essay The Reasonableness of Christianity and other writings, Swanson demonstrates clearly and unmistakably that Locke was a Bible-believing, Trinitarian Christian, and that he based his political theories on his Biblical convictions. In Part II she demonstrates that the colonial American religious and political leaders based their case for independence upon Lockean theory, while the radicals who engineered the French Revolution ignored Locke and followed Rousseau – with tragic results. Finally, she demonstrates that modern American jurists have discarded the Lockean principles of the U.S. Constitution in favor of a “living Constitution” that can be stretched to mean whatever a liberal judge wants it to mean. At last, someone has understood Locke’s thinking and its importance for American constitutionalism today. John A. Eidsmoe, JD, D Min Colonel, Alabama State Defense Force; Legal Counsel, Foundation for Moral Law Author, Christianity and the Constitution: The Faith of Our Founding Fathers Mary-Elaine Swanson’s work gives irrefutable, primary-source evidence that Locke’s ideas are rooted deeply in Christian doctrine. “Why is it important to us today that a seventeenth century philosopher has been misunderstood?” she asks. When John Locke’s ideas are characterized as being rooted in godless rationalism, American liberty is mischaracterized because John Locke’s ideas formed the Declaration and the U.S. Constitution. Mrs. Swanson’s John Locke gives strength to the link between Christ and American liberty which is of considerable importance to the future of the United States. Because Americans generally are disconnected from their true national identity, this book should be in every home and every schoolroom. Carole Adams, PhD President, Foundation for American Christian Education Founder, StoneBridge School, Chesapeake, Virginia What a blessing to have a new book showing the Christian contributions of the great English philosopher John Locke, whose political writings were an enormous influence on America’s founders in the establishment of representative government. Often ignored today is the importance of his Biblical faith. This book sets the record straight. Jerry Newcombe, D Min Spokesman, Truth in Action Ministries (formerly Coral Ridge) Author, The Book that Made America: How the Bible Formed Our Nation This book makes clear the impact of “The Great Mr. Locke” upon America’s founding clergy. Their studied sermons and teachings are apparent in the words and reasoning of America’s founding fathers. The intellectual quality with which Mrs. Swanson reveals distortions of Locke’s positions is impressive. This book ranks among the ten most significant books of the decade. It should be read by every American pastor and activist patriot! “Ignorant activism is more dangerous than apathy!” Ben Gilmore Founder and Director, ACH Study Groups, Citrus Heights, California iii Praise for John Locke: Philosopher of American Liberty Government today is on steroids, taking rights from the people at an exponential rate. This is exactly why Mary-Elaine Swanson’s timely book, John Locke – Philosopher of American Liberty, is so vitally needed. If Americans are not aware of where our liberties came from, they will slip through our fingers like sand. The most common form of government in all of the 6,000 years of recorded human history has been dictatorship. Whether called Pharaohs, Caesars, Emperors, Sultans, Rajas, Kings, Khans, Kaisers, or Czars, power always concentrates into the hands of one individual — the dictator. Equality is relative, based on how close a relationship you can get to this dictator. If you are his friend, you are more equal, if you are not his friend, you are less equal, and if you are his enemy, you are dead — it’s called treason. In America, we take for granted ideas such as inalienable natural rights, private property, right to resist unlawful authority, parental authority, separation of powers, and social compact — where governments “derive their just powers from the consent of the governed.” Our liberties did not occur by accident. They are the result of centuries of sacrifice and brilliant minds, such as John Locke. We are greatly indebted to Mary-Elaine Swanson for helping to preserve our liberties by reminding us of their origins through her classic book. William J. Federer Best-selling author of America’s God and Country Encyclopedia of Quotations, Change to Chains – the 6,000 Year Quest for Control. Nationally-known speaker, host of Faith in History on TV, and AmericanMinute.com daily radio feature God’s Hand of Providence brings into this hour of history no more timely a volume of work than John Locke: Philosopher of American Liberty, by Mary-Elaine Swanson. Mrs. Swanson’s masterful research of primary sources, patient pursuit of truth, intellectual acuteness, intense labors, and ease in