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Jewish Studies in the College of Arts and Letters
Jewish Studies In the College of Arts and Letters OFFICE: Arts and Letters 384 Impacted Program TELEPHONE: 619-594-5327 / FAX: 619-594-8696 The modern Jewish studies major is an impacted program. To be http://jewishstudies.sdsu.edu admitted to the modern Jewish studies major, students must meet the following criteria: Faculty a. Complete preparation for the major; Jewish studies is administered by the Modern Jewish Studies b. Complete a minimum of 60 transferable semester units; Executive Board of San Diego State University. Faculty assigned to teach courses in modern Jewish studies are drawn from the Depart- c. Have a minimum cumulative GPA of 2.0. ments of English and Comparative Literature; European Studies; To complete the major, students must fulfill the degree requirements History; Linguistics and Asian/Middle Eastern Languages; and for the major described in the catalog in effect at the time they are Religious Studies. accepted into the premajor at SDSU (assuming continuous enrollment). Director and Undergraduate Adviser: Risa Levitt (Religious Studies) Committee: Major Academic Plans (MAPs) Bar-Lev (Linguistics, Emeritus) Visit http://www.sdsu.edu/mymap for the recommended courses Baron (History) needed to fulfill your major requirements. The MAPs Web site was Cayleff (Women’s Studies) created to help students navigate the course requirements for their Cummins-Lewis (English) majors and to identify which General Education course will also fulfill a Grossbard (Economics) major preparation course requirement. Koster (Management Information Systems) Modern Jewish Studies Major Levitt (Religious Studies) McIllwain (Public Affairs) With the B.A. Degree in Liberal Arts and Sciences Mohammed (Religious Studies) (Major Code: 15102) (SIMS Code: 114102) Moore (Religious Studies) All candidates for a degree in liberal arts and sciences must Shapovalov (Russian) complete the graduation requirements listed in the section of this catalog on “Graduation Requirements.” Offered by Jewish Studies A minor is not required with this major. -
The Secular Music of the Yemenite Jews As an Expression of Cultural Demarcation Between the Sexes
JASO 27/2 (1996): 113-135 THE SECULAR MUSIC OF THE YEMENITE JEWS AS AN EXPRESSION OF CULTURAL DEMARCATION BETWEEN THE SEXES MARILYN HERMAN JEWISH men and women in Yemen are portrayed in the sociological and anthropo logical literature as having lived in separate conceptual and spatial worlds. As a result, two very separate bodies of song existed, one pertaining to men and the other to women. In this paper, I show how the culturally defined demarcation be tween the sexes is reflected and epitomized in the music of the Jews who lived in Yemen. i The key to this separation lies in the fact that women were banned from the synagogue altogether. This exclusion is not prescribed by Jewish law, and there is no precedent for it in the Bible or other Jewish literature or communities. The reason given for women being banned from the synagogue in Yemen was the fear that they might be menstruating. The condition of menstruation is, in Jewish law, This paper is based on my MA thesis (Herman 1985), which was written under the supervision and with the moral and academic support of Dr P. T. W. Baxter of Manchester University. My brother Geoffrey Herman willingly and painstakingly translated Hebrew articles into English for my benefit while I was writing this thesis. I. The period mainly referred to is the fifty years or so preceding 'Operation Magic Carpet', a series of airlifts between 1949 and 1950 in which the majority of Yemenite Jews were taken to Israel. 114 Marilyn Herman seen as ritually impure. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
Jewish Studies San Francisco State University Bulletin 2020-2021
Jewish Studies San Francisco State University Bulletin 2020-2021 4. Students gain knowledge of the relationships of Jews and Judaism JEWISH STUDIES to other peoples, religions, and cultures in the Americas, Europe, the Middle East, and North Africa. College of Liberal & Creative Arts 5. Students gain knowledge of the ways that Jews and Judaism illuminate the histories, literatures, religions, and cultures of non- Dean: Dr. Andrew Harris Jews in the world. Department of Jewish Studies 6. Students gain knowledge of the ways that non-Jewish histories, Humanities Building, Room 416 literatures, religions, and cultures are necessary to understand Jews Phone: (415) 338-6075 and Judaism in the world. Website: http://jewish.sfsu.edu/ 7. Students find, read, understand, and assimilate primary and secondary research materials. Department Chair: Kitty Millet Undergraduate Advisors: Astren, Dollinger, Gross, Kaplan, Millet Professor FRED ASTREN (1996), Professor of Jewish Studies; B.E.S. (1979), Program Scope University of Minnesota; M.A. (1989), Ph.D. (1993), University of The Bachelor of Arts in Modern Jewish Studies program is designed California, Berkeley. to provide an understanding of Jews and Judaism in terms of the interactions of culture, history, and religion. The challenge of modernity MARC L. DOLLINGER (2002), Professor of Jewish Studies; B.A. (1986), faced by Jews and Judaism over the last two hundred years has University of California, Berkeley; M.A. (1989), Ph.D. (1993), University of transformed traditional Jewish societies and generated a great measure California, Los Angeles. of difference and diversity. After a history of more than two millennia, ERAN KAPLAN (2011), Professor of Jewish Studies; B.A. -
