The Construction of Brunelleschi's Dome In
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Stepping out of Brunelleschi's Shadow
STEPPING OUT OF BRUNELLESCHI’S SHADOW. THE CONSECRATION OF SANTA MARIA DEL FIORE AS INTERNATIONAL STATECRAFT IN MEDICEAN FLORENCE Roger J. Crum In his De pictura of 1435 (translated by the author into Italian as Della pittura in 1436) Leon Battista Alberti praised Brunelleschi’s dome of Florence cathedral, Santa Maria del Fiore [Fig. 1], as ‘such a large struc- ture’ that it rose ‘above the skies, ample to cover with its shadow all the Tuscan people’.1 Alberti was writing metaphorically, but he might as easily have written literally in prediction of the shadowing effect that Brunelleschi’s dome, dedicated on 30 August 1436, would eventually cast over the Florentine cultural and historical landscape of the next several centuries.2 So ever-present has Brunelleschi’s structure been in the historical perspective of scholars – not to mention in the more popular conception of Florence – that its stately coming into being in the Quattrocento has almost fully overshadowed in memory and sense of importance another significant moment in the history of the cathedral and city of Florence that immediately preceded the dome’s dedication in 1436: the consecration of Santa Maria del Fiore itself on 25 March of that same year.3 The cathedral was consecrated by Pope Eugenius IV (r. 1431–1447), and the ceremony witnessed the unification in purpose of high eccle- siastical, foreign, and Florentine dignitaries. The event brought to a close a history that had begun 140 years earlier when the first stones of the church were laid in 1296; in 1436, the actual date of the con- secration was particularly auspicious, for not only is 25 March the feast of the Annunciation, but in the Renaissance that day was also the start of the Florentine calendar year. -
The Presentation of the Virgin in the Temple
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Paolo di Giovanni Fei Sienese, c. 1335/1345 - 1411 The Presentation of the Virgin in the Temple 1398-1399 tempera on wood transferred to hardboard painted surface: 146.1 × 140.3 cm (57 1/2 × 55 1/4 in.) overall: 147.2 × 140.3 cm (57 15/16 × 55 1/4 in.) Samuel H. Kress Collection 1961.9.4 ENTRY The legend of the childhood of Mary, mother of Jesus, had been formed at a very early date, as shown by the apocryphal Gospel of James, or Protoevangelium of James (second–third century), which for the first time recounted events in the life of Mary before the Annunciation. The iconography of the presentation of the Virgin that spread in Byzantine art was based on this source. In the West, the episodes of the birth and childhood of the Virgin were known instead through another, later apocryphal source of the eighth–ninth century, attributed to the Evangelist Matthew. [1] According to this account of her childhood, Mary, on reaching the age of three, was taken by her parents, together with offerings, to the Temple of Jerusalem, so that she could be educated there. The child ascended the flight of fifteen steps of the temple to enter the sacred building, where she would continue to live, fed by an angel, until she reached the age of fourteen. [2] The legend linked the child’s ascent to the temple and the flight of fifteen steps in front of it with the number of Gradual Psalms. -
Maestà (Madonna and Child with Four Angels) C
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Master of Città di Castello Italian, active c. 1290 - 1320 Maestà (Madonna and Child with Four Angels) c. 1290 tempera on panel painted surface: 230 × 141.5 cm (90 9/16 × 55 11/16 in.) overall: 240 × 150 × 2.4 cm (94 1/2 × 59 1/16 × 15/16 in.) framed: 252.4 x 159.4 x 13.3 cm (99 3/8 x 62 3/4 x 5 1/4 in.) Samuel H. Kress Collection 1961.9.77 ENTRY This panel, of large dimensions, bears the image of the Maestà represented according to the iconographic tradition of the Hodegetria. [1] This type of Madonna and Child was very popular among lay confraternities in central Italy; perhaps it was one of them that commissioned the painting. [2] The image is distinguished among the paintings of its time by the very peculiar construction of the marble throne, which seems to be formed of a semicircular external structure into which a circular seat is inserted. Similar thrones are sometimes found in Sienese paintings between the last decades of the thirteenth and the first two of the fourteenth century. [3] Much the same dating is suggested by the delicate chrysography of the mantles of the Madonna and Child. [4] Recorded for the first time by the Soprintendenza in Siena c. 1930 as “tavola preduccesca,” [5] the work was examined by Richard Offner in 1937. In his expertise, he classified it as “school of Duccio” and compared it with some roughly contemporary panels of the same stylistic circle. -
