Cynthia Keppley Mahmood
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Muslim Community Organizations in the West History, Developments and Future Perspectives Islam in Der Gesellschaft
Islam in der Gesellschaft Mario Peucker Rauf Ceylan Editors Muslim Community Organizations in the West History, Developments and Future Perspectives Islam in der Gesellschaft Herausgegeben von R. Ceylan, Osnabrück, Deutschland N. Foroutan, Berlin, Deutschland A. Zick, Bielefeld, Deutschland Die neue Reihe Islam in der Gesellschaft publiziert theoretische wie empirische Forschungsarbeiten zu einem international wie national aktuellem Gegenstand. Der Islam als heterogene und vielfältige Religion, wie aber auch kulturelle und soziale Organisationsform, ist ein bedeutsamer Bestandteil von modernen Gesell- schaften. Er beeinflusst Gesellschaft, wird zum prägenden Moment und erzeugt Konflikte. Zugleich reagieren Gesellschaften auf den Islam und Menschen, die im angehören bzw. auf das, was sie unter dem Islam und Muslimen verstehen. Der Islam prägt Gesellschaft und Gesellschaft prägt Islam, weil und wenn er in Gesellschaft ist. Die damit verbundenen gesellschaftlichen Phänomene und Pro zesse der Veränderungen sind nicht nur ein zentraler Aspekt der Integrations- und Migrationsforschung. Viele Studien und wissenschaftliche Diskurse versuchen, den Islam in der Gesellschaft zu verorten und zu beschreiben. Diese Forschung soll in der Reihe Islam in der Gesellschaft zu Wort und Schrift kommen, sei es in Herausgeberbänden oder Monografien, in Konferenzbänden oder herausragenden Qualifikationsarbeiten. Die Beiträge richten sich an unterschiedliche Disziplinen, die zu einer inter- wie transdisziplinären Perspektive beitragen können: - Sozial wissenschaften, -
Information Technology in Libraries. a Pakistani Perspective. ISBN ISBN-969-8133-21-6 PUB DATE 1998-00-00 NOTE 255P.; Introduction by Aris Khurshid
DOCUMENT RESUME ED 425 749 IR 057 248 AUTHOR Mahmood, Khalid TITLE Information Technology in Libraries. A Pakistani Perspective. ISBN ISBN-969-8133-21-6 PUB DATE 1998-00-00 NOTE 255p.; Introduction by Aris Khurshid. AVAILABLE FROM Pak Book Corporation, 2825 Wilcrest, Suite 255, Houston, TX 77042; e-mail: [email protected] (Rs. 395). PUB TYPE Books (010)-- Information Analyses (070)-- Reports Descriptive (141) EDRS PRICE MF01/PC11 Plus Postage. DESCRIPTORS Cataloging; *Computer Software; Developing Nations; Foreign Countries; Higher Education; *Information Technology; Integrated Library Systems; Librarians; *Libraries: *Library Automation; *Library DeveloiInent; Library Education; Library Services; Literature Reviews; Online Catalogs; Professional Continuing Education IDENTIFIERS *Library Computer Systems; Library Security; *Pakistan ABSTRACT This book presents an overview of the present status of the use of library automation hardware and software in Pakistan. The following 20 articles are included: (1) "The Status of Library Automation in Pakistan"; (2) "Promoting Information Technology in Pakistan: the Netherlands Library Development Project"; (3) "Library Software in Pakistan"; (4) "The Best Library Software for Developing Countries: More than 30 Plus Points of Micro CDS/ISIS [Computerized Documentation System/Integrated Set of Information Systems]"; (5) "Micro CDS/ISIS: What's New in Version 3.0"; (6) "Use of Micro CDS/ISIS in Pakistan: A Survey"; (7) "Do You Need a Lamp To Enlighten Your Library: An Introduction to Library Automation -
The Sikh Community Today
Sikhism The Sikh Community Today The Sikh Community Today Summary: The Sikh community in the United States has continued to grow and put down roots across the entirety of the United States. Sikhs are active members of civic service and advocacy projects while they continue efforts to maintain their distinctive religious traditions, such as teaching Punjabi to children and wearing the five K’s. Sikhs in America today are an energetic community, with a strong sense of public service. From Central Georgia to Southern California, gurdwaras commonly sponsor Red Cross Blood Drives on their premises. The Sikhs of Durham, North Carolina volunteer at local shelters for the homeless. Sikhs participate in the Walk for Hunger in Boston. In Los Angeles, Sikhs from some six gurdwaras participated