1 Jewish American Women's Writing: Dislodging Preconceptions By
Jewish American Women’s Writing: Dislodging Preconceptions by Challenging Expectations Judith Lewin Josh Lambert describes “a little experiment” that he does with his Jewish literature classes: “I ask them to take out a piece of paper and a pen or pencil…. I say, ‘Draw a Jew.’…. One of my favorite questions to ask first is this: ‘How many of you drew a woman?’ (Usually, it’s at most one or two…)” (paras.1-3). Since Lambert notes that “usually, it’s at most one or two,” the students’ inability to imagine a woman inhabiting the category “Jew” is worth dwelling upon.1 Why is it Jewish American women are invisible, inaudible, and insufficiently read? This essay proposes a curriculum that engages students to think broadly and fluidly about Jewish American women authors and the issues and themes in their fiction. Previous pedagogical essays on Jewish American women’s writing include two in sociology/women’s studies on identities (see Friedman and Rosenberg; Sigalow), Sheila Jelen’s in Shofar on Hebrew and Yiddish texts, and a special issue in MELUS 37:2 (Summer 2012) that include women’s literature but without gender as a focus. The aim of this essay, by contrast, is to introduce teachers of American literature to an array of texts written by American Jewish women that will engage critical reading, thinking and writing by contemporary college undergraduates. Two questions must be dealt with right away. First, how does one justify treating Jewish American women’s literature in isolation? Second, how does one challenge the expectations of what such a course entails? As Lambert demonstrated from his informal survey, Jewish women writers are doubly invisible, to Jewish literature as women and to 1 women’s literature as Jews. -
Princeton University Ronald O
PRINCETON UNIVERSITY RONALD O. PERELMAN INSTITUTE FOR JUDAIC STUDIES Program in JUDAIC STUDIES SPRING 2018 RONALD O. PERELMAN INSTITUTE FOR JUDAIC STUDIES I am delighted to have the opportunity to establish this program, which will shape intellectual concepts in the eld, promote interdisciplinary research and scholarship, and perhaps most important, bring Jewish civilization to life for Princeton students— Ronald O. Perelman In 1995 nancier and philanthropist Ronald O. Perelman, well known as an innovative leader and generous supporter of many of the nation’s most prominent cultural and educational institutions, gave Princeton University a gi of $4.7 million to create a multidisciplinary institute focusing on Jewish studies. e establishment of the Ronald O. Perelman Institute for Jewish Studies produced the rst opportunity for undergraduate students to earn a certicate in Jewish Studies, strengthening Princeton’s long tradition of interdisciplinary studies and broad commitment to Jewish culture. e gi from Mr. Perelman, chairman and chief executive ocer of MacAndrews and Forbes Inc., also supports a senior faculty position—the Ronald O. Perelman Professor of Jewish Studies— and a wide variety of academic and scholarly activities that bring together leading scholars to examine Jewish history, religion, literature, thought, society, politics and cultures. FACULTY Executive Committee Leora Batnitzky, Religion Lital Levy, Comparative Literature Yaacob Dweck, History Laura Quick, Religion Jonathan Gribetz, Near Eastern Studies Marina Rustow, Near Eastern Studies Martha Himmelfarb, Religion Esther Schor, English William C. Jordan, History Moulie Vidas, Religion Eve Krakowski, Near Eastern Studies ASSOCIATED FACULTY David Bellos, French and Italian Daniel Heller-Roazen, Comparative Literature Jill S. Dolan, English, Dean of the College Stanley N. -
Recent Trends in Jewish Food History Writing
–8– “Bread from Heaven, Bread from the Earth”: Recent Trends in Jewish Food History Writing Jonathan Brumberg-Kraus Over the last thirty years, Jewish studies scholars have turned increasing attention to food and meals in Jewish culture. These studies fall more or less into two different camps: (1) text-centered studies that focus on the authors’ idealized, often prescrip- tive construction of the meaning of food and Jewish meals, such as biblical and postbiblical dietary rules, the Passover Seder, or food in Jewish mysticism—“bread from heaven”—and (2) studies of the “performance” of Jewish meals, particularly in the modern period, which often focus on regional variations, acculturation, and assimilation—“bread from the earth.”1 This breakdown represents a more general methodological split that often divides Jewish studies departments into two camps, the text scholars and the sociologists. However, there is a growing effort to bridge that gap, particularly in the most