articulating philosophical reasoning with her customarily dignified writing style will be appreciated by all students and lovers of liberty for decades to come. She substantively and convincingly recovers the Christian reputation of an individual so much maligned by modernists of the past two hundred years, of a man counted guilty of denying Christianity by his associations, rather than judged by his intrinsic character and practices. To separate John Locke — the principal philosopher of the American Revolution — from his Christianity is simply to separate America from Christianity. That would attribute the greatest individual liberty known to mankind to the wit and wiles of human reason alone, without the guidance of Divine Revelation; which also is to say man, not God, is the creator of man and is the author of his own liberty. The Constitution of the United States derives its purpose and political principles from The Declaration of Independence. The Declaration is born of the extensively studied and widely taught Treatises On Civil Government by John Locke. Without the Biblical scholarship of a John Locke, American liberty could hardly have ever come to exist
Recommended publications
  • Catholics, Slaveholders, and the Dilemma of American Evangelicalism, 1835–1860 / W
    Catholics, Slaveholders, and the Dilemma of American Evangelicalism, 1835 –1860 W. J ASON WALLACE University of Notre Dame Press Notre Dame, Indiana © 2010 University of Notre Dame Press Copyright © 2010 by University of Notre Dame Notre Dame, Indiana 46556 www.undpress.nd.edu All Rights Reserved Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Wallace, William Jason. Catholics, slaveholders, and the dilemma of American evangelicalism, 1835–1860 / W. Jason Wallace. p. cm. Includes bibliographical references (p. ) and index. ISBN-13: 978-0-268-04421-3 (pbk. : alk. paper) ISBN-10: 0-268-04421-X (pbk. : alk. paper) 1. United States—Church history—19th century. 2. Evangelicalism— United States—History—19th century. 3. Catholic Church— United States—History—19th century. 4. Slavery—United States— History—19th century. 5. Christianity and politics—United States— History—19th century. I. Title. BR525.W34 2010 282'.7509034—dc22 2010024340 ∞ The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. © 2010 University of Notre Dame Press Introduction Between 1835 and 1860, evangelical pulpits and religious journals in the North aggressively attacked slaveholders and Catholics as threats to American values. Criticisms of these two groups could often be found in the same northern evangelical journal, if not on the same page. Words such as “despotism” and “tyranny” described both the theological condi- tion of the Catholic Church and the political condition of the South. Slavery and Catholicism were labeled incompatible with republican insti- tutions and bereft of the virtues necessary to sustain a democratic people.
    [Show full text]
  • Europe (In Theory)
    EUROPE (IN THEORY) ∫ 2007 Duke University Press All rights reserved Printed in the United States of America on acid-free paper $ Designed by C. H. Westmoreland Typeset in Minion with Univers display by Keystone Typesetting, Inc. Library of Congress Cataloging-in- Publication Data appear on the last printed page of this book. There is a damaging and self-defeating assumption that theory is necessarily the elite language of the socially and culturally privileged. It is said that the place of the academic critic is inevitably within the Eurocentric archives of an imperialist or neo-colonial West. —HOMI K. BHABHA, The Location of Culture Contents Acknowledgments ix Introduction: A pigs Eye View of Europe 1 1 The Discovery of Europe: Some Critical Points 11 2 Montesquieu’s North and South: History as a Theory of Europe 52 3 Republics of Letters: What Is European Literature? 87 4 Mme de Staël to Hegel: The End of French Europe 134 5 Orientalism, Mediterranean Style: The Limits of History at the Margins of Europe 172 Notes 219 Works Cited 239 Index 267 Acknowledgments I want to thank for their suggestions, time, and support all the people who have heard, read, and commented on parts of this book: Albert Ascoli, David Bell, Joe Buttigieg, miriam cooke, Sergio Ferrarese, Ro- berto Ferrera, Mia Fuller, Edna Goldstaub, Margaret Greer, Michele Longino, Walter Mignolo, Marc Scachter, Helen Solterer, Barbara Spack- man, Philip Stewart, Carlotta Surini, Eric Zakim, and Robert Zimmer- man. Also invaluable has been the help o√ered by the Ethical Cosmopol- itanism group and the Franklin Humanities Seminar at Duke University; by the Program in Comparative Literature at Notre Dame; by the Khan Institute Colloquium at Smith College; by the Mediterranean Studies groups of both Duke and New York University; and by European studies and the Italian studies program at the University of North Carolina at Chapel Hill.