in clean up efforts after the 1992 riots. In 2012, gurdwaras in New York, New Jersey, and Connecticut collaborated with United Sikhs, an international United Nations-affiliated humanitarian and advocacy organization, to provide hot meals to victims of Hurricane Sandy. In March 2020, the Sikh Center of New York prepared over 30,000 meals for citizens who were self-quarantining to help stop the spread the novel coronavirus. In cities where interfaith councils have sprung up, Sikhs are invariably active members. Like other immigrant communities, Sikhs are especially concerned with their children. Learning the Punjabi language is considered insurance against total absorption into the dominant culture, yet many Sikh children grow up speaking only English. Most gurdwaras have programs for children to learn the Punjabi language and the Gurmukhi script. They hold weekend language and religion classes and organize summer camps for Sikh youth. -
Mobilizing Seva (“Service”): Modes of Sikh Diasporic Action1
MOBILIZING SEVA (“SERVICE”): MODES OF SIKH DIASPORIC ACTION1 ANNE MURPHY He who serves selflessly, meets the Lord.2 Abstract This paper considers the role of Seva, or social and religious service, within the formation of Sikh religious and social subjects in diaspora. Seva relates to a broader Sikh religious orientation, and diasporic processes of remembrance of and interaction with both the ‘home- land’ of Punjab (in India and Pakistan), and the various nation-states that Sikhs now are citizens of a multiple orientation that is typical of diasporas. In particular, I draw attention to the role of Seva as a form of diasporic action that has offered a potential alternative to militant political modes of action related to the Khalistan movement, which has sought an independent Sikh state in India-modes that in recent 1 Research for this article was undertaken while in India and the U.K. on a Ful- bright-Hays Dissertation Research Grant in 2002 and in New York City in 2001. Sincere thanks to the many people who gave generously of their time and informa- tion, as reflected in the article. Thanks also to Rishi Singh, formerly of the National Institute for Punjab Studies, and Mankanwal Singh Sehmi of USSA (United Sikhs in Service of America) for pointers they gave. Special thanks to Manjit Singh Bedi of Dera Baba Nanak and Phagwara for his generous help, and to members of the Sikh sangat (community) in Leeds, Southall, Leicester (particularly Gurdeep Sian), and Birmingham for their remarkable hospitality, and especially to Harpreet Singh Toor in New York. -
23-Condolence Messages1
88 ABSTRACTS OF SIKH STUDIES :OCT-DEC 2008 / 540 NS TRIBUTES TO A SAINT-SOLDIER Sentiments expressed by acquaintances of Dr Kharak Singh were so profound, touching that we, his family, wanted to preserve these as a priceless gift from our father. So, we requested some to write these down for us. They had either already done it, or would love to do it, or would be honored/privileged to do it. We are highly appreciative and thankful to everyone for each and every word that they have said in honor of our venerated and dear Dr Kharak Singh ji. These sentiments are, indeed, a treasure for us, and we shall treasure these as such. Reproduced below are excerpts* (for constraint of space), from the messages received, and those too from his recent associates mainly, which speak for themselves about the persona of Dr Kharak Singh ji: Leaving behind a large number of throbbing well wishers and sympathizers, his departure from this world, set shocking waves of sorrow and grief for the members of our association. He was guide and Guru for us. It is with his blessing and guidance that our Association is functioning nicely for the last 14 years. Dr Kharak Singh Mann was most respected and very popular among all the residents. He was a great source of strength and a great inspiration for us. He was a very religious intellectual who was very much devoted to cause of Sikhism and started some organisations to strengthen humanity brotherhood. We have lost a great human being, religious leader, philanthropist and scientist. -
Building Capacity in the Sikh Asian Indian Community to Lead Participatory Oral Health Projects