recent studies of Jewish food and meals.2 The major insight of all of these studies is the persistent connection between eating and Jewish identity in all its various manifestations. Jews are what they eat. While recent Jewish food scholarship frequently draws on anthropological, so- ciological, and cultural historical studies of food,3 Jewish food scholars’ conver- sations with general food studies have been somewhat one-sided. Several factors account for this. First, a disproportionate number of Jewish food scholars (compared to other food historians) have backgrounds in the modern academic study of religion or rabbinical training, which affects the focus and agenda of Jewish food history. At the Oxford Symposium on Food and Cookery, my background in religious studies makes me an anomaly. -
Jewish Studies 1
Jewish Studies 1 JEWISH STUDIES With courses in ancient, medieval, early modern, and modern Jewish history, religion, culture, law, literature, and contemporary society, the Jewish studies minor provides students with a nuanced understanding of the living and historical traditions of Judaism, the Jewish people, and the modern State of Israel. Jewish studies at Fordham seeks to introduce students to Jewish history and culture within the larger framework of Jews’ interaction with other people, with a focus on Jewish-Christian relations, thereby furthering Fordham’s mission to foster in its students an understanding of different cultures and ways of life so they may be prepared “for an increasingly multicultural and multinational society.” Courses in Jewish studies are integrated across Fordham’s curriculum, and across its campuses and departments, among them History; Theology; Sociology and Anthropology; Art History; English; Women, Gender, and Sexuality Studies; and Fordham Law. Many of the courses are part of Fordham’s Core Curriculum. With a minor in Jewish studies students will be able to follow a coherent course of study outside their majors and acquire cross-cultural literacy, while fulfilling their Core requirements. By enrolling in a Jewish studies minor students will acquire: • knowledge and understanding of Jewish culture and history across a broad chronological and geographic scope; • the ability to question dominant social assumptions by gaining cross- cultural literacy; • an awareness of interaction and mutual influence among Jews and their Christian, Muslim, and other neighbors over the course of history; • an awareness of the complexity of social identities, as well as of social divisions and prejudice; • the ability to understand how minority cultures live, adapt, and retain their identities among majority cultures; • the skills necessary to find and interpret complex sources and apply them to a larger project; • the ability to apply methods and theories from several disciplines to their studies. -
Dead Sea Scrolls Discovery
HUMANITIES Khirbet Qumran, the site of the Dead Sea Scrolls discovery. © Metso Writings of Jewish antiquity Specialising in the Hebrew Bible and Dead Sea Scrolls, Associate Professor Sarianna Metso describes the complexity involved in deciphering the historical and cultural factors behind them, and outlines how ancient texts are shaping contemporary understanding of ancient literary works Can you begin by describing what sparked your fascination for writings of Jewish antiquity and, more specifically, the Dead Sea Scrolls? Very seldom does a scholar interested in the ancient world get the opportunity to work on material that is newly discovered or unresearched. The discovery of the Dead Sea Scrolls unearthed ancient Jewish literature, in the processes of authoring, collating, there is no need to abandon the notion much of which was previously unknown. interpreting and revising textual traditions of a textual archetype, it is important to Fortuitously, at the time I started my doctoral of the communities that had created them; recognise that modern conceptions of a ‘work’ work, the Scrolls archives in Jerusalem were originally, often in communal and oral settings. do not necessarily coincide with those of opened to a broader community of scholars. To what extent a document created in this way ancient scribes. The opportunity to venture into unmapped reflects actual historical circumstances of territory was fascinating to me. The Scrolls that any particular community at any given time is Much of your work involves creating new had lain buried in the desert caves for 2,000 often a difficult question to answer, although editions of ancient Jewish texts. -
AJS Perspectives: the Magazine TABLE of CONTENTS of the Association for Jewish Studies President from the Editor