    [Show full text]
  • Fiestas and Fervor: Religious Life and Catholic Enlightenment in the Diocese of Barcelona, 1766-1775
    FIESTAS AND FERVOR: RELIGIOUS LIFE AND CATHOLIC ENLIGHTENMENT IN THE DIOCESE OF BARCELONA, 1766-1775 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Andrea J. Smidt, M.A. * * * * * The Ohio State University 2006 Dissertation Committee: Approved by Professor Dale K. Van Kley, Adviser Professor N. Geoffrey Parker Professor Kenneth J. Andrien ____________________ Adviser History Graduate Program ABSTRACT The Enlightenment, or the "Age of Reason," had a profound impact on eighteenth-century Europe, especially on its religion, producing both outright atheism and powerful movements of religious reform within the Church. The former—culminating in the French Revolution—has attracted many scholars; the latter has been relatively neglected. By looking at "enlightened" attempts to reform popular religious practices in Spain, my project examines the religious fervor of people whose story usually escapes historical attention. "Fiestas and Fervor" reveals the capacity of the Enlightenment to reform the Catholicism of ordinary Spaniards, examining how enlightened or Reform Catholicism affected popular piety in the diocese of Barcelona. This study focuses on the efforts of an exceptional figure of Reform Catholicism and Enlightenment Spain—Josep Climent i Avinent, Bishop of Barcelona from 1766- 1775. The program of “Enlightenment” as sponsored by the Spanish monarchy was one that did not question the Catholic faith and that championed economic progress and the advancement of the sciences, primarily benefiting the elite of Spanish society. In this context, Climent is noteworthy not only because his idea of “Catholic Enlightenment” opposed that sponsored by the Spanish monarchy but also because his was one that implicitly condemned the present hierarchy of the Catholic Church and explicitly ii advocated popular enlightenment and the creation of a more independent “public sphere” in Spain by means of increased literacy and education of the masses.
    [Show full text]
  • Religion and Civil Society in Massachusets: 1780-1833 Johann N
    Western Washington University Western CEDAR History Faculty and Staff ubP lications History Fall 2004 The luE sive Common Good: Religion and Civil Society in Massachusets: 1780-1833 Johann N. Neem Western Washington University, [email protected] Follow this and additional works at: https://cedar.wwu.edu/history_facpubs Part of the History Commons Recommended Citation Neem, Johann N., "The Elusive Common Good: Religion and Civil Society in Massachusets: 1780-1833" (2004). History Faculty and Staff Publications. 4. https://cedar.wwu.edu/history_facpubs/4 This Article is brought to you for free and open access by the History at Western CEDAR. It has been accepted for inclusion in History Faculty and Staff Publications by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. The Elusive Common Good Religion and Civil Society in Massachusetts, 1780-1833 JOHANN N. NEEM In 1810, Theophilus Parsons, the Federalist chief justice of the Massachusetts Supreme Court, argued that the state need not recog- nize voluntary churches, calling the idea "too absurd to be admitted." In contrast, the modern idea of civil society is premised on the right of individual citizens to associate and for their institutions to gain the legal privileges connected with incorporation.' Federalists did not share this idea. They believed that in a republic the people's interests and the state's interests were the same, since voters elected their own rulers. JohannN. Neem, AssistantProfessor of History,Western Washington Univer- sity, is a postdoctoral fellow at the Center on Religion and Democracy at the University of Virginia. At Virginia, he thanks his adviser Peter S.