Duomo (The Cathedral)
Guide to Siena and the Senese: www.siena-guide.com DUOMO (THE CATHEDRAL) Although the Duomo is in full use as Siena’s cathedral, it is also treated as a tourist attraction and entry is by ticket, which can be purchased from the ticket office by the Museum of the OPA. Separate tickets are needed for the Baptistery and Crypt, even though they are part of the Duomo. A three-day combined ticket that allows you entry to the Baptistery, Crypt, OPA museum and Oratorio San Bernardino (the latter not always open) is very good value. Within the Duomo there are wooden barriers herding tourists around in a circuit and away from the famous pavements. Duomo, Crypt and Baptistery are usually open from 10.30, but entry to the Duomo depends on what religious services are taking place. Go early to avoid the masses. This is one of Italy's great cathedrals, but as a building curiously unsatisfactory; indeed to many hideously ugly. Ruskin, in the 1880s, described it as "every way absurd - over-cut, overstriped, over- crocketed, over-gabled, a piece of costly confectionary, and faithless vanity". William Beckford, in the 18th century, wrote of his visit to Siena: "Here my duty of course was to see the cathedral, and I got up much earlier than I wished in order to perform it. I wonder that our holy ancestors did not choose a mountain at once, scrape it into tabernacles, and chisel it into scripture stories. It would have cost them almost as little trouble as the building in question, which may certainly be esteemed a masterpiece of ridiculous taste and elaborate absurdity. -
Decline of the Florentine Republic from the Invasion of Henry VII to the Dictatorship of Walter of Brienne Marvin B
Journal of the Arkansas Academy of Science Volume 6 Article 21 1953 Decline of the Florentine Republic from the Invasion of Henry VII to the Dictatorship of Walter of Brienne Marvin B. Becker University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/jaas Part of the European History Commons Recommended Citation Becker, Marvin B. (1953) "Decline of the Florentine Republic from the Invasion of Henry VII to the Dictatorship of Walter of Brienne," Journal of the Arkansas Academy of Science: Vol. 6 , Article 21. Available at: http://scholarworks.uark.edu/jaas/vol6/iss1/21 This article is available for use under the Creative Commons license: Attribution-NoDerivatives 4.0 International (CC BY-ND 4.0). Users are able to read, download, copy, print, distribute, search, link to the full texts of these articles, or use them for any other lawful purpose, without asking prior permission from the publisher or the author. This Article is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Journal of the Arkansas Academy of Science by an authorized editor of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. Journal of the Arkansas Academy of Science, Vol. 6 [1953], Art. 21 THE DECLINE OF THE FLORENTINE REPUBLIC FROM THE INVASION OF HENRY VII TO THE DICTATORSHIP OF WALTER OF BRIENNE MARVIN BECKER University of Arkansas From the time of the invasion of Henry VII to the establishment of the dictatorship of Walter of Brienne (1311 to 1342), there was a significant change in the Florentine pattern of political organization. -
Bulgarini, Bartolomeo Also Known As Bulgarino, Bartolomeo Di Italian, C