HHS Public Access Author manuscript Author ManuscriptAuthor Manuscript Author Prog Community Manuscript Author Health Manuscript Author Partnersh. Author manuscript; available in PMC 2018 April 13. Published in final edited form as: Prog Community Health Partnersh. 2018 ; 12(1): 3–14. doi:10.1353/cpr.2018.0001. Building Capacity in the Sikh Asian Indian Community to Lead Participatory Oral Health Projects Rucha Kavathe, PhD1, Nadia Islam, PhD2, Jennifer Zanowiak, MA2, Laura Wyatt, MPH2, Hardayal Singh1, and Mary E. Northridge, PhD, MPH3 1UNITED SIKHS 2New York University School of Medicine, Department of Population Health 3New York University College of Dentistry, Department of Epidemiology and Health Promotion Abstract Background—Lack of access to oral health care is a significant burden for disadvantaged populations, yet rarely draws the attention of policymakers or community leaders. Objectives—To understand how UNITED SIKHS identified oral health care as a priority need through its involvement in community-based participatory research (CBPR) initiatives and local data collection, thereby building its capacity to lead participatory oral health projects. Methods—The foundation for the partnership between UNITED SIKHS and the New York University (NYU) Prevention Research Center (PRC) was the joint implementation of a CBPR project to prevent diabetes in the Sikh Asian Indian community. Project partners also included a community coalition composed of religious leaders, health providers, members of the media, and dental students and faculty at the NYU College of Dentistry (NYU Dentistry). A community needs and resources assessment survey was jointly developed and conducted in 2010 to better understand health needs in the Sikh community. Results—Fewer than one-half of the Sikh participants (43.0%) reported ever receiving a check- up or screening by a dentist, and of those who did, only one-half (50.0%) reported that it occurred in the past 12 months. -
NDIN in Collaboration With: the Sikh Coalition, UNITED SIKHS, and Researchers at the University of Southern California -Center for Religion and Civic Culture
BE A READY CONGREGATION Tip Sheets for Faith Community Partners Competency Guidelines: Sheltering & Mass Care for Sikhs These guidelines are provided to inform cultural competency and reasonable religious accommodation mandates for U.S. Mass Care providers, and to assist staff and volunteers in competently meeting the needs of Sikhs during disaster response or recovery operations —whether at a government or private shelter, or a shelter in a Gurdwara (a Sikh temple) or any other house of worship. In Mass Care registration or service settings, Sikhs may or may not choose to self -identify and, despite common assumptions, their outward dress or appearance may not identify them as Sikh. Moreover, ethnic or regional garb does not necessarily indicate religious observance. The Sikh faith originates from the Punjab region of Pakistan and India. For example, aside from the Sikh turban ( Dastar ) which some Sikh men (common) and women (less common) choose not to wear, Buddhists, Christians, Hindus, Muslims and members of other faith communities from South Asia may also wear the same (or similar) ethnic clothing. Although some Sikhs may feel comfortable raising concerns about their religious needs, others may not voice their concerns regarding any or all of the following issues. SHELTERING • Greetings and Physical Interaction: Upon entering a Mass Care setting, families and individuals who appear in a turban or Punjabi garb, or self -identify as Sikh, will feel most welcome if staff demonstrate a willingness to respect and meet their cultural and religious needs. These first impressions matter. Staff must also recognize greeting customs. Sikhs greet one another, and can be greeted by non -Sikhs with the Punjabi salutation —Sat Sri Akal : roughly translated as, "Blessed is the person who says 'God is Truth.” Sikhs do exchange handshakes with, or embrace, people of the opposite gender. -
Roots of Violent Radicalisation