    [Show full text]
  • Human Nature
    THE EMPIRE OF HUMAN NATURE MACHIAVELLI'S APPEAL TO THE ANCIENT REPUBLIC AND MONTESQUIEU'S CRITIQUE OF IT James Frederick Loucks III A thesis submitted in conformity with the requirernents for the degree of Doctor of Philosophy Department of Political Science University of Toronto Q Copyright by James Frederick Loucks III, 2000 National Library Bibliothèque nationale ISI of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, nie Wellington Ottawa ON K1A ON4 ûîtawaON K1AON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Librq of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction su.papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts nom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Abstract The Empire of Human Nature: Machiavelli 's Appeal to Antiquity and Montesquieu's Critique of It Ph.û. 2000 James Frederick Loucks III Departmen t of Poli tical Science University of Toronto This dissertation explores how Machiavelli and Montesquieu's contrary conceptions of human nature lead to radically divergent political prescriptions.
    [Show full text]
  • Entanglements Between Church and State in America
    151 CHAPTER FIVE THE AMERICAN COMMONWEALTH It has not been uncommon for historians to view America as an experimental laboratory in political theory and practice in which the American character is represented as a triumph of common sense over ideology. The title of one recent book, Inventing America, and the subtitle of another, How Europe Imagined and America Realized the Enlightenment, together reflect a long fascination with the Yankee 1 ingenuity of a nation of tinkerers. The history books often neglect to acknowledge the religious wellsprings of this spirit of practicality which gave substance to the desire for religious and political liberty. It may be true, as Sanford Cobb claimed, that "pure Religious Liberty ... may be confidently 2 reckoned as of distinctly American origin." But this liberty did not spring fully armored, like Athena, from the head of Zeus. Earlier Americans, including our major historians, generally regarded the settlement and development of our country less as a testimony to frontier inventiveness than as an indication of God's providential blessings. Franklin Littell offered the following synopsis of this motif: For many of our forefathers, at least, the planting of America represented a major break from past history and a radical advance into a new age. God had hidden America until such a time as the Reformation could guarantee that the religion planted on these shores would be pure and evangelical. Certain writers linked three great events by which God's Providence prepared the coming of the 152 New Age: (1) the invention of printing, whereby the Bible was made available to all; (2) the Reformation, whereby cult and confession were purified; (3) the discovery of America.
    [Show full text]
  • The Christian Coalition and the End Game1
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Andrews University [This paper has been reformulated from old files without formatting, but maintains the original pagination—despite the resulting odd page breaks.] Journal of the Adventist Theological Society, 8/1–2 (1997): 120-136. Article copyright © 1997 by Norman R. Gulley. The Christian Coalition and the End Game1 Norman R. Gulley School of Religion Southern Adventist University In America, bastion of religious liberty, forces are at work to tear down the wall of separation between church and state. There is a relentless attack against the first amendment of the Constitution, and leading the fight is the Christian Coalition. According to the historicist reading favored by Adventist interpreters, prophecy tells us that America will exercise “all the authority of the first beast” (Papacy) and will make “the earth and its inhabitants worship the first beast” (Rev 13:12, NIV).In fact, America will set up an image of the Papacy. The Pa- pacy is a union of church and state, so the image in America will be a union of church and state (Rev 13:13-14). When church and state unite in America, then the church will use the government to enforce its agenda, for the issue in Reve- lation 13 is worship (vss. 4, 8, 12, 15). Whoever refuses to engage in the man- dated false worship will be threatened by boycott and death (vss. 15-17). Purpose of the Constitution and the First Amendment In their book, The Godless Constitution: The Case Against Religious Cor- rectness,2 Isaak Kramnick and R.