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Thirteenth and Fourteenth Century Paintings Bulgarini, Bartolomeo Also known as Bulgarino, Bartolomeo di Italian, c. 1300 - 1378 BIOGRAPHY Bartolomeo Bulgarini was one of the most renowned Sienese painters in the decades spanning the mid-fourteenth century. According to Giorgio Vasari (Florentine, 1511 - 1574) (though he wrongly transcribed his name), he was a disciple of Pietro Lorenzetti (Sienese, active 1306 - 1345), “who wrought many panels in Siena and other places in Italy.”[1] Documents mentioning Bartolomeo appear no earlier than 1338 when, as in various succeeding years, he received payments for having painted the wooden covers of the account books of the office of the Biccherna, or Treasury, in Siena (so-called tavolette di Biccherna). A Pistoian document of c. 1348–1349 cites him among the best Tuscan painters of the period.[2] Various commissions (pictura unius tovaglie) for the Palazzo Pubblico, seat of communal power in Siena, in 1345, the painting of a Madonna for a city gate, the Porta Camollia, in the same city in 1349, and appointment to official posts (including an advisory role, in 1362, together with two other painters, in supervising the moving of Duccio’s Maestà to another site within the cathedral) confirm the prestige he must have enjoyed in Siena. In 1370, Bartolomeo became an oblate (lay member) of the Ospedale di Santa Maria della Scala, for which he executed and signed an altarpiece in 1373. Another altarpiece, which had remained unfinished at the time of the artist’s death, was delivered to another painter to complete in 1379. -
Giorgio Vasari and Mannerist Architecture: a Marriage of Beauty and Function in Urban Spaces
Journal of Literature and Art Studies, October 2016, Vol. 6, No. 10, 1159-1180 doi: 10.17265/2159-5836/2016.10.007 D DAVID PUBLISHING Giorgio Vasari and Mannerist Architecture: A Marriage of Beauty and Function in Urban Spaces Liana De Girolami Cheney SIELAE, Universidad de Coruña, Coruña, Spain The first part of this essay deals with Giorgio Vasari’s conception of architecture in sixteenth-century Italy, and the second part examines Vasari’s practical application of one of his constructions, the loggia (open gallery or arcade) or corridoio (corridor). The essay also discusses the merits of Vasari’s open gallery (loggia) as a vernacular architectural construct with egalitarian functions and Vasari’s principles of architecture (design, rule, order, and proportion) and beauty (delight and necessity) for the formulation of the theory of art in Mannerism, a sixteenth-century style of art. Keywords: mannerism, fine arts, loggia (open gallery), architectural principles, theory of art, design, beauty, necessity and functionality Chi non ha disegno e grande invenzione da sé, sarà sempre povero di grazia, di perfezione e di giudizio ne’ componimenti grandi d’architettura. [One that lacks design and great invention [in his art] will always have meager architectural constructions lacking beauty, perfection, and judgment.] —Giorgio Vasari Vite (1550/1568)1 Introduction The renowned Mannerist painter, architect, and writer of Florence, Giorgio Vasari (1511-1574, see Figure 1), considered architecture one of the most important aspects of the fine arts or the sister arts (architecture, painting, and sculpture).2 In the first Florentine publication of the Vite with La Torrentina in 1550, Vasari’s original title lists architecture before the other arts: Le vite de più eccellenti architetti, pittori, et scultori Italiani da Cimabue insino a’ tempi nostri. -
“Unlucky in Affairs of Business….” Turning Points in the Life of Lorenzo
“Unlucky in affairs of business….” Turning Points in the life of Lorenzo de Medici Harry Don Stephenson, Jr. Faculty Advisor: Thomas Robisheaux, Ph.D. Fred W. Schaffer Professor of History History Department November 2015 This project was submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Graduate Liberal Studies Program in the Graduate School of Duke University. Copyright by Harry Don Stephenson, Jr. 2015 i Contents Abstract ………………………………………………………………………………………………………………………………….…iii List of Tables and Figures ……………………………………………………………………………………………………….…iv Acknowledgements …………………………………………………………………………………………………………………..v Introduction ………………………………………………………………………………………………………………………………1 Chapter One: Banking in Fifteenth Century Italy………………………………………………………………………. 5 Chapter Two: Family Tree ………………………………………………………………………………………………………...12 Chapter Three: Lorenzo in Rome – 1466 ………………………………………………………………………………….. 30 Chapter Four: The Pazzi Conspiracy- April 1478 ………………………………………………………………………. 