House of Commons Home Affairs Committee Roots of violent radicalisation Nineteenth Report of Session 2010–12 Volume I Volume I: Report, together with formal minutes, oral and written evidence Additional written evidence is contained in Volume II, available on the Committee website at www.parliament.uk/homeaffairscom Ordered by the House of Commons to be printed 31 January 2012 HC 1446 Published on 6 February 2012 by authority of the House of Commons London: The Stationery Office Limited £20.00 The Home Affairs Committee The Home Affairs Committee is appointed by the House of Commons to examine the expenditure, administration, and policy of the Home Office and its associated public bodies. Current membership Rt Hon Keith Vaz MP (Labour, Leicester East) (Chair) Nicola Blackwood MP (Conservative, Oxford West and Abingdon) James Clappison MP (Conservative, Hertsmere) Michael Ellis MP (Conservative, Northampton North) Lorraine Fullbrook MP (Conservative, South Ribble) Dr Julian Huppert MP (Liberal Democrat, Cambridge) Steve McCabe MP (Labour, Birmingham Selly Oak) Rt Hon Alun Michael MP (Labour & Co-operative, Cardiff South and Penarth) Bridget Phillipson MP (Labour, Houghton and Sunderland South) Mark Reckless MP (Conservative, Rochester and Strood) Mr David Winnick MP (Labour, Walsall North) Powers The Committee is one of the departmental select committees, the powers of which are set out in House of Commons Standing Orders, principally in SO No 152. These are available on the Internet via www.parliament.uk. Publication The Reports and evidence of the Committee are published by The Stationery Office by Order of the House. All publications of the Committee (including press notices) are on the Internet at www.parliament.uk/homeaffairscom. -
Independent Inquiry Into the Aalami Majlise Tahaffuze Khatme Nubuwwat Stockwell Mosque
Independent Inquiry into the Aalami Majlise Tahaffuze Khatme Nubuwwat Stockwell Mosque Interim Report Requested by the Muslim Council of Britain July 2016 1 1. Background 1.1. MCB Constitution 1.2. Introduction 1.3. Terms of Reference 2. Investigation 3. Trustee roles Aalami Majlise Tahaffuze Khatme Nubuwwat Stockwell Mosque 4. 5. BBC interview request to Mr Qureshi 6. Written response from Mr Qureshi 7. 8. Position Statement: The Muslim Council of Britain and Ahmadis 9. Panel Assessment 10. Conclusions 11. Recommendations 2 Interim Independent Inquiry of The Aalami Majlise Tahaffuze Khatme Nubuwwat Stockwell Mosque requested 1. Background The Muslim Council of Britain has requested an Independent Panel to conduct an Inquiry into allegations made by the BBC regarding Aalami Majlise Tahaffuze Khatme Nubuwwat Stockwell Mosque. The Panel is and will remain independent and ensure the report is based on evidence. The Panel have used the terms Ahmadiyya and Ahmadi as have indeed the wider community. I would like to thank the Panel members for their valuable insight into this matter which has resulted in this balanced interim report. The final report will be completed when there is a response from the BBC and Metropolitan Police Service. (Copies of correspondence have been published in this report at Appendix E and F) The entire Panel has unequivocally condemned any violence or threat of violence against the Ahmadi community. The leaflets identified are abhorrent and the Metropolitan Police Service must be supported to carry out a rigorous investigation into those responsible for publishing and distributing them. Mr. Qureshi, who was the subject interviewed for the BBC 12th of April 2016 broadcast, has registered complaints with Ofcom and the BBC, it is right and proper that these complaints are examined in full by Ofcom and the BBC, and then their findings considered in the final iteration of this report. -
Persecution Report Annual 2014 English
Cover picture Scene of the anti-Ahmadiyya riot and arson on July 27, 2014 in Gujranwala, Punjab. Police officials in foreground can be seen at peace and harmony with the mob. Three females including a 7-month old baby died of asphyxiation at the occasion. A Report on the Persecution of Ahmadis in Pakistan during the Year 2014 Contents Chapter Page Nr. 1. A. Executive Summary 1 B. Spotlights – 2014 4 2. Foreword 5 3. Special Reports 7 A. The Gujranwala Riot 7 B. Assassination in Rabwah of Dr. Mehdi Ali Qamar, a Canadian-American Cardiologist 12 C. Problems in Education 15 4. Murders in the Name of Faith, Assaults and Attempts 24 5. Imprisonment and Prosecution on Religious Grounds 31 6. Mosques under Attack; Worship Denied 38 