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The Homilies of John Chrysostom
366 Tsamakda Chapter 25 The Homilies of John Chrysostom Vasiliki Tsamakda The Author and His Work St John Chrysostom (c.347-407) was the most important Father of the Orthodox Church. Archbishop of Constantinople from 398 to 404, he was officially recog- nized as a Doctor of the Orthodox Church by the Council of Chalcedon in 4511 due to his vast and important theological writings.2 He was the most produc- tive among the Church Fathers, with over 1,500 works written by, or ascribed to him. His name was firmly associated with the Liturgy, but above all he was appreciated for his numerous sermons and as an extraordinary preacher. From the 6th century on he was called Chrysostomos, the “golden mouthed”. The fact that over 7,000 manuscripts including his writings exist, attests to the impor- tance and great distribution of his works, many of which were translated into other languages. The great majority of them date after the Iconoclasm. The homilies of John Chrysostom were read during the Service of the Matins (Orthros) mainly in Byzantine monasteries. They were transmitted in various collections or series from which only a few were selected for illustration. Illustrated homilies of John Chrysostom The exact number of illustrated manuscripts containing Chrysostomic ser- mons is unknown,3 but their number is extremely low in view of the very rich 1 The translation of his relics to Constantinople and their deposition in the Church of the Holy Apostles marks the beginning of his cult in Byzantium. The Orthodox Church commemorates him on 27 January, 13 November and also on 30 January together with the other two Cappadocian Fathers, Basil the Great and Gregory of Nazianzus. -
'Incident at Antioch': Chrysostom on Galatians 2:11-14
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Portal Apostolic authority and the ‘incident at Antioch’: Chrysostom on Galatians 2:11-14 Griffith, Susan B License: Creative Commons: Attribution-NoDerivs (CC BY-ND) Document Version Publisher's PDF, also known as Version of record Citation for published version (Harvard): Griffith, SB 2017, Apostolic authority and the ‘incident at Antioch’: Chrysostom on Galatians 2:11-14. in Studia Patristica: Papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015. vol. 96, Studia Patristica, vol. 96, Peeters, Leuven, Belgium, pp. 117-126, Seventeenth International Conference on Patristic Studies, Oxford, United Kingdom, 10/08/15. Link to publication on Research at Birmingham portal Publisher Rights Statement: Open access fees paid by COMPAUL project in 2016. General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. -
An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1949 An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St. Matthew Henry A. Toczydlowski Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classical Literature and Philology Commons Recommended Citation Toczydlowski, Henry A., "An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St. Matthew" (1949). Master's Theses. 702. https://ecommons.luc.edu/luc_theses/702 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1949 Henry A. Toczydlowski AN AN!LYSIS OF THE RHETORIC OF ST. JOHN CHRYSOSTOK WITH SPECIAL REFERENCE TO SELECTED HOMILIES ON mE GOSPEL ACCORDING TO ST. MATTHEW' by Henry A. Toozydlowski A Thesis Submitted in Partial Fulfillment of the Requ1r~ents tor the Degree of Master of Arts in Loyola University June 1949 LIFE Henry A. Toczydlowski was born in Chicago, Illinois, October 20, Be was graduated trom Quigley Preparatory Saainary, Chicago, Illinois, June, 1935, and trom St. Mary ot the Lake Seminary, Mundelein, Ill1Doil, June, 1941, with the degree ot Master ot Arts, and ot Licentiate .t Sacred Theology. He waa ordained priest by Hia Eminenoe Saauel Cardinal &tritoh, Kay 3, 1941. -
AMBROSE and JOHN CHRYSOSTOM This Page Intentionally Left Blank Ambrose and John Chrysostom Clerics Between Desert and Empire
AMBROSE AND JOHN CHRYSOSTOM This page intentionally left blank Ambrose and John Chrysostom Clerics between Desert and Empire J. H. W. G. LIEBESCHUETZ 1 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With oYces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York # J. H. W. G. Liebeschuetz 2011 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2011 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other -
The Figure of Joseph the Patriarch in the New Testament and the Early Church
ABSTRACT “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church by John Lee Fortner This paper investigates the figure of Joseph the patriarch in early Christian interpretation, demonstrating the importance of such figures in articulating a Christian reading of the history of Israel, and the importance of this reading in the identity formation of early Christianity. The paper also illumines the debt of this Christian reading of Israel’s history to the work of Hellenistic Judaism. The figure of Joseph the patriarch is traced through early Christian interpretation, primarily from the Eastern Church tradition up to the 4th century C.E. The key methodological approach is an analysis of how the early church employed typological, allegorical, and moral exegesis in its construction of Joseph as a “Christian saint of the Old Testament.” A figure who, to borrow Justin Martyr’s phrase, became in the Christian identity “much more ours than yours.” “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by John Lee Fortner Miami University Oxford, Ohio 2004 Advisor ________________________ Dr. Edwin Yamauchi Reader ________________________ Dr. Charlotte Goldy Reader _________________________ Dr. Wietse de Boer Table of Contents Introduction 1 Early Christian Hermeneutics 1 The Aura of Antiquity 6 Apologetics of Hellenistic Judaism 8 Scope and Purpose of Study 12 1. Joseph in the New Testament 13 Acts 7 14 Heb 11 15 2. -