    [Show full text]
  • THE LOST SOUL of the BODY POLITIC a Dissertation by JESSE ALLEN CHUPP Submitted to the Office of Graduate Studies of Texas A&
    THE LOST SOUL OF THE BODY POLITIC A Dissertation by JESSE ALLEN CHUPP Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2012 Major Subject: Political Science THE LOST SOUL OF THE BODY POLITIC A Dissertation by JESSE ALLEN CHUPP Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Chair of Committee, Cary J. Nederman Committee Members, Robert Harmel Judith Baer Leah DeVun Head of Department, James Rogers May 2012 Major Subject: Political Science iii ABSTRACT The Lost Soul of the Body Politic. (May 2012) Jesse Allen Chupp, B.S., Indiana Wesleyan University; M.A., Ball State University Chair of Advisory Committee: Dr. Cary J. Nederman The modern nation-state is the product of a gradual process in which the religiously concerned medieval political and ecclesiastical synthesis became more secular and centralized. Mirroring this external institutional development, the theoretical conception of the state changed from one of a natural organic unity of diverse corporate members, often described metaphorically as a Body Politic, to a consent-based compact among atomized individuals. This change can be traced in the Body Politic metaphor of four authors: John of Salisbury, Christine de Pizan, Johannes Althusius, and Jean-Jacques Rousseau. In this project, I argue that the Body Politic metaphor, particularly the inclusion or exclusion of a soul of the Body Politic, is uniquely appropriate for capturing the complexity of political life in general across differing levels of aggregation and for elucidating the political and religious commitments of the authors who employ it, as they critique their own contemporary political and religious institutions and describe their ideal societies.
    [Show full text]
  • The Christian Roots of Our Constitution by Verna M
    The Foundation for American Christian Education Forming Christian Character in Children . Since 1965! Principle Approach® Education The ChrisTian rooTs of our ConsTiTuTion by Verna M. Hall The record of America as a Christian nation resides in the documented history of her founding. This record has been deliberately obscured in order to deprive the American of his Christian heritage of individual liberty. The rediscovery of the Christian foundation of our country and its form of government can restore Christian Leadership to America. But in order to return America to Christianity, this knowledge must be the background of every individual engaged in the education of American youth—parents, clergymen, and educators. The PrinCiPles of ameriCa’s ConsTiTuTion It is now clearly apparent that if we would preserve both liberty of conscience and civil freedom for every individual in America, we must begin to understand the principles upon which our American Christian Constitution is constructed. Today there are vast amounts of literature flooding the country, and, in an effort to keep abreast of the times, individuals spend a large proportion of each week reviewing many publications and books. But there are still too few efforts to pursue, either individually, in families, or in study groups, positive programs for learning the principles of America’s Constitutional form of government. Once the individual becomes informed and aware of the dangers confronting our nation, it then becomes critically important to take effective action to reconstruct and rebuild Constitutional liberty. This cannot be accomplished by merely uncovering the problem. Human knowledge and human reason are not able to provide the insight and wisdom needed.
    [Show full text]
  • "Conservative Revolutionaries" -A Study of the Religious and Political Thought of John Wise, Jonathan Mayhew, Andrew Eliot and Charles Chauncy
    "CONSERVATIVE REVOLUTIONARIES" -A STUDY OF THE RELIGIOUS AND POLITICAL THOUGHT OF JOHN WISE, JONATHAN MAYHEW, ANDREW ELIOT AND CHARLES CHAUNCY by John Stephen Oakes M.A., University of Oxford, 1989 M.C.S., Regent College, 1992 M.A., University of British Columbia, 1994 M.DIV., Regent College, 1996 THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY In the Department of History © John Stephen Oakes 2008 SIMON FRASER UNIVERSITY Spring 2008 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL Name: John Stephen Oakes Degree: Doctor of Philosophy Title of Thesis: "Conservative Revolutionaries" -A Study of the Religious and Political Thought of John Wise, Jonathan Mayhew, Andrew Eliot and Charles Chauncy Examining Committee: Chair: Dr. Luke Clossey Assistant Professor, Department of History Dr. John Craig Senior Supervisor Professor and Chair, Department of History Dr. Michael Kenny Supervisor Professor, Department of Anthropology Dr. Jack Little Internal Examiner Professor, Department of History Dr. Alan Tully External Examiner Eugene C. Barker Centennial Professor in American History and Chair, Department of History University of Texas, Austin Date Defended!Approved: Janyary 17. 2008 ii SIMON FRASER UNIVERSITY LIBRARY Decla ration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users.