36 Chapter Five: The Pazzi War – 1479-1480 ………………………………………………………………………………….50 Chapter Six: Restoration with Rome - 1488 …………………………………………………………………………….. 59 Chapter Seven: Conclusion ……………………………………………………………………………………………………… 66 Bibliography ii Abstract The Medici family name is inextricably tied to Florence and the Italian Renaissance. For three hundred and fifty years, through twelve generations, the Medici lived in, work in, and to a considerable degree ruled the city. No Medici name rises higher in recorded history than Lorenzo di Piero de’ Medici. Lorenzo il Magnifico is remembered as a patron of the arts, poet, humanist, diplomat and savior of Florence during the Pazzi War. His legacy as a competent banker, manager and caretaker of the family business empire is sadly much less triumphant. Through the “quirks of genealogical fortune”, including a string of untimely deaths of male members of the Medici, Lorenzo found himself to be the sole owner of the Medici Bank in its sixth decade of business. -
Bulgarini, Bartolomeo Also Known As Bulgarino, Bartolomeo Di Italian, C
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Bulgarini, Bartolomeo Also known as Bulgarino, Bartolomeo di Italian, c. 1300 - 1378 BIOGRAPHY Bartolomeo Bulgarini was one of the most renowned Sienese painters in the decades spanning the mid-fourteenth century. According to Giorgio Vasari (Florentine, 1511 - 1574) (though he wrongly transcribed his name), he was a disciple of Pietro Lorenzetti (Sienese, active 1306 - 1345), “who wrought many panels in Siena and other places in Italy.”[1] Documents mentioning Bartolomeo appear no earlier than 1338 when, as in various succeeding years, he received payments for having painted the wooden covers of the account books of the office of the Biccherna, or Treasury, in Siena (so-called tavolette di Biccherna). A Pistoian document of c. 1348–1349 cites him among the best Tuscan painters of the period.[2] Various commissions (pictura unius tovaglie) for the Palazzo Pubblico, seat of communal power in Siena, in 1345, the painting of a Madonna for a city gate, the Porta Camollia, in the same city in 1349, and appointment to official posts (including an advisory role, in 1362, together with two other painters, in supervising the moving of Duccio’s Maestà to another site within the cathedral) confirm the prestige he must have enjoyed in Siena. In 1370, Bartolomeo became an oblate (lay member) of the Ospedale di Santa Maria della Scala, for which he executed and signed an altarpiece in 1373. Another altarpiece, which had remained unfinished at the time of the artist’s death, was delivered to another painter to complete in 1379. -
Italian Humanism Was Developed During the Fourteenth and the Beginning of the Fifteenth Centuries As a Response to the Medieval Scholastic Education
Italian Humanism Was developed during the fourteenth and the beginning of the fifteenth centuries as a response to the Medieval scholastic education • Growing concern with the natural world, the individual, and humanity’s worldly existence. • Revived interest in classical cultures and attempt to restore the glorious past of Greece and Rome. Recovering of Greek and Roman texts that were previously lost or ignored. • Interest in the liberal arts - grammar, rhetoric, poetry, history and moral philosophy. • Promotes human values as distinct from religious values, mainly Roman civic virtues: self-sacrificing service to the state, participation in government, defense of state institutions. Renaissance architecture: Style of architecture, reflecting the rebirth of Classical culture, that originated in Florence in the early 15th century. There was a revival of ancient Roman forms, including the column and round arch, the tunnel vault, and the dome. The basic design element was the order. Knowledge of Classical architecture came from the ruins of ancient buildings and the writings of Vitruvius. As in the Classical period, proportion was the most important factor of beauty. Filippo Brunelleschi (1377 - 1446), Florentine architect and engineer. Trained as a sculptor and goldsmith, he turned his attention to architecture after failing to win a competition for the bronze doors of the Baptistery of Florence. Besides accomplishments in architecture, Brunelleschi is also credited with inventing one-point linear perspective which revolutionized painting. Sculpture of Brunelleschi looking at the dome in Florence Filippo Brunelleschi, Foundling Hospital, (children's orphanage that was built and managed by the Silk and Goldsmiths Guild), Florence, Italy, designed 1419, built 1421-44 Loggia Arcade A roofed arcade or gallery with open sides A series of arches supported by stretching along the front or side of a building. -