The Patristic Witness to the Virgin Mary As the New Eve
Marian Studies Volume 29 Proceedings of the Twenty-ninth National Convention of The Mariological Society of America Article 9 held in Baltimore, Md. 1978 The aP tristic Witness to the Virgin Mary as the New Eve J. A. Ross Mackenzie Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Ross Mackenzie, J. A. (1978) "The aP tristic Witness to the Virgin Mary as the New Eve," Marian Studies: Vol. 29, Article 9. Available at: https://ecommons.udayton.edu/marian_studies/vol29/iss1/9 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Ross Mackenzie: The Patristic Witness to the New Eve THE PATRISTIC WITNESS TO THE VIRGIN MARY AS THE NEW EVE A Retttrn to the Historical Witness The angel who brought the news of Jesus' birth to Mary uses words, recorded by St. Luke, which were hallowed within Jewish tradition. The account is given with a reserve, a purity of expression, and a lyrical form that undoubtedly arose and took shape in the liturgical life of the early Church. Six hundred years after St. Luke composed his Gospel,Germanus, patriarch of Constantinople and devoted supporter of the cult of Mary in that place, acclaimed her thus in a sermon on the Dormition of the Virgin: Indeed, you are the Mother of true life, the leaven of Adam's recreation, Eve's freedom from reproach. -
Saint John Chrysostom's Theory and Practice of Preaching
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1955 Saint John Chrysostom's Theory and Practice of Preaching George John Wuest Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classics Commons Recommended Citation Wuest, George John, "Saint John Chrysostom's Theory and Practice of Preaching" (1955). Master's Theses. 1333. https://ecommons.luc.edu/luc_theses/1333 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1955 George John Wuest SAJlfr lOBl~ CHRYSOSTOM'S T.BEORr AND PHi~CTICE OF PRZACHlNG 1q Georp lohn Wueat, B. J. A !he.is Submitted to the J.oult7 ot the Graduate Sohool ot Lorola University in Partial JUlt1~lment of the Requi1'6ments tor the Desree ot Master of Art. J'ebruar:r 1950 LIlE George John Wuest, S. 1., was born in Oincinnati, Ohio, September 1, 1927. He was graduated trom Elder High Sohool, Oinoinnati, Ohio, June, 1945. In August, 1945, he entered the Sooiety ot Jesus at Milford, Ohio. He began his work tor the degree ot Baohelor ot Arts at Xavier University, Cinoinnati, (Milford Juniorate Division,) and graduated trom Loyola University (West Baden Oollege, West Baden Springs, Indiana,) in lune 1950. He en tered the Graduate Division ot Loyola University in lebruary, 1950. -
Church Fathers on Education
"Hear this, ye fathers and mothers, that your upbringing of children shall not lose its reward [...] It was on account of his children that Eli perished (see I Samuel). For he ought to have admonished them, and indeed, he did admonish them, but not as he ought; but from unwillingness to give them pain, he destroyed both himself and them. Hear this, ye fathers, bring your children up with great, great care in the nurture and admonition of the Lord. Youth is wild, and requires many governors, teachers, directors, attendants and tutors; and after all these, it is a happiness if it be restrained. For as a horse not broken in, or a wild beast untamed, such is youth. But if from the beginning, from the earliest age, we fix in it good rules, much pains will not be required afterwards; for good habits formed will be for them as a law. Let us not suffer them to do anything which is agreeable but injurious [...] Let us admonish them. Let us employ sometimes advice, sometimes warnings, sometimes threatening. Let us bestow great care upon them, and do everything, that the Evil One may not rob us of them." (St. John Chrysostom) "Fathers and mothers, Go and lead your children by the hand into the Church." (St. John Chrysostom) "Rear your children in the Lord [...] Teach them from infancy the Word of God. Discipline them when needed, and render them respectful to legitimate authority. Never let them exercise authority over you." (The Apostolic Constitutions) "With us everything should be secondary compared to our concern with children, and their upbringing in the instruction and teaching of the Lord." (St. -
Following His Footsteps by Anselmo Del Alamo
Following His Footsteps by Anselmo del Alamo Notice: Following His Footsteps (Siguiendo Sus Huellas) was published in Spain in 1963. The complete text is available only in Spanish. Some chapters have been translated into English and are available here. Contents. Chapter 6. The Interior Life, the Kingdom of God. Chapter 7. Mortification, Suffering. Chapter 8. Crosses. Chapter 22: The Last Things: Death and Judgment, Hell and Glory Chapter 6. The Interior Life, the Kingdom of God, Temple of the Holy Spirit Perhaps the experience of living has provided you with the knowledge that if it is joyful giving, it is even more joyful giving oneself. When you truly begin to experience it, you will be more like God, and you will participate more in his paternity. The interior life is nothing else than the development of grace within us. This seed of divinity, of immortality, is nothing else than a participation in his life, a spark of his love, a free gift of himself. It is given to us so that we may be a kingdom, an interior empire inside ourselves, with a throne, a scepter and a crown, a sanctuary of prayer and adoration, where he wants to be adored in spirit and in truth. Acknowledge your dignity: esteem and be grateful for his wonderful gift. 1. We should be intimately persuaded that just one interior soul, a soul that tends to perfection, gives more glory to God than millions of mediocre religious or Christians. Dom Godfrey Belorgey 2. In the saints, the Holy Ghost, together with the Father and with the Son, makes his dwelling in the most interior part of the soul, that is, he lives there, like God in his own temple. -