    [Show full text]
  • THE WESTERN TRADITION: PLATO to MACHIAVELLI 790:371 Professor Bathory Fall 2013
    1 THE WESTERN TRADITION: PLATO TO MACHIAVELLI 790:371 Professor Bathory Fall 2013 REQUIRED TEXTS: Aquinas, St. Thomas, Treatise on Law Aristotle, POLITICS St. Augustine, CONFESSIONS Cicero, ON THE COMMONWEALTH Plato, APOLOGY Plato, GORGIAS Plato, REPUBLIC RECOMMENDED: Leo Strauss and Joseph Cropsey, eds., HISTORY OF POLITICAL PHILOSOPHY provides valuable secondary treatment of the thinkers studied in this course and of the history of political philosophy in general. Sheldon Wolin, Politics and Vision and Arlene Saxonhouse, WOMEN IN THE HISTORY OF POLITICAL THOUGHT are also extremely useful. The novels of Mary Renault, especially THE LAST OF THE WINE and THE MASK OF APOLLO, offer excellent, easy-reading descriptions of the culture and politics of ancient Greece. REQUIREMENTS: a. One Midterm, in-class, examination, Thursday, Nov. 7th b. One in-class Final Examination. In determining grades for the course, the three requirements will have approximately the following weight: Class Attendance and Discussion 10% Midterm, 40% Thursday, November 5th Final, 50% Thursday December 20th 12:00pm to 3:00pm Office Hours: Monday – Thursday: 10:00 – 11:00 SAC (613 George St.) and by appointment in 1 2 Hickman 506. Phone: 732-932-9595; Email: [email protected] LEARNING GOALS: 1. Expose students to the philosophical and practical problems of political organization, action, and governance. 2. Spur critical thinking about the nature of citizenship, rights, and duties. 3. A solid foundational understanding of the critical theoretical issues underlying political life: the individual and community; political obligation and civil disobedience; stability, revolution, and change; legitimacy and justice; and freedom and power. COURSE OUTLINE: Required readings are starred (*) all other indicated readings are recommended.
    [Show full text]
  • The Political Theory of John Calvin
    The Political Theory of John Calvin GEORGE J GATGOUNIS 11 Calvin advances a doctrine of separation of church and state, not religion and state. Because God is sovereign, Calvin postulates that he should rule both church and state, since both are spiritual entities predicated on God's authority, even though the two structures are distinct organizations. The state rules the church's environs, maintaining domestic tranquillity so that the church can execute a mission to evangelize and make disciples of all citizens. By fostering the maturity of its Christian flock, the church nurtures the state by producing model citizens; thus church and state are mutually inclined. Over temporal matters, the state was to have jurisdiction; over doctrinal and spiritual matters, the church, though both were to be equally spiritual. Theocracy, theonomy, and spirituality were fundamental to Calvin's Reformed society, since he believed that the entire state should be ruled by God, draw its laws from God, and be devoted entirely to him. 1 Fundamental to Calvin's political theory were a distinction of church and state, checks and balances on power, the citizen's submission to the state, and the state's responsibility to God. Church and State Although for Calvin church and state are distinct, their spheres overlap. Specifically, the church of Geneva was ruled by a representative body, the consistory. Nine pastors, elected by their several congregations, deliberated as men of the cloth; twelve elders, and four syndics (executives), elected democratically by all church members, represented the church. To hold any office, a person had of course to be a church member in good standing.
    [Show full text]