ERSPECTIVESERSPECTIVES AJSPPThe Magazine of the Association for Jewish Studies IN THIS ISSUE: Orthodoxy Then and Now SPRING 2008 AJS Perspectives: The Magazine TABLE OF CONTENTS of the Association for Jewish Studies President From the Editor. 3 Sara R. Horowitz York University Editor From the President . 5 Allan Arkush Binghamton University From the Executive Director . 7 Editorial Board Howard Adelman Orthodoxy Then and Now Queen's University Alanna Cooper University of Massachusetts Amherst Becoming Orthodox: The Story of a Denominational Label Jonathan Karp Jeffrey C. Blutinger . 8 Binghamton University Heidi Lerner Historicizing Orthodoxy Stanford University Frances Malino Jay Berkovitz . 12 Wellesley College Vanessa Ochs Thoughts on the Study of the Orthodox Community: University of Virginia After Thirty-Five Years Riv-Ellen Prell Samuel Heilman . 16 University of Minnesota Shmuel Shepkaru University of Oklahoma Religious Feminism in Israel: A Revolution in Process Abe Socher Irit Koren. 20 Oberlin College Shelly Tenenbaum Haredi Counter History: Some Theoretical Clark University and Methodological Aspects Keith Weiser York University Nahum Karlinsky . 26 Steven Zipperstein Stanford University Haredim and the Study of Haredim in Israel: Managing Editor Reflections on a Recent Conference Karin Kugel Kimmy Caplan and Nurit Stadler. 30 Executive Director Rona Sheramy Graphic Designer Perspectives on Technology: Matt Biscotti Wild 1 Graphics, Inc. Researching Orthodox Judaism Online Heidi Lerner . 36 Please direct correspondence to: Association for Jewish Studies Ethnographic Sketches from the Future of Jewish Studies Center for Jewish History 15 West 16th Street Marcy Brink-Danan . 42 New York, NY 10011 Voice: (917) 606-8249 Reflections on Jewish Studies, Twenty Years Later Fax: (917) 606-8222 E-Mail: [email protected] Howard Tzvi Adelman. -
Yiddish in Jewish-American Literature:An Asset to Teaching at German Universities
Pascal Fischer Yiddish in Jewish-American Literature:An Asset to Teaching at German Universities There are many good reasons to teachJewish-American literature at German uni- versities. An obvious motivation, which hardly applies to the German context alone, is that manynovels and short stories of Jewish writers undoubtedlycon- stitute an important part of the canon of Americanfiction in general. At the same time, this literature falls into the category of minoritywriting and thus negotiates identitiesdistinct from the American mainstream. Several theoretical concepts of postcolonial studies, ‘race,’‘alterity,’ and ‘hybridity’ among them, should be part of ateachingunit on Jewish writing,particularlyifitdeals with the immigrant experience.The contested idea of the AmericanMeltingPot,popularized by the Jewish-British author Israel Zangwill, maybediscussed in conjunction with Jewish-American landmark texts addressing the issue of assimilation. In this essay, Iwill focus primarily on arguments that are of particularrelevance to German higher education: the linguistic particularities of Jewish-Americanlit- erature by authorsofEastern European descent and the cultural proximityof parts of American Jewry to German students. Apart from my principal aim of fa- cilitating adeeper understanding of Jewish-Americanliterature for them, Ialso want to bring to mind that Jewish history does not consist of the Holocaust only. Frequently, Jewishhistory is exclusivelyequated with the Holocaust,which may preclude an appreciation of existing Jewish life-worlds.Iwant to counterbalance this tendency by offering students the opportunitytogothrough complex proc- esses of identification, empathyand understanding. Ihavebeen teachingJewish-Americanliterature and culturefor manyyears at several universities in Germanyand Iamnow part of the JewishStudies pro- gram at the University of Bamberg, which includes modules on literature, the arts and other aspects of culture. -
Jewish Studies 1
Jewish Studies 1 The study of Modern Hebrew, Biblical Hebrew, or Yiddish is encouraged Jewish Studies and is essential for some but not all of the courses. However, there is no language requirement for the Jewish Studies minor and only advanced Minor language courses are applicable to the minor. The Jewish Studies minor is open to all UC Berkeley students and is Requirements designed to give students an overview of some of the major themes in JEWISH 100 Introduction to Jewish Religion, Culture, and 4 Jewish Studies. Students may choose offerings from a large number People of disciplines including arts and humanities, social sciences, and law. After completing an introductory survey course, participants in the Select four upper division elective courses (consult academic minor may take classes, seminars, and language courses (Hebrew adviser) in the Near Eastern Studies Department, and Yiddish in the German Department), engage in hands-on experiential learning through the To Declare Jewish Studies Minor Magnes Collection for Jewish Art and Life, and take relevant courses Students must meet with the JS minor adviser to declare the minor. Bring offered in various departments including Jewish Studies, Comparative your complete application to the meeting. This includes: Literature, History, Music, Near Eastern Studies, Political Science, and Sociology. The program allows students to work closely with members • A completed Jewish Studies Minor Application Form (https:// of the faculty, to be mentored by graduate students, and to participate in jewishstudies.berkeley.edu/wp-content/uploads/2020/02/JS-minor- the intellectual life of the broader Jewish Studies community on campus. infoapplication-packet_2020.pdf).