The Latin Fathers the 3Nd
GOOD SHEPHERD LUTHERAN CHURCH Gaithersburg, Maryland The History of the Early Christian Church Unit Two – The Early Church Fathers “Who Were They?” “Why Do We Remember Them?” The Latin Fathers The 3nd. of Three Sessions in Unit Two The 7th Sunday of Easter - The Sunday after the Ascension – May 14, 2020 (Originally Scheduled / Prepared for the 4th Sunday of Lent, 2020) I. Now Just Where Were We? It has been a long time since we were considering the Church Fathers in Unit 2. This is a “pick up session,” now that we have completed the 14 other sessions of this series on The History of the Early Christian Church. Some may remember that we were giving our attention to the early Church Fathers when the interruption of the Covid19 virus descended upon us, and we found ourselves under stay at home policies. Thanks to our pastor’s leadership ond our well equipped communications equipment and the skill of Pilip Muschke, we were able to be “on line` almost St. Jerome - Translator of Latin Vulgate instanetly. We missed only one session between our live class 4-5th Century and our first on line class. Today, we pick up the session we missed. We had covered two sessions of the three session Unit 2. The first of these sessions was on The Apostolic Fathers. These were those who had either known our Lord or known those who did. Among those would have been the former disciples of Jesus or the early first generation apostles. These were the primary sources to whom the ministry of our Lord was “handed off.” Saint Paul was among them. -
When the Church Fathers Speak of Education a Reflection on the Tertiary Education in Africa
International Journal of Education and Research Vol. 1 No. 8 August 2013 When the Church Fathers speak of Education A reflection on the Tertiary Education in Africa Prof. Mvumbi F.N The Catholic University of Eastern Africa, CUEA, Kenya “Having children is a matter of nature; but raising them and educating them in the virtues is a matter of mind and will. By the duty of raising them I mean not only not allowing them to die of hunger, as people often limit their obligation toward their children to doing. For this, is needed neither books nor rubrics, for nature speaks of it quite loudly. I am speaking of the concern for educating children's hearts in virtues and piety - a sacred duty which cannot be transgressed without thereby becoming guilty of the children's murder, in a certain sense.” (Lessons by John Chrysostom on education) Introduction One day in the storehouse of humanities is a time well spent; it is a great achievement because such time questions our being where we are and draws a roadmap for good citizenship. Without neglecting or looking down knowledge and skills, the Church Fathers believe that education if it has to be truly education should start with humanities where values, human and cosmic, are gradually imparted into children. The Church Fathers have high expectations that once this is done, the children grow in the fear of God and respect of people. Hence, “Values, first, then knowledge and skills” is almost the most concise summary of what we get from the Church Fathers’ views on education. -
Old and New John Chrysostom 15 November 2015 Peter Sarris
Saints – Old and New John Chrysostom 15 November 2015 Peter Sarris Luke 16: 19–end extract from John Chrysostom’s sixth sermon on Lazarus and the rich man Professionally I am an historian, primarily of the Roman, Medieval and Byzantine worlds. Within that very broad area, my work has focused on the social and economic development of the Roman and Byzantine world from the age of Constantine the Great onwards, and the historical background to the violent expansion of Islam in the seventh century. Throughout my work, I have attempted to capture the voices and life experiences of the urban poor, the peasantry, and the artisans, whose taxes helped to support the Roman and Byzantine state, and whose labours fuelled the lifestyle of members of the Roman and Byzantine aristocracy, the haughty voices of whom dominate the pages of the literary sources on which historians typically rely. These historical interests chime with my more contemporary ones, as I have long been a socialist activist, and am currently a city councillor in Cambridge, with special responsibility for homelessness and refugees. And in my address this evening, I plan to draw upon each of these strands of history and politics. St John Chrysostom, whose vivid denunciations of the wealthy you have just heard in the second reading, was, alongside St Basil of Caesarea and St Gregory Nazianzus, one of the Three Holy Hierarchs – or three ‘doctors’ or ‘teachers’ of the Church, as they are often described in the Western tradition – whose theological interventions in the fourth and fifth centuries were fundamental to the formation of Christian Orthodoxy as we understand it today.