Competitive Spirit, Architecture, and Brunelleschi's Individual
Armstrong Undergraduate Journal of History Volume 8 Issue 1 Article 2 4-2018 A City of Feuds: Competitive Spirit, Architecture, and Brunelleschi’s Individual Renaissance in Florence Landen Kleisinger University of Regina Follow this and additional works at: https://digitalcommons.georgiasouthern.edu/aujh Part of the History Commons Recommended Citation Kleisinger, Landen (2018) "A City of Feuds: Competitive Spirit, Architecture, and Brunelleschi’s Individual Renaissance in Florence," Armstrong Undergraduate Journal of History: Vol. 8 : Iss. 1 , Article 2. DOI: 10.20429/aujh.2018.080102 Available at: https://digitalcommons.georgiasouthern.edu/aujh/vol8/iss1/2 This article is brought to you for free and open access by the Journals at Digital Commons@Georgia Southern. It has been accepted for inclusion in Armstrong Undergraduate Journal of History by an authorized administrator of Digital Commons@Georgia Southern. For more information, please contact [email protected]. Kleisinger: A City of Feuds A City of Feuds: Competitive Spirit, Architecture, and Brunelleschi’s Individual Renaissance in Florence Landen Kleisinger University of Regina (Saskatchewan, Canada) Daedalus, the unparalleled inventor and master craftsman of Greek mythology, fashioned wax wings for his son Icarus by which they attempted to escape Crete. Flying too close to the sun, Icarus’ wings soon melted, causing him to plummet into the sea. If “Icarus has come to symbolize hubris, in his failure to respect the limits of human flight imposed by nature, Daedalus’ ability to construct tools to transcend nature’s limits effectively symbolizes the triumph of technology over nature.”1 This transcendence of human nature came to be Filippo Brunelleschi’s (1377-1446) mythic achievement. -
Imagines-Number-2-2018-August
Imagines è pubblicata a Firenze dalle Gallerie degli Uffizi Direttore responsabile Eike D. Schmidt Redazione Dipartimento Informatica e Strategie Digitali Coordinatore Gianluca Ciccardi Coordinatore delle iniziative scientifiche delle Gallerie degli Uffizi Fabrizio Paolucci Hanno lavorato a questo numero Andrea Biotti, Patrizia Naldini, Marianna Petricelli Traduzioni: Eurotrad con la supervisione di Giovanna Pecorilla ISSN n. 2533-2015 2 august 2018 index n. 2 (2018, August) 6 EIKE SCHMIDT Digital reflexions 10 SILVIA MASCALCHI School/Work programmes at the Uffizi Galleries. Diary of an experience in progress 20 SIMONE ROVIDA When Art Takes Centre Stage. Uffizi Live and live performance arts as a means to capitalise on museum resources 38 ELVIRA ALTIERO, FEDERICA CAPPELLI, LUCIA LO STIMOLO, GIANLUCA MATARRELLI An online database for the conservation and study of the Uffizi ancient sculptures 52 ALESSANDRO MUSCILLO The forgotten Grand Duke. The series of Medici-Lorraine busts and their commendation in the so-called Antiricetto of the Gallery of Statues and Paintings 84 ADELINA MODESTI Maestra Elisabetta Sirani, “Virtuosa del Pennello” 98 CARLA BASAGNI PABLO LÓPEZ MARCOS Traces of the “Museo Firenze com’era in the Uffizi: the archive of Piero Aranguren (Prato 1911- Florence 1988), donated to the Library catalog 107 FABRIZIO PAOLUCCI ROMAN ART II SEC. D. C., Sleepimg Ariadne 118 VINCENZO SALADINO ROMAN ART, Apoxyomenos (athlete with a Scraper) 123 DANIELA PARENTI Spinello Aretino, Christ Blessing Niccolò di Pietro Gerini, Crocifixion 132 ELVIRA ALTIERO Niccolò di Buonaccorso, Presentation of the Virgin in the Temple n.2 | august 2018 Eike Schmidt DIGITAL REFLEXIONS 6 n Abbas Kiarostami’s film Shirin (2008), sing questions of guilt and responsibility for an hour and a half we see women – would have been superimposed upon Iin a theatre in Iran watching a fictio- its famous first half, the action-packed nal movie based on the tragic and twi- Nibelungenlied (Song of the Nibelungs).