7. Burial Problems; Graveyards 42 8. Persecution of Ahmadis in Lahore, Capital of the Punjab 46 9. Challenges in Work 57 10. Anti-Ahmadiyya Rallies; the Hate Campaign 59 11. The Judiciary’s Role 80 12. Miscellaneous; Reports from All Over 86 a. Reports from Cities 86 b. Reports from Towns and Villages 92 c. The Media 96 d. Kidnapping of Ahmadis 103 e. Disturbing Threats 105 f. Diverse 107 13. From the Media 132 14. Conclusion 152 Annexes: I. Particulars of Religion-based Police Cases against Ahmadis registered in 2014 153 II. Updated Statistics of Police Cases and Outrages since 1984 154 III. Laws Specific to Ahmadis, and the Blasphemy laws 156 IV. A book in bazaars and libraries incites people to kill Ahmadis all over the world 157 V. We have let down the Ahmedi community – an editorial in the Daily Times 158 VI. -
UNITED STATES: What Americans Know and Need to Know
SIKHISM in the UNITED STATES: What Americans Know and Need to Know Report of Findings from a National Survey by Hart Research Associates January 2015 1 ABOUT US National Sikh Campaign The National Sikh Campaign is a 501(c)(3) nonprofit organization that is working to build the image of Sikhism in America and highlight the impact Sikh Americans have made in the United States. The aim of this campaign is to create an environ- ment of mutual acceptance in which Sikhs don’t have to hide their articles of faith and lay the foundation for more Sikh Americans to become leaders in the United States. Hart Research Associates Founded in 1971, Hart Research Associates is one of the leading survey research firms in the United States and has been at the cutting edge of change in the field of public opinion for more than three decades. In that time, Hart Research has conducted well over 5,000 public opinion surveys and has administered and ana- lyzed interviews among more than three million individuals and undertaken more than 5,000 focus group sessions. Special thanks to: Kaval Kaur, Satnam Singh Gambhir, Chhavi Singh Sethi, Harminder Singh Sethi, Darshan Singh Sehbi, Gurbax Singh Bhasin, Avtar Singh Dhaliwal, Dalsher Singh Nagra, Surinder Singh, Jasjit Singh Bindra, Amarjeet Singh Sandhu, the Achreja family, Jasvir Kaur, Tejinder Singh Glamour, Satinderpal Sodhi, Kanverjit Bedi and Gursagur Singh whose significant contributions made this historic work possible As well as the Sikh Coalition, Sikhnet, Kaur Foundation, United Sikhs, Valarie Kaur, Kamal Kalsi, Prabhjot Singh, Sandy Dhaliwal, and Salim Zymet who each contributed to the either the framing, substance, or design of the report. -
Panj Pani Radio Community Radio Licence Application Form
Panj Pani Radio community radio licence application form 1. Station Name Guidance Notes What is the proposed station name? This is the name you expect to use to identify the station on air. Panj Pani Radio 2. Community to be served Guidance Notes Define the community or communities you are It is a legislative requirement that a service is intended proposing to serve. Drawing from various sources of primarily to serve one or more communities (whether or data (e.g. from the Office of Population, Census and not it also serves other members of the public) and we Survey) and in relation to your proposed coverage need to understand who comprises that community or area, please determine the size of the population communities. The target community will also be concerned and the make-up of the population as a specified in the licence, if this application is successful. whole, along with any relevant socio-economic The legislation defines a ‘community’ as: people who live information that would support your application. or work or undergo education or training in a particular (Please tell us the sources of the information you area or locality, or people who have one or more provide.) interests or characteristics in common. Answer in fewer than 300 words: To broadcast content that is popular and relevant to the Punjabi speaking Sikh, Hindu and Muslim community of Royal Leamington Spa. The town is commonly known as Leamington Spa. With current population of around 50,000 the town’s growth was largely due to the natural spa springs. It boasts dramatic Regency architecture, delightful parks and gardens and a unique mix of top quality shopping.